Atem Nitzovim #1 Likutei Torah - Overview - Coronation of King - Are you willing to Submit?

hold on i'm having all kinds of silly issues here okay such issues one second okay everyone see me okay okay so let's read this together page lamid vote which one do you mean the kitchen or the skira katara no the next i said i said paige llamadvo the next page love okay dictatorship the essence of rosh hashanah is not explained in the theater but all it says a recollection a memory of true of a blast that's the way that's all it says what is the significance of this day charcoal is burning in the cross side we all the whisky name we all prepare ourselves for this day because with trepidation this is a day of judgment 2. beyonce [Music] on the first day of roger begins the 10 days of repentance 3 zero yay adam it's the day when adam the first human being was created the idea and more and more ideas that the ghazal a tribute to rosh hashanah ah it's that the essential concept and theme of rosh hashanah is one nakuda is one idea hamistafes which extends itself expresses itself in details just as we find a similar idea regarding the other holidays each holiday has its significant aspect it's is its significant point and we celebrate that point and it's expressed through hollow love through a matzah through the torah but if there is an akutak lalit on the kuda akas that wrought that is the essence of the holiday so what he's saying here is that there is an akuda akhas that is the theme of rosh hashanah and all the ideas that the khazal say come from that and let's continue what is this would say that he was taught by his milamid sounds like the english word coronation in yiddish that's a beautiful word korenatsu and robert salvatrix spoke a pristine and proper russian yiddish yiddish with a russian dialect quran in hebrew the word is as it it's emphasized here by the um the exclamation marks around the word so it's the the essence the way hasidis sees reisha it is what's the theme of register coronating hashem as the king shahari bring back to your memory things that god did for the jewish people and for the world the shaytan's and how the chauffeur the actual chauffeur was used at various times throughout jewish history as a positive connection to god what's the purpose of saying verses of during the muslim prayer of rosh hashanah it's so that we crown god as king we coronate him as king so that your men i should remember you you jewish people in a good way and so if you remember that um that what gitzhak was willing to do with the al-qaeda and you bring that to to my attention and say hey do you remember god what yitzhak did our forefather hashem says oh yeah yeah yeah i remind myself now and of course she just ask the question god doesn't forget moshe said what does it mean god needs to be reminded but i'm not going to go into that right now and finally how do you bring how do you coronate hashem as king and how do you bring those messages of of of of of those memories to god's attention and with what item using the chauffeur so therefore we say and we speak about verses of chauffrost of the shaitaan from this khazal in the gemara rosh hashanah the implication is that the primary three-numbers so again i i mean this really needs to be understood and and and and and wedged in our mind and for the rest of our lives again this is the way hasidis sees it i'm not saying everyone sees it this way but the way hasidah sees that is two words coronating goddess king the quran okay and everything else yaakov is a derivative of that so the madin why is yoimadin important yoni why is it a day of judgment as we were taught as young boys here in brooklyn that you know you go to schule the book of the book of life is open that god forbid the other book is open and you're you're being judged you're coming in front of a of a court and come on what are they going to decide and and and and if classrooms show them they don't decide the right decision you have ten days nine you have the the seriousness of including yom kippur to do chuva and then to get a reversal of the judgment it all comes from one that could that god is king if mush if we don't make god king and if we don't accept god as king then the whole judgment process is irrelevant you know why because you don't believe in him you don't care for him so imagine you're going before a magistrate a court and you laugh at them and you know so so it's like they're gonna decide anyway but the point is you have no relationship with him so rosh hashanah is about establishing the relationship before i go further any questions on that thought is it clear i want to make sure otherwise ask me now that there was a court judgment for somebody in a certain engine and he expressed remorse to the judge and the judge tells his remorse was not sincere enough and he still added on more more time on itself what's your point they're believing in the judge exactly okay coronate coronating hashem as the king in other words yaakov judgment is already a derivative of him being the king being being the power the power the force the first thing the essence of do we and how do we make god into the king remember i want to point out yesterday some of you said hitas and those that are not saying hit us yet it would be a good time to say because the the rabbi and the rabbit feed the krabby promised us great things so in yesterday's kanye section it was from iguara sakodesh it's the fourth part of tanya letter 14. where the altar ebba talks this hasidum in russia and he says the the