Basi Lgani 1951, #3 - chptr 4&5- G-d's Holy Lust, Why doesn't maamar talk Abt the decline- RC Dalfin

So we're learning basil leani 1951 the first m the said and we're at chapter 4 before he spoke about the the virtue of the seventh menu was the seventh sadic who merited to bring theina the divine presence back to earth after its departure due to the sins that were caused from Adam on. And when the Torah was given, it says, "I came to my garden." Referring to Mo Mosha's uh drawing back down the Reb explained to us the virtue of the seventh. The seventh is most beloved. And he says, "It's not that you're beloved because you're seven. You're seven and therefore you're beloved." And he spoke about that. And what's the mission of the seventh? to bring the God on earth to make God aware and and revealed on earth. That's the mission of the seventh generation. And the Reb added that although we didn't choose this task and sometimes we are even against this task. We're not interested in doing this and all of that. Nevertheless, if you're born into the seventh generation, which the Reba seems to imply that this is the seventh generation and um therefore therefore this is the mission in a sense. You don't have a choice. WE ALWAYS HAVE A CHOICE to do or not to do. But as far as the global mission of what the world needs during this period, the Reb based on his father-in-law's words says that the mission is to make a dwelling place for God on earth. How that's done, Torah, mitzvah, kindness, you know, working with uh with non-Jews, teaching them about their obligations and monotheism, everyone in their way. But the this is the mission. There were periods in Jewish history where the mission was to sit and study Torah and that's it. There were miss there were times in Jewish history where you had to go and battle and you know conquer land. There were different periods where the mission was different and that's what he's saying that the mission of the dari we call this the dash the seven generation is to make a there is a a very good book written by a friend of mine in Australia. His name is Rabbi Fital Levan. I forget the name of the book, but he he wrote a whole entire book on this concept. And I know him. He's he's a genius, but he's very studied in Torah. In fact, he put out a maog it's called a a huge giant indexed on all of Torah. It's a very fat probably 8 to thousand pages. He's a a scholar, very quiet. He's a tremendous balagen and inidis and um so just if you ever come across it or interested know that on this concept of the dash the mission is lassosim to make a home for hashem on earth rabbi lean ph levan is his name from of Australia I mean he's from England originally today he lives in Australia he wrote a safer on that on this entire concept if you ever care to follow up let's go further Chapter 4. After my father-in-law explains in his discourse that the primary divine presence was on earth and and he further explains that although there was a departure from earth to heaven comes along Moshe who's the seventh and he draws it back down brings it back down to earth and he my father-in-law says says, and this is what the Reb is doing. He when he said this original mimer, by the way, he said it in three sections. He stopped, they sang and then he continued. So now he continues saying, "My father-in-law says, where on earth was the primary abode of godliness? It was in the holy temple or maybe my father quotes the verse as it says in the tit says to to make for me a sanctuary and I will dwell in them. The sages say it doesn't say I will dwell in it in the sanctuary. I will dwell in them plural. Now second why plural right Mark it's saying you make a a house a home for God i.e. the holy temple the base on the Mishkan the tabernacle. And God SAYS I WILL DWELL IN THE TABERNACLE. HE DOESN'T SAY I WILL DWELL IN THE tabernacle in it. He says I will dwell in them. So the sages say the implication of the word in the in in the passage in the in the verse is that God rests within every single Jew man and woman. That's why it says not and my father-in-law explains further citing the verse. The righteous one inherit the earth and they dwell permanently there. And he explains what does it mean that the righteous ones inherit the earth. This refers to up the paradise. And why do they merit to paradise? They dwell and the Reb says in the parenthesis they draw down there's the level called everlasting dwelling exalted and holy says in the parenthesis here this concept is not explained in my father-in-law's discourse it is explained in the alter Reb's called based on that what that this level of godliness should ultimately be expressed and revealed below and this is the meaning king Solomon says in the name of Godi he writes I have come to my garden hashem