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Difference between Rebbe and R Soloveitchik in Celebrating Father's Yahrtzeit
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[Music]
father
what greater kiba dhaba aim is there
for us to celebrate this your site
to celebrate it by looking
at who he was when he was where he was
and how it all
played itself out here in america
through our debut and what he left
for us to continue now
let me begin by saying
that
i thought about
an interesting comparison
rabbi salavait of joseph verstappen the
head of yeshiva university
known as rav thereof
his father was an emotional salvation a
son one of the sons of
raphaim salvation known as briskey
now michael salvage was born in 1879 and
he passed away in 1941 i believe on
dalat
they believe he it's cook schneerson was
born in 1880 and he passed away in 1944
on huff of
so one lived 61 years i.e
and the rebbe's father lived 64 years
so both were
from the shtetl from russia
one came to america
and passed away
10 he carried i think he came in 1929
rubbish elevation he passed away in
1941.
reblavic had a very hard life
in the sense that um
he remained with his people in russia at
some point there was talk about him
becoming
a rav and eric's role i think i saw a
letter even in chicago they wanted him
as a rav but it never
it never came to be
rabbi salavaitchik on dalat and his
father's your side would
give what was called the yard site to
russia the yardside lecture two thousand
people filled lampard auditorium in the
in the washington heights
and you couldn't get a seat standing
room only and and it was a phenomenal
phenomenal experience i spoke to people
who were there
and uh half of the russia was
halacha and half was agoda
and travis elevating was of course such
a charismatic speaker an orator
and it was a production there was a
tremendous production there are tapes of
it and i encourage you to listen to some
of it and you'll get a glimpse just a
glimpse of it
but yet
it was relatively a solemn docile
event
everyone kept quiet pretty much and the
rev spoke
yes and he entertained you for four or
five hours tremendously entertain you or
longer
he had that ability
our ebba celebrated side every year
from i can remember as a young boy in
the 1970s
going into the 80s as a teenager
as an older student
what a fabregan
and at a fabrega fabregan there is life
there's energy there's lechayams there's
niggunim songs there's frailer kite
animation
it tells you something about the rabbit
and it tells you something about the
bladey yitzcook
and again i i i don't say this god
forbid to put down the love in any way
because it's not
it's just different
the rebbe
celebrated together with hasidim and
anyone else that wanted to participate
and listen
with a fabregan
so the fabregan becomes the huff of
that's the way i grew up
what is kofov we didn't travel to
al-ma'ata
and god bless those that have the funds
and and do that
but we didn't go anywhere in fact we
were usually in camp kanye's role in
parksville new york
we were in camp as boys
and we would come in
and at the fabregan
by shemptov and the staff would put us
all together and we said
and then i've asked us many times to
sing a negan and it was it was beautiful
the fabregan compared to a russia a
sermon a lecture
is a very different energy
so that's something that i want you to
think about as you
listen to this clip and think about the
specialty of the day another
point and a little more historical
the rebbe's father reblavik
was a going
not only a going in kabbalah as the
rebel himself
wrote but are going in england talmud a
agonizidis
and also a going in leadership
he
became
after the frida karebe was forced to
leave
russia in 1927
he became ostensibly
the
kind of replacement
for the rebbe there now i say kind of
because the rebel was acting in full
force from riga
and then from america from poland and
from america
but nevertheless nevertheless who was
the
the the rabbi who was hands on
who had a a bold
personality and he didn't
give in
to the
wishes
and evil of stalin and his people the
kgb the encounter
was oblivious to us
single-handedly
and he didn't need people to support him
and to say he's good or he's bad or he's
nuts or he's he's great
he did what was
in his opinion the right thing to do and
we saw this by already here in america
as well he didn't look
for people to
agree with him
if that ever felt is the right thing he
did it
and he took that
he took that
from
that lady yitzhak from his father
yitzhak was a yidd
who had masitas nephesh who had
self-sacrifice for yiddish guy in the
hardest of times and the proof is the
proof is that in 1939 they finally got
to him
and they sent them away for hard labor
and because of that for five years later
in 1944 he died from uh illness
starvation and other such issues which
cut his life short and that ebba says it
and the rebbe is not ashamed to say that
my father died
in ghosts in exile
where he was
in alma ata
which is was a a little village
it was boiling hot with insects and and
and such things all over
and disease and typhus and no food
and his mother that had his mother his
and their blade ex-wife rabbits and
conditioners
the self-sacrifice she said i wanna go
see my husband and live with her
although she could have lived much much
better in much better conditions
elsewhere
and she was with him
till the end
so what we see from this
and what we take
from this historical reality
is the importance of standing up
and this was
a mainstay in the fabregans
that i spoke about as as i was growing
up with the rep in the 1970s the
fabregas were very animated and the
rabbit of course
always had his father's naked
and many times he had us see them repeat
it 10 times and he would make with his
head
motioning that we should really get into
it and repeat it again and again
this day
huff off
the rabbit will also make a see him on a
massager
on a track date of talmud
which is customary by many on a day of
the yard side of a parent to do that and
that's what he would do
so here we are 2022 tough shampai bays
so many years later
and we celebrate
this special day of rebelliok
we have barak hashem his writings some
of his writings at least
and i believe it was 1970 what the rebbe
said they should be published they just
a few years before that they just got a
hold of them they came from russia
somehow
and the rebbe had them published and he
started to explain
one of his father's comments on the
parsha each time that if a brain got a
shabbos
and usually he would say my father wrote
very shortly because of a shortage of
ink
and he and he wrote in in a most
kabbalistic way and he didn't really
share and explain what is the
practicality of it
and the rabbit deducted
from
his
from his from his father's writings
he deduced from his father's writings
what the relevance is in the practical
world and this has all been printed
and that too is fascinating
because here were writings that could
have been left
unknown or even if they were known
you know why print them it's kabbalah
it's very capitalistic
well
the last few years a chavruza of mine
slammer hamburger and myself have been
going through the rebber's
father's letters to the rebel
of the wedding
uh and my havrusa put out a few swara a
few books about that
and i could tell you in delving deep
into these things is fascinating
to see his breath
and
length and depth of torah all of torah
coming together in a one or two or three
page letter
is fascinating
citing from the talmud here
and referencing it with the concept of
kabbalah here and they are and then
showing how the alta rebe and his
hasidis says it his way
my
once said
after
studying rebelavic's
writings and teachings very well
once it was published he said
everything of rablavik has its
core has its source in
hasidis
he didn't make up ideas
he just used his
vast knowledge of mysticism of
kabbalah and he
and and and from that vantage point that
he that he shared his knowledge of
hasidis
may god help hashem help that this day
we take the
[Applause]
and we learn more of an oblatey it's
looks terra his teachings
and we implement it as that ever shared
with us over the years and it's printed
and through this it will be the kids
will be resurrected with everyone else
through the coming of mashiach because
of
kurdish amendment