Essence of Chasidus #13- Essence vs Manifestation - Real person living w truth remains that way

so we're learning the concern and we are on page 41. well on page 41 where verba said in the earlier paragraph in chapter four that miss from the reward of a mitzvah you know the essence of the mitzvah that's a that's a general rule the the the traditional meaning of that is that you get a reward for something and the reward although separate then the mitzvah is somehow reflective of the mitzvah but siddha says more so based on what the alternative teaches in tanya chapter 37 and elsewhere mitzvah means itself is the reward now we can't see what it accomplishes what machia will come we'll see what it accomplishes so it's not in that it's not similar to being paid for work that you do where the work and the pay are two separate worlds one has nothing to do with the other over here there's a cyclist there's an association between the two and the actual mitzvah is the pay but the difference is that one bef while you do the mitzvah because we're still in golos and we don't see and feel it but we know it it's been accomplished and when the shield comes we'll actually feel and see if the the the accomplishment so that rabbit says with that idea we will understand more about siddhis because what what is the the what is the reward of of of this mashiach right the tower of mashiach anemia satire the inner dimension of titus what will be focusing on and emphasizing what mashiach comes because until mashiach we have the nicholas the tiger that's our main bread and butter even the rebel shop who who set a course of study or curriculum he writes seven hours a day velvel the students should learn niggler gemura seven hours a day and i heard from an older hustler who told me who he learned in lubavitch in 1913 or 14 he told me that they would learn seven hours straight gemara and he would hold himself back from going to the facilities so you shouldn't make an interruption seven hours straight he told me that in addition to that two hours chassidis study before twila two hours casitas before going to sleep at night that's a total of 11 hours learning out of the day straight i mean you know two daughtering breakfast seven and then seven hours learning with a little break for eating something of course and then two hours right so the bulk of the day is not hasidis because even if you do two and two is four seven hours is niggler and why is that because until mashiach comes the limu the main learning of a person has to be talmud siddhis in particular nevertheless we know that and that answers a question that ever asks a very strong question he might be i think he actually brings it here in the in in the countries what did rashbee do for 13 years in the maira says that rashbee was there 13 years uh if it takes a regular person seven years to go through shas don't you think dashb could have done it in a year or less 13 years and the answer is shash you could do in a year if you're a rush b but to learn the premiums that taylor oh this takes years and years because not just learning okay i finished the entire zayar we're talking about the the idea of um understanding anemias it's not a scorecard it's the seventh fifth in ink and then seventh inning stretch and then the knife evening you know bottom of the line two outs three two pitch it's not that way is an all life experience of experiencing god not just knowing god experiencing hashem and there's no end to that 13 years 20 years there's no end and when she will come there'll be no end too if you think that when mashiach will come will be able to say it a person you know that person he already has god he can go and play golf and relax and take a drink of scotch no no way because to experience god is continuous as long as you breathe you need to experience god and that's a that's that's that's 24 7 in every moment of life so that ebb is saying that being that that is the the the the um what we'll be doing when mashiach comes what leads to that right we're talking about so now the study of siddhis is a preamble to what we will experience when mashiach comes so let's look now on top of hey paragraphy 41. so now we have to know what's the primary aspect of mashiach it says is coined in one word to be the prototype of nephesh the level of nephesh within the soul yo the level of ruach moisture the level of the shama adam the level of um what is the batting in the brackets every neshama every neshama has these five levels but the question is and we spoke about this at length now last year so i won't repeat it only briefly every shaman has five levels but the question is what's the e-car what's the emphasis that's why he says in the brackets shall call there are the five levels the question is what's the emphasis they are specific levels which transcends details kishma like the name like the word implies oneness only one right i've told you my good friend gill locks who hangs out at the kaiser who lives in the old city one day i was teaching tanya to a group of balabatim every tuesday night that came from the valley in california and i was a boca los angeles and yeshiva it was called tnt tuesday night tanya i had a very nice group of 2030 balabatim and i was this you know young bucker of 2021 and this was this is like the the best coup that a bucket can have is he's teaching people who are 40 45 years old you know how you feel when that happens and all of a sudden this one guy sitting there who i didn't really know much about i was teaching tanya chapter 2 episodes it's actually a part of god and when i said one moment and when i said and when i said it's a part of god he shouts out without raising his hand without