Atonement for Intentional Sins via connection to Tzaddik- Igeres HaKodesh 28- RC Dalfin

so this letter D wrote I believe in 1803 the next letter get is it's number 28 sacred letters 28 on page 234 2 294 in Tanya the regular Tanya it's a letter of comfort consolation to M by marriage Grand grants granddaughter child married grandchild in a in a city called zlobin and it was known as the famous wedding of zabin they say thousands of people were there because these two great sikim were with each other of course the Al knew the who was 5 years older than him he was born in 17 uh 40 I believe and the AL 1745 and um they knew each other from the maget from the maggot's table from the maggot's court years later their grandchildren married each other so he called it as you'll see in a moment in the introduction the chapter this chapter 28 of his son passed away in 1803 I believe and this letter was written then to comfort him and the letter talks about the the what's accomplished when a sadic passes away so before in letter 27 brings the that is more here and more impactful here he talks about the things the thing the thing itself of the of so let's let's learn inside the introduction in the smaller letters this is what the wrote to his the great the the one who known is a godly man holy is like sh the rabbi the head of the courtes of the Holy Community to comfort him about the passing of his son may says the look at why is the portion of's passing placed near the portion of and answer the reason is just like the red heer atoned for someone who becomes defiled which is the worst kind of Tuma spiritual contamination so too the passing of is this case isiam sister atones for the sins of the Jewish people we must understand okay says if you want to teach us that lesson why place it next to paruma which was done not within the regular camps but outside as it says the calls the also a a forgiving sacrifice but that's already that's already kind of an addition skip skip the brackets why wouldn't the have placed why didn't the Torah play the piercing of Miriam next to the regular which was done inside the a inside the Jew the the the camp on the altar which was actual forgiveness so here's the question iser you're telling me the reason why it's to teach us kapar teach us kapar kapar Mish is is the m the not the the is is outside of the we also attribute to it but it's not the actual that's his question they teaches the esoteric secret of it's the concept of bringing forth the the feminine Waters from the animal Drive of the of the translucent ciper basically the concept of a carbon is to bring the animal of within on I the CP to closer to hem through refinement to bring it to Source the four animals on the chariot that carry the chair and they are the face of the ox the face of the eagle Etc next page when we bring forth the carbon of the animal bringing forth ourselves and our to which is called the process of May the to elevate the feminine Waters it reciprocates and causes the lowering down of of the of of the male Waters okay I mean in the physical Union you have the same thing right there's the feminine the feminine release of her technical Waters and there's the male the male release of his seen Etc so the the the normal way the normal way is according to what we're learning what we learn in cabala that the that the the female the female releases her her Waters okay we use this word that using Tanya here that's that's that's anothers because that represents we're going through our stuff and we're refining our stuff and we're elevating our stuff and that elicits from on high I.E the male Waters that come as a result of the feminine Waters that's what it says in Kapa that's the norm so let's let's see how he how he he he puts it all together and where do these male Waters come from there's the chariot there's the the there is the chair the chair the throne who sits on the chair Adam man right The Chariot has four faces of animals the face of the ox the face of the eagle the face of the lion right those are all animals Kos kind of around the throne then there's a throne and then there's someone sitting on the throne we call this say is the highest I.E the male Waters that are released because of the as a reciprocation for the feminine Waters going towards the male in other words when we act towards Hashem by refining ourselves we cause a reciprocal Revelation which is Hashem the man on the on the on the chair on the throne that's released and we call these Concepts Mal the queen and and and and small faces so this is this is the norm however when it came to the burning of the red heer by throwing a piece of wood at as of cedar tree and some grass into this potion and then giving some putting some water what what what an interesting concoction El into the into the ashes from that were burnt from the red heer n we call this process in the the sanc if ation of the make the Waters of atonement this is the way it's referred to in the Mish right so he sayses this is what the level of the superal Holiness which is called the do of D that comes from for as it says in little here which is theal wisdom and and the the secret of the level called long faces not going to go into it now so the point being let's get the point being that the process of of of is Way Beyond the regular result of a carbon in a carbon is the norm feminine to male male responds you work out your issues you bring it forth to Hashem