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Arizal: Sensitivity to Reincarnation
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Farbrengen for Yahrtzeit of Arizal 5 Av 5780
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age uh page 403
in the mimer but before that let me just
say a word or two
about the aries the holy today's is your
site
hey menachem is the york site of the
arizona he passed away a young man
and he taught and left teachings about
his student
vital he was his pro prodigy
student talmud muvak as we called it in
hebrew
he documented many of his teachings in
the what's called the kiss for harizal
the shemena the eight gates
in various forms
the question is for hasidim
how do we relate to ariza because
technically the arizal and his teachings
are kabbalah
and hasidim
generally did not learn
seriously kabbalah rather through their
through the writings and teachings of
their rabbis right
students of the present of in the market
and then the generations that followed
taught ideas from the ariza through
hasidis through their hasidis their
qasidic teachings so this is a question
that's been
looked at and thought about and there
ever i'll just share with you the rebbe
however ever response to it really
and the rebel response to that the alta
river who
his predecessor and the founder of the
chabad hasidic movement
altered says that
he bring he quotes a zoya it's a
nigerian
but the zoya says that through
this safer baha'is this safer which
refer
refers to safer if
yidden will be released they'll leave
gullahs with the safer
so technically it's the book of the zoya
not the tanya and not near meli melech
right the other statement
that quotes very often is your future
through the through the dissemination of
your teachings
will be the the exit to mashiach who
come
and we'll leave ghosts which mayanos
which wellsprings are we talking about
so you need you need to know the
historical context of that letter
the letter was written from uh the
the letter was written there was a
letter written by
the brother-in-law of the balshampta of
rage
when will well when will your master
come while the master come
for into mashiach
if you look earlier in that letter
there's there's a discussion about
the topic that's being discussed is
kabbalah
or what they call specifically the
dim the unification of hashem's names
you know each time you pronounce
barakat hashem yudkevke
is a unification with the with what the
block has been made
on at that time and each time there's a
different covenant so you're supposed to
have a different intent in mind
of the particular details of the name of
hashem
and this is called yehudim
be that as it may if that's the context
of the letter from
in the letter that i'm referring to so
what would be the mayan mino
the the wellsprings not khasi this would
be kabbalah yehudim
so how do we say how do we say that your
futsum
is a reference to the teachings of the
baal shem tov the basham dev wasn't
teaching kabbalah he was teaching
hasidis i mean i i
don't should i elaborate on this or is
this clear to you you know if
this is a fundamental the idea
in in our learning yes motion
i have a question regarding um the the
alta rebbe and the tanya
when he was writing and developing
obviously did he not refer was he was
one of his sources
aries the arizona writings and uh
she won verified absolutely
absolutely yeah so we're getting to you
right we're going to get to that in a
moment
but i'm saying if you want to be
technical
a question was asked in the letter how
do we bring mashiach he says when you
disseminate the teachings that i've been
we've been speaking about
what were the teachings kabbalah
not say this so we should be learning
kabbalah
and i see them generally don't learn
kabbalah
you know you you might say kabbalah you
might say so or you do say it at
different times throughout the year a
little zoho i hear little zohar there
at the oil you say zoya and the tikka
knight you say some zohar
but mukubo and kabbalist learn learn
zohar
and see them over generally speaking
don't learn zohar i mean
you know i didn't say you're not allowed
to learn zohar that i didn't say there
aren't individuals who learned so i
didn't say maybe a certain time in your
life you learn some zohar but
anyway so the rep so the altar
answers this question the altered says
that when when when the zora itself says
with this
safer we will go out of golos
it means with the understanding of the
safer it's not just the reading of the
safer what are we reading and
understanding
is um is not learning so what
when when when when when in tata
it says this safer
this approach this teaching
will help you leave ghosts
you have to learn it not just say it
you know it's not like saying to hillary
you know when you have an issue you'll
need when there's a problem but there's
a torah
someone's not feeling well when there's
there's the covet
you grab it telling me you say tell him
you understand you don't understand the
saying of dylan
is important why is that but you don't
understand
because the gemara says it's a gomorrah
the gemara says
that that requested by hashem
and his request was granted that being
that the reciting the saying of tillam
should be tantamount
to the learning of the most difficult
laws of the torah to mantara
and hashem said yes david you're my
servant
