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Ani Ledodi#3 Likutei Torah - What's diff bet weekdays and Shabbos? Rest connects one's essence
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so we're learning the mimer anila
devadely of the altar which originally
is found in lakuta toyota which is
one of the two foreign
and on different yamatavim
the first volume is called tiger eye the
second one is called the cote torre tyra
iron has
braces and shemoise look at the tire
covers vayikra by midbar
and tavarim as well as shira shiram
i think anyway
um and we're using the text hasidis move
eras on page you'd aleph
right now the second paragraph let me
just give a brief recap
and the alternative began with the
positive quote from shirashi manila
i'm to my beloved my beloved is to me
and right away he tells us that this is
a rasha tavis an acronym for elo al-aqsa
are the first four letters of the first
four words in that posit
which means that
the month of ello
is associated with i'm my beloved my
beloved is to me and what does that mean
now that ever says
the process
of anila deity i begin my the
relationship with my beloved
and then that my beloved response to me
is the what we experience during elo as
a
preparation for the young lady in the
days of war we prepare ourselves with
bringing ourselves closer to hashem
through
us making an accounting of what's going
on etcetera
the altar
adds to that general thought which is a
jewish thought the torah thought
that
the the process of anili deity
also has
another two words in it the tai di li
and it was the process of elo the deity
lee refers to rashana young kippur
and the sukkos and syphilis terra the
month of tishrei which is when hashem
reciprocates to our
to our aveda to our
initiation
but nevertheless it's part of the same
acronym of vanilla divided
why is that
because
when there's a when there is a messerusa
de la tata an arousal for below
it generates a response called the
serious delay an arousal from above
so the alternate knowing that and
teaching that he says that this is why
we need the isa de la elah to
this is what we learned yesterday
and that is
because in order for fear of god and
love for god which by the way
the fear fear of god is
represented by rosh hashanah yom kippur
and the love for hashem is represented
by
sukis and simplestar
as he brings the verses
my left is under my head the amino the
right to have kenny embraces me
smuggling refers to yira yamina refers
to the right refers to ava
and tapas she refers to rosh hashanah
the left gira gefora and all that
associated with with rosh hashanah and
kipper the
and the the amino in the right
represents the other half kenny embraces
him as the sukkah when we sit in the
circle we're embraced by hashem
so two simple statements i mean that
says we're standing with dance with the
the the last two festivals of the
tishrei
are
represented by the concept of
the embrace
anyway dalton says that in order for
there to be
yidden ava throughout the year in a way
that's ms that's truthful
you need to
establish it and
create
that uh that reality
on the restraining kipper
because if not it remains
hypnosis superficial
he brings
the language of the altarep on page 10
line 3 is
on
its third line
the fear of god will be
on their faces call hashanah throughout
the year i explained yesterday alpha
name doesn't mean only faces it means
but pneumonias
if you want the yidda to be
existent throughout the year it must
penetrate your essence your enemies
otherwise it's a passing fancy
it's it's just something that it's a
fleeting thought
it's there for a while and when
something comes and disturbs
you
us in a way that uh contradicts or makes
it more difficult to experience yidda we
dropped the year
all of a sudden we dropped the year
and that's what altar eva says on that
same third line continuing to
come from the emanation hanimshikholov
that's drawn upon him knew myla bayes
mano's glossary from above at the time
of the revelation mean to say in simple
english
that if you want
you need to be in the zone and the right
time zone
if you're not in the right time zone you
will work and work and work and you will
accomplish but it won't be the premiums
and and and and and for it to remain
alpine
to be on your face throughout the year
meaning for it to be an experience that
is
guaranteed kind of you have to have
picked it up when god gives it
and reveals himself in that mode and
when is that rosh hashanah
the ten days
so this is an argument for what i call
one second hillel not location location
location but timing timing and timing
it's all about the timing
okay
so in other words imaginable you're out
you're out in the desert you're out you
know
giving tours in galileo here or there
and and something you see something
that's so inspirational so awesome and
and you have a feeling of that or for
hashem you take that feeling
which by the way what i'm saying now is
brought down in the holy spirit of the
maggot and the balsam and the tamiya
what a person has is a feeling for love
of love or feeling of fear in mundane
matters for whatever it is
they teach us you have to transform it
at that moment for god
so you see a beautiful piece of art and
your heart is moved with love towards
the art
