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Brain is nerve center to healthy living - make sure you use it - Rabbi Chaim Dalfin
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so good day we're on page 144 in
Tanya we're beginning chapter
52 but we must give a general uh recap
of 51 to appreciate
52 in 51 the AL mentioned albeit
briefly that there are three three
stages to the
souls
impact on one's
body and he gave those he he spoke about
that to answer a basic philosophical
question which is where is Hashem where
is
God so we know one statement
of God is all over his presence fills
all the all of the Earth on the other
hand we say there's another
rests in the
K and the holy of
holies so make up your mind seemingly
the is Hashem Hashem is the so is he the
and nowhere else or he's all over and if
he's all over what does it mean
specifically that the is
the and to answer this question and the
reason why that was the reason why he
mentioned even that how does that how
does that come into Tanya to the first
section of Tanya when we're talking
about a b it's
because in chapter 35 he he brings the
Yuka from the Z that the actual deed is
the highest thing when you talk about
actual deed it draws down
the that's what it says in the Z that's
from the Z that's not the AL that's the
Z so once he mentions that he say says
let's look at the Z more
carefully what is the significance of
drawing down the if God is all over
that's the connection between chapter 35
and chapters 51 and 52 so in 51 he
starts explaining and he
says that to understand the to answer
the question and to reconcile the
concept of God being all over and God
being in and the being specifically in
the k k and the holy of holies he says
we need to understand what is this God
and what is this and what is the soul so
he talks about the soul
because the verse says from my flesh I
perceive godliness so we we're alive we
have a body and we have a soul in us so
let's understand that that's that's
why spends a lot of time on
understanding the mechanism of the soul
and the
body because that
verse instructs us if you want to you
want to have a vision in God you want to
understand God you want to understand
hem it will be by understanding yourself
your own flesh so that's why spends a
lot of time on understanding what's
going on with a person's body with their
flesh and in the same vein tackles it
briefly in chapter 51 and he says
there's three aspects to the soul
there's what we call
the the essence of the Soul that's equal
throughout and basically is
not limited not contained by any part of
the body because it's an ESS the essence
of the soul is essence essence is
non-divisible as I've explained in the
past then there is a level of
the animation of the limbs of the body
the eyesight is in the Eye Ear hearing
is in the ears chewing is in the in the
mouth etc etc in other words that's
already the way the soul animates the
body in a way where the container The
Vessel the eyes the ears Etc they
dictate how much energy of the Soul they
can handle
and that's why for example if God forbid
someone is blind Etc it's we call them a
sag right
sag means an abundance of
light it's a play on words the person is
blind what are we saying sag he has an
abundance of light is it just a a nice
riddle a nice joke
no that the power of light
is too much for the vessel for the eye
and hence the person's
blind s it's too much
light and the container can't handle it
therefore there's a shutdown a breakdown
I.E
blindness so what do we see that there
is a mode of the's relationship with the
body in which the body dictates how much
of the soul I can handle or I can't
handle
this is the lowest level of the
relationship between the soul and the
body but yet it's a relationship and
guess what in that relationship the
energy of coming from the soul is as I
said I use the word dictated by the body
it's confined by the
receptacle that's why it's the third
level the lowest
level so we have the highest Essence we
have the lowest what do we have between
between we have something
called I spoke about it last
year
means means life means Essence but it
doesn't
say the essence of
life it's already within the confines of
life but it it retains the ENT quality
that it's not constricted to to any part
of the body yet any part of the body and
how much energy should come from it to
the body is already in in
potentia in
potenti so that's why it's
not is such a pure Essence that it has
no more of a connection to the eye and
the ear and the nose and this and that
than anyone
else because it's outside of
them one
second yeah one second one second I give
me
means that there isn't a k yet right you
only if there's no K yet it's the
potential for
Kaye now as soon as you accept that
notion except as as soon as we start
thinking it's the potential for a
k you're already caught in the web of
Kaye you see there is the actual
formation of the eye and the ear and the
different limbs that's hardcore Kaye
then there is Kaye the way the Kaye
isn't in in potentia in
idea and that too is a already a very
distant um
phase from the essence from
the now in chapter 51 the AL focused on
point one and point
three and he reconciled the question
when we sayem is all
over we're talking about the essence of
the Soul God's all over the essence is
all over the illuminary is all
over there isn't a place where the
illuminary is not as I spoke about in
the last
year but so that's that's that's that's
the that justifies the
verse God's pre God's is fills the world
God's honor fills the Earth what about
the verse that
says that the isn't
the that ref
refers that refers to the second level
which we're going to talk about today in
chapter
52 so which is the
brain and the brain is the nerve center
but guess what it's already a nerve
center for the
body in other words the brain
