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Chai Elul Farbrengen - What did Rebbe mean Talu b'Hergesh re saying Tachnun today? Davening w Kavana
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Auto-generated transcript. Not time-synced to the video.
wasn't one that
you know was into
customs you know
the the way it was in europe and the
other places
this wasn't
important so for example
even you know my own uh grandparents
you asked them when you were born they
said i don't know
what what do you mean you don't know
when your birthday is i don't know
you know why they didn't know because no
one ever told them
and why didn't anyone ever tell them
because it wasn't important so they
never made an issue of it so their
parents didn't remember in a way when
they were born i'm not saying everyone
but that was a standard
but
but we do find
by the prophet should obey him but they
did
keep track
of the birthdays for example of
the rebels and their family
but it wasn't a public issue in other
words because this is my own
understanding you know because the
culture wasn't such that that made an
issue out of birthdays etc so that obey
him although privately between their
family they did they didn't publicize it
because it would be kind of a smack in
the face and a deviant what the what the
what the jewish communities were and
hasidic communities and
were used to
and and i'll just give you an example i
i told you this once i'm just gonna when
i was a 15 or so
so i didn't know leah for my birthday
because the
there ever writes that the sharpest
before you you're my letters you should
take an aliyah
i was in borough parks i went to my
grandfather's the show that he divined
in and thereof there was a talmud
he was a survivor i think and he and he
um
from from hungary or that read that
region
and i went over to him and i said uh
well
may i have an aliyah it was
a time you know time no one looks and
who's getting the alley or not it's like
you know insignificant to compare it to
chakras shoppers
and with a straight face he looked at me
he said absolutely not that's available
that's idolatry
and i i like turned colors and i said
what it's idolatry and he quoted me and
avoided zara
quoted me he was a massive town with
kokum and right away he quoted me of
gomorrah
you know what do i know all i know is
that the sense embarrassed me
and i didn't get an aliyah so i um
so what do we see
that and and he was a friend of chabad
and he was a friend of the river they
used to correspond and he put out a
torah journal and he would put in
uh monthly
comments and tell and teachings of the
rebel but nevertheless
there there was his standard you know of
yiddish kite and tradition so this i'm
just showing you how you could talk
about now in the 70s as late as the 70s
i had a personal experience where it was
frowned upon to celebrate a birthday
but
that ever felt it's important to to
document these things in hyderabad and
such and other such things
so he does document that on high yellow
it's the birthday of the belgentive and
the alcohol which by the way was not
known
until like in 1933 or 1936
when the previous rebbe shared it at
fabregan
and before that khabad khasid did not
know that and no one celebrated high elo
and
that time related what his father told
him
in 1893.
in 1893 defeated keraba was only 13
years old and his father
called his mulamid that nissan scope law
and he said to him would you mind if my
son
um comes late a little late to yeshiva
to hate her
needs permission from the malamad to
excuse the sun
i think there's a lot to be said about
that think about it you know
okay
and
she says fine
and then the free the rabbit shop tells
the future
the day before he says i want you
tomorrow to go to the mikveh in those
days they didn't go every day to the
mikveh i want you to go to get up early
very early to go to the mikveh and then
come to
my room then come to see me
okay and to dress in in yumped of
clothing so go to the mix get up early
go to the mikvah
um
dress in clothes in youngtif clothing
and come to see me i said the the son
that if the cabbage does of course when
his father asks him
and when he comes into his room he says
good job
today is our yomtif
karabakh doesn't know what his father is
talking about and then he tells him
today is the day high hello when the
balshamp and altera were born on
wednesday
that it says in braces
right
the the luminaries were hung right
referring to the the sun the moon and
all that so uh today
one second hillel today the two maida is
the baal shemptov the great balshemptiv
and the altar
were born today yes he will uh there are
both for on wednesdays
um yes i believe so yes okay yes
i mean that could be checked in a
calendar but i think i believe so anyway
so
that was the first time
that the friday could ever heard from
his father that high elo was a special
day
the friday
for whatever reason did not share that
until 1933 or 36 you're talking about 40
or so years later
why don't ask me why but that's the
facts and
that's what he shared and that's when it
became known and you understand that
that wasn't accepted
it wasn't accepted easily by other
hasidic uh hasidim acidic groups
