Adar wants True Joy not fake happiness using alcohol as way to attain it - Reb Yoel's view of Purim

a good night of shabbos everyone pasha's ki sisa top shin pay bays we're in the month of valdar it's appropriate to prepare ourselves for purim and this other vision and purim is not a shiny but preparations are necessary so one of the things that khasid is talks about is this idea of amolek what does ahmadi spiritually mean and the various different explanations given in the my moral discourses the cosmic discourses of the rabbi and with lebanon but one of the things that stand out in my mind from the previous setup is my murder and it's on the eclipse of our shield him four times a week uh quarter to eight to 8 15 every morning monday through thursday and on youtube etc is the idea of caulkite apathy amolek is the miracle equivalent to suffolk doubts when amolek raises doubts it causes apathy it causes count kite it causes a a lack of enthusiasm and excitement the question is what is appropriate enthusiasm what is appropriate excitement we're still in the year morning so rabiot had a famous saying that he he would say repeat he would say important when people tend to get intoxicated drunk and make themselves silly and they would come to the oils table and that was there plenty of times both as a booker and as a married man i would say at times when people were acting uh were rowdy he would say les de nares kite leave the nonsense tartish above fortish above and vice versa the seriousness of tish above use ampura now you you're probably wondering how could that be purim is a frailer day a lively day liveliness doesn't mean stupidity liveliest does not mean being wild meshuggah vulgar drunk in a way that's foolish and making a fool out of yourself liveliest liveliness means understanding the great opportunity of this day and intoxicating yourself with the message and that's the way this explains the whole idea of abdullah we should drink so much important that we don't don't know the difference between barack obama or human being between curse be i'm gonna bless be modified right what does i see this explain it's a state of mind that when you learn so much tighter and you learn so much and you become part one with it you transcend come to a state of transcendence so the bureau was saying to the to the rowdy bacharam and others you want to make yourself foolish and silly do it on tish above because tish above many tend to become morbid and and depressed and they think the more they could cry forcing himself to cry the more godly they are of course if it's if you cry naturally that's that's holy that's special but to make a uh a condition now we're going to cry we must cry and you'll keep her if we don't cry i'm sorry on anticipate if we don't cry at this above we aren't mourning the basa amigdas that's a fallacy it's the total opposite of really mourning the base of mikdash and the same is true with porter put in if if one needs to say i need to consume a bottle of wine or a half a bottle of vodka and if not i won't be lively and i won't be able to celebrate there's something missing in you of course says the code says go to jerusalem and say for drinking and saying i'm falling asleep from the wine we know all that but it's the mindset because then you go to sleep like a hasidic shaker okay now what's that famous vert it's a famous right he quotes all the different animals and he says get up in the morning as mighty as a lion the famous verdict is if you go to sleep like a lion you'll get up like a lion if you go to sleep like a horse you ain't getting up like a lion you're getting up like a horse slumber and sleepy it all depends on how you go to sleep if you come into purim like an intoxicated behemoth and you're not sensitive and you're not and you're not refined and you're all full of only ego then the outer trimmings of of of of alcohol and and partying and and noise and everything else is not gonna do it it's just not gonna do it it'll just make you more ugly and when you wake up from your when you become sober you'll realize what a waste besides you'll have a hangover for a few days that will really mess you up so when we talk about other we talk about simcha it's important to dance it's important to sing it's important to be frail it's important to show a happy face to another person why because this is what a jew is about this is what taylor is about this is what see this is about they would say that if someone smiles and it's because clipped the back and clipped the back it means pinching the cheeks back in her cheeks clip means to pinch the pitch if you clip the backing if you pinch the cheeks smile ha you want you want to smile this way just pinch this cheek you want to smile the other way pinch this cheek the whole idea is absurd it's false and yes we say you're fooling yourself so we're in other hashem we have 60 days of simcha we need to make this a true experience and when we make it a true experience especially through learning citizens when you literally see this one of the famous ideas is that if you learn enough citizens you won't fool yourself because you'll realize that you're fooling yourself and they'll say i don't want to be a fool. learning this every day a little more a little less learning some questions going to a sheer exodus listening to online to hashing but real cities not watered-down cities you know there's couch potato cities you know you're tired you lay down so you take a storybook you listen to something that's all that's good and important but that's when you're in a couch potato position we're talking about you want to motivate yourself you want to make a some movement in yourself you have to study it and and you have to dialogue about it and you have to think about it and when you walk you think about it when you eat you think about it when you sleep you think about it it's in your bloodstream that's what the true learning of this is about and that's how we we we get to experience real simcha real simple is not about the nipple the back and pinching the cheek and and real simple is not making yourself foolish real simple comes from an inner contentment that could that you realize that hashem runs the world and don't think you're the center of the universe and and god can can exist without you et cetera et cetera and this is what other is about aleph dar adar alef dar alef is a luffy shirley the master of the world who dwells adar is about the aleph dwelling in you not you telling the aleph how he should dwell then it's not about the ableist it's not about god it's about yourself so let us continue talking about these things thinking about these things learning about these things and bring true simcha to ourselves families and communities to the ghoulish lama the court of mamish