Avoid Adultery

we're on page 67 or it's the third mimer and the third chapter but before that let's just read the kisser before to refresh our memories encounters with that the man's body the human body is composition its properties are suitable are prepared to receive the soul of man so therefore when the goof automatically is subservient and is drawn to the soul whereas whereas in comparison guffa behemoth the goof of an animal ain't much in the cobblestones never showed them it's not hilarious either place the place is page 67 the kits are before payroll gimbal okay you you're using this the overcoming file very good okay okay so the the the the the comparison uh conversely that the gufa adam that ever says is not muham it's not prepared that it should be the kabul that surah's never adam holiness are automatically by nature they are it is a vessel to receive the godly energy the illuminated energy whereas in comparison to the citra to the other side to the negative side the clippers they so it's the same regarding the 600 the 365 mitzvahs lisa say the negative commandments biblical the arizona since they are contrary to god's wisdom will and wisdom blessed are blessed be he mentioned all this before mahmud hester upon himself and canal peter base as we learned at the end of chapter two earlier that it's they are because god he hides hester upon him his face he hides his face from them right so that ever says you should know the same is with mitch's lace system in other words you don't think of them you don't think of a mitzvah's laces as being clippers okay hashem says don't do it that what what the rabbi rashad is saying here is that the same ideology the same energy the same idea that's actually happening in an avoidable or in clippers it's the same energy that's taking place when you desecrate your either a loss essay that's his point the same not only this true when you desecrate a voice essay the arisa or or veda or a mitzvah when you desecrate a rabbinic mitzvah but when it comes to the three garments of the soul the instrument stemming from the translucent clipper within the jew shaheem next page they are thought speech in action that are invested in the mississippi biblical and rabona right in other words don't think about what you're not supposed to don't speak about you're not you're supposed to speak and don't do what you're not supposed to do those are the three garments the instruments maksha with ibrahimosa so when you use your mind then you use your mouth and you use your action your hands to to do something contrary to hashem's 365 lo sese do not do then your mind and your mouth and your action becomes a vessel for this clipper that's what he says and now he goes even further not only does it impact hello your tools your instruments thought speech and action but it actually makes a blemish in the soul of him he's talking about the part of the soul that's invested in garments because we know siddhis explains there's a part of the shemitah world that's not invested in the garments which is pure that's what we've called the pentalaid right but that part of the showman we're talking about not the ceilings of the neshama the externality of the neshama but the essence of the soul that part of it that is malubish bilabushim kulam yukhod mamish at the time of desecrating of mitzvah they are united at the time mama at that time we identified say this part of the soul is avodah zarah because it takes on the the sin makes such a deep impression on the soul and that part of the soul that that part of the soul now is tainted all be it temporarily because you could do truth but until you do chuva it's a real impression it's not that something you know it's not like oh it's going to go away tomorrow it's not going away tomorrow unless you do something about it every question yes but let's say like we heard all those stories like you know when people like god forbid they're on their death bed and they you know they want to do chewing on their death bed but you know they have a few hours to live but they you know their mamas they they they have that intention in their mind they made a mistake they didn't have a chance to rectify that uh that sin that they've done but they they've honestly before they died they almost they did in their head or they or they said before what what would you say to that what's the question whether the truth is granted yeah yeah if they did real truly yes yes yes no but you did but you just said that you have to do something in order to they did they did something you said they either said or even you know they made a a resolute decision i wanted the truth of course that's enough yeah but you have to mean it not not you know play a game you know uh it's not a game you really have to at least that moment you have to be in a mindset that you're not going to do it again what does it mean to do true of a real truth what what does it mean i mean this is a general question the answer is that at that moment i could say about you and you could say about yourself i'm never going to do it again and that's base babe by the way antonio chapter 12 of dalton ever says abandoning the over available he never did not vader and he'll never will do and everyone asks the question what do you mean how do you know what's going to be tomorrow how can you say obeying me someone that never did enough never do could never did that very true what about what about the future i don't know what will be tomorrow and the answer is you look you judge him you look at him he looks at himself the way he is now the way he's now he's an individual that if he remains the way he's now he's never doing that over again and that's that's the only the the the barometer for knowing if your truva is valid is if you could say to yourself that i i'm