says I've come back I've kind of returned to my garden to my place of delight. I returned to the place where I originally was because the main the main divine presence was on earth. The idea is to understand and TO CLARIFY WHY IS it that the primary um presence of God was on earth. WHY WASN'T GOD'S MOST PRECIOUS PRESENCE Moshe with the angels? It doesn't say that here. IT SAYS RIGHT BOSANI I RETURNED TO MY GARDEN. IN OTHER WORDS, GOD ORIGINALLY SAID HEY THIS IS MY PLACE. SO THE QUESTION IS WHY? And he explains is the ultimate purpose of all progression of the worlds of spiritual realms. God had a spiritual lust. God had a spiritual infatuation which made no sense. And what was that? He decides BESIDES I WANT TO BE HERE. LIKE, are you out of your mind? You want to be here with ALL THESE PROBLEMS? YEAH, I WANT TO BE HERE. It doesn't make any sense. It's a ty. It's a tya. What's what when we say tya, a lust, an infatuation, we mean in in the spiritual sense, IT TRANSCENDS LOGIC. IT DOESN'T MAKE SENSE. At the end of the day, it doesn't make sense whether you whether you you give reasons. We spoke about this and and Isra commented about this whether you give the reasons of the Arizal or the desire whatever God wants God is good and therefore someone that's good expresses his goodness or God wants to be appreciated by the by the human beings but at the end of the day why because he decided he decided does it make sense no so but but the point is this was the tyra God has a ty two let's continue now says explains this the ultimate purpose of creation of all the worlds and their descent this is in chapter 36 in is not for the purpose he didn't make this world for the purpose of the superal worlds Why? Since from the perspective of the spiritual holier UPPER WORLDS, THIS WORLD IS A LOW PLACE. Godliness is not apparent here. So is there how can you argue that the angels and the WANT THIS WORLD is the antithesis of godliness, apparent godliness, revealed godliness. They're in a world of godliness. So how can the rnas WANT OBSCURES THE OXYMORON? That's what says in chapter 36. So therefore you cannot say that the purpose from the perspective of the spiritual worlds. The perspective is to go lower and lower. It's known that how that the creation that God creates the world. It's only possible through the power of what we call essence who explains it says chapter 20 of the the holy letters of the alterba that the very essence of a god that is not created by anything other outside of god rather it's selfcreation within the godhead god doesn't have, God forbid, a premortal re cause for his existence. Rather, whoa is only he himself is able and has the ability to create something from nothing, absolute nothing. What we understand from this section in Tanya chapter 20 ines is that creation as we know it NOW COMES FROM GOD directly not from any cause and not from any reason not from any revelation rather God himself the creator DECIDES I WANT CREATION AND I create it >> not AI >> right not AI for Therefore, you can't say that that the ULTIMATE PURPOSE IS NOT THIS PHYSICAL world here, but rather the angels, the souls, the holy spiritual worlds. Why not? Even the world of of what we call emanation, the world of the first of the four worlds IS A REVELATION FROM WHAT WAS CONCEALED BEFORE. That means THAT IF YOU COMPARE TO HIGHER, it's a concealment. It's a lowering. the the God's energy has obscured itself from before to atus or let's say before to simpum. So how COULD YOU SAY THAT GOD CREATED A WORLD? God the logical reason he created A WORLD IS HE WANTS GODLINESS in in in the spiritual realms. THE SPIRITUAL REALMS THEMSELVES are are obscuring God. So again it's an oxymoron. That's his logic. For when the energies of were in their concealed state, they were much greater. Another reason you can't say that this is THE PER THAT THE PURPOSE OF creation is for the spiritual world since they're only manifestations. Here is a a philosophical argument. You can't say that the essence is for the purpose of manifestation. Let me explain. Manifestation is has its conditions. When you talk ABOUT ESSENCE, HASHEM HAS ATMOS. It's conditionless. SO HOW CAN YOU SAY CONDITIONLESS IS FOR THE PURPOSE OF CONDITION? That's not logical. CONDITION IS AN obscurity to conditionless and the terms of that he's using here in the mime is atmos cannot be for gilluimos is essence essence is for gillium I just thought of an example I don't know if it's a good one but a marriage for one to say that the purpose of the marriage is cuz I'm going to a benefit from it, whatever that may be, is ridiculous. Why? Cuz guess what? Many times you don't get a benefit and it's still a marriage. Supposed to be a marriage. So in other words, there's something and by the way, that's the whole Jewish view