Rape and Genocide is reprehensible in Israel (Evil Inclination and How to overcome) Home2Torah

[Music] okay how was your week by the way wonderful very full but good Baruch Hashem great studies yeah everything has been wonderful family's good how's your week and your family bro Hashem my family's great you know we just under a lot of pressure and it's perfect all I can say is the Shem doesn't give you challenges you can't handle that's what we keep telling ourselves yeah I wish I was with you in person Oh miss yeah and miss Jerusalem we wish you to good work we appreciate everything you're doing it you Bonet and anything that we can do or that you need help with let us know we're continuing to spread awareness and posting links for your organization and so so if you notice this parsha is it in Deuteronomy chapter 21 I believe 21 verse 10 what we're dealing with here it says Kate Salem L comma Olivet huh when you go out to war on your enemies notice in the English first of all you're going out to war so what kind of war is it there are two types of wars you heard this before a war that is a obligatory war called a mill kamat Mitzvah it's an obligatory war it's a mitzvah to go to war and when is that that is when we're being attacked for in order to conquer the Land of Israel make sense that's right then there's an optional war what's that it sounds crazy right some of the things we hear in the bible whoa you know it's not really pc but let's say the King decides he wants to up the economy and he wants to capture resources he wants to in that type of a war there's no Mitzvah to kill everyone see in a mitzvah that's were you're defending yourself or you're capturing Israel there's a mitzvah to wipe out men women and children now when we attack they know we're coming and they're latter flee so it's not like it's just not genocide okay on the other hand when we talk about an optional war you're not allowed to wipe out the entire only the combatants are your Latta kill so this situation in our parsha is a Mohammed reduce say optional war and you're not gonna kill the women and children you only gonna kill the combatants now this woman you've come upon is a beautiful woman as we'll see and you want to take her captive well it's not so clear that it's captive in fact it sounds like it's rape the truth is there is no such thing as rape and Judaism because I mean in this type of situation because you're not allowed to rape somebody so there are different opinions as you're becoming well aware of there's the main opinion is you're not allowed to sleep with this woman until after 30 days she's already in your house now there is an opinion that your Latta sleep with her one time but it has to be consensual so for sure rape is not on the table and we talked about before when you go to warn your drem legs all pumped up can imagine we we notice in war many times we call them were crimes of course that there is raping and horrible atrocities genocide even so we're cutting out genocide from the definition of genocide as we know it because even in a in the obligatory war they have the freedom to leave and they choose not to so this is because they're coming against us so we have the right to kill them we're not going out of our boundaries and wiping out of people that's an optional war and you're only allowed to kill combatants okay so we're going to focus in on the idea of what we call rape and I already mentioned to you this is not really an option here no matter how you read it you will have to understand what's really being said so let's read it in English to get an idea when you go out to war against your enemies and a Shem your God will deliver him into your hand and you will capture his captivity it's very cryptic because it doesn't really tell us what's going on especially when we once we delve into the Hebrew some say this is all metaphor and we're going to discuss the metaphor is against your Yeats aha your enemy is your Yeats AHA your evil inclination there's other levels of metaphors that we're talking about the pure soul that is has to be unleashed okay so it's going to be really deep philosophical II philosophical issues that are going on here so far we read the first verse verse 11 says you will see amongst its captivity a woman who's a beautiful form what does that mean yeah attracted to her and you will desire her and you'll take her to yourself for a wife you'll bring her into the midst of your house and she shall then shave her head let her nails grow what's going on here does any of this make any sense to you allowing for Mourning why because that's very well could be it very well could be but it's not gonna happen in every case first of all you may have gone house to ask combat and killed her all the males in her family and they were all the women were hiding in a closet you opened the closet and there they are so good you know you know they're all dead but it could be in any situation you came across this woman trying to you know buy through you don't know anything about her family but okay so if she's we do know that's the case there is this there's this sense of mourning and we'll talk about it what is the morning about so she's shaving her head we're gonna have her head shaved she's gonna let her nails grow okay and then she removes her garment of whatever her captivity means from upon herself in senior house he's gonna weep for her mother and father for a full month again if you talk about all the males which is she mourning for her mother for five thirty days and after that period of time thereafter you may come to her and live with her and she shall be a wife to you maybe at that point is when you're going to consume this relationship this sexual relationship verse 14 but it shall be that if you do not desire over sudden I don't know what happened from this great desire in the field to appear at