you know like uh just because you say so
we have to accept it
and until today until today in borrow
park
i'm sure it's this way but shemesh and
you know uh
a lot of people don't accept it you know
so those that
kind of believe that the freedom could
have been communicated from the shop and
that are sharp from his father back to
the altar ever
you know and have respect for that
you know
those they'll you know they're fine with
it
but the only ones
i'm the only but amongst the only ones
that celebrate this day
especially is khabad
are there um
are there alternatives proposed for the
ball
no
not that not that i know of maybe maybe
uh israel can ask is rebbe but i i don't
believe so and that's you know
or and you hillary could ask the you're
rubbing too i mean to say
that would be a question that i you know
like okay you have a better they were
born
well when were they born what's your
great tradition see chabad
the babbage
is very it has a tradition i told you
this has a very strong tradition with
details with details and that's what i'm
getting at
so what i'm getting at is that
the fact that some don't say
today like in the show that i just came
from the chabad house
it doesn't say it or not
what happened
rabbi zeliksen when he was preparing his
notes on how you and gilliam asked the
rep about saying
today
and the rebbe answered something very
unusual and uh you know for him and for
us and the rebels said totally behegesh
it depends on your feeling
i mean that is such a non-chabad answer
it's like
if i wake up with a stomachache this
morning i'll decide this way and if i
wake up with a in a good mood i'll
decide this way i mean come on what's
going on
but that's what the rabbit told it
now how we are to understand this
interpreters
there's no one answer to that every
rabbi and teacher of khabad probably has
their way of understanding it but one
thing's for sure
that that ebba's words
you know
made us think and rethink
about the importance of the day
because whether you say taco you don't
it really is significant that that ever
in other words i would have expected
there about to say like why are you
asking ridiculous questions or kind of
you know no
if if if tackling should not be said
might i would have heard it to my
father-in-law this is the way
and i would have documented it i didn't
hear it to my father-in-law he did say
that the story that my father that shop
said could jump to him and dress and
shop his clothes but it didn't say you
don't say
he didn't say that
so this was a very very big
revelation an interesting answer
and since then until today including
today
uh
hasidim
um
act upon their hergish whether to say
that or not what i'm seeing is in
different schools
that have been at in this day that most
of the
rabbis
inhabat houses i shouldn't say most many
you know they don't say tachno
um i'm not saying that's right i'm not
saying that's wrong
um i'm just telling you a fact i think
the more serious tell me the hakamim
probably avoid saying anything
i i imagine like a rabbit label shapiro
who's a you know a massive town with
hook i'm in miami
and
on 41st street over there and he has a
answer the baby show
i would doubt i i'm going to try to find
out later i would doubt that he tells
the cousin to say not say
because when the rabbit says totally
beheagus that means it's up to you and i
was thinking about it today
that's another thing i want to say one
thing for sure is from the rebels answer
it points to you got to take this
seriously this isn't a joke
this isn't just i decide i decide who
are you to decide what did you do today
for high yellow what is that what does
it say
that if you feel a symbol
on a certain day
and the symbol is so great it exempts
you from tackling
and and and and of course so
it's been taken you know to you know the
some galaxian polish hungarian
never say
that
what's it called at minha
say the reason is
yeah no like a lot of places
like fry if they do early on right like
on friday sorry
who does taco no no no no no no
friday everyone agrees you don't say
after midday
that's halal
from friday is not araya on a wednesday
thursday during the week
and so they don't say talk to them
because um for whatever reason some say
it's because they dive in late that some
say no it's it's it's it's because
there's a yard site and then
whatever the point is it's
whatever it's become like uh
accepted khabar doesn't do that by the
way chernobyl doesn't do that either
in square for example i i dove in there
for years during the week they always
said except the yard side of their
rabbit the
uh the square rebound base nissan and uh
maybe another another day or two so it's
not that all hasita but many hasita
dallas the yummy ones
are you guys not seeing me because it
says your internet connection is
unstable is it better now
yeah i see you okay good okay
[Music]
okay
i'll continue talking because um
i don't know why it's freezing but
we'll con
okay so the point the point is that the
totally behaviorish
like like everything else
after years it becomes routine routine i
kept
i'm looking around you know like how
many people learn hasidis just a little
hasidis today in the morning