introductions there are no parts and i and everyone else what like everything is going fine in this room and we're really enjoying it boom there are no parts is beyond parts and the english language is poor in that sense where khalid means a part but that's not that's the english word means an aspect of the neshama that is beyond parts that's what he says here looking look at the text shalom is sir it could have said which is transcends details it says the word gether you know the word gether means the entire institution of details before you talk about details you have to consent to the concept that details are justified that's called the institution of details the notion of details so that it says not only is the shambha not this part and that part and this part but the entire idea of a composite being the makeup of the neshama is erroneous yes you're innocent i don't hear you okay okay okay sorry sorry sleeper okay but that's not what he says here but that's fine that's true what you said but it's not what he says here here we're talking about the in other words unison if you're implying that's the proof that that's not the proof i i i would argue that that's not the proof that's a result of yakida i'm not saying right right okay okay okay i'm just yes what you said is correct but you said it's correct but not that it's the proof okay let's continue thank you for that the email is from this level of yakida the essence of what comes forth are the four aspects of soul spirit soul and life anza look what he says over here it's not to be understood that this yakida is a a muck or a source or cloud a generality to these details he [Applause] from the word muslim which rejects which which uh rejects any and whatsoever connection to details where did negate the gate thank you i was looking for that i can always i can count on you you're innocent i really mean it thank you god miguel mocker and the rabbit says more so yeshida negates not only the details but like i said before velvet the the the being a mocker what is a mocking me unison a mocker means like this i am such a person that if you touch the right buttons you can get this and this out of me why because i'm of a certain style so it could be that for years you won't get it out of me but if you know how to creep in the right way you get the information there's a famous hill of a famous vert they say one of the the rebels the rabbit one of the rabbis said it about one of the secretaries he said there are three there are three types of bali sod the three types of people that can hold a secret one is a person that can hold a secret but when you press them strong enough and hard enough they can't hold a secret anymore and they and they divulge the other person is a person who called a secret and when you and and even if you press them a lot they won't divulge but you know they have a secret and the third type is that you don't even know that they have a secret so i'm just thinking that in i'm using that this is an example a mocker a mocker for something means i am not a composite of these items but if you know enough about me as a source that's what source means the items it makes sense the issue and items that come from me but then there's something that's even more removed you're innocent more removed that it's not a mocker whatsoever so what is it it is it is the truth if it's the truth what will follow will follow there's an expression in in the world of talmud if you go on the right path you will meet and when they talk about learning your mother mfashim and you say wow i came up over with rabbit kiva agar's question with the consensus question they say wow you are the key vehicle do you ever mind the grab keeper egger they say no no you say in yiddish menzies if you go on the right path you meet so let me ask you let me ask you did i set myself up to go on the right path because i want to meet no i'm going on the right path because that's what god wants of me and whatever it will be you'll be so whenever it's by share to meet we're going to meet this is a very it's going off on a tangent for a moment is a very important that could issue that a person should follow you know what that the what what he believes to be the right the right that if the right way not be concerned what will be from what will be the results because a it's a waste of time it's not up to you it's up to god and b that's not that shows that you're not a hundred percent connected that means there's something triggering you something shouldn't be triggering you you should trigger it what i mean you should trigger it if this is right go for it if hashem wants you to meet you're going to meet and when you talk about i was thinking about it this morning talk about you know commitment commitment to hashem to a spouse to a school to work whatever it is the genuine commitment is to do it because it's the right thing you come to a conclusion this is right nothing to do with my wife nothing to do with my kids nothing to do with my rabbit nothing you become so yokid that this is right for you that's not either this is not an easy this isn't a cup of tea a cup of coffee this is a vader to come to a place where you know this is right so so what's the sadiq the percentage of the river and all that all that obey him and all that and the daily limit that abundant and everything else pointers very important pointers to help you get the mess out of your life and see clearer the picture but at the end of the day i hope this was clear because this explains the practical importance of yeshida living yakida and what yehida is so that ebby here says it so beautifully that yeshida is isn't only a detail it's not even a source for a