Become Vibrant - Rabbi Chaim Dalfin

okay so we uh we're we're we were on page 283 in middle of ice gimbal um four lines from the bottom which uh which begins with the words mikomak and sarah leo is the four last words on the line and to bri to recap basically what we learned yesterday is that are three levels uh that we're talking about one is which means revealed hashem's wisdom number two is there's the way the toyota is concealed within hashem and by the way hillel um a someone who might be joining our class from chicago uh he pointed out i guess he heard yesterday that the pos is in dvaram the i think in tawa in the ho there it's capital lambda chapter 34 verse 32 and hashem is telling the eden don't think that i forget your your iniquities khan was imadi it's hidden within me i remember it it is sealed by my treasures so that's that's thank you yeah so so that's the idea of tom comes we've been speaking a lot about tom comes and then the third thing which is the highest is that there is such a level of hashem's ruts on his will that there's no time for it at all not even a tom comers tom commas means there's a reason but it's hidden this is what we've been talking about until now and towards the end of the show yesterday that ever said that specifically through hukim not and not mishpatim that you experience the real mahalik and he quotes the possible course if you walk in it doesn't say in teleko or in bimeshbot and the reason is because hukim touches the divine in a way that's greater than adrus mushpaten because by aids patem the relationship is to the reason whereas in hukim the relationship is to the essence because there is no reason so the only reason the only reason why you're doing it is because hashem said so so the connection is deeper and then he says and that makes you tale a mahalak and then he added this we discussed towards the end of this year through the nephesha bombings that you need to take the nepheshobamines and involve the nefesh obamas in the process and like like hey they answered to his question not to squash the nephew but to to incorporate it first by subjugating it and ultimately by transforming it and these two things are called in the terminology of khabar siddhas is kaffir kaffir and the second word is kafka means to subjugate the control and his means to transform to convert over so ultimately we want the his experience but it's a much harder one and one needs to be well prepared better prepared for it and initially we don't engage in that avoidable because it's too difficult so the the initial thing is to do is kaffir let's continue now as he completes his idea finishes his idea four lines from the bottom two eighty-three valdez he says i'm sorry we call market nevertheless leo is this is also very interesting and important line nevertheless there must be a whenever you see a siddhis hillel the words not whenever but many times most times it refers to something coming from above to below because when we talk about the below to above experience we call that hello la lot aliyah that means you're here we're here and we're elevating ourselves up that's in general the the the idea of davening when we darven what what what state of being is one when they darwin or should be the state of being is that i'm lacking something i need something i want something and i'm going to work towards getting that so the petitioner the governor is mata is below how are you and and he seeks to find something that's above himself that we call hallo milimato le milo to elevate oneself from below to above when we say we're talking about drawing down where are you drawing down my love from above la mata to us below and and and these id words and ideas are rampant throughout hasidis in a way without this you don't have the basic understanding because it is a certain it's a certain approach and not i'm saying with the way this looks at versus torah and both are necessary both are true but the orientation is a very different orientation here he says now yes it just says it's interesting what you're saying because you're it's making me think so much about how wise learning you know like the whole i'll say there before you get to darwin before i've preparation is uh preparing yourself to i'm just listening to what you're saying it just it's it's reminding me of the whole seder of how one would prepare themselves and make to try to get yourself ramped up to be able to appreciate what you're saying what what you're what you're bringing out right right but i would say moshe that all of that preparation is part of the tila process even the learning let's say before davening if it's orientation is i should dive in better so that's not it's learning but the purpose of that learning is i want to i want to feel more davening i want it to be more meaningful so it's you that's that's seeking to find that through your learning so what and mick for two it's it's a it's another uh preparation for a better davening so the holy orientation of of the morning experience i would classify in the category of mel mata la milo as generally speaking when we talk about torah learning we're talking about sitting down for the sake of learning without preparation for davening without prep just learning hashem's tata because it's hashem's title here he says good morning boros nice to see you here he says it's fascinating