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Constructive Criticism - 28 of 31

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Rav Chaim Dalfin - Chabad History & Current Events avatar
Rav Chaim Dalfin - Chabad History & Current Events

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thus leadership vote the Yiddish the Jewish word is a million Shanxi fool you air in a few words Marshall a who you been a study that was not in my letter you took the liberty of writing to them about something that I said but he just added a few words what are those words bahama million those are the words or are a doctor from ieadership siting in them counted Kannada an editor of a Jewish newspaper in the cold Canada in the apathetic Canada basically you sculpted by calling all the jewels in Canada apathetic apathetic the hidden me misspelled way out Friday I'm really surprised about you I should write L enjoy - I see being Yanni Talmud tighter before I knew that you are involved in Talmud Torah in learning Torah teaching Terra he no I see yourself hey olive I read your articles this is before the free that could ever really known better he says I would read the news the newspaper I guess the better your articles and I got to know your writing that testify about you Laila vaad Alka Schoeneck Seva not only your talent for writing qiyam gum our reddish lave hum your articles are demonstrative that you have a warm heart Vicki Sheila Harris WBOC and you have a talent to recognize something for what it is I mean that's that's beautiful compliments the rubber says I picked up from reading your articles I shared no samokhin was there and therefore I am perplexed I am totally surprised that you could write such words the cold the apathetic Canada you can blame as cold and apathetic someone like you who's so talented who write so well who displays in this writing a warmth how is it that you wrote such a thing about the Jews of Canada expired with and this is connected to what we're learning in unity Hoff eight Irish Lima listen to this of it the the idea the concept of Musa of Takako it is a complete Torah it's a complete study Torah Schlemmer with sniffily SLP Italia and it needs to be dealt with according to the teachings and guidance of Torah not psychology and that philosophy but Torah all new mites we find a shock I didn't see behave that he said before the Torah says the verse so here to here after you shall rebuke your friend named arbitrator it says the first before that when they see saw a Sophie Hubble above therefore sorry we see snow do not hate your brother in your heart that's the that's the verse Shire that precedes the verse scold shall you scold your friend and there's a verse after the verse sculpture is called well I became their marvelous Esau love hate don't carry up on him a sin since the Rebbe what's the reason we have the order of these three versus the way they are a qivana aishiteru may hit him that if the intent of the Torah is that before you give Musa as Methuselah I'm over here as a telomere finish mission terragamo here Kohaku math I should tell you may kiss him before you give Musa as me shoots Annika my vehicle how could max might call in you a double Yahoo lots of quite some shallots nachos you thus colder the muscle Sayer have to remove any and all feelings of emotionalism towards the person who you're scolding if you have a preconceived idea about that person your mu sir is not authentic it's not genuine because you have an axe to grind against the person well okay name it well they systems are feasible for that but that's why the tailor says first don't hate your friend in your heart it's the middle for a sister but get a follow the middle verse is skull chase called your friend the worst before says don't hate your friend in your heart since there ever you know why it says first don't take your head and friend in your heart because if you have any hatred whatsoever towards your friend you are not a lot of given the next verse you know how to give him any mu sir because your mother is not genuine your mother is hate you hear that powerful climate between uske and the rebel says I don't mean that externally superficially and outwardly it's noticeable that you have an axe to grind deep down deep down inside yourself is there any iota of ill feeling towards that person when you see him coming to shoulders your nose go upward downward to the right at the left which side and why you know the famous voice of the kotsky right keep it up I'm horrible ish my shipment lady with the brothers right came with their wrath they killed their brothers right they were angry upon also it means a nose keep the aplomb says the cuts kill the holy cuts care sometimes just with the movement of the nose you kill a person Harger wish you like that word it's so true someone walks through the door there you're sitting here you pick up your head that's it you are in no position of giving that man was hurt because you went he moved your shoulders the wrong way you move your nose the wrong way that's what it means shall I kill em in here Shoom reddish in other the scolder must not have any feeling of no love of any type of no love to him but I caused you but rather only love to the person but I caused your wholly selecting clear only then can you give masseur I've heard Akane now listen to this after you give them Oh sir M William I shot the holy of Cepeda you spend your time with someone else come sit you spend your time hello you spend your time with someone else you take the time you talk and you talk