which is neutral it's not bad
but it's not yet holy
so the holy spirit say that's the moment
you should meditate and reflect upon
hashem
how how wonderful and
beautiful special hashem is and
transform or better said
elevate that
mundane love
to a holy love
and they say this also
when it comes to titus you know the
zorros which are brought in this forum
inappropriate lusts
uh etc so the holy spirit say what
you're supposed to do is immediately use
that
lustful feeling that's negative and and
and antithetical to god
for god turn it around and say i lost
god i love god
and and through through meditating on
hashem
the altar by the way in chapter 28 of
tanya does not recommend we do this
you know why because the alternative
says if you're sinking yourself
in quicksand
you can't elevate anything
you're in schmutz how can you elevate
something first get out of the schmutz
and then you can elevate
something but you must know that the
other talmudia market disagreed
again outwardly to disagreement i mean
that some people have tried reconciling
the two
the two the two approaches but at the
other
at that moment i want you to
quickly change
you know how to do that is is according
to the altered and i think it to me
very difficult or impossible because
you're yourself
you're thinking quickly and you want me
to elevate something i'm thinking i
can't first i gotta be on the earth and
not be sinking to be able to elevate
but anyway why do i mention this
because so avi's out there you know in
in the galil and he's thinking about he
sees a beautiful scene right
says the out there here
that unless
on roshana through yom kippur the 10
days
you
you you took that
or
timing of all and internalized it
it is impossible
for that experience to be
it's a good experience
and it should be done
but if you want it to be kavua you hear
that here he uses the word natura not
toa
plant it plant it in your heart in other
words your heart
has been planted with a love for god so
that wherever you are the plantation
grows
the plantation is experienced says
dalton rabbits on the timing why because
the initiation was not with you it was
with god
that serious
this
it's a time when in the terminology of
the kabbalah
kirov
the closeness of the illuminary to the
spark it begins with the illuminati
saying i want to be close to the spark
so when hashem initiates
the timing of love and awe
or and love
and you identify with the timing
then
your your sensation
of awe and love is no longer a human
condition but rather a godly experience
so and we spoke about this yesterday but
just to elaborate another another for
another few minutes
when you have a lover and a love a lover
loving something that's love that he
that he or she loves
and the reciprocation from the love to
the lover
that relationship is great however
it's limited it's limited to what you
understand about what's being loved
so if you understand that i love the
love because the love is
it it it it really excites me
intellectually
your love is limited to your intellect
emotionally it's like it's limited to an
emotion
and so
with other types of character traits
that generate the bond between the lover
and the love
it's mukbal
it's limited and i spoke a lot about
this yesterday so i'm not gave examples
you know in relationships
you don't drop a relationship
because you're out of love you know why
because if your relationship is based on
love
it's it's i'm sorry to say it's lacking
a foundation
kedushin according to the holy tata
is way beyond it transcends
you know
i'm marrying her or i'm marrying him
because he looks good
he feels good
he has deep pockets
he's bright
that's all
he is superficial
the the true bond is because i come to a
point where i understand we are two
halves
i.e what we call
a zevog
a pair meaning your souls are pears
not your bodies or pears
your bodies might be actually different
very different than each other who cares
if the nashamas are from the same place
on the tree of life as explained in
kabbalah
then you're for each other
you're two halves of a whole
the altar says here to experience this
in our relationship with hashem
requires panemius
when is paneemius available
when hashem makes it available
because hashem is limitless yaakov
hashem is limitless hashem says i'm
taking ten days a seriously make sure
and during those ten days i'm going to
shower the jewish world the jewish
people with an opportunity that i don't
give throughout the year
and if and that's why i said halo before
i know you want to ask something i'll
let you in a moment comment
that
that's why it's all of the timing
if you missed those 10 days
of course you could you couldn't shoot
the truth at any time you should work
towards you know being mesmerized by
god's awesomeness when you stand in the
galil look at the mountains and the
water and the canary and everything else
absolutely
but remember
that that's your perspective
my perspective our perspective which is
limited
and if it's limited it can be challenged
and it can be as though it never
existed and that's why we have fallout
why do we have fallout and i don't know
by the teenagers or the young people by
anyone and everyone it's because for
some reason
they didn't internalize
the word internalized in hebrew of it