words and need to be really understood we're talking about we're talking about taking the nepheshabamis and incorporating it into the experience of of of the rabbit says as as important as that is you have to know one thing you have to know that simultaneously you have to also draw down something that's way beyond what you could do and that's what we call the mill mila there is a talk that that ever gave and this was brought to my attention by someone in shul who was a baltruther and we was he was we were sitting and talking and he says to me you know he learned to see her i forget what he had now so please forgive me but he said the reb explains there that as much as we need soldiers we need a general without a general and a leader the soldiers don't know what to do and it ever brings out in that sichu that we jews as bali chuva all of us in the position of baltruva need to recognize that as much as baal chuva is so great until uh to the extent that the gomorrah says the place where beltruva stands the complete righteous cannot stand there so therefore the beltruvas the notion and movement an idea has one up and a very significant one up on the tsadiki nevertheless you need to tadikim to guide the balchuviz to tell him how to be belchuvas and the rabbit says that's what motion albania was aaron aaron was koyan gurdle he lit them in the era he lit the heart of every jew right he lit the candelabra so iron is called in zoyard the uh you know when you go to the hoop or someone holds you under and walks you to the cuppa and you just recalled that which is the color the matron right that's the sushi vina de matanesa there is also venus the undefeated the one who walks the melech or the the cousin the groom to the hopper what's the difference both are walking the the person to the ho to the hopa the difference is a very different orientation the shusa vina de matrionisa is coming from the perspective of the of the bride which is the macabre the recipient right so until mashiach comes we'll have asia's higher la terres bayla as we say friday night but prima the macabre receives from the mashpia the bride receives from the groom and the bride is uh scared in a way what is this groom gonna gonna do to me who is this groom am i going to submit to this groom so she gets all frazzled so she needs an interference she needs someone to say it will be fine it will be fine come let me walk you to the hooper spiritually is the same thing to receive an energy as fascinating and as good as it is it's the unknown and i'm just writing about this as well anything that's unknown causes fear i recall when i came to when when we were eddie marin county and we wanted to open the school you know not just in a house but in show the neighborhood went bunkers and they came up with all kinds of lies that we have hundreds of people and we have hundreds of cars you know if we had a minion we were thankful and very few people came with cars and those that came with cars parked a few blocks away the fear the fear was tremendous because the of the unknown who are these people with beards without beards yamakis you know it's 90 degrees everyone's in shorts and half undressed and they're walking around like it's a cloudy day and a rainy day you know it's like what's going on here people are fearful very fearful the kala the the bride is fearful of the mashpia because she doesn't uh she's not used to this mashbiya or the the overall idea of hashball she's used to being a recipient used to being you know accepting and all of a sudden and all of a sudden but she accepts things that she cuts she's comfortable with so that's why we have ashu shavina an undefeated to make her more comfortable in the receiving end so the question now is why do we need a sushi vena de malka why does the mash beer need an undefeated he's macho he's the he's the mashbiya he's giving he's influencing so it's explained in the holy spirit that the mashpiya himself is also fearful he's fearful of not assessing properly the recipient and maybe he's going to give too much or maybe too little so he gets frazzled as well and he doesn't want to come to the cupboard maybe it's better i cancelled the agreement and back out but we sent out invitations and everyone's coming and everyone's waiting i don't care what everyone's doing if i'm giving a spa if i'm giving influence it has to be the right influence otherwise it's wasted and if it's wasted it's not wanted by a kurdish borough so what does hashem do he says i'll give you a mush vina as well i'll give you an undefeated someone to walk you to calm you and to say it's going to be all right now why do i say this because in the relationship between beneath roe and ako and between spouses and between people and what we're learning here about between the nephesha bombings and the nether shall they kiss on one hand the nepheshobamic needs to know that the nephew surely kiss has to know that unless you incorporate the nepheshabami's you might be flying high but you are on your own you're not you you really haven't scored the points because you're carrying the football to the end zone but meanwhile the penalty was called as you can run to the end zone it's meaningless if the entire team doesn't run with you towards the end zone then because of a penalty so they're all they all sold the penalty marker and they're all standing back and