Essence of Chasidus #26- Modeh Ani explained in Remez, Drush & Sod: Clarify yr words when speaking

okay good morning we're going to learn now the countries in your terrorists see this we're in middle we finished explaining the uh the basic meaning of maidani according to shot and just uh just for the record moisture i did look into shahrukh khalil and guess what it says nothing about your question so the next place i have to look at is the sitter that rebel aviation a friend of mine out of uh england wrote a tremendous um excellent commentary on down to rebecca siddar with footnotes which i don't have right now here i would think that there he addresses the differences between the tunas so i just want to get back to you and i did see that you sent me a note from um from nissan mendel's book uh my prayer i didn't look at it yet but does he address that at all um not the issue that i was okay yeah questioning that right right so why why why are you giving me this why are you showing me this why are you holding his sister is this this is this the sitter you're talking about the with rabbi raskin no no no it's it's it's a it's a whole oh it's all hebrew it's about nine eight nine hundred pages um no no yeah they they most people most people the barbers don't have it it's it's a um you know specialty item in a sense you know you'll find one in a show or like that but not not every household has it no okay curious to know what's curious to know what it is like what it looks like i would think i would think robert farrow has it so you know you can you can ask him to bring it one day or something i would think he has it okay let's go to page second paragraph [Music] colon the idea of maidani as from the level the perspective of remes which means the illusion or intimated is the following the restoration of the soul each morning romez's alludes to hints to the shoresh of the word is your innocent right so here we're talking about the helicopter which is remez what is it rem is to what is it a reminisce to triusa mason the resurrection of the dead and he explains kishina i mentioned this earlier in the other shiron but here it says it in in writing so it's good to read it in the writing kishinahi is one 16th of death note 94 gomorrah 57 b zawar etc okay over male and therefore yay when the soul is restored it is similar it's me it's analogous kind of it reminds us of a from resurrection of the dead right anyone who thinks that at night they're fully in control wake up and and and and smell the coffee okay yes we are responsible the baba kama right you guys learned that i'm sure sometime someone leaves a jug at your feet at night and you sleep and you move your feet and you break the card you break the jug at the end of the bed are you responsible enough why would there even be a discussion if i'm asleep and the answer is because before before you went to sleep you should have never have left the jungle over there knowing that maybe you'll move to the right or the left you're asleep and you break the card to jug you'll be responsible and that's the discussion in the gomura what do we see that there is responsibility on one hand at the same time the responsibility is why you left it there before you went to sleep but while you're asleep you're asleep and the gemara says it's a gamer it's not kabbalah it's not this it's not moosa it's a gemara that it's a 16th of death when we get up in the morning and hashem restores our nashamah to us it's a miniature tree mason says that ever that maidani alludes to this miniature kriyosa mason and so this is this is what we call the uramus application of torah in other words let me ask according to the simple text that's according to a simple meaning when you get up in the morning do you have to say hey i was a i was resurrected last night no you weren't resurrected but the truth is it alludes to resurrection that's why we call it i want to be i want you to understand this it's a remnants to try some mason if it were issued to be mason mamish it wouldn't be a rammus it would be shocked if restoration of the soul each morning would be a resurrection experience literally wouldn't be a remiss it wouldn't only be an allusion to it a hint to it it would be actuality it would be shocked we're saying no it's not shocked you meet someone in the street you say hey fellow you know last night you had resurrection of the dead he says what are you out of your mind is no of course you got up this morning you're wrong and he's right literally didn't have resurrection or death i'm sorry hashem as long as a person alive gives life and death and wakes up in the morning oh you're telling me it's a hints enhanced to resurrection of the dead that i understand so that's why this idea is not shot it's from the helix shabbatora is that clear it's a very good example a simple example and it should be very clear the differentiation between shot literal interpretation and rem is what it alludes to let's continue yes or just had our gut ups this morning and i was sleeping and it could be this one sticks to the [Music] okay that's also rammus no problem what just as yes okay fine but that's not that that's not shocked it's very important it's very important to distinct to distinguish between what's shot and what's rammus and by the way we have to train ourselves to think this way and speak this way because so