Basi Legani 1951, #4- chptr 6- Love of each Chabad Rebbe, Diff bet Mekusher & Friend- RC Dalfin

Good day. We're learning this basilani of the Reba 1951 tiny. We are on chapter six from here till the end pretty much is much easier more kind of practical or relevant and um all about you could say the Reb's mission which is aro to reach out and love every single Jew and he picks this in the upcoming chapters as an example from each of the to show how they materialized the concept of in the practical world to make you know and although I've learned this many times since I'm a young kid you know I think about it like out of all the examples that he could have chosen for each of the he picks abas I mean abas is you know abas like every person could do should and could do abro talking about you should talk about how they set up um the agricultural colonies in Ukraine and Russia how they they helped the soldiers on the on the front in Japanese Russian war and other times on and on and on how they saved who came to K who came to Kichuk in Ukraine and they took a menimer and and on and on. There there's so many things to to talk about the the over 200 years in history. And yet what is the choose kind of a very simple thing? And of course the answer is that in this simple thing that's where the is made by everyone. If you were to choose an example of something more lofty than there there would be a ye who would say it's not to me. It's not applicable to me. I'm no rabbi, I'm no I'm no I'm a regular guy and etc. But by choosing the which is so straightforward as we'll see very soon this applies to everyone and no one can say it's not applicable to me. Okay, let's go on to my father-in-law. At the end of his bosani 1950 he explains the fact that the mag says the primary again remember he's focusing throughout the mime on this one word not just that the primary mode of divine presence of godliness is found here on earth in the lowest of The lowd did this manifest itself primarily in the mikd of the holy temple. Um this is the reason why the Mishk the tabernacle was specifically from cer wood because the purpose of the is to transform the negative type of folly and silliness stupidity and to transform form and convert the passion of the animal drive. It should go from having a a a passion for for stupidity and silliness and folly and all of that. It should be transformed TO HAVE SUCH A DESIRE FOR GOD BEYOND THE norm which we call and that's so that's why Hashem said the symbolism of this message is in the actual architecture of the Mishkan i.e. knows why sheetimb could HAVE SAID MAKE ANOTHER TYPE OF wood or another type specifically cedar wood which is because the whole is from associated with the wordimus wood CONVERT WOOD FROM KIPA to kadusha let's continue as the The Gumar says that the sage came to a wedding and he made himself very silly. And then the Gmorra says that a a pillar of fire separated him when he went back to heaven between him and the other sages. And the Buddha says a you know what helped him earn a special chamber in in Ghana separate from his other other contemporaries. In other words, he was in a class of of his own spiritually. It's the that he danced like a like a lunatic, like a nut and he made performances and he acrobats and all everything else and he and it was seemed to be not honorable for such a sage to act that way but he did it because of the the mitzvah of etc. So he went beyond the norm and the says that helped this age this elder this helped him earn that position in terminology this was the service and the self-nullification and subservience to Hashem transcending beyond above and beyond logic and rationale. No malice might all the things that my saintly father-in-law the previousb demanded wanted and so to the other called the princesses they themselves elves fulfilled it. They wouldn't ask of someone to do something if they themselves didn't do it because it's it's hypocrisy. Who who is this is similar to what the say on the verse? Hashem says he tells his words to Jacob all his statutes and laws to Israel says what Hashem himself does that who says that he commands the Jews to do and to and to keep OTHERWISE HASHEM WOULD NOT INSTRUCT US to do certain THINGS IF HE HIMSELF didn't do it. So too whatever commands to do, he himself does in a spiritual way. Of course, so it's also regarding the instructions of our princesses, our those things that they demanded of those that are bound to them. And then he says another another term, not just bound, but associated with them just for a moment. There's a difference between the two. And if you look into the first letter that the Reba wrote in in preparation of the first yard of the you'll see these two uh terms I think plus a third term there are mushim are those that are bound to a musher it's called and that's a that's and that's a select category. Then there are those that are not in they're not connected and bound in English some would say they're friends of but it's really more it's really more than friends of kabad. It's really more doesn't mean just a you know friend I'll write a check once a year and I'll come maybe to to a kanek event means they have an association >> BUT THEIR ASSOCIATION is not limitless LIKE A MAKUSHER A MUSHER IS basically do or DIE DO OR DIE FOR THE FOR FOR WHOEVER I'M A KUSHER TO. I'M I'M READY TO JUMP INTO FIRE INTO WATER and I'm ready to run to the other end of the world like a No, I'm not saying just a I'm just