old love that you had for eretz israel supporting the has been diminished in the beginning you were excited to give from your money that you made for israel and all of a sudden as time goes on as it's natural you know oh i gave last year i'll give next year i can't give as much on and on so the after ebba in in in the galaxy 14 he wants he seeks to reawaken and reignite the love out of his role and and give you give you to look at that just know but he does it in a magnificent way you have to read this agendas first it tells us what is special about eritrea and it begins from on high it doesn't begin from a piece of land here it begins with hashem and there's a concept called in other words the source of eritrea and the alternative says that every year malaysian according to verse in the torah from the beginning to the end of the year god's eyes hashem focuses on eric's throat and as our devil would always say to people who came to him in in 1991 with the the with the missiles the the gulf war with this islam hussein and the war and they had made they had wedding plans and they're just rolling they were scared out of their wits and that ever said it's the safest place on earth sure you should go why ain't ya god's eyes are an urges through how could it be otherwise you look at the rebels the way he looked at the way he had he looked at a situation it didn't begin with the problem and the issue he looked on it the way the traitor looked at it what is the tightest thing what tightest size the safest place it's the safest place ah you have enemies yeah we got enemies and we gotta deal with them i we have issues we have issues but it doesn't detract that ain't hashem and and practically the torah says in such a special place therefore you should give your document to then it says you should know he says that every year every year every hashanah the energy of hashem that he gives to the world takes a hiatus it takes a vacation and the words of the al-qaeda mystalic it removes itself from the universe from the world the night of rosanna and the world is in a state of slumber it's a very very victorious state roshana night and that's why and it's important for us to know rosh hashanah night is not a time to do a lot of talking and a lot of chatting and a lot of niceties and how are you and how's your grandmother house your cat and stuff like that rosh hashanah night the world the world is in a state of slumber and our obey him didn't talk much that night some talked none at all some talked a little it's not a time to you know it doesn't mean to be rude if someone greets you you should say what the custom is a question because it's brought down in the holy spirit that's wishing each other makes the angels so happy makes god so happy and he says i'm going to give him a good year just for wishing another jew a good year last year because if he's a costume so i'm not undermining that and i'd say you should walk with your nose down and oh yeah no but take a few more minutes to dabble with kavanagh and if you need to come home 10-15 minutes later you can tell your wife and you could tell your guests you could either wait and shoot for me or wait in my house i need to dive in for another 15 minutes because there's a night and i got to say chapter 24 which i spoke about last night mismer and la david mizmar after the shimon esrae where 1692 to 1776 and fry margolis the mater fry mandarin the fifth rebel they all say it's a school of aparnosa to say that with kavanagh do you know what that means that means if you spend time not just reading the words and not just understanding the words but focusing and concentrating and having kavanagh strong kavanagh when you say psalm 24 la david mismo la within the world belongs to hashem who can ascend the mountain of god someone whose hands are pure and clean et cetera that david ramirez said when the orange was returned from right near you and bachemish they fleshed him right they had the urine and they were having all these sufferings and problems and deaths and they realized finally you know why it's because we have something that belongs to the jewish people we have the aura we better bring this around back so this says yes you better and where is it going says it's going to ha mount moriah why because adam was created from the dust over there yakov did had different experiences there the the binding of isaac as he took was in haram maria the first one to bring a sacrifice however was david melech maria and that's when he composed chapter 24 until him with david mismark and it doesn't say like chapter 23 which everyone's familiar with miss marla david a psalm to david which will read nebraska funerals it says with david miesberg just the opposite you know why because first he was inspired by god because he was dubbed a melech and when the inspiration permeated his being mismo he sang he composed but first he needed the inspiration and he was an inspired person he was a warrior so it's true he doesn't get to build the base amigda a place of peace you know people like to go to a place of peace people don't like to go to a place of controversy i wrote a book years ago attack on lubavitch some uh professor wrote against khabad and i wrote a defense and i named it attack albavich it didn't sell that well even though people like what i said but people don't like the word attack it makes it uncomfortable it's just it's the marketing tip you know you can be right from today to tomorrow how do you present it how do you market it was marketed as a warrior