so that they have some feeling for the
balcenter
you understand that
we've become so like oh no one's just
talking you don't say that
so it has to be a uh uh you so you
wanted to say something
i was just going to say that the minute
boston and it's brought down in the
center is tadavan late
towards shina and not seitafn
but they don't even put tafflin in the
in the city uh
that's a new level
okay
i i that's a new one for me i never do
that they'll even print it there
whatever listen
everyone to their minute but i i have to
talk the way you know it's in halakhah
and the way the way i understand it from
anyway the bottom line is
that high elo is a special day whether
you say
or you don't say
depending on if you feel elated that
it's the belcentive and the altarebus
lettuce meaning what does that mean that
means that you say yourself i am so
lucky to be a hostage
i am so happy to be a husset i am so
happy to learn fasidas
now if you could
say that and feel that i i don't mean
you know heart palpitations that we're
talking about you know
medishivalev but even up here you know
you appreciate it
i can hear you you know today not saying
but if it's just uh you know just
another day
then whatever
okay but what what do i want to talk
more about is
what did the
akaddish the holy balshemptev and the
altar
bring to the to the jewish world
to the to the yiddish world what was the
world missing so we learned in the
countries
uh
and jews were devastated physically they
were purged and killed the pogroms and
spiritually there was the false
messiahs of
shaktix via and the paints frank and
there was a lot of
reason to question and doubt
the authenticity of judaism of tata and
baal shem tov saw a tremendous
tremendous depression in the community
so he came along and he brought to the
community a new way
um of a new way of appreciating tater
and that is to see
the deeper aspect of tata which means
the summer the soul within every one and
everything
and that was not an analysis that the
world the orthodox world the fruit world
the torah world
was was focusing on you focus on what
the halakhah says what the gemara says
and you do what you're supposed to
and this initially you know when he came
when he came up with this idea was very
frightening to the established jewish
community and he shunned him to the
point where the going of vilna
put a uh an excommunication
on hasidim
and uh which you're aware of
and then there was a reason for it
because the the carlina see them they
were acting they wanted to
uh
show that intellect is not where it's at
and that a jew who is simple who can
just barely read the the the sitter is
just as holy as the great talmudist
and this was a kind of uh it was very a
big departure from the way it was
so um they would make somersaults in the
street and they would go into a store
that sold the
candy and cookies and
food items when they said you have a
pound of nails i need nails to bang on
my
you know such you know they made
themselves very silly they looked very
silly and
sounded silly and they did that
specifically to bervato this concept
that intellectus words acts they they
what
and this became
very very uh
argumentative
and to the point where it came to the
evil nagoyan's ears and he said it's
time to um you know to excommunicate
these the people who follow this derek
um by the way the alternate
is 1770
correct so the the the those hasidim
from the year tough kuflamid is nish
king talk you take the letters tough
kuflamid and you reverse the letters you
get the word tok token
word which means
it's not where it's at
is king
in other words this is not the way to
get your message across
but the damage was done
and uh the guardian uh
issued the the excommunication and of
course of course
it caused an uproar
and then the market of mesrich with his
tell me them including the balatanya
deltarebba
each of them
saw ways
of repairing the damage okay
and to show uh
the uh the literature world it was not
the show world at the time that this is
within the pale of judaism but you know
when damage is done you know it's easy
to mess up it's very hard to correct and
fix
you can mess up in a moment
and to correct it could take years so
the the cat was out of the bag the
damage was done and um the going issued
his excommunication
and now
you have to prove
that it's not that way and i say this
because the rebber however
made a point
i'm thinking about naming a future book
no mormon snack but
i think it just will be too
controversial maybe but anyway that ever
said many times at the fabric and i
heard it myself today they're no more
misnomer
he didn't say there's no malik fox he
said there's no one to stop them why
because i'm stuck at me as an opponent
why do you oppose because you're
concerned what was the reason i just
said that this will this this this is
heresy it's another cult like the
shopkins sweet news that ever says 200
years have passed the proof is the
pudding show me show me you know
where most hasita became heretics they
didn't they would remain they were from
eden on the contrary
the biggest years shamayims so the
reason for your concern
is not founded and we know a rule
bottle has