i'm going to grant you that request so
that's kind of an exception
that hashem made for david and lucky are
we that he made that exception
because we keep on saying and reading
tell him and many times we don't
understand what we're saying
we don't stand as much makes no
difference
so is that the same approach for for
for for zaya the same approach for
learning no
you have to understand someone so when
desire says that with this safer
with this book of desire you will be
redeemed from ghosts what is it just by
holding the safer
and you know people from various groups
you must have had this experience
they tell you just buy the safer you
know they
buy the whole set of the zoyar some say
scan the safer you know they they come
up with all kinds of concoctions
and it's not that's not that's not what
it that's not you're supposed to do
if you're smarting you have a tradition
of reading zoar like
ashkenazim like we read to heal him i'm
not talking about that that's if they
have that messiah
that's their messiah but for us
ashkenazim that's
it's not so therefore
the al-qaeda's explanation in the gary
sakuras is
that if you want the zoya to be
impactful to lead to the exiting of
ghosts
you need to understand it how do you
understand it it's kabbalah
the answer is through hasidis
and this ties into what you were saying
moshe that when you learn
hasidis all any any and all of hasidis
not just
but any oth and you understand
the hasidis then
the zayar flows through this hasidis
and then there is the
gift of going out of golos with the
safer
what does khasidas do hasidis opens your
mind
to understand
the unity of hashem with everything in
the universe
and this is a fundamental teaching
ah there is a breakdown
in in in finding god in every aspect of
one's life
maybe you'll find hashem here but not
there
well if you find them here and you don't
find them there then in that area we
don't find them
we have a problem is it a godly
experience or is that a godly experience
is god there or
not so this teaches us to analyze this
to focus on it and gives us ideas
and meditations to think about to help
us
understand how hashem is here hashem is
everywhere
and this dial that ever says in the
gerash
this is the deep the real meaning
with this safer you will go out of golis
and this is why
the bashamth told his brother-in-law
rabd that
in order to appreciate the yehudim
you need to have the understanding of
the teachings of the
of the hasidis because the teachings of
hasidis
break down and make understood
the ideas in zaya so so
so so is hasidis kabbalah no it's
kabbalah
is becomes what i call applied kabbalah
practical of
a kabbalah understandable kabbalah
through the teachings of hasidis so
the holy ariza whose yard side is the
day
and we call the aries
the living arizo why is he considered
a living of israel because his teachings
are are a living fluid
in today's reality if you
just learn them through the teachings of
hasidis yes my shirt
i don't want to take this off the top it
connected to what you're saying
you mentioned the word practical
kabbalah now
canadian question the the ashlag family
right and they brought right and then
and i know that
one of the ashlags there's a video of
him one of them by the rabbit
but the question is my understanding
is that kabbalah
is practical cabela
quote unquote exactly i'm not even
really sure how to even define that
but is also different or some sort of uh
um derivation maybe of
the result i'm just curious if
i'm only mentioning this i'm bringing it
up just because you mentioned
practical in other words
i guess my question is is there if maybe
is there anything that you can share
with us about that that offshoot is that
uh
is it is it is it i don't know i guess
i'm just bringing up because the
practical element
the the the practical element
in the in the tradition of the ashlag
and those that follow that type of
kabbalah learning
is to
is to use kabbalah let's say in your
davening what does that mean
or when you make a bracha it's to
to to to evoke hashem's names
during an experience and uh
that wasn't a tradition by hasidim
except the kamara maybe you know the
commanders of the sheikh dynasty
that hillel talks about sometimes
he was a very big makuba and it could be
he
was of the opinion to utilize the
in one's daily activity
but most hasidic movements did not and
the al qaeda surely didn't and i'll give
you an example this is relevant to
everyone
to anyone that dives from ahabad siddhar
if you haven't read the introduction to
the chabad siddhar please make it your
business to read it at some point
because you'll find it fascinating
but the kid said what does it say there
one of the things it says there is
that the altered collected
information from 60 different siddhurim
and with that he made his noosa
so it's siddharth
look at the cover page is the sitter of
the praises for hashem
based on
now this is very important in other
words the outer episode is not the only
siddharth that's
alpia rizal it's one particular one that
the alta rabbit shows
let's say uh let's say the scoliosis
with them
and other hasidim they also have what
they believe to be our pr these alberta
different
in a different emphasis and some of them
have tag
him they write the letters in the city
like you're right now say for today
so they're variations of this