doing true but this moment now that if i stay this way i never will do it again of course if a person has free will and the next day he can make a choice not to stay that way moshe moshe do you mind muting yourself please let's continue let's continue and good morning to you moshe nice to see you you're welcome not only that next paragraph ellis shepard we learned earlier he repeats it again they are nullified and they are but and they're ancillary too and worse and lower than the aveda why kihinei because the clipper and the animal they don't invest itself in the goof in the corporeal golf in the grub golf in the court groove knowing its master the aina mirages boy and and to and therefore and to rebel against the master little pulos to do something very bad with the assemblage of bad angels that's not that would be not plan in other words the clipper does what its job is it doesn't do anything else its job what's his job to make trouble to test you to challenge okay it does that but it doesn't do anything outside against its mission whereas you men are doing something against the mission as we learned before let's continue my merbilla and as we see by bill and billam says hashem i cannot even if i want it i cannot desecrate the the mouth of hashem hashem told me to be quiet i can't i'd like to what do we see from that what do we see we see that the guy the billam even bilim doesn't have real free will and when hashem says i don't want you to curse the jews open your mouth raise your hand shrug your shoulders stand up get become enraged you're not going to be able to utter a curse against the jews so so so what's the shot why is he mentioning this what's the shot so we see that the clipper is limited to its mission that's the vert the jew has free will and with his free will it can do contrary to hashem class of solemn but the clipper cannot for option you could have a deserter so this is a rhetorical question but we call it avodah zara a strain of foreign service meaning idolatry implying that the clipper the clipper is foreign to hashem so that by right away responds to retorts to his rhetorical remark we learned this earlier but remember he says even the clipper says there is a god of all gods so it's not that they deny the existence of god they don't all they do is they say god has other helpers and assistants which is heresy okay but they don't but but they don't deny in the creator so therefore they cannot desecrate cloud at all because they know and they comprehend that hashem is their vitality viki human and their existence she yank him for they nurse nourish him from the level of the back side within the backside of what the back of watch who of the of hashem supernal will who hamakevalen which hovers over them and that they know gives them their highest ability to to do what they do hello after they get this nourishment hillel what happens it's it this nourishment this highest even though it's only okay with is a term that's you might have not come across before this the back of the back but nevertheless the only it's the back of the back of hashem it's not the back of the back of us it's hashem zacharian that's pretty you know that's pretty good right remember in the torah when hashem moshe says i would like to see your face hashem says no men can see my face but but what does it say says that's why even though it's only a harayim but this acharyan is is is is helpful to them but it's because what happens is they snatch it and take it into their arena and it adapts the the the the game rules of their arena and therefore it's no longer in control the the godly part acharam the within this energy is captivated is captured for it to consider itself godliness you see the points more of the godliness of is in gods and therefore this is leads to a creator in hashem's unity why because hashem's means that even it's that realization and when you don't come to that realization because it's in goals that's clearer so it's a very interesting it's a dual reality on one hand there is uh uh it hovering over the clipper and at the very same time the clipper controls it and and and and and desensitizes the godly part of that which is which is clear but he goes back and he says like we said earlier nevertheless it's not complete denial the layman who to say that this doesn't come from god or there is no god khashoggi they don't say that hello the caudalizer they call the creator the creator the god of all gods the heinous that's why they never they never they do their mission they're always on empire they do their mission because they can't do not they can't deny god's existence entirely because they know that they get the highest from it what do they deny they deny the manifestation of it so that's why on one hand it is denial but at the very same time it's not complete denial and since it's not complete denial they can't be over returning his brother completely and this is a tremendous thought that man who has predecessors unfortunately can be a jew can be over retaining his butter completely next paragraph so a person a yid who does desecrate hashem's will who garu he is worse and lower than the sith other gods the who bataclas are paired and therefore what man doesn't have vader he's the ultimate separation from the oneness of our god who used to remember even worse than the clipper 665 negative commandments we surrender and all the rabbinic prohibitions they are separate from hashem's oneness command affliction across [Music] because he denies more in god than the clipper next minor 75 three my medallion pericarf remember we began the mimer that the yetzahara convinces a person to to do a veda what it's such a stupidity it's so foolish it's such a lie that covers the truth in other words yoni what explain till now is that through