would be panemias it wasn't a primitive
relationship
it was it was always
somewhat chinese dick external
superficial they tell over the story
with one of the tombidi ha maggit who be
started to drink
and it became kind of an alcoholic
and
i forget which other tsaddik said
it's because there are very
the word in yiddish for a worm
is
in his cup
there are worms creeping in his brain
what does that mean
doesn't mean literally means there are
some
um heretical thoughts up here in his cup
and no one knows only he knows but he's
questioning god
questioning torah questioning how could
this be
he has different ideas so the other
topic said
the drunkness that the out becoming an
alcoholic and
and and falling and all that
became because when we were by the
market as students
i detected in him
we detected in him that he has some
verma
creeping in the head
here else your turn
well then i just uh have a number of
thoughts but i'll just share one that
that uh when you were talking about sort
of being being at the right place at the
right time
i was reminded of the
[Music]
they have to be sort of in front of the
kohanim in order to like be in the
halfway of the blessing so in both this
idea of time and in this idea of space
you have a similar parallel idea right
you know every morning we say in my
toyota what do we say
is
on auspicious time
capitalizing that time i told you the
story with the rebel right 1958 or so
putin for brengan he speaks about wealth
and he asks those that want to have a
broker for ashiros raise your hand most
car see them don't raise their hand
they're embarrassed
they should ask for gasoline for money
and the rebbe said
afterwards
your hasidim
you could you you know the the the level
revealed we didn't know that he the
topic sees something he reveals it he
shares it
in 770 with a crowd of people
and all of a sudden your religiosity and
your cassidy's guide gets in the way and
only three people raised their hand and
today we know they are and we know
that they became very wealthy in fact
that's a fact of life just uh
yes i just want to share with you the
cover if i if i never did there's a
beautiful story about the different
that
the custom and sons apparently was
uh
torah yes the review throw out apples to
the see them right they still do that by
the way in sans
yeah yeah
so
apparently
it got kind of rough you know people
they're fighting to get grabbed the
apples which
push them to get the apples
so the rebbe announced
uh
he's he said uh he said yeah i want
everybody to
stand in the same place
and anybody who moves to go move forward
to get an apple he'll have 10 years of
bad luck
and so everybody's standing in
the same place you know very uh
patiently and waiting except for one old
guy
uh and they said and he's pushing to the
front
and uh so they said well didn't you hear
what the referee said he said sure i
heard it he said ten years i'm taking it
okay
let's go now into the text page jude
aleph the paragraph begins with he named
[Music]
a time when the 13 attributes of mercy
hashem
that's what we're talking about 13
attributes of mercy
are his
because you know that we just starved or
going to tavern depending on where you
are at this point
geographically
you know that when we say tachnon
we say the third yavaras
so every day
during the week we have the rebel we
have you give him this
however the you give us
daily is in a disguised way
and number two is for the gosh mias of a
person
during yellow
this is a general difference between
you give us
throughout the year and you give us
an elo that the primary aspect of the
you give us
[Music]
during elo
there is the revelation what do you mean
the revelation
when the you give us
are
for the purpose of the material the body
so the body
is not in sync with this with this with
the soul with this with the you'd give
me a spirit
because the body covers the material
matter covers godliness but incredible
here we have an opportunity for the rule
for the gimbal
[Applause]
to be a parent because what is the drive
and focus of the game seraphim during
yellow the neshama another and this is
very important
in other words what's the focus of quite
elo it's not about the gosh means our
gosh
it's about our
and if our rookney's will be in place
the gospels will follow and that ever
said once the mimer
that they just found in 1968 they found
the notes of the mimer and they just
printed it for this pair of shabbos the
rapper says when gosmius comes as a
result of ruknus it's healthier goshmias
better goshmias and morgasmis
when gashmiyas comes only
for its own sake it's limited
but if the rookies brings the kashmiris
that's kevalde
so el is the uh
the the you give me this on the 13
attributes of mercy that we ask hashem
to have mercy
for what for who not for my suspenders
and not for my beard
it's
it's for my soul my nishamah have mercy
on my shrama that my
that area and please help me
and that's why possibly doubt that ever
uses the word his goddess because it's
revealed because it because since the
focus of evil is the shema soul like
[Music]
goes hand in hand with so like issues
well the hovens uh to comprehend this
what's bothering delta that but then he
says
that you'll see in a moment
if moshe
there's such a awesome
revelation