of marriage. Kushin, you know, the blessing for marriage, guys, is kushin. What does kadushin mean? Sanctification. MARRIAGE IS NOT ABOUT WHAT I GET OUT OF IT. MONEY, LOVE, UH, HAPPINESS, on and on and on. ALL VERY IMPORTANT THINGS. That is not the Jewish true concept of marriage. THE TRUE CONCEPT OF MARRIAGE IS GOD SAYS IN THE TORAH, ADAM and Eve, two ma male and female, you need to unite, to procreate, to create. That's what I want of you. Now, of course, >> but we saw before that we saw before that the the Gilui has to exist within the the essence >> but NOT IN THE GILLY FORM. NOT IN THE GILLY FORM. In the form that when atmos ESSENCE WANTS TO EXPRESS >> POTENTIAL >> what >> in potential exist within >> No, BUT WAIT NOT BUT NOT FOR not with its strings attached. atmos. God chooses TO ALSO EXPRESS HIS ESSENCE THROUGH GILLY. That that's the gilly in the atmos not the gilly in the ATMOS IS HEY ON MY TERMS IT'S A IT'S AN OXYMORON IF IT'S ON MY TERMS OR IT'S NOT CAN'T BE EVEN A POTENTIAL. So the answer is the it's the virtue of of Giluim of manifestation THAT ATSMOS ALSO wants that he in his ESSENCE SHOULD ALSO EXPRESS HIM ITSELF in in manifestation. So it's ALL ABOUT IT'S ALL ABOUT CONDITIONLESS. So therefore, FOR EXAMPLE, WHEN SOMETHING GOES HAYWIRE, RIGHT, HAY, WHATEVER, and and and and and and in a manifested state, like I told you yesterday, people are ill and all of that and and and IT DOESN'T MAKE ANY SENSE. SO IF YOUR if your your your psyche and your being is is living at understands what that means, then I don't have an answer. I don't have an answer. The Reb told uh Ela Wisel they were dialoguing about the Holocaust and the Reb said if you expect an answer to the Holocaust your your whole view of Judaism is wrong we are we ARE FINITE WE ARE FINITE people Moshe right and the same you COULD SAY WITH OCTOBER 7TH YOU CAN GIVE ALL THE reasons and the idea and and and and the government made MISTAKES BUT AT THE end of the day it comes from Hashem and do we understand this. No, it doesn't make any sense that Hashem should allow thousands of people to be murdered and everything else and a war and on and on. It doesn't make sense. I'M SORRY. IT JUST DOESN'T MAKE SENSE. IF GOD LOVES people in general, he loves the Jewish people. Why does he allow this? I don't have an answer. So, we scratch and we try to find and we TRY TO SPEAK. OKAY, THAT'S THAT'S ALL TO KIND of uh make ourselves feel good and and be able to live. But the truth is the believer, the person who's connected to the essence knows that those are all madeup things with logical reasons and that God transcends that. And when God wants that, he he also gives IT AND GOD WANTS US TO TO UNDERSTAND. God wants us to dialogue, right? And Hashem says, "Now I want you to take this belief in God that God is one and the only one. Know that and have it impact your sacral, your mind, your heart, your behavior." But that's all from his perspective because he chooses to want that. So that's that's the explanation to Isra's question. I do want to go further now. The ultimate is not the spiritual worlds but rather this physical world below the has in his in one of his I think it's in the difference between the spiritual worlds and the physical world listen to this this is a novelty in the physical world. The world thinks and feels it created itself. Just as we read in last week's Torah about ABOUT PARRO says to me is the river and I've made the river. Sounds like someone I know maybe Trump. I I I DESERVE THE NOBEL PRIZE. YOU ALL HAVE TO GIVE IT TO ME. Have you EVER HEARD OF SOMEONE DEMANDING a Nobel Prize? Well, I made the river. I >> think someone gave it to him. That's the funny thing. >> I know. I know. I mean THAT THAT THAT'S THE FUNNY THING and like wow like ridiculous. But anyway anyway we go further. So we say that this physical world has a feeling that it created itself. The difference between let me skip this uh parenthesis. Although this is only a feeling this itself that there appears to be a feeling a fantasy that I created myself. It's because in truth THE PHYSICAL WORLD DOES COME FROM THE ESSENCE and the ESSENCE THE CREATOR IS SELFCREATED. This is a the fact that THERE'S A BALONEY FANTASY THAT I CREATED MYSELF. HOW COULD THAT even enter the human the mind and and of of of a human being and and the physical world WHO THINKS I AM THE CREATOR? BECAUSE IN TRUTH, THIS WORLD in truth comes from the creator. SO THEREFORE, IT MAKES IT POSSIBLE for a HUMAN BEING TO WALK AWAY AND THINK HE REALLY CREATED HIMSELF. SO IN OTHER WORDS, HIS HIS feeling is a lie. His feeling is a foolishness. BUT THAT ITSELF THAT HE'S ABLE TO COME UP TO CONCOCT THIS IDEA BECAUSE IN TRUTH, THE WORLD IS self-created because God is self-created. He's the creator. That's what says theb here say this is because it