the the brain in the head which we we
say we learn that that's where is the
Abode
of of the
Soul someone someone please SM whoever
SM is please mute
yourself the the the brain Center the
nerve center as much as it's brain and
it controls but guess what it's a nerve
center for the body so
H it's not yet the body the nerve center
is not the nose is not the eye but guess
what it's the nerve center that has the
I don't know you know the whatever you
call them for the future
body so
the that's the nerve center for
the is not God in God's Essence now this
is the answer to the question
refers to God's Essence God's Essence is
all
over in the is not God's Essence it's a
very high level manifestation of God
like the nerve center and that's and
that's where the
is so you know we make this big deal
about the and it should be made a big
deal but we have to
know so you say
about the him the holy of holies once a
year yes it's very very special but
guess
what what's even greater is the average
man on the average Street in a day in in
a week day who acts like
like in accordance with God can
experience what's even greater the
essence so it's interesting because in
in we talk about
youer the highest level this
on and on and on that's all true within
the discussion of the ner the ner the
nerve center and
forward not the nerve center and
backwards the nerve center itself came
from somewhere where did it come
from and the answer is from the essence
and that's not part of the discussion
and that's the Al's answer to the
question is God and it in his Essence
all
over is is the level of which it calls
malus the level that dwells and rests
and animates and it's a very great level
but you must know that it's still a
manifestation that is in a nutshell the
answer to the question and now let's
learn this inside but before that Yi did
did I answer your your question whatever
you wanted to
say
yes yes thank you
okay everyone please look
inside and just as in the soul of
man the primary manifestation
revelation of the overall energy that
comes from the soul to animate the
body it's in the in the brain the nerve
center
and later as a result of that all
limbs all they receive is only light and
power and lad you see how he says
lad that's that means M that this is a a
limitation a
downgrade all they get
all that they get is of a they don't get
essence because T because their Source
their father is not Essence their father
is nerve center nerve center is not
Essence so how do you expect they the
limbs to be animated with Essence if
they're if where they're coming from is
not a place of essence that's what the
AL says here fascina
idea which illuminates them from the
source of revelation
of of the energy within the
brain
now on one hand delb is saying you
should know that the energy of the eye
and the ear and all the limbs the
animation is only it's lad it's only an
emanation but in the first line of
chapter 52 he says
Gil why does he use the word
ier the primary
Revelation and as said earlier just to
clarify again since we used out we
learned Al's words Gil the brain
Center is the ier
the brain Center the nerve
center is the control for the airplane
to fly you need a control a
controller you can be a great
pilot but if you don't have the
navigation given to you by the control
tower you have big problems you don't
know who's coming you don't know who's
going and you can end up going down now
or not going to the right area staying
on course the Nerf Center is the control
center and it knows how
much this Lim needs and how much this
Lim needs and that's what it gives so
that's why it's
ier that's why it's
primary so yes it's not Essence but
within the realm of Revelation and
animation it's the primary
aspect versus the limbs are the low man
on the totem pole they're just the
recipient of
K of
energy so and class in our terms just to
bring it out a little better in our
world in our
life
people Jews we we have Rabon
rabbis Scholars Reb
whatever they are like the Nerf Center
if they are truly one of those
categories not if they pretend to be but
they truly are one of those type of
people they're the nerve
center and they know how much energy
this person needs and this sh needs and
this needs and it reminds me of a
personal story that I had years ago when
I was in yiva and Los
Angeles RAB sh we've mentioned his name
Yi knows him rabar sh may be well he was
our he's was our rashash and he was a a
big and along with that came a very
strong
discipline and although we were 20 21
years old you know and we were sent by
the re from Marist toown to Los Angeles
to be older
students so we had this feeling of
entitlement because after all we are the
the
re even though you could learn much
better than we can and we came here to
hear your Torah but nevertheless the re
sent us to inspire the young boys in the
missa in the high school and speak on
shabas and
shoes and make programs of All Sorts so
you know we felt we're also as the word
is in Gish or whatever
a I don't know if you ever heard of that
word but it means a big shot a
yam we also felt the sense of
entitlement RAB shat is the type of Jew
that
you don't get much entitlement with him
you know now he's an older man he's 80
but in his younger years when we were
there 1981 it's more than 40 years he
was a fire
brand I think I told you once we all had
we all set a pill you know either in
gamorra
oras every week another We There were 10
of us
10 so once I set a p in on the idea of
malus royalty the 10 sphere the 10th
SPH and I expressed myself in a way that
he went Bonkers I said there is no real
malus because malus the zor
says it doesn't have any of its own
light it's a reflection of the nine
spheros so I expressed that idea saying
there is no
malus when he heard that he jumped out
of a seat with rage and he went over to