many benay tyrants so many from people just put everything in one bag and and that time sometime causes you know problems and issues and disagreements give me the shot if you say this is the shot and there's remiss there's drush there's sight etc no problem but how many times do you hear a speaker speak and he doesn't do that and so if it's a crowd that's kind of you know cheering him on as we say preaching to the choir le havdil no problem but imagine you go into a crowd which is far into this type of thinking and you presented that way they'll think you're a fool or a liar or just a troublemaker so this is important for our speakers particularly and i know some of you do some public speaking or cumin to to to know your audience and present the material in a way that speaks to the audience and depending on the audience that's how you share your idea in other words say you go into a literature show and you want to present an idea from siddhis so if you give an introduction and oh you say this is a hasidic interpretation they hear it loud and clear if you don't present the shot present present the gemara and afterwards say the hasidic interpretation includes etc etc that is crystal clear believe me you'll still have people that will disagree but that's not the point but the point is that you made yourself very clear and also you show that you are a knowledgeable person just the other day here in in carl springs here someone gave a wonderful share about the coral springs aroof really the person himself who runs around and really tremendous day and night making sure the air of his caution had so much work so he presents it and he didn't mention anything about marcia feinstein's ruling so i i asked him and he's you know he said well i i i i i'm not dealing with that i went over to him afterwards i said imagine there were 10 lit in the room now they would think you're out of your mind now my surprise is the place of goddard and he gave a ruling that everyone knows any ben tara knows about the aero and you don't even mention him and i know he's speaking to a chabad crowd in a cabaret house so the least you can do is mention that there is the sake of my shirt i haven't looked into it i'm not following that mahalo what and it happens to be he agrees i think because he's he's against the area of manhattan and in brooklyn and where she was against it that's why the whitfisher don't keep the arif you know that in in new york outside his different story but um but he didn't even mention it and i was i was trying to teach him i don't know if he he got it you know he's again he didn't really have a strong messiah as a background and that you can see the difference between someone who has a messiah and doesn't i'm not i'm not bragging just telling you there's a certain messiah you get in yeshiva from youth and if you're in the community that is it's it's in your dna it's it's it's it's and then you could see someone who who might who might know the subject matter better than you because that's his field but he's missing the the click you know sometimes the stroke patient can speak hashem but what's missing the click the click from the brain to the here there's a click and that one click is the difference between the stroke patient pre and after the stroke even if he has what we call a positive result from the stroke but the click is missing the click is the messiah and if you have a messiah then you know how if you're in that world to market and present your case it's just like we don't have a lawyer here i don't think a good lawyer wasn't a good and bad lawyer a good lawyer knows what to say when to say what not to say and the bod and the right body movements and that's all the difference the other one might be even a greater greater mind and have more information but he doesn't have that that the lawyer that does have it will be more successful and we saw this i have to over and over with the have the o.j simpson with that famous case in the 90s remember the murder case and and and you know they hired this this this glacier you know black um person of the the the what was called uh um johnny cochran donnie cochran yeah i think he died already right what was he if you saw the way he maneuvered and it was so it was like exact or even alan dershowitz right why are they world's experts why or ben brothman the criminal lawyer because they they know the click and you know the click and that's what you pay him for because they know the click and their click makes an impact on the church and you win the case usually you know who um yeah you mean you mean in brooklyn in brooklyn brooklyn yeah yeah yeah well no but anyway let's go back to the text i'm going to go from the side i'm saying that what we're learning about shot and remiss i'm sharing a overall message that's important for you when you're learning and meeting people and talking to people sharing people to be clear what's shot what should hammers was through what's said again you're talking the boston steeple you know it's all sitting you don't need to you know everyone is waiting for chavert oh it's not all considered okay sorry sorry and doctor when the river from borough park would come before we had the steel but he would come to far brain he would quote the villenegon he would quote ruby miller and he would say who wants to hear a husted quote about shemto talk about