comes from the essence we understand from this purpose of the creation. We understand from all the above. God did not create this world for the holy souls and angels and upper worlds because they are just mere manifestations called giluim. The purpose is in this lower world. You know why GOD CREATED THIS WORLD? BECAUSE HE WANTS US on earth WITH ALL OF OUR ISSUES. Welcome He wants this world that isn't a manifestation. Rather, it's the essence. How is the essence expressed in this world? BY THE WORLD THINKING I MADE MYSELF. Do you see the oxymoron here? This is like in other words the the the false feeling that we created ourselves THAT ITSELF IS AN EXPRESSION OF THE TRUE FEELING THAT THE world was CREATED BY THE CREATOR CREATOR HASHEM WHO MAKES HIMSELF. So outwardly it's an oxymoron OUTWARDLY MAKES NO SENSE. BUT WHEN YOU THINK ABOUT IT, this is what the mitb says and the reb seems to the reb accepts it. That itself is the reason why this world is where hashem wants. This is why Hashem created the world. HE WANTS THIS WORLD. HE WANTS A WORLD IN WHICH THINGS ARE TOPSYTURFY. THINGS DON'T MAKE any sense. That what he wants. Let's continue. So through our activity our through subjugating the and transforming it we reveal the essence AND THAT'S WHY ALL OF THE WORLDS were created the angel of the souls next next paragraph paragraph number five. This is a little cabalistic. We're going to go quickly over. Needless to say, according to the opinion of there's a there's a there's a two opinions in you know are the vessels of godliness. There's the lights, the energies, and then there's the vessels, the and the based on chapter 20, I think, says not only are the the energies godliness, but even the receptacles of godliness. Let's see what he says. Says revelation of the concealment. So we understand that these vessels are only manifestation even according to the second opinion that brings that the are not just manifestation of concealment but rather exo it's explained elsewhere We don't mean literal. If you compare it to the light to the energy and then it's it's exilo because the source of the vessels come from what we call learned last week from the remnant from the leftover from the from after the hell which is concealed. Therefore, the way they exist is in a matter that their source is concealed. If you compare it to the light, it's like it's considered like exo. This is like a parenthetical this whole section. But of but if you compare it to the to the remnant to the leftover then it's not but rather revelation of of of revelation of concealment in me understand again he repeats the purpose is not the purpose of creation wasn't for the upper worlds it's for the purpose on earth of subjugation and transformation. Now we have a concept when we do a mitzvah we add energy to the world ofos. So what does that imply? That implies that our avoid touches the spiritual worlds. AND WE JUST SAID THAT THE PURPOSE IS GOD'S PURPOSE IN CREATION was not for THE SPIRITUAL WORLDS. SO WHY DO WE SAY THAT WHEN WE DO A MITZVAH WE ADD LIGHT energy to the spiritual worlds? That's his rhetorical question. We say that now the the primary reason for creation is the physical world. So therefore he brings the same teaching of his of of the previous grandfather the rebash the fourth rebadv when we do a mitzvah we add energy to the higher worlds but it's like laying in a in a treasure it's covered up it's in your in your cubby okay every ONE OF US HAS A CUBBY you hear And when you open the cubby, you're going to find very interesting things. On this day, you did this mitzvah and that day this mitzvah. In other words, the reward and all those revelations are hidden IN THE RIGHT NOW. OTHER BUT THEY'RE IN YOUR SO HE says so he says in OTHER WORDS SO IT'S NOT WHEN IT'S NOT THAT WHEN WE SAY WHEN WE DO a mitzvah we add energy to WE ADD ENERGY TO OUR INSILUS BUT IT'S our kabi it's our our little PLACE AND WHEN MSIAH COMES AND WE OPEN UP A LITTLE PLACE IT'S all going to come to us everyone that every one of us doing whatever mitzvah we do. So in other words, what he's answering with Marash is answering that you're asking me a question that if I say that the purpose is this world and yet on the other hand we say the purpose is to add energy to he says you you have it wrong. THE ADDING ENERGY IS TO YOUR SPOT INOS. SO IT'S AGAIN ALL ABOUT YOU. IT'S ABOUT YOU ON EARTH who happens to have a a a little a little a little locker in inos and each time you DO A MITZ YOU ADD ENERGY TO THAT LOCKER IN BUT IT'S YOURS. SO IT'S NOT ABOUT IT'S ABOUT YOU. THAT'S HIS that's his explanation. And therefore it this this this energy that you add won't be revealed in rather in this world when comes and this is what the explains that the fact that the says that you can't say the worlds were created the