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#3- Rabbi YY Keller: Rambam expert, Reb Moshe, son of Alter Rebbe, Authentic Research - RC Dalfin
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welcome to uh meaningful interviews part
three
with could say the
going the genius Rabbi Keller who
a of the
re and I knew his father was a very very
special
man now we've spoken about your
knowledge and writing about Al is my we
spoke about uh your insights into the
interesting things in the tal that you
don't hear in the Yeshiva Halls of
Lakewood Amir and
pich now I want to turn to your writing
especially you take
manuscripts and uh you've published
several of them one's called Peter
shirashi
it's one of the tractates in the talmud
and one is
this you can see this dark page here
reab Keller found the I guess had access
to the uh manuscript of rabal askanazi
you said and he put this out but what I
what what I'm I want to also talk about
um people come to you right from all
over and they know that you're an expert
in this Fe in in this field and other
fields um how do you tell us a little
bit about that your work and you've been
writing probably about 30 years I assume
okay so obviously there are uh works
that are I initiate their their
production yes and then there are people
who want to assemble books or do
research and they turn to me to either
do the research or or or edit the books
sometimes it it involves also typing so
uh one example is the a from the
famous and his sons mayor and
and and his son and
also from yeah who was from and then in
right yeah so he was from Russia but he
moved there he was from Russia he was a
in Alexandria in in Russia and then he
was he was
became ofz in and then he became of in
for his last 16 years um and he was also
one of the editors of the encyclopedia
tudis the
so all
these the man his name is Blazer lane
blaz lane what happened was had quite a
few sons and when at that time there was
XA there was a
decree that if uh that conistan that
that all the Jewish uh children should
be recruited a certain percentage of
them 10% should should be recruited to
the Z's Army and apparently
um so there was always a threat that the
son of of should be one of those
children now there was a rule that if
you're an only son then they won't
recruit you to the Army right so when
his second son I believe his oldest son
was R the second son was
ofon and Aon they took now the way you
write
the the is an X so when you clip the X
it comes out to the uh uh it's the shape
of of a Russian l so it became lame so
one of the branches of of of of this
Aron Lane was a person by the name shom
Lane who lived in kabad he left Russia
and married some woman who came from
Poland and he was actually one who saved
his father had sent him
I believe his father's name was Aon LA
and his father had sent him that he
should go there were people coming
refugees coming from Poland into Russia
and he sent them that he should go and
and do things with them he brought them
yamas and okay and and some of them left
with him why you telling me all this I'm
saying anyways he he decided to publish
these chuvas of of of rat Lane all the
lanes right and when he did he
approached me and he asked me if I can
both type it and edit it and add add
when I told I'll add footnotes also he
was very happy because what the
footnotes do is usually you so you
publish you read a Chua you want to read
a Chua but you're not you didn't just
learn thata is a respon a respons it's a
respons from in different
queries but you're not in you didn't
just study that subject so if somebody
who is well better versed in the subject
study that subject and he brings it in
the footnotes and then then you can
follow what's going on right so that
that was that was your work on that on
that book and that sa and what's
interesting is that in he had another
book a which is the history of the and
fascinating which is a fascinating you
did that too no no so that book was
primarily done by him his research and
written by uh schneer Berger yeah but
however he since the uh KS they come
they go all the way back to those who
were the heads of the Exile during the
Babylonian Exile and so he wanted me to
do that research and he he made some of
that research himself but he gave me to
finish writing it and then doing the the
final so I that occupies about 120 pages
in that book and it's phenomenal yes yes
i' I've looked at parts of so your work
is um research
oriented um now are you uh an expert in
in Reading manuscript manuscript writing
in in other words it it's I I I have a
hard time deciphering and reading a lot
of those what a lot of it is experience
and the rest is say it's it's a help
from help from hem so experience I when
I was a young boy I started how old were
you when you started I would say when uh
when I was 11 and 3/4 is when I went to
Israel and within a short time my father
had an A whole discussion with r
Greenberg on the pages of the
and he wanteded to look up about what
the the mechanism that Ben ctin made for
the cure for the wash basin in the B
mikash and there's a whole discussion
what thei and what the ra and and there
was a discussion about who was Kiran is
in Tunis and was a big huge City in the
times of the and a little afterwards
that's why and wrote the first
commentary that covers practically
almost all of the tal besides from
Kum and he there was a reference in's
commentary on Yuma and he wanted me to
look up the manuscript so that was the
first time that I really so you went to
Hebrew University yeah I I went to the
Hebrew University 11 and a half years
old or so uh that was when he sent me
and then sometime later I I went I had
some spare time and I went on my own and
I did research on over there in the