detail this is homework to say that the nephesh our nephew our nephesh is the source for everything that follows wrong no yeshida is the exam one essence and if things need to will follow they'll follow and they do why is it that they follow because if you don't put obstacle courses in the way nefer neshama because that's the way god set it up in other words if you're healthy you'll be healthy in so many different ways in your life if your spiritual refined you it will manifest itself in everything that you do from your casual conversation i'm i'm i'm i i did an interview with between rabio khan and a professor of jewish studies years ago at emory i brought it was in crown heights from professor friend don cena seaman and i'm looking now to um to publicize part of it for for gimel thomas and robio's yard side so i'm revisiting it i did in 2011. and i'm looking at my my spears you know just looking out back this is like so many years later and and and i see that you know what what i realized in him when i was 17 18 years old and as i grew and as i got married and had children had family when ashlichus and and taught people and did for the public and all that i take a look at him and i see the exact same man at 85 years old 85 80 years old in other words and my wife and i were talking about this yesterday you know have we changed you know married brothers and 37 38 years have you changed ask yourself you and you i have have you changed and i have to and i said not much i don't know if that's good you know but but but really you know and if there are changes you know a they're small ones and b they're of degree but really the essence of the person when the person becomes who they are pretty much i i think that's the person is the rest of their life uh would you agree hello to that or or not in other words you could only go i mean i think uh that's a big big question but but i was going to ask a more prosaic question okay you mentioned ravio khan and i saw safer this morning yes i think it was called the mahouse or something like that it had the word mahouse in it yes are you familiar with the safer can you tell us about it because i hadn't seen it before no no no because this i've seen that this is the this is the excellent elaboration in in very good hebrew of the countries we're learning in hebrew but it's not this uh no it was a it's a paper called it has the word mahouse in it i don't know bring it tomorrow write down the name or take a picture or whatever you know i don't know okay let's go back let's go back to the text okay you do i have finished we're on page 41 in the in the large paragraph second paragraph in the towards the end in the parenthesis now here he has an important explanation what's the difference between hashem the basic difference is that means there is a chess and there is a dollar there are seven heavens in the earth ie eight there is the four corners of the world which is east west south north which is dalit and the dalit are nullified to the aleph to the aleph of ram right so that means that the word is an aspect of god that gives place for there to be hassan dallad the notion of yaheed there is no hassan dalit that all there is is that's what he says here so he in this parenthesis he's saying that the similarity between a source for the other four or the yakida which is not a source not a mocker rather they happen to come from it because that's on the right trajectory that's the difference between so what's what is he says it's a quintessential aspect of the soul of the deshomma shaman only that from it is found as the four levels of the shaman and just that this is true by every individual is the essential the quintessential aspect of the cane shall close next page topper 43 shall close a stalsalas so is regarding the energy of god in the in the world called histamis the level of in the world which is in the it says the level of mashiach it's the essential quintessential aspect of highest which transcends form um and that's from this nakuda mystifies coal miners approaches all aspects detailed aspects are mistake they um they they they come they come from it they they flow from it in other words it's the soul spirit soul and animation for the essence of life is all together without limitation bob league is only in terms of immortality it's not subject to temporal change he called some built-in why because every essence is unchanging that's what i said before an essence if your living essence it never changes and then brackets will come that rules they'll be based on the gomorrah everlasting life no more death akshov since we only have a mere glimpse of god's vitality yes that that equates to having death the concept of change is applicable the odd and to the point where could actually be complete interp interruption and cessation conversely lost it when um the essence of god's vitality will be in the world how they call ask me built in so he quotes a beautiful quote the essence of the rights will pervade and every essence is immutable but it is also unlimited so not only is the unlimitedness of the soul of the highest of the vitality what mashiach will come will be expressed in eternal life but also the unlimited it'll be unlimited in the quality character meaning it's absolutely completely perfect for therefore when the world will have the level of manifest in the world comes the you bring us me and the world will then be imbued with the essence of the life force you behave on my level is the world will be in an unmatched perfectioning completion okay we will continue mr sham tomorrow everyone have a good day so i guess bye-bye that's a great point to leave us with we'll we'll talk a little more tomorrow sages