upper worlds that the world was created this physical world for the purpose of expressing ing and giving the upper worlds a a kind of a a plateau and a and a purpose because they're a descent. This world is a descent. So how can there be a reward for the souls and the angels with a place that's an obscure obscures god says the upper worlds are only but manifestations. That's a descent for God. The essence of God is separate from manifestations of this world. So God wanted that there should be the pleasant odor for God on earth. When you subjugate the negative side, you transform darkness to light. As my father explains in his the original the whole purpose is to change the the folly and the silliness of on the holy side. Right? So the famous mush that he gives there is that the the the sage went to a wedding and he and he juggled and he made himself silly and it's like a sage. What are you making so silly? The answer is it was a wedding and a wedding you draw down godliness cuz there Jewish man or woman are married and they're going to have a family. They're going to procreate and have a child and have a continuation. I mean in other words that's infinite from the beginning of creation. SO THEREFORE HE WAS SO HAPPY THAT HE EXPRESSED IT himself with kadusha or the rabban once took his hat and he turned it upside down. He told everyone to turn his hat upside down. Why? BECAUSE THE WORLD SAYS YOU HAVE TO WEAR A HAT THIS way the normal way. We're going to do something called So that's what we're talking about. So what what is he saying here? that the purpose of of of the of taking the taking the stupidity and folly of negativity and transforming it to the point of is holy and through we draw down God on earth just like in a house in a house yourself. Why do people like when they go out of town, they go to hotel, RIGHT? THEY YOUR HOUSE IS YOUR COMFORT ZONE. IF YOU'RE SHARING A HOUSE, IT'S NOT YOUR COMFORT ZONE. Whatever it's important and it's a nice thing to do, but a person WANTS TO RATHER BE in their private h residence, even if it's a small residence, than with others. Why? Because you can be yourself. So the Reb says when Hashem says I want I want to make a home for myself on earth and that's why I create creator so THEB SAYS HASHEM WANTS TO EXPRESS HIMSELF THE WAY HE WANTS IN HIS COMFORT ZONE I.E HIS HOUSE. SO WE HAVE TO MAKE THAT HOUSE for Hashem. So too on the lower worlds the lower worlds are a home form. Meaning we don't only just draw down the manifestations. God's very glory and essence rests over here. And this is the ultimate of the purpose of creation. We'll continue tomorrow. We'll see everyone tomorrow. Yes, >> Revie. I have one qu I have a question on yesterday's yesterday's uh what we're talking. >> Okay. So we were talking about it yesterday about the numbers about the number seven and and how Abraino is number one and then you know that that one is meant like Rabi Akiva cannot be on the same level as Abraino and all that which I totally get but something I don't understand and I'm very surprised that it wasn't mentioned is do you read the sadus that we that we see that you know especially in our time there aren't the same sadikim that there were let's say 100 years ago. ago or 200 years ago or even 50 years ago. And I'm just wondering like why why do you think that was left out? >> Um I'll say two things. One thing is that itself that the rebba and the previousb in their myim don't say that as you as you say proves to me for me that they believe that connecting the right way today you have the same thing like once although although in a manifested way it's what it's what you say you need Join me teaches a concept that we are nanis agab. We are midgets on the shoulders of giants. So that kazal clearly supports what you're saying. The giants were once upon a time. We don't have giants now, right? We haven't had them in a long time. By the way, if you compare 100, 200, 300 years ago to 500 years ago to a thousand years ago, they're also midgets. Okay? I mean, in a manifested way, you have a you have a rashi. Okay? You have you have talking about, right? So, what's the answer? Every generation has its exploration. Mosha brawn today is can be a sadic like like the Rambam in his generation really if if you want and so you'll say but but he's not a Rambam. OKAY, HE DIDN'T WRITE THE RAMBAM. THAT'S TRUE. He didn't write Rashi but who says he has to WRITE RASHI TODAY? RAJ HAS BEEN WRITTEN FOR US. Rambam has been written but but he writes a safe or a muza or or does a beautiful PIECE OF ART AND THAT INSPIRES A YE to to CONNECT WITH HASHEM IS JUST LIKE WROTE THE RAAM BUT YOU SAY WELL the raam is the everyone learns how can we learn a kumish with or a piece of gar without rashi true but THAT WAS THAT TIME THAT sobb this is important