Hashem says you did a good job here's your W okay that's the normal process guess what that process can only tackle the norm what about a situation which is abnormal it's not enough to use the norm here you have to go over the top we'll use those words over the top is over the top is is uh is is the burning of the red heer because here it TAPS in to the source The KES KES is Way Beyond anything else so when you have to forgive for the touching of a corpse which is the extreme Tuma right so say for example I need is atonement for a certain sin which is not normal which is not the norm over there it's not over there it's not adequate to just bring a regular sacrifice MOA a regular sacrifice won't forgive for touching a corpse and and bringing the highest negative defilement on yourself over there you need something much greater what do you need par you understand that's the difference between the in other words the question is why does the Torah say that for for touching a corpse you need be sprinkled with the ashes of the paruma why not like just bring a regular like it says by other sins and what's the answer it's not strong enough to atone for regular for regular sin a regular sin is the normally you know cheating on your taxes speaking a little you know what etc etc okay but when you touch a corpse and you defile your kind of essence or you know you know close to it there you not there you need to have a heavy heavy wash machine cycle the regular cycle ain't going to do it what's the heavy wash machine cycle that's what he says here in let's continue and he says through which is the it refines the situation it transforms Darkness light this causes the world of Correction which is refined and fixed through secretive intellect and therefore specifically purifies one from contaminating oneself with with a corpse a mess see although that type of tum we call the grandfather of tumas and it's much right it's much worse than translucent Clipper the is much much worse than the regular C no so for that you need a special type of cleansing from theuma so the so what's what's he answer he's answered the question why is the death of Miram placed by not by a regular because there's certain things that you need need that forgiveness for that a regular wouldn't be adequate so now how does that apply to the passing of a let's see what he says again this this I'm not going to go into the okay the father Nur nurtures from the ma the E take the letters and you reverse right the letters you get the word no there's something in Caba called The Tick of not the tick the the correction for a person's Willow the determination and will that drives a person I must have this and many and sometimes it involves to the point where there's very bad spiritual contamination that needs to be corrected that what that's what he's talking about this too is the auspicious time which is revealed and Sh above Bel when the super pass away those that serve god with love and self sacrifice for God while they were alive in the evening in the morning through this they elevated the lower Waters the feminine Waters to their father and mother so that sadic was involved in this process throughout the lifetime especially having M neish during the reciting of skip the brackets and because of this level of love and self sacrifice that the it draws down it draws it draws down the male Waters from the ti the correction and the creation of and they they they they they they're revealed in a in a in in a parent way when the passes on because look at this line all of one's work and effort throughout their lifetime that one Soul once engaged in throughout the lifetime and it caused all kinds of special connections but they were concealed Miss May they're revealed and they sh in a open way from above below we think and not we think we mourn and we cry when a passes away is not saying that you don't have to you know but he's saying you should know that the ofad is the revelation of the real sadic of everything he did throughout his lifetime so in a sense he should be very happy my wife and I were talking the other day after the re passed away 1994 right so there was a group of people that were dancing so a a known kabad rashash who was very against that he he he he said he disagrees you know it's not the norm but he brought justification I think he brought from here because if you understand what the is saying here he's saying basically that the highest Revelation is at the time of the of the so yeah you you should be happy so those that were dancing after the dev passed away he said they must be at this level you know but again that's not the norm that's not the way we conduct ourselves but but it is important to know that the peti ofad is is the great is what we learning here in Tanya is the greatest is is the greatest revelation of what the is really all about through the Revelation and the and and the emanation of this tickle of when at the time of their passing may it causes the To Shine from one world to the other world on those that fear God yes this is quoted a lot of times the always quoted this that a impact is po it impacts salvation within the Earth and implies deep within the Earth in other words in the worst situations so the the sadic has it creates a Yeshua not just for the norm normal situation but for the depth of the of of the physical Material World with a problem is really heavy the impacts it in a positive way to do what