me picked me up by my collar in front of
everybody he said I'll kill
you and he said it with a lot of love
but he meant
it and years later after I married and I
worked for him as a Masia for a while in
the
Yesa he said to me
said to me I wish I would have such
students like you today who I can pick
up by the collar and say I'll kill you
because you're saying
heresy well that's the type of jul is
you know very passionate very outspoken
you know so but that's not what I wanted
to tell you that I think I've told you
before it's it's it's just it was a
fantastic moment you know a fantastic
moment and a growth
moment those those times when you're
you're younger are those growth moments
in life you know the peak experience
that they talk about it's those type of
moments but
anyway
so
uh Rabbi
shat he
he he he
want he didn't want to cooperate with
something that I wanted to do on behalf
of of balaba in Los Angeles of you know
was it was a Jew learning thing but he
was against it so I had no choice when I
came we would come back to New York
every six months to a year every year
you
know so I asked the rebba secretary reab
Klein who was also the Secretary of RAB
khov the Reb's most right-hand secretary
I'd like to speak to him because he was
kind of the one who you know uh you know
was in charge of us going out to the
Yeshiva onas and I went into him and and
I said I have a complaint it happens to
be that his
nephew and I said I have a complaint
about our rashash Shiva he said yes what
is it so I said we we want to do this
it's for the better betterment of the
community it's a Torah project and he
doesn't let he says we didn't come here
to do things for balaba we came here to
learn sit and
learn soov took out him his little
drawer I
think he he was always you know quote
and he quoted from the and then he said
told me like this you know he said I
think in the name of the previous Reb
that he heard it from the previous Reb
you know when an army like you know now
is on the front they're they're
protecting uh a
border and they're all stationed there
and one of the soldiers realizes that
further down there's another opening and
the enemy is about to
infiltrate so he leaves his position
here and he goes there to protect that
area and because he lives his position
here it allows the enemy to be able to
to infiltrate where he
was and said to me it's the same thing
with you guys you you you him
you think and you see one part of the
picture that there's an opening over
there and
therefore do this program teach TI up
good thing but you don't realize that by
doing that you're allowing a breach at
the border where you were and he says
you're rashash rashash Shiva sees the
big
picture you see just a narrow
picture that was the end of the
conversation
I'm saying he were learning in
Tanya the nerve center sees the big
picture it sees how much energy the nose
needs and the mouth needs and the eyes
need and the ear needs it sees all that
the
vessel each particular limb doesn't see
that all it sees is I'm an eye and I
want to see I'm an ear and I want to
hear so give it to me
I'm not interested about the eye the ear
says I'm not interested about the eye
and the eye is not interested about the
ear each one is hogging the energy for
itself metaphorically speaking you all
understand that right but that's the way
the bra the brain works the brain does
see the larger picture and the Brain
Hashem made the brain such a miraculous
thing it understands how much it needs
that's what the AL is say over here in
Tanya that that middle phase between
Essence and and the limbs is
key that's why in the first line of of
of of of the CH of the chapter
52 says the the primary
Revelation manifestation of the soul is
in in the in the nerve
center okay I think that this is a a
good explanation to understand and kind
of
um you know bring this down more to
Earth at least this part now let's go
on as far as the moral is
concerned is the primary revelation of
overall
energy to enliven the world
and the cre
creatures that are within the
worlds are invested and Incorporated in
the will and wisdom and comprehens and
understanding God
Almighty that's encapsulated in one word
called the
brain over there is the primary
source and they they are invested in the
study of Torah in the torist in and its
mitv and when this overall animation is
revealed and drawn and
given
it becomes to it becomes no it becomes
the source of
energy that the worlds
receive everyone in their individual
capacity the energy that they receive
are similar to the comparison of light
that extends itself from the from the
Sun and the power of the limbs of the
body from the brain as we mentioned
earlier so is saying that the nerve
center is the seat and the and the and
the body each individual
Place receives from there
it's
animation so this
idea this
Source in we have a
term is it's for the world Galia of Gil
Revelation the world of
Revelation
three
things Al
one which is a level going to talk about
it
tomorrow a fourth thing
the all of these
things lower mother
V are all within the world of Revelation
they are all kind of the limbs of the
world so since this needs explanation
I'm going to explain it
tomorrow not now cuz it's a it's a new a
new idea new a new idea in the sense of
we didn't have it before in Tanya so I
want to you know spend a few minutes on
it tomorrow to clarify it better but the
the trajectory of the chapter the H is
very important so once Del has set the
tone that the difference between the
nerve center and the
limbs he goes on to talk about the world
of the limbs the world of of that we
live in in a sense what's going on here
where are we getting our animation for
from and he start and he mentioned said
these four things and we'll talk about
it tomorrow everyone have a great day be
we'll see you all tomorrow byebye you're
welcome
shalom