I'm glad you mentioned the the especially this was one of main ideas that every generation has its needs. I heard this from Abbyo. I brought once uh professor David Seaman, Don Seaman from Emory University in Atlanta, professor of anthropology and associate professor of Jewish history. Very bright guy, very bright guy from Jew. And I brought him to Rabio because he was working at the time on a book on BL on BL. So I thought who else would you know would be a great and they spoke in Hebrew, you know, because Rabio doesn't really speak English well and and he and he doesn't know Yiddish. So they and I have it on I have it on camera. I have it on camera. It's it's a it's in Hebrew. It's a fascinating and one of the points that he says was he he asked him like we didn't see that the alterba should encourage people to put fill on with people on the streets. We don't find that in Tanya. So how does today's you know the lastb how does he how DOES HE COME UP WITH THIS IDEA and you know explain briefly he said he said about himself when I was a youngster in in in Tel Aviv after Russia they came to Tel Aviv in 1935 so he said and then the previous rebba said in the 1940s you should encourage people to keep chabas SO WE WENT OUT TO THE streets of uh what's it called that famous street in in Tel Aviv with There's all the businesses. >> What? >> No, not this engulf. Another street. Another one. Right. That area. Lot of >> Rothschild. >> No, not Roth child. I forget. I forget now. It'll come to me. Not Shankinit. ANOTHER STREET. BUT THAT AREA. And we and we would and WE WERE MARCHING WITH SIGNS SHABAS. KEEP SHABAS. CLOSE YOUR STORES ON SHABAS. So he said that was in the 40s. That was a call that our to the at the time called for. So we did it. We didn't do it 10 years before. We didn't do it in Russia in that way. Then he says, "Let's go to the Reb's time when the Reb 1983 speaks about um you know non-Jews doing their mitzvah." So said if we would have done that in the ' 40s, WE WOULD HAVE BEEN THROWN OFF THE STREETS AND WE WOULD HAVE BEEN, you know, bullied and and like you guys are crazy. You're worrying about We're in the middle OF A HOLOCAUST, POST HOLOCAUST. Like what's going on? In other words, the time was not right for that revelation. So the the previous Reb didn't speak about it and THE REB DIDN'T SPEAK ABOUT IT TILL 1980 MOSHE 1983. At that time the Reb that sadic saw something in heaven that the world is now ready and needs A CAMPAIGN THAT NON-JEWS SHOULD THAT WE JEWS should help NON-JEWS DO THE SEVEN UNIVERSAL LAWS. So I'm answering your question about yerida. You speak about a yerida. The ya is only in the manif in a manifested form. NO, NO QUESTION ABOUT IT. ANYONE that says otherwise is is is doesn't know what's going on. But but that doesn't re remove the reality that in our generation whatever we're supposed to do, it's just as valuable and holy as as the raashi and and and all the other people. That's all. So that that that could be a reason why it's not mentioned in the mimer because the previous reb whose mimer's basilani which the reb speak is you know commenting on feels the same way and there's no question that it feels the same way. So you are espousing uh an approach that was more in the literature world which is ah today IS NOTHING THAT ONCE WERE THERE ONCE WERE THERE ONCE WAS today it's nothing and it's very easy to come to that conclusion based on everything that's happening today but the rebba opened up I believe for us another way to look at the reality and that is that the world doesn't need that today cuz we have that already. We need something else. He reveals to us what we need at a particular time and therefore to to emulate what was before that's not OUR TAKE FAST >> the name of theor that there was a light that was there was never that light in the world >> RIGHT OKAY FINE that's that's the light of the light of I mean in nigla too but yes moa nothing. Okay. So that THAT THAT THAT THAT'S THAT'S MY MY BRIEF ANSWER. We need to really frame about this. One day when I'll be in Bes, we'll sit and we'll fang and talk about it because it is it is an important topic. But I but I I think if you think about it, this is a difference between the kabat approach to life as it is today versus others. And both are good, both are holy. BUT THE KABAN APPROACH IS THAT if if if if it doesn't exist now like you say IT YOU WERE SURPRISED IT DOESN'T SAY IT IN THE MIMER. SO WHAT I'M ANSWERING YOU THAT ITSELF IS THE ANSWER. IT DOESN'T HAVE TO SAY IN the mimer because BECAUSE THAT WOULD BE A CONTRADICTION TO WHAT WE HAVE TO DO TODAY. HASHEM DOESN'T WANT US TODAY TO DO WHAT THE RAMBAM DID. Of course you have to learn Rambam. But but but the Rambam energy was already revealed. OKAY. WE'LL SEE EVERYONE TOMORROW. good discussion. Take care.