of 13 actions of god's mercy present
right now during this month
why their weekdays the
tif and why are why are all the days not
yam
[Music]
my friends what's go what takes place
during shabbos and yamtiv
oh well you'll ask the average person
[Music]
it's all true
but spiritually
what is happening in the universe in the
cosmos
that makes that hashem says therefore
you should rest
the answer is you're in tune with god's
thought
you see during the week
god spoke
you he or
he this he that that's the deeper of
hashem
[Music]
there is an act
an actual act
that's a real myself the gemara says
when you speak
it's called a miniature act
in the language of the gomorrah
means miniature small
in other words hashem
in creation of the six days of creation
he acted with dibor
and therefore yaakov since he did that
what is the
what is the style of the six days of the
week
acting work
resting during the week moshe
to the point where you lay on your couch
or your bed or you go stay at the beach
all day
i'm sorry is antithetical to what god
wants if you're at the beach or on your
couch and you're learning and you're
diving you talk counseling someone or
you think about it then you're also
working the point is
during the week
what does that say in the torah right um
you're obligated to make work it's not a
choice
you have we are commanded work
why because god worked because hashem
worked
since we emulate we need to emulate
hashem
since hashem worked during the week we
need to work and when we don't work
during the week everyone in their own
way
right
and that includes a coilover who should
be working in the toil of torah if
that's his job and his work
so if you don't work during the week
you're going against god
you're not emulating hashem
that's during the week
comes along shabbos
but
it says in kabbalah that the energy of
the world in shabbos is from god's
thought my shovel
not from god's deeper
and therefore
rest
the concept of rest
is reminiscent
of thought why
what what happens when a person rests
and i want to attribute this to what i
heard this from my rebbe rabio khan mike
mashbiya so it's insulation the shabbos
i believe so this is
i share this with you
so he said once
that
that the
idea of
of resting
you're tired you're exhausted hillel
you're about to collapse on your bed or
your or your couch
or you fall asleep at the table
sometimes into the soup oh no you were
watching
i thought i turned the camera
like remember said to me today we have
these video cameras oh he says
anyway
so
he said well said you're tired you're
exhausted then you get a nice rest or
you lay down for a few hours you wake up
refreshed
the expression in yiddish is
that
refreshed in yiddish in this context is
one comes men come one comes suzie
himself
what does that mean you come to yourself
you come to your real self
rest brings you to the real you
who's the real you
your thought
not your speech and not your behavior
you could fake it
and break it in your behavior
you can also fake it and break it in
your speech where people think you are
one way because you know how to you have
you have the gift of the gab
but in thought
it's between you and hashem and no one
knows and that's the real self
and that's why the holy sweater talks
about watching guarding the thoughts
or as the famous saying
i hope yaakov will appreciate it but
we'll say it anyway
what they said to the baby
why aren't you immersed in schmidt
like the you know the kaya movement
makes
campaigns
of shmita salashan guarding your tongue
and then there's the idea of kindness
deeper
so the huss had answered that's a very
good thing very important but we're into
shmira's hammacher
it's a different avoider both are
necessary
if anyone uses shemina
as an excuse for not doing swedish
they're mistaken
but in the kuda is where do you begin so
the khabad ethos is begin with the
maksha
but going back to our point
going back to our point motion
when you rest you come to yourself
the place of makshava is the deepest
place
in man and in hashem
it says dalton over here
and shabbat
one is
raised
from the mundane week of speech and work
to a higher platform and plateau called
the world of machado
which is in his language the time when
there is
butter quoting down the red words here
the emanation of godliness
and therefore
there's no place for work
and that's why there's a difference
between shoppers and youngtif
you understand so it doesn't begin
shop as in yum
i don't work and and it work it begins
otherwise
shabbos is a day of thought and because
as a day of thought
working contradicts thought
activity contradicts thought
thought is inner self
speech and action is outer self
yes motion
question
this is a day of thought what would all
of the characterize
because
we know
right
so that's a good question and the answer
the basic answer is
that
the
the real
shabbos the the maksha that i described
to you is really shabbos
yomtov is one degree removed but
nevertheless it's not
it's not royal it's not weekday so it's
kind of
i i haven't seen this um i'm afraid to
say it but maybe an intermediary
between the mundane weak and and the
pure thought
of shabbos
so you could maybe say that yomtov is
the thought
as this as the thought has
an association
to mundanity but nevertheless
nevertheless is pulled