you're running run where you want but it it doesn't count so the nether shall the keys understands that if he runs and he's always running to hashem if he doesn't take along the never shabbat is it's meaningless because why did he come into the world to take the nephesh our bombers along for the ride otherwise he could have stayed in heaven and have and have a merry old good time with the angels and the shamans and you know and with the boys drink with the boys in heaven he comes here because here on earth he takes along this thing that's antagonistic to what it to god and he makes of it a godly being a holy being and all of a sudden he becomes the nephesh obamish becomes also excited about hashem and on the contrary it's the passion of the bombings that the nephilim didn't have it so now that efficiently gives his desire for god is twice as strong because it has the passion right that's what we've been learning what about the nephesh obama's the nephew obama's needs are never shall the kids because it needs a guide that's what i was saying the belchuva needs a guide and i say all of this because here we're learning this line that seems to be enigmatic we call them up claim it says look into a 283 fourth line from the bottom although the nephilim understands it has to take the nebuchadnezzar there still needs to be a coming down of influence of chaos of toyo for the madrigal you need normal guidance the the power of passion and excitement and thrill is good and healthy only if it has a normal guide guiding it so a normal guide says you know in your situation doing something outrageous and wild in a holy way is appropriate because you need a shake-up you've been too stable you're too normal you got to break the routine so what i want of you is to drive out to ashkelon get on a boat stay up all night and say kill him all night that's really weird but that will break your routine or maybe your teen is sleeping a normal night and not you know having cat naps and being you know tired all day depending on the situation the guide gives you the right situation the masjid in this case it's called and that is why the nephesh obamas who was the power of passion baroque and and and is now involved in in godliness and holiness and wants to get passionate without the guidance of the nephesh elections which is which is from which is the from the world of correction and normalcy we we have we have a mess up so that's why i'm comparing it just like the mother says that the place of balichuvitz and he can't be there nevertheless we know without sadhikim the balichuva wouldn't know what to do so that sadiq need to give guide guidance to the bali trooper so to hear the nefesh really kiss although it realizes the power of the neferja bomb is the power of passion it needs to give it guidance when to use its passion let's continue valderja said he a person had to sacrifice a carbon [Music] after all what right do we have to shake the curtain right could you imagine the the the the ox will say hey guy you put yourself here and get slaughtered what are you slaughtering me for so that what is it what's the explanation that the slaughtering is in aliyah and the aliyah is something that was why is the ali why is it aliyah because man is slaughtering and the the species of and domain of man right domin samaya hai medabar the madaba just as like when the high eats the grass the grass receives and aaliyah through the high the animal eating the grass and just as the grass grows grows on the soil so the soil receives an alley by allowing grass to grow on its soil so too when the high submits to the madaba and the madabar slaughters it with nakoshi shrita way then the khai receives an aliyah that's a concept in kabbalah citizens you've heard it many times and important to understand the whole idea of eating and food and shifting and all that although the aliyah is through sacrificing the the animal and he quotes the zoya [Music] the secret of a sacrifice oiler ascends adoraza until the secret the insult of the the infinite god in other words carbonus the activity of carbonace touches the godhead when it says hashem says i want you to bring a carbon because it makes what it makes a pleasant odor the zoya hakkadu says the secret of what you do when you bring the carbon oil it attaches it ascends it connects to the secret of the ain't self of the infinite god the the infinity of hashem there is a direct link between carbonaries and experiencing ain't self so so seemingly the aliyah process which is moshe the daviding process is seemingly the highest form and we're saying here that it's not enough we need to have what also not just the aliyah we need the drawing down [Music] and nevertheless next page top of 284 there needs to be that many you know there's all kinds of that unless you're mocked is the carbon you say this animal in my group of animals i want it to be used as the carpet and i'm going to bring it to the base of mikdash and that's called hekdish once you've done that if you change your mind there's a homosexual called tomorrow based sorry chap once you've made an animal kadosh it is kedusha and you can't exchange it right is that same thing for tsudaka as well right if you put aside today you didn't give it yet but you put it aside you're not gonna touch that money even if it's uh i don't you need it attack this right um [Music] i