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continuing with uh the Reb's advice the
third
segment I'll begin reading a few letters
about
divorce the first
letter I would say is the G the Reb's
general advice to the
issue now given this is a very sensitive
topic as discussed yesterday in my
introduction and if you didn't hear it I
urge you to listen to
it not each answer is appropriate for
every person however it's not that it's
not appropriate it depends on the
situation so when it comes to divorce uh
there's no question that without
consulting with your Rabbi your mashia
your friend you know people who mean
your best and know you well and know the
situation it's absolutely necessary so
please even after hearing what the rebba
says his own
words nevertheless you must you must
consult the above mentioned
people to see if this is the appropriate
thing for you I specifically did not say
a
therapist a
psychologist again not that a a from
Orthodox kosher psychologist therapist
shouldn't be part of those individuals
you consult with but
nevertheless the general advice that the
Reba gives is to consult Torah oriented
people and Prof professionals who have
that as their M saand that's what they
live with that's what they work with
which is in Thea this case the
rabet uh spiritual counselors Mash Etc
okay so I've titled
this letter
divorce you were married in accordance
with
t the Chas were made with hashem's Holy
Name you both were blessed with children
the greater the greatest blessing a
couple can have together with this you
both were given a great Mitzvah raising
and educating your
children culminating with bringing them
to
the all these rich
opportunities were given to both of you
as a complete whole
unit it is your the wom's
responsibility to demonstrate this to
all your friends and
acquaintances This truly is what makes
you happy not the thought of
divorce after your children grow up and
get married then there will be
room to consider getting divorced since
the above is T's advice it is definitely
the best thing for you this is from my
book the re's advice page Pages 101
going on to 102 and it's from the re
igis I'm it's from the from
thear Mel this the book darar
melik page 69 to 70 so as I said earlier
you hear the Reba's general
advice stay put at least till the
children grow
up and overall the ne
says emphasize the right things and you
you'll be
happier again are there exceptions yes
there
are okay let's go to another another
letter does not feel
appreciated that's the title I gave to
this
letter I received your letter in which
you express your frustration not being
recognized for all the hard work you
invested in raising a
family to respond with an analogy there
is a beautiful house that
required an architect a contractor and a
builder to put it up however people talk
about the outside beauty of the house
not about the architect's greatness
although without him there would be no
house as in the moral you are the accus
abayas the main stay of the home the
woman that is without all your hard work
there would be no family the fact that
people do do not talk about your
investment of hard work means absolutely
nothing this is from Sparks ofas the
Hebrew section page
56 clearly theba feels it's very
important for a woman to be appreciated
and for a husband to know that and do
things to make his wife feel appreciated
and the fact that you just look at the
outside in this case the husband and his
accomplishments and don't look at the
architect which would be in the moral
the one behind the house the architect
the woman the wife and raising the
children doesn't mean that that's not
thear AAS that that's not the primary
thing in the marriage it's the woman the
wife that's the primary aspect of a
successful marriage
finally regarding the topic of
divorce you have children stay
put our sages highlight the greatness of
Shalom Bay's family Harmony and
completely rule out getting a divorce
God
forbid in your case Hashem has blessed
you with children who need a complete
home of two
parents therefore you should continue
your current marriage and be
anayas Mainstay of the
home understandably you and your husband
can share your issues with a raav with a
rabbi and ask him to be a mediator this
is from The rebis KES volume 26 page 207
thank you and
only is good news