lots of wars all for hashem but nevertheless is a man of peace oh peace everyone will come queen sheba and everyone else um they they will come so what's the point over here what's the point and the point is that point is that when we talk about rosh hashanah and we talk about all these things of the of the maurios we have to know it comes from one theme and one theme only which is cabola's hamelech now mostly he wanted to say something before thanks yeah i just wanted to ask just going back on that theme i understand very well understand that the kingdom of russia is the coronation but i struggle often that i feel that i'm sitting in school people are some people are crying and some people are feeling that very much of this concept of the yomadin judgment and i understand what you're saying it's a derivative it's all derivative of of of crowning the king of shadows so i guess my question is just a practical question i find that the emotion and the energy of crowning the king of me thinking about that of the awe of the majesty of the being proud to be in the king's army is a very very different energy than the fear the crime the yomadin the judgment it's a very very different energy and i struggle often how do you how do you bring it to together how do you do how do you how do you relate to both okay same time okay because it's they're both i you know you know to say at the same time like that who cried from one eye and left on the other eye like i've told you many times that short story is is a is a is a level i'm not talking about that but um there is there there's no question that when a person um knows that he's he's going before a judge uh hakadosh barclay and his life is on the line it becomes very serious business um so i don't have a problem with a person you know crying and if if they're coming if it's coming from the right place now we aren't someone else's judge but you know i think you need to um start thinking that if a person is a very serious person and they understand that it's about the kara nazi the coronation and the relationship and they think about how they goofed up the relationship it becomes very dark and ugly and and they become very upset okay now if the if the crying and the emotions are just expressive of of self that's very unhealthy if it's expressive of the relationship in other words the fact that i did or did not do the right thing that's ins that's secondary secondary to the relationship and if the relationship brings you to tears that's very healthy because if the relationship brings you to tears that means you it means that you really care that's the point myself rosh hashanah do you really care so you know you're you're you're expressing you know i'm proud to be in god's army well thank you very much but what in the army the rules and regulations you know very well and if you break the rules and regulations you're punished and if you if you do something outrageous you're more than punished so it it it's nice to be you know fluffy and real you know rosie oh i'm a god's army and i'm it's very nice as a soldier in god's army did you break the law and what did you do and why did you do it wait a minute if if he's if he's the king if he's the general why did you do that obviously you don't really accept him you accept this part of him or that part of him and this agenda and this plan but you don't accept all of him and in a serious person if they're serious about the relationship it's a very painful just think of it of a relationship of spouses if if a spouse violates a covenant between themselves it's a very very serious breach and if you're a serious person and you care and you really love it really brings you to tears how how how could you have done this so i don't see those tears that i'm expressing now here as negative i see them as very happy tears i find that as so cathartic if someone can have such a emotional experience based on the reason that i said that is very cathartic at least for me it is yes if i'm going to think about um all my problems all my issues i told you what rabbi i am shalom deicher of your shalom said and if i bring in i think it was on bet shemesh i i was there yeah it was in bet shemesh it's kavdala davis and and there were a lot of people in the room you know and all that and he says i wake up in the morning and i think about my situation and my family situation i become depressed i become very unhappy because there are issues in every family in every situation but when i think about other people and what can i do to help other people i become happy so here you have one person how does the person spin it you know it's all in the spin that's what they say right it's all in the spin well the same is true in the relationship with that and in tears and emotions what is the focus of the tears so practically moshe if you feel again i i would hope that you can overcome the feeling but if you feel someone who's next to you is is emotional and crying and you feel that he's faking or it's just about you know does he have pizza for supper or or or steak and it's it's it the there's no sp you know you know uh more spiritual reason for his cry and sit elsewhere go elsewhere practically speaking but as i said number one we shouldn't judge another person and number two given the upbringing and and studied and what yeshiva he went to which rabbis and abundant he follows and his shita that's ashita that that person follows and maybe they're not even aware of this concept of the carnazi of the king sure they're aware of it but they