Ani Ledodi#3 Likutei Torah - What's diff bet weekdays and Shabbos? Rest connects one's essence

so we're learning the mimer anila devadely of the altar which originally is found in lakuta toyota which is one of the two foreign and on different yamatavim the first volume is called tiger eye the second one is called the cote torre tyra iron has braces and shemoise look at the tire covers vayikra by midbar and tavarim as well as shira shiram i think anyway um and we're using the text hasidis move eras on page you'd aleph right now the second paragraph let me just give a brief recap and the alternative began with the positive quote from shirashi manila i'm to my beloved my beloved is to me and right away he tells us that this is a rasha tavis an acronym for elo al-aqsa are the first four letters of the first four words in that posit which means that the month of ello is associated with i'm my beloved my beloved is to me and what does that mean now that ever says the process of anila deity i begin my the relationship with my beloved and then that my beloved response to me is the what we experience during elo as a preparation for the young lady in the days of war we prepare ourselves with bringing ourselves closer to hashem through us making an accounting of what's going on etcetera the altar adds to that general thought which is a jewish thought the torah thought that the the process of anili deity also has another two words in it the tai di li and it was the process of elo the deity lee refers to rashana young kippur and the sukkos and syphilis terra the month of tishrei which is when hashem reciprocates to our to our aveda to our initiation but nevertheless it's part of the same acronym of vanilla divided why is that because when there's a when there is a messerusa de la tata an arousal for below it generates a response called the serious delay an arousal from above so the alternate knowing that and teaching that he says that this is why we need the isa de la elah to this is what we learned yesterday and that is because in order for fear of god and love for god which by the way the fear fear of god is represented by rosh hashanah yom kippur and the love for hashem is represented by sukis and simplestar as he brings the verses my left is under my head the amino the right to have kenny embraces me smuggling refers to yira yamina refers to the right refers to ava and tapas she refers to rosh hashanah the left gira gefora and all that associated with with rosh hashanah and kipper the and the the amino in the right represents the other half kenny embraces him as the sukkah when we sit in the circle we're embraced by hashem so two simple statements i mean that says we're standing with dance with the the the last two festivals of the tishrei are represented by the concept of the embrace anyway dalton says that in order for there to be yidden ava throughout the year in a way that's ms that's truthful you need to establish it and create that uh that reality on the restraining kipper because if not it remains hypnosis superficial he brings the language of the altarep on page 10 line 3 is on its third line the fear of god will be on their faces call hashanah throughout the year i explained yesterday alpha name doesn't mean only faces it means but pneumonias if you want the yidda to be existent throughout the year it must penetrate your essence your enemies otherwise it's a passing fancy it's it's just something that it's a fleeting thought it's there for a while and when something comes and disturbs you us in a way that uh contradicts or makes it more difficult to experience yidda we dropped the year all of a sudden we dropped the year and that's what altar eva says on that same third line continuing to come from the emanation hanimshikholov that's drawn upon him knew myla bayes mano's glossary from above at the time of the revelation mean to say in simple english that if you want you need to be in the zone and the right time zone if you're not in the right time zone you will work and work and work and you will accomplish but it won't be the premiums and and and and and for it to remain alpine to be on your face throughout the year meaning for it to be an experience that is guaranteed kind of you have to have picked it up when god gives it and reveals himself in that mode and when is that rosh hashanah the ten days so this is an argument for what i call one second hillel not location location location but timing timing and timing it's all about the timing okay so in other words imaginable you're out you're out in the desert you're out you know giving tours in galileo here or there and and something you see something that's so inspirational so awesome and and you have a feeling of that or for hashem you take that feeling which by the way what i'm saying now is brought down in the holy spirit of the maggot and the balsam and the tamiya what a person has is a feeling for love of love or feeling of fear in mundane matters for whatever it is they teach us you have to transform it at that moment for god so you see a beautiful piece of art and your heart is moved with love towards the art which is neutral it's not bad but it's not yet holy so the holy spirit say that's the moment you should meditate and reflect upon hashem how how wonderful and beautiful special hashem is and transform or better said elevate that mundane love to a holy love and they say this also when it comes to titus you know the zorros which are brought in this forum inappropriate lusts uh etc so the holy spirit say what you're supposed to do is immediately use that lustful feeling that's negative and and and antithetical to god for god turn it around and say i lost god i love god and and through through meditating on hashem the altar by the way in chapter 28 of tanya does not recommend we do this you know why because the alternative says if you're sinking yourself in quicksand you can't elevate anything you're in schmutz how can you elevate something first get out of the schmutz and then you can elevate something but you must know that the other talmudia market disagreed again outwardly to disagreement i mean that some people have tried reconciling the two the two the two approaches but at the other at that moment i want you to quickly change you know how to do that is is according to the altered and i think it to me very difficult or impossible because you're yourself you're thinking quickly and you want me to elevate something i'm thinking i can't first i gotta be on the earth and not be