walls of the I was able to look up
microfilms as a matter of fact one of
the books that you saw
the Rashi on yes so that was a book that
was first published from manuscript
because in our gas what's written in
there's the internal uh commentary is
rashis the external is places but on on
way on some other M it's not Rashi now
on some M it's not Rashi because Rashi
didn't write or Rashi wrote but we don't
have it but on not only does Rashi write
it but it was around in the times of the
and for some reason which we'll soon
explain if we have the time um it it was
when they first printed in Italy when
they when they first printed in Italy
the the gamar I I held the gamar in my
hand yeah so 1492 1494 is the first is
the first print print of a gar bras and
when they first I hel it my hand yeah
when they first printed the gamar they
used to spend years they didn't just go
okay let's go print and let's let's
let's print a set and no they they gave
it some time they would take a big uh
somebody who really well versed in in in
in the talm andar Rashi and to and he
would look at a few manuscripts of the
talmud and Rashi and and to or as many
as he can get his hands on and he would
do diligent research it would take him a
year or two to produce such a they
didn't just and so 33 years passed I'm
not sure if 33 or 31 years passed from
from the printing of
which I think is one of the
later and they only printed from the 36
M that have talmud they probably printed
23 or 24 there were still others but
bomber he was a Christian he wanted to
make money fast money he liked to print
sets set he wanted to print a set of gar
so when it came toas and other he just
took one manuscript and printed it as it
oh here's my question yeah good when you
find these new manuscripts
yes have you has it supported what you
learned in the talmud and its
commentaries or sometimes there's
contradictions okay so we find that even
Rashi would sometimes
say this is the way we we study it we
study it this the way text right so
obviously if Rashi has to tell you it
usually tells you that the text that he
had had otherwise now it could be one of
two ways it could be that there were two
texts two basic texts and rash rash is
selecting one or maybe in certain
instances Rashi is just selecting one
even opposed to uh text which which is a
thorough research that a lot of
researches the the the research on it
what's interesting is about shama
fredman who did a lot of research on
these subjects uh he's a professor that
was once in the jts Jewish Theological
Seminary now he's probably sham
somewhere he did extensive research for
instance
on and he found that a lot of the
differences what tractate is
that okay and as interesting B usually
we talk about that we said there are 60
tractates but if you count them there
are 63 right
so each mean one gate they one gate of a
big which is known Asik which deals with
all monitary Affairs and it was divided
like this so and you go back to your
pointway do he say there a
peric so he says he did diligent
research on that particular peric and he
found that a lot of the disagreements
already in the Gonic era there are
already two versions uh that we have and
one became prevalent in ashkenas and
Saras and Germany and France another one
became prevalent in Spain but usually we
do not have the sometimes there's one
which precedes that split so somebody
claims that in we actually have a
manuscript that pred that split but it's
not if both were around it means they're
both valid we know sh there
70 so they're both when it was given in
s was given so here's my question what
about Yemen isn't Yemen the oldest
Jewish Community yes so what's
interesting is Yemen is one of the older
Jewish communities 2,000 years old and
and and we have letters from the Go
written to the people of Yemen and of
the land of Yemen and Yama so we know
that Yemen is the original format of the
name not ton ton is based obviously on
the fact that in tanak we have tamon but
in any case Yemen and what's interesting
is we spoke about the earliest dated
manuscript of a gamar yes so the first
record in's letter about a written gamar
you see in B we had this expert system
we said we had 60 people everybody knew
one m and they taught it so we didn't
need a written t
but the first time we needed a written
tal is when one person for some reason
left B he came to to Spain and he was
going to teach the talwood over there
now over there the only way you can
learn the talmood is if you had a
written text so he wrote down the text
and we have the year when he came which
is approximately the year 9 I mean
760 and what's interesting is there's
one place in the gamorra where in some
of the old man manuscripts it says which
year it's either it's recorded or the
from which from which year it's recorded
there is a
discussion tells you there's 6,000
the says the world exists for 6,000
years two first 2,000 years is chaos the
next 2,000 years is Tyra and the last
2,000 years
is and it
says it says and there
it came out of it came what came out but
in the garas it used to say years actual
amount of years and ra tells us in a cha
that he discusses this gar he tells us
that every year you add where usually
the gamor is meant to be static there's
one part one particular there's a few
words that are meant to be fluid that
word that's telling you which year how
many years we are into the fifth
millennium
or six blending once that time comes
that's supposed to change every year
it's supposed to add because you're
supposed to tell it's supposed to be
telling you how many years have passed
since
4,000 but at some point when they just
copied one from copy from another they
stopped changing so in any case the
oldest date recorded in that is in aite