i i can't say that how logically you're not allowed to do that i have to check yeah you know your question is a very specific question and i believe that i'll try to check and give you an answer i mean in in spirit you're right yo you understand in spirit you're right whether it's a violation of tadaka i'm not sure see these things this is the way you know you have to analyze it from all sides so anyway but with a carbon there is that concept so who who is the one that makes the carbon holy it's man and who is the one that brings the carbon not the israel the coin shaco's open you see you and madrid is the ticket there is the animal being shifted which is the aliyah which is the nephilims but who is the one to decide what animal to prepare the animal and who is the one to actually do the hakrova the bring the carbon it's the cayenne that is analogous to the idea of the ceo rodriguez which you learned earlier the help that we get the guidance from tikkun so if one decides i want to bring a carb but the coin doesn't bring your carbon on the altar your carbon has not been brought but i but i dedicate i dedicated the carbon you could dedicate it but you need a coin and if the calling is not interested for whatever reason or things that's invalid the behavior is invalid whatever we have a problem so what we see is here a tremendous insight the insight is that together with the importance of bringing the carbon that needs to be the cohen who substantiates the bringing of the carbon and the cohen it represents the guidance this is all to prove the same point that the nepheshabamis needs the necessary kids to give it the approval and the guidance he looks so too when we talk about going walking in the ways of hashem [Music] why they have taken to therefore [Music] although this is through correcting the animal drive mikhail mukher nevertheless so now he introduces another interesting insight who and and what gives us direction what is the guidance that the nephesh bomb is is doing it the right way is through mitzvos if the nephesh obama decides i want to do so-and-so and i'm going to do with the passion and all of that but it's not in accordance with the mitzvos it's either of the vader transgression and if not it's neutral but it's not a mitzvah and this is also an important point because many times people are very well intended you know and they have good intentions and it's all fine but it's not a mitzvah so if i logically you're not allowed to go jogging before dominic i'm saying if and you say you want to dive in better and your jogging helps you and you're rough pascals you're not allowed to you have violated what the love said and if you haven't violated you're doing something neutral which is questionable whether it's allowed to be done before governing i'm just giving an example i'm not posting just just throwing out an idea you're well intended and your purpose is to dive in so you feel fresh but the question is whether you're according to you're allowed to do that so if you need it for your health and you and you and you and the love come to an understanding that it's really for your health and without it you you you're not a mention you feel ugly and then disgusting and you can't daven then you know of course then it needs to be done but but because with the approval of thereof so what we see is that you need to see you are the lemila the ceo have taken so that's why he says here through mitzvahs in other words if the love says yes i'll give you another example that sam daughter um no the altar of his daughter i think um wasn't well and she didn't want to eat before davening said and i think one of the said you know it's better to eat for davening than to daven for eating if you're dominant what moshe yes i didn't hear you what say it again i think he said i think the lush one was better to eat in order to thousand right then in order to eat the same idea which means if you if you're diving the whole time you're thinking about what's for breakfast you haven't done maybe you said the words but you really didn't doubt die whereas if you need the eating to help your daughter then you've done because the eating is helping you and again there you know this has to be discussed with a with a must uh you know so okay let's go further so therefore he says here but who are you today mitzvahs this is through the mistress [Music] it is plural you know if you ask someone in yeshiva why is it called thai because there are many mitzvahs and that's also true well that's true but there's also the interpretation as the rebbe says here that the word hookah has another meaning besides statutes what other meaning does the word have hakika to engrave as it says with these type of law of statutes i have engraved the heaven and the earth in the makeup of the heaven and the earth the yesh name meaning there are two types of hakika of engraving listen to this outside external engraving and inside internal engraving get ready for this it's a nice concept take for example when you make a vessel you make a kali although the primary thing is the inside of the vessel we call that the base kibble the recipient part of the of the vessel nevertheless you have to engrave it also from the outside the vehicle you can't have a good kaylee if it's messed up from the outside and only good from the inside you need both well came by benefit