sinking to be able to elevate but anyway why do i mention this because so avi's out there you know in in the galil and he's thinking about he sees a beautiful scene right says the out there here that unless on roshana through yom kippur the 10 days you you you took that or timing of all and internalized it it is impossible for that experience to be it's a good experience and it should be done but if you want it to be kavua you hear that here he uses the word natura not toa plant it plant it in your heart in other words your heart has been planted with a love for god so that wherever you are the plantation grows the plantation is experienced says dalton rabbits on the timing why because the initiation was not with you it was with god that serious this it's a time when in the terminology of the kabbalah kirov the closeness of the illuminary to the spark it begins with the illuminati saying i want to be close to the spark so when hashem initiates the timing of love and awe or and love and you identify with the timing then your your sensation of awe and love is no longer a human condition but rather a godly experience so and we spoke about this yesterday but just to elaborate another another for another few minutes when you have a lover and a love a lover loving something that's love that he that he or she loves and the reciprocation from the love to the lover that relationship is great however it's limited it's limited to what you understand about what's being loved so if you understand that i love the love because the love is it it it it really excites me intellectually your love is limited to your intellect emotionally it's like it's limited to an emotion and so with other types of character traits that generate the bond between the lover and the love it's mukbal it's limited and i spoke a lot about this yesterday so i'm not gave examples you know in relationships you don't drop a relationship because you're out of love you know why because if your relationship is based on love it's it's i'm sorry to say it's lacking a foundation kedushin according to the holy tata is way beyond it transcends you know i'm marrying her or i'm marrying him because he looks good he feels good he has deep pockets he's bright that's all he is superficial the the true bond is because i come to a point where i understand we are two halves i.e what we call a zevog a pair meaning your souls are pears not your bodies or pears your bodies might be actually different very different than each other who cares if the nashamas are from the same place on the tree of life as explained in kabbalah then you're for each other you're two halves of a whole the altar says here to experience this in our relationship with hashem requires panemius when is paneemius available when hashem makes it available because hashem is limitless yaakov hashem is limitless hashem says i'm taking ten days a seriously make sure and during those ten days i'm going to shower the jewish world the jewish people with an opportunity that i don't give throughout the year and if and that's why i said halo before i know you want to ask something i'll let you in a moment comment that that's why it's all of the timing if you missed those 10 days of course you could you couldn't shoot the truth at any time you should work towards you know being mesmerized by god's awesomeness when you stand in the galil look at the mountains and the water and the canary and everything else absolutely but remember that that's your perspective my perspective our perspective which is limited and if it's limited it can be challenged and it can be as though it never existed and that's why we have fallout why do we have fallout and i don't know by the teenagers or the young people by anyone and everyone it's because for some reason they didn't internalize the word internalized in hebrew of it would be panemias it wasn't a primitive relationship it was it was always somewhat chinese dick external superficial they tell over the story with one of the tombidi ha maggit who be started to drink and it became kind of an alcoholic and i forget which other tsaddik said it's because there are very the word in yiddish for a worm is in his cup there are worms creeping in his brain what does that mean doesn't mean literally means there are some um heretical thoughts up here in his cup and no one knows only he knows but he's questioning god questioning torah questioning how could this be he has different ideas so the other topic said the drunkness that the out becoming an alcoholic and and and falling and all that became because when we were by the market as students i detected in him we detected in him that he has some verma creeping in the head here else your turn well then i just uh have a number of thoughts but i'll just share one that that uh when you were talking about sort of being being at the right place at the right time i was reminded of the [Music] they have to be sort of in front of the kohanim in order to like be in the halfway of the blessing so in both this idea of time and in this idea of space you have a similar parallel idea right you know every morning we say in my toyota what do we say is on auspicious time capitalizing that time i told you the story with the rebel right 1958 or so putin for brengan he speaks about wealth and he asks those that want to have a broker for ashiros raise your hand most car see them don't raise their hand they're embarrassed they should ask for gasoline for money and the rebbe said afterwards your hasidim you could you you know the the the level revealed we didn't know that he the topic sees something he reveals it he shares it in 770 with a crowd of people and all of a sudden your religiosity and your cassidy's guide gets in the way and only three people raised their hand and today we know they are and we know that they became very wealthy in fact that's a fact of life just uh yes i just want to share with you the cover if i if i never did there's a beautiful story about the different that the custom and sons apparently was uh torah yes the review throw out apples to the see them right they still do that by the way in sans yeah yeah so apparently it got kind of rough you know people they're fighting to get grabbed the apples which push them to get the apples so the rebbe announced uh he's he said uh he said yeah i want everybody to stand in the same place and anybody who moves to go move forward to get an apple he'll have 10 years of bad luck and so everybody's standing in the same place you know