a time of thirty days and this this drama is developing as we you know the great choreographer in the sky commanded us to make up this little play in our home but it shall be that if you do not desire her then you shall send her on her own but you may not sell her for money you now that enslave her because you have afflicted her now this idea afflicted her it could be what it could be the relationship you actually had you'd actually had a relationship with her physical relationship you need to it's kind of like you took her or that you did have relations with her yeah so back to the other opinion that if you did find her in the field you know in public so you're not allowed to have relationship with her in public talking about the opinion that says you are allowed to have relationship before that 30-day period starts you have relations with their in-house in a private place it's not we thought publicly and it's only with her consent so there isn't it yep in that relationship with her and immediately and the other opinion is no way not until after this whole thing is over so we can what is the affliction so whoa well I'll tell you some things outside what I realize is going on there what is she doing she's going through a conversion we discussed this when we went through the mission the Mishnah Torah it was the very last halakha of the previous chapter that we were starting that was talking about uh took up a time it's talking about this situation and it was talking about any of the B'nai Noah any Gentile who does not accept these seven universal laws is really saying hebrew hai Amita is to be put to death mm-hmm so the time decides she's not giving up her idols she should be put to death so it must be that if you don't like her she went through some kind of a conversion of that conversion could be a conversion to a bend off it could be once a convert some but she just want to marry you you may not want to marry her but you're not certainly not a ladder then enslave her and make money off it and she was your property like you find spoils and war to a certain extent she was she would be she's not really property so you can't treat her the same way she held on to her idolatry or there's some valid tore reason why you're not happy with her okay but in the end there may be a situation where you do become married to her and the rabbi's warned us that if you end up marrying such a woman the result will be a child who is wayward and rebellious where do we see the juxtaposition but I don't have the hope I do have a talk in front of me we'll see if you go to pages not pages but chapter 21 verse 18 if a man will have a wayward and rebellious son who does not listen to the voice of his father or to the voice of his mother and they discipline him so the rabbi's teach us this whole situation of taking this captive in war is not what we call Hebrew let her Kela it's not something that should be you should be proud of or that you should try to be involved with and we're gonna see why but you can imagine already that if the rabbi's are telling us it's not a good idea because they know that Hashem really doesn't desire it that this resolved the resultant what will the consequences be a a rebellious son which is the last thing anybody wants okay that child has to be put to death which is interesting because that's also a metaphor we say never happens the rabbi's there's a mock locus and the Gomorrah one rabbi mowed majority everyone basically says it never happened but there's one rabbi says what are you talking about I stood on one of their great hmm how do you have how do you have a statement is bold that had never happened and then you have this rabbis all right I stood on his grave what does he mean means he did exist but he doesn't exist now we see that you're supposed to be put to death so our own automatic assumption is he was decreed by the Beit din as a wayward of a son and he was executed but my rabbi taught me that they're not there's no conflict and that's usually the case whenever we hear the rabbi's argue what happens is they sit down together and you'll see that they're coming from different perspectives of the same thing but so my rabbi explained that the type of person that is this way when a rebellious son is so self-destructive that he'll never make it to the Beit din to the court for the to be executed because he is self-destruct he will self-destruct I stood on the grave of one of them but there was never a court it was never it was never a judgment the person is self destructed there's no conflict of course it could exist but it doesn't get that far because it doesn't allow itself to get that far because it's part of the system but Hashem put like we'll call default if it ever came to be that the kid that's as self-destructive as that kid is why are we executing an innocent person he's only a twelve and a half years old he's not even 13 he's not boring Mitzvah he's not obligated because of the foresight that if this kid is so bad at 12 and a half what's gonna happen when he turns third day what's bad but he's gonna be 20 years old he's gonna be one of those I don't know the name of these gangs in Mexico em 13 there's something this guy's gonna be telling people to cross roads it's gonna be holding up banks and shooting people I mean come on mm-hmm how do you kill an innocent person but the base thing is obligated to execute this child because of what will happen it's like someone who's that destructive there's no there's no question what's gonna happen when he's gay gets older so first of all as a metaphor it's to keep the parents in line meaning the parents should see the signs as they come along and try to take care of it you never come to that situation but it's a metaphor meaning that all the lessons the parents need to know and how to deal with their children before it snowballs or and explodes