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Constructive Criticism - 18 of 31
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Categories:Torah/Chassidus
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point one was you need to educate the
person who you're scolding about the
severity of the issue because many times
the rebus says the person is uninformed
of what what what the sin causes the
gravity of the transgression the person
makes light of it that was one point
that we learnt our page on page ratio
tests of course he added that criticism
must not be done in public which is you
know of course we know from show Leonora
and that's a tremendous sin and it's
totally wrong and there's no there's no
there's no you know even know it's even
when you when you do the midst of a
semicircle a sculpture is called your
friend and you're obligated to give
Mooser you're gonna share with him the
gravity of the avera it should be done
in private now Casa Sholem in public he
went on to say that that the person who
is being scolded at times why is the
person not being moved it's because of
the person's hoc Shama
what does Akshara mean it comes to the
word Geshem which is gosh yes but there
is gosh miss and there is guess what
humbly is what's the difference in gosh
basic obvious physicality versus
corporeality
what does Kippur reality mean corporeal
what does it mean grubbé yiddish course
in other words there is gosh yes you
need to eat you need to sleep you need
to joke a little bit you know you need
to be a mensch right
but then there's indulging indulging
where you get pleasure the whole idea of
pleasure or today there's a nice word
that we all use or we
here which is fun I gotta have fun do I
have fun if you don't have fun that's
action that's not just - yes that's
hungriest
we're not saying you shouldn't go on a
vacation but why must it be with with
all the trimmings you know with all the
trimmings and how much you indulge and
how much money you invested how much
energy you invest in in making the gosh
means that you have to be coarse grub
you know so that ever said that this
causes a person who allows themselves
into this mode the person becomes
cleanness apathy apathy apathy means it
doesn't bother me
why doesn't it bother me because you
don't feel it it totally you don't feel
it why don't you feel it because you
totally grub you told me grub she have
no sensitivity to ruthless to
spirituality and by the way that's
that's a major cause and reason why
Tucker were not at times we're not
rookies we know this because we don't
have a sensitivity to the subject matter
to the issue at hand because we grab and
this is by the way not just a theme in
Cassidy's it's Athena Musser any system
of character development the most local
cities deals with this issue of of
shaving away cutting away removing the
grub kite that's a word that's thrown
around a lot in in the world of Mooser
and considers grub tight grub means
course grub kite horseless yeah you need
to eat fine but why why must it be with
all the truth all the additional the
additional stuff okay listen you know
me it's important not to fool ourselves
you know you want to have some ketchup
have ketchup and mustard
but you know put things in perspective
if you don't have you catch up but you
don't have your mustard don't make a big
deal about it you know there was a spear
in Chabad he's actually rabbi den Berghe
I think reign uncle his name was missin
em enough and he was he was a type of
mush spear that was a very serious
/ - em servant and one of his main
activities was scoff you scoff he is the
word used in Chabad to denote
controlling yourself to subjugate
yourself not to give into your tightest
hold yourself back and he put a lot of
effort into this avoid himself for sure
and also when he demanded of his
students so they say that he came to the
Rebbe oh you know in the in the 60s I
think and he had you see this with the
red Burmese except it seems to me he
said - what I wants demanded of stuff
Babbage's students in Russia he was my
father and was much beer and some
account you going back to the 9th early
40s and he was my superior earlier so he
said those type of avoidance those type
of activities of character refinement
and it's Coffea that he demanded of
students and in Russia and even later in
Paris is not he doesn't see that as you
know as something he can demand today of
his students so he asked the river if
that's the case what is today's is
kaffir I'm telling you saying the story
because you mention ketchup ok in other
words kebab sauce it hasn't changed the
teachings of the outer Reverend and the
200 years ago
are still authentic and the teaching so
it does talk about is coffee in town
yeah etc soap
but if I can't expect that of today's
students then how do we apply it stuff
here rather close to things right the
rebels office is faces Eastern Parkway
in Brooklyn right synchronize so the
rabbit said one thing is that at 252 15
or 220 that that's when the first say
that the first order of learning
tomorrow finishes in in the Habad
yeshiva system and then you go to lunch
the rabbit said listen he said when it's
2:15 and even a pouch is given on the
Beamer or bell rings and it's time to
finish the buffer and shouldn't run to
the kitchen
they shouldn't run to the kitchen they
should still continue learning another
few minutes not in other words just
because the bell rang doesn't mean you
have to close you go morrow that's one
thing the Rebbe is sitting and to do
that you're hungry you're hungry you
want to eat lunch time you want to lay
down wait a few minutes why are you
waiting your force you're going against