but the altar ebba chose
to include the arizon's
and ideas in a sublime
way in in in a hidden way so you get the
text
as any other sinner have you seen the
sudurum of of mukubalim where when it
says hashem's name they leave a space
in the hay of the of the and there's
letters
right that's that's what we call maisha
more practical they're
they're they're they're saying
and each one has a combination of
hashem's letters
and they're thinking about it and using
it so that's
more that's what i mean practical and
i'm sorry that's
that's the way they do it what i meant
practical meaning
means what i meant before is that
through the simple text of the cedar for
example
the altered inserted automatically
kind of without you knowing that it's
you said on the arizona
and so so in a way in a way you get the
benefit
of both experiences on one hand you get
the benefit of
the kabbalah and on the other hand you
get the benefit of being practical
i.e yes
so just so just a question of what
you're saying just makes me wonder
what's the difference between the city
we have today the the regulation
and the city it's called um
you know the sitter that the red be used
what's it called then
this is it's called iron yes yes
yes is that connected to anything that
we're talking about right now
yeah the siddha tyra is the city i
believe that
used and it it's
it's it's the alternative sydney it all
begins with the same
it's all the same whether it's the outer
river city the big you know volume have
you seen it
which has the middle rebels hasidis all
around it
or the citadel that the rebel asham used
or the sydney tell us hashem that the
rabbi believed in 1947
they simply we didn't have we didn't
have a a siddhari labage
it wasn't it was you know it wasn't
that see the torah wasn't accessible
and the outdoor episode because there
was no there didn't reprint it
and he needed to sit there so the rabbit
took
and put together a siddhari and and i
guess the
i don't know who called it hashem either
the frida kepler was called tillers
hashem before
i'm not sure and um
that became kind of the household sitter
for the lubavitcher classic
but they're all based on the altered
you understand they're all based on the
alta rep as a regional city there's no
difference between the three
the difference is that in the outer
episode the original one you have
cassidus all around
so they that's that's that's if you want
to learn how citiz
so you know you can learn casinos from
say from my marion
or have it are surrounding the text of a
city that's just a
a practical thing you know that has
nothing to do that it doesn't change in
iota
the nusselt and what the tree is based
on
okay so anyway that's one thing i wanted
to share with you
about the uh the
arizona so
hasidim have a a great childhood to the
arizona but not just hasidim
because as you know there's a it's fast
today there are two shows one is the
aries
[Music]
is you know and one is ashkenaz
so there's a disagreement was the
arizona ashkenazi or svardi
you know about that right so the point
being that the ariza was someone that
was shy of the claudius wrote
what was what was one of the
basic teachings of the ardizal we
actually say like and again here you see
how the outer ebba slipped in
he put in he inserted a teaching of the
ariza without making
a big fanfare and to do and
and writing it in big words i and that
is
before you start matuevo it says
that is from the arizona
and the altar ever put it in before we
begin
[Music]
so here is a very practical example
of how the altered in his nose chose a
concept from the arizona
and he put it into the to the nusa of
his sitter
you all know that there ever years later
i think it was in the 80s i don't forget
exactly when but there have been
years later
he had a campaign that we should say
this before davening we should we should
make a a
an emphasis of this so from then on
people who i don't know house today i
assume the same
used to put film on with people they
would they would say harinama table
in hebrew english or whatever language
before
once they put on the film they would
have and before they said shma they
would say hari lima kabul
i mean
and this isn't just something that's you
know semantics you know and
uh you know all the babies came up with
this idea
you know and the this is arizona
so you have a striker to the arizona if
you consider the arizona
hey league holy you have a cyclist to
him you have a
relationship with him by by by saying
this before twilight
so whether you're a laboratory or not
makes no difference you have an
opportunity
to say something from the nusa of the
arizo
so i point that out to you that this is
not the theoretical but rather practical
and finally and finally
when you learn and you taste some of the
teachings of the arizona
it really it really opens your
heart and your mind to to another
reality
the rebbe writes i believe in igris
kurdish volume 5
he writes a letter to someone who
questions him
about why do
supposedly bad things happen to good
people
the famous old question
and the rebbe says to the person
that if he were to study the teachings
of reincarnation gilgal
based on the teaching of the arizona
it will help him deal with this question
and i remember when i was researching uh
this topic for a book i was writing on
its reincarnation experiences years ago