an alvera you're separating yourself from hashem that's it you could do trouba but at that time it's a separation so when the eight sahara moshe comes and convinces you otherwise it's a which is the caption of the mimer the title right [Music] unless the spirit of folly the spirit of stupidity enters the person even a woman who is um you know uh i'm an officer a sinner she died in that case she has this you know lenient but it means you know a very um light-headed type of approach to things in this case of the aveda hoisa michelle is says she would have been able to control her indulgence her taivo if it wasn't the spirit of folly that entered her habitat master of milan three words covers conceals hides the innate love shall beneficially kiss that every person has every jew including her of the godly soul the dove cape to attach itself herself to the gods belief is unity that uh two things is first of all that is the manner in which the enters is in this case uh this woman is similar to what the cuban described as like an ibur nishama like uh it's like uh some uh highlight from someone else or something else that enters a person like that's not a part of that that's the first question the second part of the question is is it um uh what do you make of the is it meaningful that the fazal chose the phrase to us in connecticut the the ruach level of nishama the soul that we talk about comes the question okay uh to answer the first question but pastas it is not the idea of ibour no it's not the idea of e ibor is um an additional an additional outside experience that's usually not experienced the person even a woman isn't usually not pregnant unless she gets pregnant so it's not something that's the norm here we're talking about the norm the norm meaning free will mitzvah vera okay so that that i that's the pastas um number two yes ruach you know that siddhis explains there's never what is ruach what what's the level of ruach right are you you're asking rhetorically yeah what's left [Music] so okay when you talk about this the luax tours it's the emotions so i would say yes that it it is significant that it's it says but again in classical hazal that's not what that that's not the way they interpret they mean this this the spirit of anavera you know they but yes if you if you go deeper into pneumos i'll tell you i would say it's correct yeah let's continue okay jewish souls have she's they cannot even if they want to separate themselves from god the numbers are the abomination of him so whatever says that's true from the perspective of the innate love that every jew has also become that's why even the most lenient doubling of the jews hashem canal as we learned earlier they have messier sniffers for hashem like dalton ever brings in tanya yes but that's that's what's that was saying over here what is it he's saying so the the the woman the the lady the isha saita would not if not for the convincing yoni of the yates of hera she would not go so far because she have a she has an album as a terrorist that out there says that even just bowing down kneeling police you don't believe that this is i voted in your heart you know it's a farce but you do the act of kneeling to it bowing to it it's also inappropriate so he says needless to say to control the inclination and the desire of lust which are which uh which is um less less uh [Music] you sort of call him it's less punishment than death for idolatry in other words this woman is willing to engage in in in neil is in in inappropriate behavior etc right but she won't bow down to an idol because right she'll so how does she rationalize this so it says that but the the rationalization is who god came so the rationalization is this is i'm giving up my judaism i'm saying you know i'm not a jew there's no god you know what's the sacrifice for show them and it's a denial in the hashem whereas neo is i haven't lost having a thousand have infatuation i will do not vera says delta says the rep here who can't clipper this argument is it says it's a false argument and our veda is an aveda cut it this way cut it that way it's a separation from hashem that's it the fact that this one can that this separation consists of avoid azura which is like you know the big three and this one is just a little human uh activity says that ever that's the clipper that's creeped into the unofficially kiss and notice that necessarily kiss is allowing the nephesh obama's the yates sahara to convince it of making a difference between this sin and that's thing and that's she says by doing this taivo i'm not separated from god's oneness and i'm still beya do so i'm still jewish i'm still with my yahadut i will be ms but in truth i feel available we're not talking about an aveda of taiva of nilf but you know uh adultery et cetera but even in aveda color lenient easy available and that individual is at the ultimate separation from god's wonders next page 75. non-kosher animals the highest rateless mayhem non-kosher animals and then birds the the mushroom and insects and reptiles all you're worse than that the doctor never brings that up and as it says a parasite like a youtube that it takes in right it it consumes but it does not it does not um give out it might see it doesn't excrete right which means it it symbolizes hillel the ultimate greatest creeper because and it's so distant from god from kadusa because the only kedusha is mashpas kedusha gives it gives and here the snack all of this is give me give me but it doesn't give anything so that's why the gnat is representative of a clipper that's the ultimate distance from kedusha says the gemara codemaster is says even this net is closer condemn his more priority than the man who sins when when in the lower the progression of the of the of the light and energy of a god coming