so that's the moral the the muscle and the the parable the example so too and the nymphs in the moral when it comes to the soul the nephesh there has to be two types of engraving you have to engrave your soul from the outside the who is it and that is the idea of the necesito separation what does that mean let's see what it means [Music] you know that double two faces were created together male and female were attached to each other but back to back i always say in my russia for shabbat brothers when a master talk my popular dress is god created male and female back to back the purpose of the husson and kala going on the hoop is to turn around and to be front to front with each other back to back means no communication i'm doing this she's doing that we're in two different worlds we're sitting at a dinner table with our smartphones and she's doing this and i'm doing this where are you the purpose is you have to be front to front drop your smartphones communicate talk to each other when something bothers you remember that the rest of your life a healthy marriage requires communication but when hashem created the world it was do parasufim back to back back to back not front to front what did he what took place nasira they separated them enough with back to back separate your individuals and then turn around and talk to each other let's continue it's a concept in kabbalah which means that from the back to back spiritual experience there can be negativity that comes forth simply speaking continue acting back to back and you'll end up with a lot of problems and the kassani and the extraneous forces will get energy they suck off the lush and heart of the gossip you know he and she oh they're always bickering they're back to back so who benefits the clipper out there the negative forces you see i told you so why'd you make men and woman they're always fighting with each other they don't know how to communicate back-to-back required nasirus separation turning around face to face to face so and and the reason is because you don't want to have negative energy in which the negative force sucks off and nurtures from let's continue initially they were they were separated so there shouldn't be a nourishment for each other nations is the idea of engraving the vessel from the outside engraving your soul will the first thing you need to do is you need to correct the external part of your being there shouldn't be a a grasping a nurturing to the negative side from that experience surrounding the wicked as they go the wicked are in a way savage they surround they nurture and benefit from this inappropriate activity known as back to back sorry sorry he has a different interpretation i i didn't explain it well he's saying just the opposite so we're going to show you he's not talking about the wiki he's saying that the kedusha surrounds the roshoyan sorry surrounding the kedusha is clipper which is no good and he says this is the lowest level of kedusha in which clipper can have a holding on to uh slum if it has adhesions it's strafe what do the adhesions do they block they're little things that block and you know from someone who had uh what's called diverticulitis it's a stomach condition but i haven't had in a while should never have it again but it's so painful and what is it that there's adhesions on the colon and and it doesn't let the food digest so it becomes infected and it's very painful so i understand what he's saying here about the circus the adhesions are a blockage the food doesn't process and digest properly so it becomes an affection so you're in great pain i.e what's called the medical terms diverticulated lioness of diverticulotis have you ever heard of that guys you should never know about it anyway but the point is that the circus right so he says here that geyva ego is a blockage being conceit and hardy is a blockage and you need an outer what he calls external engraving to get rid of to cut that away before you can start processing your character and getting inside and really refining yourself you have to rid yourself of the ugly outside okay so again a kaley a vessel in order for it to appreciate its beauty inside you need the outside i i would think moshe probably after he thinks about it he can give us an example because in order to in order to accomplish that that the that the uh the the art which is the inside be beautiful you need to have the right quill and the right this and the right ink and the right you need the external issues before you could do the internal issues i have that in writing too i first set up the framework that's the way i write i set up a framework i do make a index a table of contents sorry a cut table of contents and i work my way down it gives me a structure of what i want to say and then i start inserting footnotes and editing you know i mean other writers might be different but i find that this process so it's really external it's not really the the content the juice the gravy of the of the of the uh of the work right that that comes later kevin i think we'll stop here is it a seventh and everyone have a great day and a great job as shoppers with thomas and we will learn and next week we'll also have a bring them for gimbal thomas if it's hashem so take care and we'll talk more everything should go well for your father i mean yeah take care good job everyone bye bye bye