Amshinover Rebbe Yahrtzeit 19 Av, follow his direction, brokered peace bet Rashag & Rebbe- RC Dalfin

Today is the 19th of Manakimov and it's the yard site tshin p not 2025. It's the yard site of Shiman Scholen Khalish known as the Amion of Reb, the one who was rebin of Poland near Warso I believe not far from Warso and who came to America and and passed away here and was buried in Taria near Remedends cave in the old cemetery. So this this great sadic I want to share a few things and one is that this sadic and it was called his name was but they called it was a peacemaker and this is very important because at the time there were frag there was fragmentation the it wasn't so prominent as it became later and today hashem it's being more and more reconciled but anyway when the war broke out in 1939 he he saved thousands and thousands of students in particular from the various literature yeshiva and other yeshivas and ultimately who came to to um Shanghai and in America and he didn't ask for their passport and he didn't ask or see if they have a appeared and didn't ask to see how much how many hours they learned or how many hours they learned. So Davin it was a matter of saving giddim put them all together and he did what he can. Itaka managed to save thousands and thousands. So this itself is worthy of mentioning and it's worthy of mentioning particularly on a day like today the 19th of his yard site also when they escaped and they got to they got to Shanghai the fa didn't didn't get to Shangghai he went from Ria to Stockholm Stockholm to America amongst the students that were saved and got to Shanghai where the students from the labavati yeshiva I was there in the yeshiva building still stands although it's an apartment building now housing but um and it's not a very large town you probably can walk from Shimalo's place over there to the yeshiva to the place on Prada Street I think it's called Praa Prus Prussa Street 6 number six Prussa Street I was the address. Anyway, so the didn't know what to do with certain things. How they should conduct himself. I'm talking about Rabbi Raichki and uh you know many others. So but 10 of them actually left with the group from Kobe Japan to Canada and Katarsi too. So, but the ones that were left were Rab Raichik and Pña Blot uh whose father was a shamish by the two Rabichik and Pña blot um parents were I think there might have been a few other that became lab through the by learning in lab whose parents and grandparents were anyway so they didn't know what to do they asked probably through the mayor Ashkanazi of Shankai to who was in contact with the what they should do and and the said you should ask and consult with now this isn't just a practical advice you know have a systemba is a sadic of a certain level as explained in Tanya pip pays and it's not just you know you need a practical a doctor a lawyer an archaeologist a psychologist you go to them for advice it's much more it's a soul issue okay is a maven on the nish on the soul a I always say is a soul geologist so if the is sending his students to ask for advice it's an it's a spiritual idea and that shows the bond between the two Another connection between and and kabad is the dvening. Although it's really two different styles in davening doning alabad and ding also but as far as the the length of time what we call in Hebrew both practice that or should practice it and um I mean they say about today's who I met maybe well who lives in Bana he was not only long hours long days they he finishes like Shabas Ding on Tuesday how he makes Abdullah and all that you'll ask him and his people in his but when he the point is that there is a commonality as far as the time of the den the content and quality and of the dining in a kabad form and an optional form is very different it's not for now but it's it's a very different dabing what you emphasize what you think about etc. But as far as the as the length the time length of it there is a commonality there. So that's an important thing to know. And finally the as far as the commonality similarities between the two is the aspect not making distinctions between people both and share the same value. And today today I mean you know the of the day. many many things that he he's done in that he's gone against the the the grain the the the norm the the daily and what do I say against against in the sense that he and and the he had the same I walked into him when I saw him many years ago and his first bookshelf in his dining room was full of the rebar I saw it myself so the idea And that comes from the Shimaloon and and the Z where there was a a togetherness in this concept of loving every yeed and and not looking at their bad and focusing on the good. Finally in 1950 after passed away there was um some strained issues between you know the the Rashad's family not wanting to accept the rebba as the reb at least not be the leader in that sense and they put the pressure on the older son-in-law the Rashad or the KBA to take that position and of course chose Reba and he became Ebba right away even before officially proclaiming Saint Mimer in January of 1951. Many things in 1950 were very indicative of him being the Reba. So I wrote a book called the Rashad and many of the documents and and letters and and explanations are all there about this topic. But briefly when the rebba started to fab you know and as a rebba shabas and other times the rash didn't show up to the fab this is I'm talking about maybe going a little bit to 52 but just a year year and a half not long at all but there was that period and it was and it was you know how the bakarim they they weren't happy about it to put it mildly. Anyway, the um Shiml heard about this. He lived I believe in Boro Park. I heard this from Darski who said he he he I think he heard it either from the himself or he was there in 770 used to repeat this that popped up came to 770 one morning. One day he went into the Reba's office. He spoke to him privately. No one knows what he spoke to him. He finished. He closed the door. He went up to the rash either to his apartment on the second floor. His office at the yeshiva office in the third floor where the library is today and he spoke to him and he came out he went home. The next shabas was at the faben. And not only that, ultimately he became as the said that he was her husband's greatest. But who was the one that brokered the deal if you if you want to call it a deal who made the show in peace and again what he said I don't know but the bottom line is that the next shabas was at the which for us was a very important thing because to bring this idea of and to to realize that the is the head the even over the even over the yeshiva and everything else. And so the one who brought this together was college. May he his family and his continue to shine to bring only goodness and kindness and only speak positive about Eden to look put aside the negativity. Focus on the good and to go to the chambers of Mashiach. Thank you.