Essence of Chasidus #27- Difference bet Sod and Malchius and their practical Applications

so we're on page i want to thank you yes i'm gonna page 60 in the quintessence let's see this let's look at note 97. remember the last uh paragraph which is the top of page 61 of the hebrew 60 in the english is about the helic how does the how does the esoteric part or the more contemporary words how does kabbalah look at the whole concept of maidani and what the rebels said was is that melech refers to malchus hi the cayenne refers to yasod melech that the restoration of the soul comes from united with your side and let's now read the note about malchus and then about your site and then talk a little more about what jordison said note 97 page 60. literally royalty or kingship the tenth and last of the ten swedish malchus is referred to in the tikuni zayar introduction 17a as the mouth of hashem that's what unison was referring to the word or speech of hashem by which the world comes into actual being hashem says in gracious moshe ye are let there be light avraham when hashem says let there be light metaphorically speaking with his mouth he or light became an existence so what created what creates at the light in actuality p hashem let's continue mouth and speech are used for communication with others outside of the self when we say thought thought compared to speech is inside no one knows i don't know what you're thinking now i know when you speak what you said we heard loud and clear we said before and hence maisha made his comment because he heard what you said whether he understood it right or wrong griping versus not griping but he heard you say something one second one second so so d-boar d-board is the animating force that makes it happen bottom line who is deeper for others not for yourself for yourself you don't need to speak on the country where you can be in your room and be lost in thought which i tried doing the large part of the day so i could write and think and properly document right when i'm giving a speech imagine i get up and i just look at people and i'm thinking yeah it's true there is something valuable about silence but people will definitely not ask me to come again they'll say go find yourself a good shrink you're out of your mind you got 50 people in the room they came to hear you speak and you're looking at them you're smiling you're laughing you're crying come on communicate so the whole idea of debut is for what we call siddhas i want you to remember this word is means someone else another zoo loss right for yourself yes malaysia is the word is yes like okay and by the way i'm just it's interesting because in i don't know modern hebrew whatever we want to say um the concept you know like like when teenagers they want to go off on like a like the side and they make they pull a few old couches together and they bring like a little tables in in israel it's called a zula so what's the connection what's the connection you're speaking about you said means what to you said converse no no i said means another other so i'm saying that it's interesting because they call the zula it's where they get together and they schmooze and they focus on there that's what i'm trying to say i've never i never knew who that word came from and i'm curious if it's a connection that's all yeah i i i i don't your modern hebrew if it comes with it sounds like it but the hebrew word that we use uh in is okay let's go back to the note so the other thing i want to say was that we spoke about this last week but that i mentioned that when when uh when my mendel groener was here he talked about he mentioned the difference between speech what is covaya marshava or speech so when you're dealing with another person your speech is covered right and when you're dealing with it is the one that's covered that's well said excellent yes that's that's that's part of the note so let's go back mouth and speech are used for communication with others outside of the self the world and the creatures the others you see in in in quotes the others the others make it possible to speak of a divine kingdom since there cannot be a king without a nation below arm it's another important phrase used in hasidis a king is not a king unless he has an arm imagine someone proclaiming himself i am the king i am the president i am the messiah and now what goes along with him he surely gets locked up pretty quickly and is dismissed as a lunatic when does one become a real melech and a real leader when he has an arm and the whole idea of the election process and and and and the and you know the republicans in the democratic convention is to gather the nation to vote for me from our team without that it's nothing and yes if you're if you were as powerful as mr trump was you were able to create in the nation a willingness um one way or the other to vote for you but that's the what i'm saying is that the the whether it's the charisma the creativity the money the smarts is to create that and unfortunately we had that in the negative two i mean with hitler yamashima and mussolini very powerful charismatic people and they took an entire nation rallied around them and they substantiated his michigan his approach which they believed was the right approach at the time so this concept of aim melech that ever says here in the note that it's not an episode but they're explaining based on siddhis that when does the king become a king we talk about uh and the power of speech is to who to others so what we're adding now is it's only because of the others that you become a king if there's no others there's no king so the whole idea listen to this reverend the whole idea of malchus is by its very definition zulus in other words you can't you know you might want to argue like this and and and this is what we're learning now is incorrect there is a king a king has something in himself that's king like and the king is going to be a king regardless if people support him or not what we're learning is no if a king were to become a king