man manuscript and the record is around
that time it's it it used to Google it
says 520 something or 535 something like
that which is not a long time after was
actually recorded in Spain uhhuh so
that's that's interesting okay now um
what about your uh recent uh writings I
know you wrote a safer a book on uh
theim the students in La Yesa which I've
used uh myself it's
fascinating um I know that you've
recently uh helped produce two volumes
on all the of or as many as you could
find um so what type of uh work and
research do you do for those things okay
so uh I just want to add two more
interesting stuff one has to do with
Manas the mention you mentioned
raazi when in Vila they printed the the
comments of razi on GAR who was asazi
briefly brief briefly R askanazi was the
was a student of of of the of DAV Wasim
and he was one of the teachers of the
and he wrote an assemblage of which we
used in yes which we used in Yesa of
course andu and he wrote
also and was was part of the group of
those students that that worked with
raazi okay goad so what do you want to
say about it so we uh when they printed
it they believed that they were printing
it from the actual manuscript of R they
printed what the comments of
razi some some corrections
in and it turned out somebody wrote a
guy Al shman wrote a whole article
pointing out that it's not the actual
manuscript but when I did the research I
found out that there are seven pages in
Manas that there are two copies of it
and one of them is actual handwriting of
Bal askanazi and what I found out when I
was looking at it was something
interesting we always ask the question
how come the gamar shouldn't have commas
and periods and we would think it's holy
the rabis decided at some point that
that's the way it should be but I found
I found when I looked at it that the
rabbi Bazi writes between every place
where it should be a comma or a period
he makes a dot in the middle between the
two letters you see and you'll see so
what I did is I had actually a few pages
retype set from the gor Rashi and to
where I inserted the commas and the dots
so you should know that it doesn't have
to be that way not only that but the
corrections I inserted inside instead of
having the mistake the way the original
printer printed it and then the
correction I just corrected inside right
anyways to get to another Point yes well
so when it comes to history um somebody
shalomar Shapiro who's also uh puts out
videos about the Reb and he has
extensive archive he's the he's the sonw
RAB
M he's also he was also assistant at
some point he was appointed to be the
assistant
principal Ocean Parkway yes and he had
given me uh the archive of the Yeshiva
that was given to him by Rabbi Tenon Bal
and he actually asked me to make uh to
write this book and initially he funded
it so uh he started this project and at
some point he ran out of fund so I took
over the project and but what's
interesting is so I interviewed I what
are we talking talking about the your
book on the book is about the students
of that in 1940 the
established here in America yeah 1940
1950 1940 and and there's a little
interesting uh uh introduction to it
which is recorded in rabie Jacobson's
book yes how he was the first to teach a
lot of these students Casas and they
sent some of them to americ boys yeah
they were American boys and there was a
couple who went his daughter and
son-in-law went to atat for a whole year
RAB Rabbi he and another two boys Rabbi
berety and Rabbi Le went there and then
there were another six boys that went
there just for a few weeks yeah because
the war broke out with them the the
Yeshiva in Ocean Park in in in seven in
Crown Heights actually in Brooklyn the
in Brooklyn was established when it was
established was actually established in
east Flat
Bush which later became rabi B book it
came from Shai yes yeah so what do you
at the time I believe rabi Castell was
the of oh really yeah uh what was the
name of that sh sh o shabas o shabas yes
so um I believe on Stone
Avenue uh one Church
Avenue 53rd 53rd yeah 53rd over there
yeah I remember
so what's your future plans as far as uh
writing researching anything that's so
that's really some people actually said
that it would be interesting to
translate into English there's a lot of
interesting one of the things that I did
over there uh we have the picture when
in I it believe I believe it would be in
March tuin Bas
1942 when they took pictures of the 50
students that studied in in uh in 50
plus in 770 and that was all the
students from from the big boys all the
way down to second grade whatever what
we call now second grade there weren't
that many classes then right um and
there are also in addition to to the
general picture which all 50 students
plus students are are together there's
also individual pictures of RAB G's
classes which was Thea of of
Rabbi there should be somewhere what's
your point the point I'm saying transl
when when when I'm saying so one project
is to translate that into yeah but we
don't that's but you're talking about
new project you need to be used for more
compc one one thing that would be
interesting to do is the talmud the
Rashi on talmud English there is by now
books on tus in English yes but nobody
has translated Rashi on the talmud in
English that's interesting so this well
may has help that we find a Sporter at
doter and it's going to go online so
we're calling the people RAB Keller
would like to do this project and I
think he's the right man for it as
you've heard this is uh been a
phenomenal three-part series and uh I
want to wish you at much success
and you should see the Shas from your
children your family and we should see
mashia with our own eyes and only have
thank you very much amen thank you thank
you very