it fascinated me this answer of the
rather
because what he was saying is that there
is
the the average a normal approach of of
a bent
of a person who's learning and dabbing
whether it be a
a hasset or a lit makes no
difference right
the average individual
is um
is not delving into reincarnation
far and few know this topic
and rightfully so like
you know it's not something that uh
we study seriously at least until this
letter
that i saw from the rebel but then
the rabbit says to this person you're
asking good questions
if you really want to understand it
better take the time to
to study this topic and understand it
and that's what i did
i i was doing it because i was writing
about it
not that i had that that you know
anything but anything
you know that i experienced that made me
study that just i was writing about it
because i saw many people are struggling
with such issues
so when you when you start learning
the writings of the ideas on this topic
in in the shower gil gulen and i think
hillel
had a seder fierce with uh with boro
gordon or someone else on this topic i
believe
a few years ago or whatever anyway it it
it it talks about for example
sibling rival rivalry
why is that why are two children
two of your children why they're
fighting with each other
and later in life sometimes they hate
each other
they come from the same mother and
father
the mother and father care for each
other
so how is it that two children from the
same mother and father
will come out and develop to be at
enemies of each other and if not enemies
they don't have a relationship etc etc
and the arizona talks about this
and he says that
they both come from the same sacha
the tree of life the the their branches
on the same tree of these two nashamas
of the parents
and each one nourishes sucks nourishment
nurtures from the life force in the tree
and each one wants more life force hence
they have a rivalry between each other
now you know if if if you don't if you
don't have a belief in
in the spirit and spirituality then this
means nothing to you
but if you have a sensitivity to ruchnes
and you and and you're open to
understanding
that there is an it's a
there's a tree of life and and when we
learn and beratious
about the aids of das and all that i
mean this isn't these aren't just words
a garden of eden he was in the garden he
ate from the garden he kicked out of the
garden
like you got to be kidding you know
right the bible critics will say you got
to be kidding
but we as tata from eden we know
this is exactly what happened but
nevertheless
what really happened what's really going
on what does it mean a garden
what does it mean on aids hadas what
does it mean it's achaya
when you learn together these questions
are presented and you have food for
thought and when you learn kabbalah
you don't see this you get more
information
so then when you hear that
it could be the sibling rivalries
because they're both on the same route
and they're both struggling for the same
for the amount of
nourishment highest and therefore
it results in a jealousy that's one
example
another example
and when i share these examples it's
very important to
to have a a context because otherwise
i think i told you once i'll repeat it
again briefly
i was giving a lecture at this underst
at the shul in belle harbor florida
rabbit lipstick schultz called the shul
and i was speaking about uh
reincarnation
in gilgal this was around the time when
i wrote my book
and another issue that the arizona talks
about are first
and second marriages
and it's a very sensitive issue and i
presented what the arizona said
and then there's the uh there's a letter
of the rebel on it i
gave a whole lecture on it in the middle
lecture i saw a young man
young nice well dressed
like pick himself up kind of abruptly in
the middle of the lecture you know
everyone's quiet everyone's listening
and walk out and i i sense there's some
something i said that he didn't like
after mindfulness i saw him a shoe i
went over to me after a minute and i
said
excuse me uh may i ask you something he
said sure
i said you know um i saw you were at the
sheer and
um how'd you like how'd you like to
share
so he says i really liked it except i
have one problem
i just got married last week
and we talked about second marriages
versus first marriages
i don't want to hear that
and the alizar writes there sometimes
your second marriage if someone
ends up in a second marriage is better
than their first marriage
why because they're real bashar
on in the uh on the eighth sachayam
where two people come from the same
route
could be in the second marriage versus
the first marriage
in other words coming from the same root
is not a prerequisite for marriage
i mean when i learned this like wow
because what if we walk around here
especially when we're young and we're
looking to get married
my soul mate my bachelor you know right
that's that's the
that's the conversation where do i find
my soul mate where do i find my
bachelorette
and there are rights you might not have
found it
is that a reason for divorce no
is that a reason not to have a good
loving marriage absolutely not
but the idea of a sheriff and a soul
mate
is a whole different idea according to
their result
it's a and um it's a long discussion and
we would have to learn it
together to kind of dissect it
and and that reason is not proposing
