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Constructive Criticism - 28 of 31
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Categories:Torah/Chassidus
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thus leadership vote the Yiddish the
Jewish word is a million Shanxi fool you
air in a few words
Marshall a who you been a study that was
not in my letter
you took the liberty of writing to them
about something that I said but he just
added a few words what are those words
bahama million those are the words or
are a doctor from ieadership siting in
them counted Kannada an editor of a
Jewish newspaper in the cold Canada in
the apathetic Canada basically you
sculpted by calling all the jewels in
Canada apathetic apathetic the hidden me
misspelled way out Friday I'm really
surprised about you I should write L
enjoy - I see being Yanni Talmud tighter
before I knew that you are involved in
Talmud Torah in learning Torah teaching
Terra he no I see yourself hey olive I
read your articles this is before the
free that could ever really known better
he says I would read the news the
newspaper I guess the better your
articles and I got to know your writing
that testify about you
Laila vaad Alka Schoeneck Seva not only
your talent for writing qiyam gum our
reddish lave hum your articles are
demonstrative that you have a warm heart
Vicki Sheila Harris WBOC and you have a
talent to recognize something for what
it is I mean that's that's beautiful
compliments the rubber says I picked up
from reading your articles
I shared no samokhin was there and
therefore I am perplexed
I am totally surprised that you could
write such words the cold the apathetic
Canada
you can blame as cold and apathetic
someone like you who's so talented who
write so well who displays in this
writing a warmth how is it that you
wrote such a thing about the Jews of
Canada expired with and this is
connected to what we're learning in
unity Hoff eight Irish Lima listen to
this of it the the idea the concept of
Musa of Takako it is a complete Torah
it's a complete study Torah Schlemmer
with sniffily SLP Italia and it needs to
be dealt with according to the teachings
and guidance of Torah not psychology and
that philosophy but Torah all new mites
we find a shock I didn't see behave that
he said before the Torah says the verse
so here to here after you shall rebuke
your friend named arbitrator it says the
first before that when they see saw a
Sophie Hubble above therefore sorry we
see snow do not hate your brother in
your heart that's the that's the verse
Shire that precedes the verse scold
shall you scold your friend and there's
a verse after the verse sculpture is
called well I became their marvelous
Esau love hate don't carry up on him a
sin
since the Rebbe what's the reason we
have the order of these three versus the
way they are a qivana aishiteru may hit
him that if the intent of the Torah is
that before you give Musa as Methuselah
I'm over here as a telomere finish
mission terragamo here Kohaku math I
should tell you may kiss him before you
give Musa as me shoots Annika my vehicle
how could max might call in you a double
Yahoo lots of quite some shallots nachos
you thus colder the muscle
Sayer have to remove any and all
feelings of emotionalism towards the
person who you're scolding if you have a
preconceived idea about that person your
mu sir is not authentic it's not genuine
because you have an axe to grind against
the person well okay name it
well they systems are feasible for that
but that's why the tailor says first
don't hate your friend in your heart
it's the middle for a sister but get a
follow the middle verse is skull chase
called your friend the worst before says
don't hate your friend in your heart
since there ever you know why it says
first don't take your head and friend in
your heart because if you have any
hatred whatsoever towards your friend
you are not a lot of given the next
verse you know how to give him any mu
sir because your mother is not genuine
your mother is hate you hear that
powerful climate between uske and the
rebel says I don't mean that externally
superficially and outwardly it's
noticeable that you have an axe to grind
deep down deep down inside yourself is
there any iota of ill feeling towards
that person when you see him coming to
shoulders your nose go upward downward
to the right at the left which side and
why
you know the famous voice of the kotsky
right keep it up I'm horrible ish my
shipment lady with the brothers right
came with their wrath they killed their
brothers right they were angry upon also
it means a nose keep the aplomb says the
cuts kill the holy cuts care sometimes
just with the movement of the nose you
kill a person
Harger wish you like that word it's so
true someone walks through the door
there you're sitting here you pick up
your head that's it you are in no
position of giving that man was hurt
because you went he moved your shoulders
the wrong way you move your nose the
wrong way that's what it means
shall I kill em in here
Shoom reddish in other the scolder must
not have any feeling of no love of any
type of no love to him but I caused you
but rather only love to the person but I
caused your wholly selecting clear only
then can you give masseur I've heard
Akane now listen to this after you give
them Oh sir
M William I shot the holy of Cepeda
you spend your time with someone else
come sit
you spend your time hello you spend your
time with someone else you take the time
you talk and you talk