from god's will and he explains because the vitality of man who sins at the time when he sins who bring his hester upon him that energy is completely concealed and much more distant from the vitality giving to the [Applause] as we said earlier they don't change their mission and hashem's command and mission is guarded by their spirit of affairs unless man looks to the animal like an animal shamed it came in style about nayan that's why sadiq whose image of hashem never leaves their face their their presence is all bad and vicious animals are subjugated before them because as the tsar explains how the kneel the glove arroyo is in the pit of the lions was able to because the lions saw the kneel they got scared of the kneel they saw the tudor silly kim then you see an animal you hear heaven that's the way to to go into a jungle with liars if you're if you're living hashem life and you have the suicide again they're not touching you now in addition to the above that says the fact that there's such a distance created when you're doing aveda god forbid next page 1977 benefits the aveda is the rope that ties the nishama to governors just as i wrote that it's its head at the top it shakes and when that shakes the bottom of the rope shakes on the shoulder that means that the neshama here below has a source in the in the second hay of the of the gods yudkevke the tetragrammaton the name of 26. and it's from there that the shaman descends and goes into a body so in other words there's a correlation a connection between the hay in the ute kevke the second hey and and and that part of the shaman that invests itself here so therefore you only when you you mess up here you're shaking and messing up the hay in the shame for example of take a thick rope shuzzer that's weaved mithaiak have volume documents made of thin strands the rope coming from the shop from the youth cave of gay it's comprised mitzvahs it's made of 630 mitzvahs okay when you're desecrating even just one of those 613 nifsa kevin you cut that very thin one fin of the 613. um what does it do moshe it makes the fat rope that's so thick less thick and it becomes weakened and a second and a third and a fourth and so each strand yes all together it's one thick fat you know a strong rope but when you start cutting away at it it makes a an entire weakness to the entire rope that's what he says god forbid what someone does in our favorite that the torah says they're obligated to have get chorus at that time nips took a heavily comedy the rope is cut completely and god forbid that's when he dies that's when he has the the if he had chorus it's cut karis the nimsa that ever wants to focus under the name so what do we understand from all this and now through the convincing of the eight sahara nik the person in this case the woman is falls into the activity the the available it comes this is the point he was trying to make it was making it comes only from the perspective of stupid the foolish that makes the person cuckoo makes you crazy at that time you are sugar crazy because it doesn't make sense why does it make sense i have a diver but wait a minute you're cutting yourself off you're gonna you're gonna have a timer for a moment later to be cut off it makes no sense ah but let me just continue to finish the paragraph i haven't heard you have to look between the hood um but if you would not listen and to the the is cuts you off completely and you're completely distant but i aim to show you with mata mata you're very deep basically you know deep down you're really you know deep down much further than the clippers and and the idols and all the stuff hashemi schmidt may god [Music] but from the perspective of the concealed innate love between a yid and hashem yahoo sniffers that one cannot even if they'd like to be separated they cannot if that would have been an operating they never would have gone so far so we have here in a way a dichotomy how is it that that a person is able to and this is the nakuda of the ice okay the good of this chapter is that it's the ruach dos that's responsible for where you are for doing the aveira now you could say well big deal we know that what the rashaba is explaining on one end there is the essence of the shama the and we talk about the pentala yid and it's all true he says so what happens what happens is comes and convinces you and cut and tells you a lie push it lying to us and telling us that when we do a little aveda we're not concrete creating a period we are we are you can do truthfully you need to do juve you will do true but right now it's a pedot so why would you want to invest in a period oh you know what we'll learn tomorrow the kids are when we review the the when we before we start the next days so this we went a little fast but it's all right because he repeated a few things and he brought out the nakuda and what we walk away with is not to be of course despondent but we have to know you have to know what what the situation is you know it's it's nice to to have fantasies and wishful thinking i can always do truth and i will my friends right now it hurts you don't want to have does anyone want to have a temporary hurt no you don't want to have temporary discomfort temporary hurt i could take a medicine you could put a bandage on you can rest it you know i i i i sprained my ankle i'm still it's still not 100 but hashem i didn't break it okay but who wants to sprain your ankle i don't want to spray my ankle but you're going to be back to the same foot thank you very much what do we have to what do we have to go through and that's what the toast comes in it's worth a little a little a little sin it's worth the pleasure you'll get and this is what the yates of herrera does okay have a great day we'll see everyone tomorrow same time same channel bye-bye