very uh patiently and waiting except for one old guy uh and they said and he's pushing to the front and uh so they said well didn't you hear what the referee said he said sure i heard it he said ten years i'm taking it okay let's go now into the text page jude aleph the paragraph begins with he named [Music] a time when the 13 attributes of mercy hashem that's what we're talking about 13 attributes of mercy are his because you know that we just starved or going to tavern depending on where you are at this point geographically you know that when we say tachnon we say the third yavaras so every day during the week we have the rebel we have you give him this however the you give us daily is in a disguised way and number two is for the gosh mias of a person during yellow this is a general difference between you give us throughout the year and you give us an elo that the primary aspect of the you give us [Music] during elo there is the revelation what do you mean the revelation when the you give us are for the purpose of the material the body so the body is not in sync with this with this with the soul with this with the you'd give me a spirit because the body covers the material matter covers godliness but incredible here we have an opportunity for the rule for the gimbal [Applause] to be a parent because what is the drive and focus of the game seraphim during yellow the neshama another and this is very important in other words what's the focus of quite elo it's not about the gosh means our gosh it's about our and if our rookney's will be in place the gospels will follow and that ever said once the mimer that they just found in 1968 they found the notes of the mimer and they just printed it for this pair of shabbos the rapper says when gosmius comes as a result of ruknus it's healthier goshmias better goshmias and morgasmis when gashmiyas comes only for its own sake it's limited but if the rookies brings the kashmiris that's kevalde so el is the uh the the you give me this on the 13 attributes of mercy that we ask hashem to have mercy for what for who not for my suspenders and not for my beard it's it's for my soul my nishamah have mercy on my shrama that my that area and please help me and that's why possibly doubt that ever uses the word his goddess because it's revealed because it because since the focus of evil is the shema soul like [Music] goes hand in hand with so like issues well the hovens uh to comprehend this what's bothering delta that but then he says that you'll see in a moment if moshe there's such a awesome revelation of 13 actions of god's mercy present right now during this month why their weekdays the tif and why are why are all the days not yam [Music] my friends what's go what takes place during shabbos and yamtiv oh well you'll ask the average person [Music] it's all true but spiritually what is happening in the universe in the cosmos that makes that hashem says therefore you should rest the answer is you're in tune with god's thought you see during the week god spoke you he or he this he that that's the deeper of hashem [Music] there is an act an actual act that's a real myself the gemara says when you speak it's called a miniature act in the language of the gomorrah means miniature small in other words hashem in creation of the six days of creation he acted with dibor and therefore yaakov since he did that what is the what is the style of the six days of the week acting work resting during the week moshe to the point where you lay on your couch or your bed or you go stay at the beach all day i'm sorry is antithetical to what god wants if you're at the beach or on your couch and you're learning and you're diving you talk counseling someone or you think about it then you're also working the point is during the week what does that say in the torah right um you're obligated to make work it's not a choice you have we are commanded work why because god worked because hashem worked since we emulate we need to emulate hashem since hashem worked during the week we need to work and when we don't work during the week everyone in their own way right and that includes a coilover who should be working in the toil of torah if that's his job and his work so if you don't work during the week you're going against god you're not emulating hashem that's during the week comes along shabbos but it says in kabbalah that the energy of the world in shabbos is from god's thought my shovel not from god's deeper and therefore rest the concept of rest is reminiscent of thought why what what happens when a person rests and i want to attribute this to what i heard this from my rebbe rabio khan mike mashbiya so it's insulation the shabbos i believe so this is i share this with you so he said once that that the idea of of resting you're tired you're exhausted hillel you're about to collapse on your bed or your or your couch or you fall asleep at the table sometimes into the soup oh no you were watching i thought i turned the camera like remember said to me today we have these video cameras oh he says anyway so he said well said you're tired you're exhausted then you get a nice rest or you lay down for a few hours you wake up refreshed the expression in yiddish is that refreshed in yiddish in this context is one comes men come one comes suzie himself what does that mean you come to yourself you come to your real self rest brings you to the real you who's the real you your thought not your speech and not your behavior you could fake it and break it in your behavior you can also fake it and break it in your speech where people think you are one way because you know how to you have you have the gift of the gab but in thought it's between you and hashem and no one knows and that's the real self and that's why the holy sweater talks about watching guarding the thoughts or as the famous saying i hope yaakov will appreciate it but we'll say it anyway what they said to the baby why aren't you immersed in schmidt like the you know the kaya movement makes campaigns of shmita salashan guarding your tongue and then there's the idea of kindness deeper so the huss had answered that's a very good thing very important but we're into shmira's hammacher it's a different avoider both are necessary if anyone uses shemina as an excuse for not doing swedish they're mistaken but in the kuda is where do you begin so the khabad ethos is begin with the maksha but going back to our point going back to our point motion when you rest you come to yourself the place of makshava is the