the villain yeah so he you know he understood his crowd you understand that's okay let's go back to the text now over mela the word over here motion is very important in english the resurrection of the dead um is similarity is of an order the english translation is of an order that's the way they translate the word main there's another english word i would use a resemblance resemblance of resurrection which are we talking about not faith in you not just faith in you faith in the resurrection one of the animals the moon of the resurrection becomes abundant every morning when we say maidani now again again i've brought moving to the center of the screen i can't see your face you have blocked please in other words must you must you have run must you say that rabo refers to the moon and the resurrection no aid says is great your faith that you restore soul into me and i believe in you god is is is great that's it here we're saying no rem is the the part of the torah that's called the rammus part of torah says you're that you're the faith in you god is great that one day you're going to resurrect all dead bodies just as you resurrected me this morning that's upshot that's remus okay now we go to the next helicopter called homily you know like it's like saying what's the translation for the word thriller in english what does homily be thrilling phylacteries the uh phylacteries what are phylacteries boxes comes the word drash to expand the english proper word is homilies what does it mean expansion to expound let's look inside in your last paragraph on page 59. based on the part of torah called madrige quote not quote but colin here it is the restoration of the soul each morning khadoshim libikori that's a quote i believe from a positive they are new every morning every morning we're new yes maisha remember forgive me i'm sorry i think it seems today for some reason when you like lean into your screen we we lose your voice we you cut out okay thank you so if i stand this way it's better yes yep thanks thank you thank you you should have told me that earlier i'm sorry okay good thank you for telling me so the shaman baker returning to the summer every morning the fact that hashem returns to a person their soul acts like what happened the debt we give that every day hashem returns the soul which was entrusted to him we gave back to the summer guess what we have luggage from that day and we owe we have a debt to god hashem could say hey fellow i'm not returning till you pay the debt i gave you credit for a day and you left me with a debt okay i will return to you when you pay a debt hashem doesn't do that so let's continue now this denotes the great faith of god and quoting the rabba edmundo your moon is abundant in other words the fact that you give back to me my soul even though i left the debt shows how much you trust me great is your faith in me god and that's not a literal that's again not a literal meaning of the rabbi this is what we call a drush a dresser you know a sermon it's a sermon it's a nice a nice concept like right in other words must you think in the morning i i gave my god my soul it was full of not you know stuff throughout from the right throughout the day i oh god he gave him something clean i gave back then dirty i own he messed up my soul he messed up his the soul that he gave me clean it up you didn't do it you're not getting it back he gives it to me anyway wow you're a great guy you have such faith in me that tomorrow i'm gonna clean it up that's what we call a drusher a rabbi gives a good sermon it's an inspiring idea it's a russia let's continue um and over here again look at the word doshim is in bold because we're emphasizing what part of torah the made them from this we expound and we learn that man too needs to be faithful and trusting because of the debts that one owes him now it has some real practical relevance you give someone a loan they're supposed to pay back by such and such date and they don't what do people do sometimes they withhold when you pay me back i will release the p codon the what what do we call a pick cut down thank you i mean it's funny you know renters and buyers and the property i have a big i have a deposit you move out you don't clean up you don't get your deposit back you want to get part of it back etc hashem says every morning do i keep back deposit from you that you gave me the night before i don't if i were to keep it back you wouldn't wake up in the morning and believe me i have reason to keep it back you should stop my my gift i gave you yesterday but i don't do that i give back then right so you two give back your the deposit it's a very nice thought but this is not literal it's not what it alludes to this is what we call a sermon at russia that's why the maidani according to the durosh understanding of torah is this interpretation let's continue we'll finish the day with this last paragraph page 61. what's the meaning of maidani based on the kabbalistic insight of torah we have rabiotism the balaka bola with us so he's going to enjoy this particularly you ready the everlasting eternal king who prince hamas this refers to what we call the number 10 svera of the tents we wrote called melech kingship royalty him this is the way malchus is united with the number nine sphere which is called you so the foundation i'll explain a moment in brackets [Music] the