with atones for for the sin of degeneration yes my dear there is a sinor there is a sin of the generation now listen to this that sad P forgives and also the intentional sins they come from not the translucent but the three completely defil because this this turn the next page the source of the refinement it causes the trans the trans the transformation of Darkness caused by the shattering of the vessels to light the to the world of TI so explained until now the great positive impact that happens when a passes it on again this is so revolutionary to think this way because the average Torah and the Aver thinks it's negative it's bad and it is physically the like I told you the other day from my shab hereo shab the shabas I told the people during the lecture I don't think you you you heard this yesterday but but um one of the questions that came up by the birthday boy the 90-year-old birthday boy that I went to to to celebrate it to to honor his birthday that's why they asked me to come and to talk and faing and all that so he says you know um the re passed away so should be the eighth generation of kabad not the seventh I discussed this yesterday I just want to get to the point over here the AL is saying here is saying here he acknowledges that there's a p passes away he passes away he doesn't say here he's Alive walking around on Fifth Avenue okay go find him or for in your in your terms M he's not in the loop he's not in the loop right where is he he's buried in in the oil he's buried in Miron he's buried wherever the the sadik are buried but nevertheless the spiritual issue of aad is so powerful that that's why that it atones even for the intentional sins of the generation that means if I connect myself to the sadic I benefit that my intentional sins receive atonement that's because you know those sins that I did accidentally I Didn't Know Better fine but what about those siners that I knew clearly what I'm doing and I didn't many way especially if they involve heavy types of sins o you don't want to think about it like I don't want to go there and and we're not supposed to go there but here we have an answer yes yes iser um [Music] so he says that the is on the sins of the generation and we know that the sadic is connected to all of the the door yeah yes but you just said that if you're connected to the sadic is it do you meaning he's connected to us but what if we don't have that active connection you don't get you don't you don't get it you don't get it get that's why only for those people who are connect yeah that's why the 27 not yeah iser iser that's why chapter 27 precedes chapter 28 in chapter 27 he said it very clearly it's only through to a particular sadic that will cause the sadic to impact you now yeah there's no free rides over here you this whole concept free rides is is not a Jewish thing you got to work so but here the here is that even the intentional sin can you imagine intentional I knew what I'm doing and and those of magnitude you know the real bad ones if I'm connected to the sadic the sadic will bestow atonement on those on those and what if you connect to theic not while he was alive but afterwards yes good question the answer is the same thing and had to prove that there's a whole discussion but that that has come up and the answer is because again remember we this TW chapter 28 follows 27 in 27 he's talking about relating to theic after he's passed on is right the whole 27 is about so you could what what thees is saying is that even after he passes on the the concept of connection hisus is is is there if you make it be there in your life and then what would follow is what we learn here in P let me just finish we're top of 296 is conversely when it comes to sacrifices the regular ones that were brought on altar they do not atone only for the sins that were accidental because you couldn't control your and you let it slip and you made a mistake it says and here he concludes his answer to his question that he began the chapter that's why Miriam's death is placed in the Torah near the portion ofuma Etc he quotes the K just as the red heer forgives someone who touched the corpse so too does the passing of Miriam forgive the most extreme sins it says there the word of so what we have from this you know chapter 20 28 is is a insight and I think it was very good what you you brought up is that the the idea of iskash to sadic is post lifetime as well and if you and remember we're talking about he I mean that's that's a lot of work that doesn't just come from you know I'll just check in you know I'll check in you know it's real real real a when you exert a in your to aad the sadic will take care of you sadic will take care of you and and personally I could tell you I see this in my life many many times many times over and over um and don't think it's always easy because you know the SE tells you do this and do that and kind of go away from the sadik's instructions not in a bad way but you know take a Hiatus take a break that that's that's really what a is what the difference between Aid and a non right both are both are fine and both areem it's but theid has a I can't say enough times this concept A is not just a godle a Reb is not just a a r or a rabbi a Reb is a a soul geologist who you come to identify with not because he gives you money or he gives you honor or he makes feel comfortable those that have such a rebba I'm sorry to say don't have a re a re that