don't understand its significance in its and its impact so place yourself next to someone who does i you know that's practically speaking but i will not i will i won't rule out someone's legitimate and genuine tears if it's coming because of the relationship is that clear hillel do you have anything do you have do you have anything to add as far as as far as that i mean just i was reminded that the um the the uh result says i think that uh that that when a person feels the urge to cry in rosh hashanah that that's the time he's being judged in china right and uh so sometimes it's not in a person's control right and and and it's also brought that the arizona writes whoever doesn't shed a tear during the 10 days of repentance it's serious business i won't i will i won't i won't say you know what he what he he says but the end of his statement but it's serious business but again you know like we khasid would say we're not talking about crocodile tears where you force yourself to cry we're talking about uh either through his bonniness on meditation a reflection a contemplation of god's awesomeness and how hashem is the melech and you know where are mine what have i done to to you know to my relationship with the king to him being part of you know all and everything and if that leads a person to to a feeling absolutely that's genuine um i'm going to talk about this shabboshuva in my clip uh actual story that i witnessed with a husset with crying so i want to i want to leave it to then and i'll encourage you to listen carefully to that story because i experienced it and it's stuck in my head and in my heart like like i see it now and it was a very very uh powerful experience about uh jew who you saw he took rosh hashanah yom kippur like the arizona says hillary okay let's go back to the text yes an alkane fourth paragraph more so christian is blaming them between us [Music] he will immediately realize that the idea of royalty kingship aimed america's is repeated throughout the whole thriller thriller from my riff till the end of yamtiv in every monastery there is words referring to etc etc and he quotes several verses god reign over the entire world what next the king over the entire earth the conclusion of the kids that we make on rosh hashanah who'll be [Music] the primary aspect of rosh hashanah is the idea of the melody the the correlation of the king next paragraph this is also the implication of what the aliza very very uh interesting words about rosh hashanah it's the building we're building mouthless we're building royalty and kingship um to build rebuild from anew the idea that god is the king over the world and this is the exact idea as we explained in the previous four paragraphs on this day we crown he says this still needs much clarification for since the the midst of the day is the shaykh as you said earlier that the central dream of rajasthan is connected with the chauffeur how do we express god's mouth youth god's kingship through the schweifer what do we see that the concept of that is the two yoni that is used the chauffeur is the tool that's used to carnate god is king okay son how is that possible how a physical shaper makes god king so that what he's saying here we need to explore that in this moment that will be explored the zoo more so in the in the previous rosh hashanah he says it was mentioned also the value of saying verses of memory so that your memory will will will will be before me in a good way so he asks my i asked you this before ma is you know the way we remember what we did all the good things we i say to hashem remember this you know how by blowing the schaefer how about blowing a show for a hill do memories come up what's the connection that's the second question in the upcoming that we're going to learn at great length he he he stands meaning he focuses on the inner meaning of all these three things the connection one to the other primarily how these three things come to be expressed through our prayers away the same our activity throughout the 48 hours which is called one long day and he says if you want to conclude this the primary in the kuda of this mimer is possible it's alluded to in the passage skip the parenthesis and this is what we're saying now in individual the inner deeper connection that his soul has with the deeper aspect of god in other words am i really connected not just i do his activity right he says i'm not talking about just an action accepting god happily they beat him that's expressed by doing mitzvahs next page llama zion lee snyder myself in chinese but to conduct ourselves in a proper way as god wants ella the intent is to a much deeper and inner connection lisa give yourself a shake and bake or in english in england right in english the paradigm shift essence of god of judaism within us we have to shake that up that's the part of god in the sham as he says in tanya chapter 2. it's actually one with god from this perspective of mine from this perspective moshe there's nothing else for a jew except and we have to lisa we have to move that shake it awake it bake it and have that paradigm shift the way to get to this and the connection between this concept through the three things of mafias the lengthy explanations that we're about to study in this miner this is the essence of the mimer and the rest go and study let's explore so this was a just an introduction and tomorrow mr shem will start uh the actual mimer okay have it have a great day only at sloka all the best take care shalom bye-bye okay what are you doing lapoy