deepest place in man and in hashem it says dalton over here and shabbat one is raised from the mundane week of speech and work to a higher platform and plateau called the world of machado which is in his language the time when there is butter quoting down the red words here the emanation of godliness and therefore there's no place for work and that's why there's a difference between shoppers and youngtif you understand so it doesn't begin shop as in yum i don't work and and it work it begins otherwise shabbos is a day of thought and because as a day of thought working contradicts thought activity contradicts thought thought is inner self speech and action is outer self yes motion question this is a day of thought what would all of the characterize because we know right so that's a good question and the answer the basic answer is that the the real shabbos the the maksha that i described to you is really shabbos yomtov is one degree removed but nevertheless it's not it's not royal it's not weekday so it's kind of i i haven't seen this um i'm afraid to say it but maybe an intermediary between the mundane weak and and the pure thought of shabbos so you could maybe say that yomtov is the thought as this as the thought has an association to mundanity but nevertheless nevertheless is pulled from the mashup to remain as thoughtful as possible and that's why certain things are permissible on yomtov that are not shabbos because in shabbos you're in union with pure thought and there there's no place for any kind of activity even including and those permitted during yomtov but over here maisha the altera puts them together you made a very good point but over here he doesn't go into that difference so again we go back to what i said a few times ago the theory of that relativity in hasidis if we were to have a discussion here between young shabbos this would what you and i just exchanged would probably be part of that discussion but that's not that's not the game over here so therefore it's lumped together let's continue hillary you want to say something yeah yeah just just before you continue a thought and a question i once heard um review modest treatment somebody asked him well now that we have the calendar and it's fixed why do we still have second day yanta when he said something along the lines of uh well we have a day that we made it we made it we made wholly yeah we should give it back right right so so lakori you could say that uh because you know because of the because of the terror uh emphasizing it and the things that have been learned is a day that has gone into the realm of kedusha from the realm of thought that we'd start on chavez right okay and i wanted to ask if there's any idea he has a little note here about the um the sitter of the uh uh resell on the on the side and suddenly the the number jude gimmel jumped out at me as we're talking i remember that there's a torah i think that i think the arizona writes that each of the first days of the first 12 days of ello is like contains the month the potential month of the year and potential like it has it's uh it has us you know all the uh so yeah i should have a special cabana in the first 12 days are you sure it's the first 12 days not the last 12 days because we in chabad we we we we say that regarding from high elo to rosh hashanah's 12 days but you're again i was going to ask that's that's exactly what i was going to ask is there any idea like that regarding that you'd give momentos at the end of the year kind of idea so i'm just that so sarah so i thought it was i thought it was the first 12 days i have i i don't have i would have to look up the arizona i don't have the safer here if anyone can look at if anyone has it could look it up because that that's important no i'd like that's important right right right right i i just you know maybe sure later if i come out if i have some swirl maybe i could but i i would like to know that that's that's a good point but but but but be that as a mate hillel that's about 12 not about 13. right yeah i mean i mean this isn't you know we're not playing numbers here we're not into numbers exchange right but but every day no there is some kind of analogy you mean to say that that you recall that the real says that for 13 days certain 13 days of this month there was a specific media is that what you're saying that was my question i'm asking if there's any idea corresponding in the number i never heard that but again you know um and from the outdoor from the alta rivers citing that concept he talks about the entire month of ello being you'd give me the sarahahn we spoke a lot we didn't learn much inside but let me just finish the question here um [Music] during ello it's not just a shop as a yamchav we are learning here we are being told there's a nomination a revelation of the 13 attributes and dalton rapper says rahim is gone beyond the third time here this we have the thirteen attributes throughout the year every day by yavr hashem then we have the thirteen actions of aloe and then we have the ultimate revelation of of the thirty nitrogen kipper so um dr ebb asks this is this question surely there's a difference between ello and your kipper so what's going on this is what he wants to understand if you're telling me that there's such a great eman energy of god that's present in the world right now called military why aren't why isn't it like a yomtiv a shabbos a youngtive we should be in thought and we shouldn't be involved in the mundane world i.e and says the proof is and and and the fact is look that on yom kippur we have the ultimate of you men who are fasting we're totally removed from the world and we don't so why is it why isn't that way ello that's his question now it sounds all the way like a what kind of question is it what do you mean we should have a full month of jumpth doctor ever says yeah right now or that point yes again you have to follow his reasoning since we're coming from the sole perspective not from the calendar perspective hey i can now enjoy and and work and talk and and and write no there's energy you're telling me now that you've given this hero coming if it's so special and it is and it's here we we should be in thought we shouldn't be working that's the question tomorrow mr sham will begin to learn the muscles that he gives the famous muscle of the king and how he develops a response to that question anybody else want to say anything but that's it okay have a great day everyone see everyone tomorrow shalom bye-bye take care