you feel you have is because you're related the whether you benefit or you don't benefit whether you like it or you don't like it and that's why many people don't have rebes and guess what today we have a phenomenon people are checking out from their rebes and I don't mean only I mean I you probably have an but here we have entire groups I ask him on the street who's yourba I don't have one I go to everybody or I go to nobody I decide it's it's it's a m it's a big big M I'm not suggesting that you have to have the attitude where I go to one Rabbi won't go to anyone else I'm not talking about that I'm talking about the concept that you feel connected and you should know a after the holoc I mean for sure in Europe but after the Holocaust there was no such a thing I I I heard I just tell you one one one qu of story you heard of the Holy ribba right was in chitz after the war at a FAS was there in the 1950s 56 57 58 and they had a partnership going you know red Mendel would be the sandic and was the moel okay there's stories written about that you've heard but I heard this from the son of the mother someone came to fa here he lives in inad his name is vetki RAB vetki he's an older so he lived in cron Heights he told so they brought him here a bar they told the story they also lived in chitz in the in the late 50s and their mother his mother be was very ill so they um they they said they want to go to the to ask for a wasn't was was already passed away and the was they were the bites was in New York and you know and and it was communism was hard to communicate the mother of this shety I think she was a Rasin they're very like kind of fanatical but real real is KAS she said she doesn't want she doesn't want him to ask cuz her connection is through the I'm not suggesting it but I I just want to bring out you know when we talk about connection there are levels and and and and for this particular person they they they anyway later somehow did it they asked for she and was half of not in his style but you know he he he he lived with a mental foot of us so he tasted firsthand what did and tasted what this great sadic was was a a mish a miracle maker not even a question you know I told you the story that they it was they went out to bichev and they and they asked him it was freezing it was snow they said re where is the caver he walked around he walked around and he started to make a circle around a a certain plot of snow and he said here and he fell down and he cried and he was okay that's what you're talking about that's the type of sadic this man was right it was a bigadic so's point is that the the the brings tremendous things including atonement when atonement is needed for the worst sins now I you know if if we're bargaining we're playing a you know a betting game isn't it worth it you know but again that's not the reason for his C that's not the reason for that's a side benefit a side benefit is that you get atonement you know someone's worried about what's going to be with their soul and we should be after 120 to have cleansing of the soul and all the should be cleansed out and washed out and evaporated and obliterated destroy but the for connection is right here I want to wish you all a him break all the boundaries one day 24 hours 24 not 48 24 hours I know it's a days three days three days I understand I understand um so I take back that comment in yeah um but really um you know and remember what we talk about every year not too much drinking I don't have to tell you guys you guys aren't big drinkers I think anyway but uh you know everything and to have mercy if you see a guy who's very shik and all that don't scold him and don't humiliate him you know just calm him tame him you know in a nice way and talk to him a little bit bring him to the side and um kids of course should not be given free alcohol whatever you know you you guys know everything and the main thing is that we should have mash in our lives and uh for everyone to have paros and good health children spouses and grandchildren and families and um special foram who um was diagnosed with um ALS uh and he's one of our my and lives in there and I hope to see him when I come for PES soem should bring him somehow uh a miracle as his wife says he needs a miracle and hasem brings Miracles okay there are people laying out of the TA is is the doctor people who laying dead on the on the table and they walk and they get up and they're around I know a few such people we need we need a we need a miracle that our brothers and sisters should should should should come back you mean you mean the the the the uh I I believe it's going to happen I believe this all this uh you know uh bickering and you know ceasefires and all that I I think it's on the right trajectory as far as they will come back mitem I believe those that are alive will come back all alive now but those that aren't will come back you know but um you know we'll come back and uh bring make and it's not a political a political statement whether you like Trump you don't like him but he he's able to accomplish certain things that um I believe will be good for the Isel you know as long as we do not screw up excuse the expression you know it's in the tanak thousands of years ago I think yes says it we are our worst enemies so we have to stay away from that still will have and everyone will be safe anyway have a great PM we'll see everyone Monday we will learn Z good byebye take care