if the cause is annulled the result is
annulled so the cause for the fear
was because you might have become
heretics and the proof is that it didn't
happen so therefore that ever said the
concept of his snug dude miss
you know in recent years
uh said this is a very similar thing
about learning tanakh
he said that it once about a time there
were muskeeland they knew
better than better than a lot of uh yeah
he says but there's nobody like that
today
and they instituted a
tanaki homie as a result excellent thank
you very very that's that's very true oh
yeah and and the same we find with
different things over the years that
traders isro
they stopped learning ferris's role why
because he writes on the six days of
creation he interprets it that you know
that the dinosaurs uh is things that uh
are
smell of evolution
certain parts of evolution which are
contrary to tata and therefore he became
ousted right now
you know many eden didn't accept that
but there were communities that that
stopped learning ferris israel because
of that
so but now we see that that that's not
the case and that there's certain kosher
elements of evolution of certain
non-kosher elements and the pastas what
he meant was those kosher elements but
anyway
so
when the altar ebbed when the altar ever
had a choice he he said like this
he said you know i i i know how to learn
a little bit altogether was called a lit
he came from lithuania
it was called the lit
and people don't know this the altar
ever wasn't just called the lit he
also
didn't
appreciate ignoramuses
and he and he and he wasn't aware of the
belshampton's teachings at that time
and they said that he he said he wants
to go
somewhere because they sat there look
you can go to vilner to the going and
learn by the going
or you can go to ms rich to the market
so he asked what's the difference this
is toyota and the market will teach you
how to down he says oh
you know to learn i i know i think i
know a little bit how to learn he was
going down today about 16 he wrote
you know he know how to learn
so i'll get more more tighter from the
guy but i pray
but fela i don't know how to doubt him
properly what does it mean to darwin i
know the words and i know the
interpretation of the words of
translation
so he goes to the market
he goes to the market and he sees
they're talking about kavanaugh's of the
arizal
and spend a lot of time on it
so after a few days dr ebba says this is
not for me i cannot i will not
give away my learning of talmud of
all that to spend all day the all the
many hours in in in in in learning the
cavanaugh's and and and davening with
heart and
okay
so he left
and he reminded he reminded himself in
the middle of it to as he was going out
that he forgot his scarf
it's cold
by the muggy went back to get a scarf
when he went back
he overheard
the bhagat answering a very complicated
shiloh in halal
and he said oh
the mag is a talmud
too not only a hasidis rebel
oh
i'm gonna stay and he stayed for three
years
and he became a husset
so
this story that's
recorded in chabad messiah tradition
points to the importance especially now
it's 12 days to the
rosh hashanah
the importance of tfilo of davenink
and dabaline doesn't just mean saying
words
you know yes during the week we're
rushed but shabbos yamtif
is more time
come earlier to school you can stay
later
to really
get into your davening and when you
allow yourself
to get into it and you have to block out
everything when you dive
you'll feel really
i've used this word i like the word a
catharsis
you feel really relieved of pain
of issues of stuff
at least during the time of davenink
so
we need to learn how to die
and i think that we've been learning
five plus years now this is my mother
with the previous rebel we have a lot of
food for thought had it david and these
my muram especially at my monastery and
all the asia katana that i
mentioned the other day
which we learned you know
there's the krishna
and there's a and there's chakras and
there's minha and myravan explains the
different
ideas spiritually of what all those
things are
and you take that and you dabble with it
especially you know these 12 days and
then the iranian
people we have uh
this issue that we have to catch up to
the chasm who says
who says you have to catch up to the
cousin
well you say israel said the other day
well if you don't damage monastery with
dominion you didn't daven know which is
better to doubt and not know what you're
saying and not feel anything
or to die and slow and dominate you
having meaning and then you darven
and if you want to do both come an hour
before
no problem
if you're so holy and and and you want
to double with dominion which is
important trust me
no problem get up earlier come earlier
an hour but don't don't give away your
davenink
your davening
is and uh let's say moisture is agape
and he has to right so it's very hard on
you you know yeah you know it's as i got
by and sure you have to be with the
people i understand
so you try to come earlier
and sometimes maybe you die and after
yeah it also happens now of course
keeping this month feel i'm not
not i'm not suggesting breaking halacha
what i'm saying is it has to begin with