word melech of mode melech the fact that it's living and everlasting this is a an allusion to spheros this represents the ninth sphere on your site the reason for that is it's the assoid it's the foundation of man the part of the body the organ of the individual that is the everlasting aspect of man because through reproduction through the aside we have the continuation of seed of eternity you see now here i just want to for a moment show you how you learn these ideas are from kabbalah but in kabbalah you won't necessarily have the explanation or you won't have what i just told you i'm telling you this because i learned siddhis and i was taught this by my teachers so therefore we understand i'm not saying that you know someone who studies truly kabbalah will not ask himself the question why is your side hi the coyote because really if you're really a student of kabbalah you should stop and say why is it why do we say that hi the kai was your side that's the way they they read kabbalah like we retell them they read zohar but uh you know for an ashkenazi for sure you want to understand so the truth is even when you learn when you're reading kabbalah that you say the sky the kayam you have to ask yourself whether you're husted or not why but the fact is usually it's not done that way and it's just an accepted fact shaking the head opened up for us this whole approach to understand now we also know that there was disagreement within the hasidic rabbis over you know whether you should or you shouldn't the the the the difference between the abraham khalaskan the palatana et cetera et cetera you know and the lack of um you know these were issues that were uh discussed and disagreed upon but but regardless torah needs to be understood so here we say that young is your is separate from your side the way melech is united with you said and why is this important why can't we say that there's the restoration of the soul from mahrus to us without yes in other words why must we add the adjective that god is high the cayenne if we wouldn't say it wouldn't be it wouldn't be adequate god the king we have yes yes sir can i take a shot at it and he said so it doesn't have the the power on its own to to do that very good it needs to be joined with one of the other heroes in order to accomplish yes but that last few words is not right with one of the other spheros not with not just with one of the others with your psych particularly and that with in the next class which hashem will look at the note i think it clarifies a note but you're on the right track very good and what what esser said just to clarify malhus is a receptacle a receiver a receiver is not in the giving mode here we want the animation of the restoration of the soul to enliven you throughout the day if it were to be only from the mahouse you wouldn't have the oomph you would be in a receiving mode and you need to be also in a giving mode you say it is the element within mahou so better said the unity of your site together creates a proper receptacle with an energized ability to create and produce throughout the day and mind you velveo it doesn't mean that you have to take a bat and a ball to produce you can be a producer thinking produce produce something every morning when you get up and i want to conclude this every morning when you get up this is important bottom line everyone you get up a person should say what am i going to do today to produce and and and and and keep to that script as the day goes on yes and we have disruptions and we have this we have that so maybe you didn't get to fully do the full production as you wanted in the morning when you got up you said maidani etc but a little bit a little bit you began a it's a great feeling it's a great feeling to at the end of the day to look back at your day you say you know in the morning 12 15 18 18 hours ago i wanted to do this today and i got bogged down with so many things and stress and headaches and good but at least i started of course if you can do more it's even even more gevaltic and i think if in the morning that's why the morning such a important time it sets the tone for the day and that's why getting up early is such a wonderful thing i really you know you can always sleep later i say you know i'm not talking about after 120 it'll be plenty time to sleep and totally even later today in other words my suggestion is get up early and even if you're tired later lay down later because the quality of your day by getting up early and setting your day in the beginning is nothing nothing is as it's special it's cavallic it really is gervaldic and also makes you happy and and it gives you this you know excitement and even if there's a difficult issue that you have to encounter during the day still getting up in the morning gives you a certain boost in energy uh whether in through davening i have the exact quote but like when we when we waste time it's like the greatest sin yeah it's like we waste the time so when you get up early even if later in the day you waste time but you in the morning you have that quality so it's really very um therapeutic you feel you accomplish something you feel you accomplish something and you feel you accomplish something you're a happier person your wife sees it your kids see it your friends see it kevin have a great day we'll see everyone tomorrow shalom bye thank you