a king over it has to be a king over people and that's why siddha says something else he doesn't mention it here a king cannot be a king over his children a king can only be a king over slaves over subjects why because the whole category of ben and our father and son is contradicts the model of king and subject and that's why the amino what we say avinu there is one relationship between us and god that's called avinu he's our father we are his children there's another important relationship called malcano he's our king and we are his subjects we're not his children i told you the other day what about salvation said there are certain things i don't share with my children because they wouldn't understand it they might be even opposed to it and and and so the smart person understands that this is not for them and it's not that they're going beyond he's go he's going behind the back of his family it's just not their category yes yes sir but we also say inc so that we do have a relationship yes yes and yes i'm saying the same thing i'm saying the same thing but it's two separate types of relationships there's the relationship between in cabonium cap what we're learning here about is the sphere of malchus the sphere of malhus is the sveta that is not like moisture said in the name of rebecca it's not much of it and the structure of speech is others the zula as you said right the zola whatever you call it so let's continue inside the word and the creatures the others make it possible to speak of a divine kingdom since there could not be a king without a nation god cannot be a ruler without the element of others eights speaks of malcos as a dim speculum it has no light of its own okay in the aches cayenne which is kabbalah it says there that malchus is less la migarma on its own it has nothing of its own here it translates it as a dim speculum because it has no light of its own the zayar therefore compares marcus to quote the moon that has no light of its own save that which is given to it from the sun paradoxically although mahrus is a passive sphere that only contains that which the others we wrote pour into it the other nine above it it is specifically through mauro's that the original creative plan is actualized it's a very interesting paradox on one hand you say it's the tenth to the nine before it meaning it needs the night and it and it and it communicates the nine to the next world and at the same time you say so it's a receiver the female is the receiver to the male at the same time only through the female does the male get actualized but the actualization the content of the of of the communication between the male the female is the male the seed you can be a female and a receiver and if there's no seed you you aren't having a child it's not going to help you so you must have that nice fetus to pour into sverasamalchus which then receives it and actualizes it and that is a v an interesting paradox about malhus but that's malchus so let's talk about it practically what does that mean you listen you hear you take it in and then within your framework of receptivity you give it out so what is the way that it's coming out with the feminine sensitivity the male uh influence the hashpa in in in in kabbalah [Music] filters itself through the feminine and mouthwash gives gives gives that out so now it's a very different product it has the edelkite it has the refinement of the female and that is why it's sustained and that's why it lasts because if you were to be the energy of the male of the nine spheros it's too much it's too heavy it'll cause a shattering a breaking mouthwash is necessary for the success of the nine spheros that's what we're saying over here god cannot be i'm sorry um but my host next part of the paragraph on page 61 but marvels can only actualize the potential of the aerospheres the other spheros so the actualization is done by mahrus but it must have the earlier nine spheros that it actualizes otherwise it's actualizing zero and zero times zero is zero now note number 98 here we're talking about you sold what is this you sold literally you sold visa foundation this is the ninth of the ten spheres you saw it is the divine attribute which is the blending channel of all preceding spheros so listen to this now he's focusing in on sphere number nine you sowed and he says that your soul is the blending channel of all the preceding spheros meaning the eight spheros above it your sword is the all-inclusive principle which joins heaven and earth to get joins them and makes it possible for all the emanations of the sphero to issue forth it is the foundation of creation what he's saying here is you saw it is communication communication is the seat let me say this it's not communication the way mouse communicates it's communication the way your site communicates mouse communicates and actualizes in a passive way your site communicates for no better word in an aggressive way your side brings together a heavens and earth heaven and earth that's aggressive heaven is heaven earth is earth how are you gonna get them together how are you going to get together two opposites your side breaks it down communication is the answer for dialogue harmony show on bias famous vert the mother says god created adam and eve ochre to occur back to back like this hashem saw it's no good so he separated them he turned them around putting them upon him the crew being male and female looking at each other what's the symbolism here back to back is a disaster you're going to have a breakup you can have fights hashem says i want a healthy union so he puts them face to face that's why we say in the bracha of shabba brochus we're wishing the hustle color you should be the way god did to adam and eve to other mecca that although they were created back to back he put him face to face he turned them around and he said for man to succeed on earth i need you to look at each other what does that mean i need you to communicate with each other usually when i talk to a chevy brock as i mentioned