get divorced once twice three times till
you find your soulmate hustler
that's stupidity you know how to do that
you shouldn't do that
he says if you end up for whatever
reason whether you lost your first wife
or or you you divorced and you have a
new wife
she he makes that statement and explains
that
this person who this newly married
it just it blew his blues antenna
you know i just got married last week i
don't want to think about it
and i said i'm sorry i didn't that's how
careful you have to be you know when you
speak
and you don't know who's in the crowd
you know but what
why am i saying all this why am i saying
all this because
so imagine someone who went through a
divorce or someone who lost a spouse or
someone who's not married
you know another point if you read what
that reason writes
about not being married
it's very scary it's very scary i'm not
even going to repeat
what he says but it's not great okay
so how do you reconcile the fact that
some people
want to marry but they don't end up
marrying
so you know you could literally look at
that
and say well according to the arizona
you're kind of a sinner and you know
you're in deep trouble
or or and
if you exert and you try and you really
put it to establish and you end up not
marrying
which happens to some people then
it doesn't apply i'll go upon him that's
what i think that's what others think as
well
but if you want to learn straight
arizona
on this topic it's a very very uh
serious matter a fourth example i'm
giving you examples after examples to
show the expansiveness
of how the arizona's teachings are
relevant to our life
and this you've heard from me but i
think maybe not everyone searched i'll
repeat it again
now these are rights that if you're not
careful
with making the right bracha for the
food item
or the the liquid item you'll be
in this gauguin you'll be reincarnated
in water
because then when it because you took
the leniency
of making a shahakal nearby everything
is with hashem is created with hashem's
word because you don't know the broker
so when in doubt make a shahakal i mean
that's the way we were taught in yeshiva
yoni remember as young boys
that's the way we were taught if you
don't know the brotherhood make a
shackle nearby
what does it mean you don't know the
broker you're no longer 13 14 15 you're
not you're now 40 years old or whatever
learn take out the sugar ask
explore you're lazy you're not
interested
says theresa my friend you need a ticket
for that you need suva
and your truth is you're going to be
reincarnated in water so when someone
else makes a bracha
on water or on items that are shahako
that shahako rectifies your
your leniency with shahakal you were
lenient in chicago
so when someone else will make an
appropriate shahako he'll elevate your
nashoma
and that's the gilgal that you go into
water
so hopefully someone will will drink
the the water and the chihuahua that
your
musham is in i mean but i learned this
the first time in the result
i took it very seriously and
excuse me and for example rice according
to the alta rebbe is a big sheila
what bracha to make on rice and actually
it remains
a question according to the alternate
but not according to the mishna but if
you follow the alta rebbe
and that's why i was saying to you avi
the other day if you if you know it's
important to
you know to learn the altera if you're
following his
his his his instructions so the outer
rabbit says it's a shiloh
and it's a shield of three prophets
messianis
and shahaku so what are you supposed to
do with rice
so the answer is either you washed
before and all brothers are
included in shah in in in the washing
and then you can eat rice or you have to
make three broccolis before you eat the
rice
shahaku mazayna's and adama and then you
eat the rice
now you sit down for dinner you're so
tired yo you come home
your wife serves you some dinner you
take some dinner
and you have rice you want to eat the
rice
and you can't eat it
you need a pretzel you need a mezzanus
before oh yeah i got to get up and find
the misogynist where do i don't want to
i don't eat cake now i'm eating supper
you know it comes about a gun too bad so
wash i don't want to wash i'm too heavy
i don't want to eat scarves the middle
of the week
so you know that a soup nut an awesome
little
yellow soup cut that's a mercedes
but my point is in all serious my point
is
that the arizona's teachings are real
they're real now
should a yiddish mayan do that
make you know make the three brokers
because is a lot because
he got because he's a froome jew the
answer is because you're from june you
have to give us your mind
but let's let's call a spade a spade
sometimes
you know we just we just slack off
when you remind yourself of the i was
teaching you say hey
i don't want to be reincarnated in water
so it's a special day
to understand that the arizona's
teachings
are very much alive and well and they
and mamish
they bring simcha in a person's life and
that was another and i've concluded this
that was another essential theme of the
ardisal
was if this
[Music]
fundamental yeah of course simplest
fundamental
eating and sleeping and is it is it as
fundamental as eating and sleeping
do we approach every aspect of our life
with simcha and it's hard
if it was easy we wouldn't need to have
the tire instructing us and they are