the focal point
that
the davening is is is the icar because
when you dove and especially if you
don't with chabad meditation but even if
not
that that feel according to baal
shemptov and siddhis
is an eaker okay so for one hostage it's
a little shaking more for the carolina
it's raising their voice more for the
chabaddix it's using more than maya and
that being was being in
those are the nuances of darkening
but the overall thing is
the importance of davening and i think
we could all we all know
that this
is uh a mainstay
in hasidis now
i i i want to make it clear because it's
important that people don't have the
wrong idea that the the
i've seen many literature people darving
with great kavanaugh i'm not dismissing
that
you know but hasidim it's it's it's
much more than just
happening with kavanaugh and and and and
dominion it's it's spending time
extra time of of trilla you know it used
to be
i heard from in email one second i heard
from um
from carlina
i think brussels
that the old brass level has him they
would spend hours in darwining
now they used ram nachman rebnosom's
approach
but they were engaged at length
you know
so this isn't just unique the chabad the
you know people used to want to see uh
the baba chidavan to three four o'clock
they would go into the yeshiva in
or in in tara semester yerushalayim and
you can come in three four day after
three o'clock in the afternoon two three
in the afternoon and still see bakr and
davenink because they were they were
engaged in this activity that's true
but but but but
uh i heard clearly i think it was a new
mama spear moisture webber uh my chiver
had a i think he had a brother who was
not libba it's not khabad
and i heard from the people over there
in may ashoram that he was a big guy
with hashem
this wasn't you know this wasn't only
you know in the world of chabad yes
moshe
i was just going to say that
we've talked about this before i can
never never stop getting over that
you know if if i'm able to
you know get
into make fun and then that's it to
learn how to say this before the
happening
i'm talking about shabbos yeah
and then
have a nice day and then have a nice day
and then the for brian afterwards like a
good honest down to earth for brethren
there's nothing it feels doesn't compare
doesn't compare to
not learning before daphne it's very
for me personally we spoke about being a
god but it's very challenging very very
challenging but
there's there's and it's funny because
the fabregas i feel it's such a key
component and i see it now more and more
people need it's almost like
it's like a combination debriefing
and
being able to take
the energy that's generated from the
fila in a sense
and somehow
to put it into to put it in terms of the
the feel of what was obviously the david
and so forth hopefully it goes up it
goes up to chris but that for granted
it's like an internalization
of what's going on the energy in a sense
like we are internalized right
yes absolutely uh i wish you that uh
that you'll be able to get up uh six
o'clock in the morning or maybe earlier
if need be
because
i personally find especially shabbos
shabbos
when i get up early and it's quiet it's
like so you you know it's just it's gone
i said i could sit between my table and
my couch with difference for him and and
and books and
it's just
i don't know it's something about the
shabbos
morning
uh kedusha that that like and then it
goes away you know once you start going
to show it's it's it's a little it's
different but everyone has their their
moment everyone has their place
but uh definitely
to to make the fila
special and not allow
anything to disturb you during the
thriller you know that's also today a
big avoider for sure during the week
when we have
cell phones and this or that but even
shabbos you know those that still have
children or grandchildren you know of
course they come over i always say i
said this to my class over here don't be
rude if someone comes over to say good
shabbos if you could talk outside
shabbas or not but but you know and if
he wants to talk say you know get let
talk to you later
that's all right but do acknowledge them
like a mensch
you know and if you can't talk because
of it then just
you know smile and and acknowledge with
your head
in other words
make the person feel that you recognize
them and you really do
so that you could go on
what time is it
[Music]
okay so i just wanted to a little bit
there's so much more we could bring
about and talk about
uh it's 12 days and now every day
corresponds to a previous month
beginning from tishree so today the 18th
we have to think about what did we do
last tishrei
and do chuva for those things and so
tomorrow it's hejven and the after it's
kisliff
and um it's it's uh this is not that
difficult because you have one day think
about one month
[Laughter]
so maybe we could find
one issue per month that we we remember
and uh we need to you know make better
correct and
make a resolve
and that's something that
is doable if we take some time out
anyway tomorrow we'll continue learning
we're learning the mai mahayana
so
we'll continue that tomorrow everyone
have a great day and good job they've
only improved