this verb to the cost of the color the great importance of communication between each other it's uncomfortable sometimes but there's no other way only through communicating will you get success and yes at times it might be stressful and argumentative and disagreement no one says it can't go that way either but the other way of just doing things behind people's back definitely doesn't work because people have the resentment you fooled me you lie to me etc so hashem says i don't want that i want you to be face to face you said is that sveta that's demonstrative of that joining together of shamayim and others so that's why it's what we call the foundation of the world yeah he said if you don't have communication the foundation is not there and if there's no foundation it's a problem and we need to really talk this out and share and and really to our children grandchildren etc the importance of your sight now i said yesterday's year you saw it happens to be marked by the male organ and therefore we see the communication process if not for that part of the body there is no continuation of seed so it's in in that part of the body and that's why kabbalah and wasser see to spend so much talking about joseph and sadik he said alien because with with he was accused of um of of inappropriate behavior was associated with the assad with the aside everything centered all issues not all but many issues are all about the aside the various different issues that we learned in the swarm about so we see that yasoid is a very important area in life to focus on for the spiritual aspect of keeping the assay pure and clean etc to the idea of communication and that's why that's what it means over here next paragraph in the words of schneider's almond in igurus quote the aspect of your soybeans by way of example the bond by which the father binds his intellect to the intellect of the son when teaching him with love and willingness for he wishes his son to understand right sometimes you're learning with your son or your daughter and it's not working it's not going what we're learning here in the name of the altera is there needs to be the the child the the recipient needs to feel in the in what you're teaching real love that you really you really want this and it's really important to you and you and i'm not saying it'll it will it will always go sometimes might not go anyway and that's another ex you know the conversation but what we're learning is that for your side to be successful he gives the muscle of the father studying with the son teaching him that needs to be felt in the teaching the love and willingness for he wishes his son to understand without this bond then we call this a you say the bond even if the son would hear the very same words from the mouth of the father he would not understand them as well that is you say it is the bond uniting m a tour and the recipient and here this is also very important the kuda the bond you was talking my wife yesterday about certain situations sometimes the bond is missing and good parents particularly good fathers they want something from their son from their daughter but they don't they're not willing to invest their time to go out of their you know um condition and show within what you want the love and that you're thinking about them so a parent for example who has no interest in going bowling with their kid or taking them to a pizza but says if you want to learn i'd love to live with you that's like minus friedman says the husband comes home and he brings the wife a present for the birthday and she says i'm not interested to take it back but i love you i gave it to you says yeah but that you love yourself you don't love me you bought something that you love and you're giving it to me why don't you figure out what i love i'll give you what i you understand the same is over here i i i i love you my son let's learn let's learn the sun is not interested in learning what what if you were said i love you and i'm going out with you knowing that that's what the sun wants that's the bomb that's the year side the assad what put your money where your mouth is yes and and you know i don't know if i if i say this but it seems to me and the more from people you know they they like impose on others what they love and that's not a bond that's not a bond that's a very selfish approach and the results are seen yeah you're gonna have a one or two that are said don't you know that go along with it but a bond means take into consideration the other and and and and and work with that anyway that's your soy so going back to the text as far as the idea here what we learned is that the only way to have the melancholy when mao hosts and your side are together and as yay listen said the p the mouth or and as much said that i'll just bring it all together is the mouth needs to communicate what's in the shovel machavo is fla to yourself deeper is lazy to the other you need to you need to bring the sensitivity and refinement of marshava into deeper and they go hand in hand and that's why it's melech not just melech in other words if one is a melech and there's missing the chivakayam the assign is not there there's going to be a breakup in the in in the miller like we said earlier in the first note you're not a king you know you think you're a king who are your subjects you need to have the assad and this is an important lesson not just uh based on the text here but in our life that when we look to be a melech a parent wants to be respected that's a melody aspect respect do you earned your respect earning the respect would be equivalent to the concept of your sight melody is the actual respect the actualization but the earth what the what does what are you the actualization what does it represent what's its content that's you saw it so if there isn't the hive cayenne so you can't separate the melatonin abram you wanted to say something no what time is it trevor gotta go okay have a great shoppers everyone we'll see everyone next week here mr chef take care bye-bye you