reasonable clarifying it
but you wake up in the morning you go
through the day
and you have a hard day and you have
bills and you have health and you have a
covet
and you have mashiach not here and you
have tisha above a destruction coming up
and fasting
and and it could be with simcha i mean
come on so what's the answer the answer
is
do for others and you'll be if the focus
doesn't on yourself
not even in a selfish way it is
impossible to be always with
because we're not perfect we have issues
we have problems so you focus on
yourself
and my self and my family my am i
everything about myself
we don't have simcha they don't have as
much simple
but when you focus about someone else
you learned what someone has shop is
you call someone how you doing
you feel so elated you feel so good so
today is a day
in conjunction with the arizona's
teachings of of simcha
it's important to do something after
this year you have still
hours till the end of the day pick up
the call call someone how you doing
you meet someone smile you know
i will shout as a shoe and someone says
whenever i look at you
i i start i feel good because you're
smiling and laughing and you're joyful
i'm not listen we're all different
believe me there are plenty of times
when i'm more serious you know
so we have to work on it it's an avoid
it's an avoid that nothing comes easy in
life anything that comes easy you'll
about alabachia can see them had a
saying
anything that comes easy run the other
way
if someone wants to give you a million
bucks
and you didn't do anything for it don't
take it it's a million dollars
yeah but maybe it's stolen money and
maybe it's it's
and maybe it's this and maybe it's that
be very careful
there's no freebies in life if you work
for something
and you have a relationship and then
there's a gift on top of what you
you earned that's a different story
but overall the attitude is that avoider
serving hashem through through hard work
and labor and
and and every aspect of life is the
is the reward and that you take with you
after 120.
comes that's what you walk away with and
that's what you own
right famous story with uh what's it
called with
that wealthy the wealthy man all right
um in europe the famous
uh was involved in the government there
was a yielding
and he gave a lot of money and this and
and his friends say to him
to this king to the czar whatever he
says he's a charlatan he doesn't mean
your best
he's tricking you watch and see that he
has so much money his bank account that
he never told you about he checks the
records and he says he has so much more
money
so he says what happened he calls them
he says i thought you were my
trusted friend and you told me the
emma's
and you told me you had only two
thousand rubling you have ten thousand
rule but he says
and he says because of that i'm gonna
take away your money so he says your
honor
sir before you take away my money let me
say something
you say i have ten thousand ruble i
don't have ten thousand ruble
you know why because you just took it
away from me
if you could take it away it doesn't
belong to me when i said i had two
thousand rubles that sadaka that i get i
gave
you can't take that away from me
so the mice and told him the hard work
that we do
and the living basement and emulating
the ideas on his teachings
that's ours that that that's yours and
no one can touch it
and that makes and that makes you that's
who you are that's who you really are
everything else can be taken away from
us
this no one can take away this is yours
so feel good about it feel great about
it feel elated about it
not with guyver not with ego but just
that
you know when you work hard you've
accomplished
be proud don't allow someone to say well
who are you what are you look
let's look at your record you did
nothing at the end you know why
you wasted your life joshua
if you in your own mind
and heart know that you worked hard in a
certain area
and you accomplished although you didn't
make
face hollywood lahavdo or you didn't
make
bernay brock you know
but in your little world you know how
hard you worked on a certain issue
whether it was when you're young or
middle age or older age
and and you accomplished you should walk
proud with proud in the way in the sense
of
i'm serving hashem i'm doing my best and
not
negative so this is very important
because sometimes we turn around and
life passes us and we say
so what did i do i wasted so much time
what did i leave to the world the answer
is what you left
i couldn't do and what what i do you
couldn't do
and that's why we are indispensable
and there isn't a person alive that's
dispensable
and this is all augmented when we learn
the teachings of the ariza through
hasidis
we didn't learn in the text today but we
will finish hashem
in the next few days the mimer anyone
has something to say to ask
say it now please before we finish
what was his name um yitzhak
right right above yitzchak
what was his father's name anyone know
a result anyway
when you find the name avi i'm sure you
will send it to us and everyone send it
to the
whatsapp groups everyone could know his
name to think about the ideas of today
um i mean square
thank you thank you thank you
[Applause]
yeah i just want to say a few minutes in
the earlier
in this year uh i was asking a question
or two i've been dolphin about the
cloven brook