from the mashup
to
remain as thoughtful
as possible
and that's why
certain things
are permissible on yomtov that are not
shabbos because in shabbos you're in
union with pure thought
and there there's no place for any kind
of activity even including
and those permitted during yomtov
but over here maisha the altera puts
them together
you made a very good point but over here
he doesn't go into that difference so
again we go back to what i said a few
times
ago
the
theory of that relativity in hasidis
if we were to have a discussion here
between young shabbos this would what
you and i just exchanged would probably
be part of that discussion but that's
not that's not the game over here so
therefore it's lumped together let's
continue
hillary you want to say something yeah
yeah just just before you continue a
thought and a question i once heard um
review modest treatment somebody asked
him well now that we have the calendar
and it's fixed
why do we still have second day yanta
when he said something along the lines
of
uh
well we have a day that we made it we
made it we made wholly yeah we should
give it back
right right so so lakori you could say
that uh
because you know because of the because
of the terror uh emphasizing it and the
things that have been learned is a day
that
has gone into the realm of kedusha from
the realm of thought that we'd start on
chavez right okay and i wanted to ask if
there's any idea he has a little note
here about the um the
sitter of the uh
uh resell on the on the side
and suddenly the the number jude gimmel
jumped out at me as we're talking i
remember that there's a torah i think
that i think the arizona writes that
each of the first days of the first 12
days of ello
is like
contains the month the potential month
of the year and potential like it has
it's uh it has us you know all the uh so
yeah i should have a special cabana in
the first 12 days
are you sure it's the first 12 days not
the last 12 days because we in chabad we
we we we say that regarding
from high elo to rosh hashanah's 12 days
but you're again
i was going to ask that's that's exactly
what i was going to ask is there any
idea like that
regarding that you'd give momentos
at the end of the year kind of idea so
i'm just that so sarah so i thought it
was i thought it was the first 12 days i
have i i don't have i would have to look
up the arizona i don't have the safer
here if anyone can look at if anyone has
it could look it up because that that's
important no i'd like that's important
right right right right i i just you
know maybe sure later if i come out if i
have some swirl maybe i could but i i
would like to know that that's that's a
good point but but but but be that as a
mate hillel that's about 12 not about
13.
right yeah
i mean i mean this isn't you know we're
not playing numbers here we're not into
numbers exchange
right but but every day no there is some
kind of analogy you mean to say that
that you recall that the real says that
for 13 days certain 13 days of this
month there was a specific media is that
what you're saying
that was my question i'm asking if
there's any idea corresponding in the
number
i never heard that but again you know um
and from the outdoor from the alta
rivers citing that concept he talks
about the entire month of ello being
you'd give me the sarahahn
we spoke a lot we didn't learn much
inside but let me just finish the
question here
um
[Music]
during ello it's not just a shop as a
yamchav
we are learning here we are being told
there's a nomination a revelation of the
13 attributes
and dalton rapper says rahim is gone
beyond
the third time
here this we have the thirteen
attributes throughout the year every day
by yavr hashem
then we have the thirteen actions of
aloe and then we have the ultimate
revelation of of the thirty nitrogen
kipper
so um
dr ebb asks this is this question surely
there's a difference between ello
and your kipper
so what's going on this is what he wants
to understand
if you're telling me that there's such a
great eman
energy of god that's present in the
world right now called military
why aren't why isn't it like a yomtiv
a shabbos a youngtive
we should be in thought
and we shouldn't be involved in the
mundane world i.e and
says the proof is
and and and the fact is look that on yom
kippur we have the ultimate of you
men who are fasting
we're totally removed from the world
and we don't so why is it why isn't that
way ello that's his question
now it sounds all the way like a
what kind of question is it what do you
mean we should have a full month of
jumpth
doctor ever says yeah right now or that
point yes
again
you have to follow his reasoning
since we're coming from the sole
perspective
not from the calendar perspective hey
i can now enjoy and and work and talk
and and and write no
there's energy you're telling me now
that you've given this hero coming if
it's so special and it is
and it's here
we we should be in thought we shouldn't
be working that's the question
tomorrow mr sham will begin to learn the
muscles that he gives the famous muscle
of the king and how he develops a
response to that question
anybody else want to say anything but
that's it okay
have a great day everyone see everyone
tomorrow shalom bye-bye take care