into such a situation so to here we're talking on a very metaphysical level are we really talking about people going to war I'm talking I'm telling a Jewish army a holy Jewish army and we'll see why you know what goes on in the army in the when we have the same Hedren we have it's called a Cohen with Chirac you heard that term mm-hmm he's the Cohen who leads them to battle and before they go to battle I mean I was thinking I these movies you see in in Ireland the mitad in the Middle Ages you know they're all lined up and the head guy is getting them going like your family's depend on this everything depends on this we're gonna go get them yeah maybe like Braveheart or some of those movies you know so I'm thinking to myself this Cohen before they my momma's go out to war did we further in front of the enemy they're still in the city they didn't go out yet he asked to work questions these are the famous four questions not that we asked at the Passover Seder but these are the four questions that the Cohen who's anointed that's why he's called Cohen mashach he's anointed and he's gonna leave them to battle but he asked who just got married right if you're in your first year of marriage go home if you're we're not talking about a an obligatory war an obligatory war Mohamed Mitzvah everyone has to go but a optional war so if you're in your first year of marriage you don't go if you just built a house you didn't live in it for you you don't go if you built a and not built a if you planted a vineyard and you didn't get to eat from the grapes or drink from the wine you don't go to war and the fourth is really the main purpose of all those other three questions did you hear this is anybody here a sinner and is afraid of his past does anybody have a feeling of guilt that if they go through war they're gonna die on account of their sins and they're not ready so now after I'm finished all announcing these four things then everyone who fits into one of these five core categories walks away what's going on here we don't want to embarrass anybody and who's left can you imagine you had like aha whatever let's say you had a thousand people and by the end of the day you got 300 or less left similar to Gideon's experience I was thinking about this name : masuo and isn't that the same route as mushiya it's almost like a warrior king I mean a priestly king somebody who leads the people in conquering and yet he's also a righteous King right for sure they're all righteous in fact the whole armies righteous cuz who's left that's right so you're asking that the the name of shiok it's me he is the word Michelle does not mean what many Christians think or many Gentiles think mushiya means the one who's anointed yeah everything every King is anointed mm-hmm we mean the mashach when we refer to the Messiah okay but that is a big misunderstanding Christianity but we're not gonna go into that now okay yeah so the Cohen mashach is The Anointed Messiah yes right he's anointed purpose right where were we so we're gonna start on oh I just wanted to mention this is a metaphor and we're gonna see as we go through why it's a metaphor how it's a metaphor for your battle against your your evil inclination let me start like this yes sir when you go to a war as a mitzvah I mentioned it's a total eradication of your enemy when you go to war in a optional war you don't eradicate but you exploit I mentioned you're looking for resources you don't take the people you can take them as slaves over what's the word you're not eradicating them you're using them exploiting them your your take your went there for the resources okay so it says I want you to look at the words when it says uh evac huh all right it's a square black box your enemy's okay then it says in attano when the tie no it's in pink it says we'll deliver him what do you notice you're gonna go against your enemies plural enemies IES enemies okay and God will deliver him but I don't confuse you when you go out to war against your enemies God will deliver him shouldn't it have said when you go out against your enemy God will deliver him or when you go against your enemies God will deliver them in other words there should be consistency the very the fact that it's not symmetrical it's not consistent it's teaching us something when you against go against your enemies plural God will deliver him when it's I know it shouldn't write on a time then how did it been we just look for the word cuz he tells us yeah it's making your enemy singular which is a very good yes we all have that inner enemy the yetzer hara aha there's a duel man and we're gonna we're gonna see how we're gonna prove this okay so maybe I should use the text to go into it I want to point out a few other things first of all it says when you go out so going out means you're leaving your comfort zone remember I mentioned it's an optional were so you leaving the borders of Israel to capture resources but if we're going to the we're going to the metaphor we'll have to explain what that means it says to the war okay now you go to a war or you go to battle you go to the war or you go to fight look why does it mean when you go to live milk come on to the battle okay so how does he translate it says to war it's a it's a blue box you're going to war it doesn't say you're going to fight the next important thing we're going to look at is the word ow so not only you're not going to battle you're only going to the war like I thought when you go out to where you go to fight mm-hmm it doesn't say that just says you when you go out to the war to work but it doesn't say to fight then it says Olivette huh what does it mean oh it means now if I'm going to have an enemy we heard this word before it's called can negate I'm going against my enemy the word against in Hebrew should have been used it we translate it if you look it's an orange it's a circle and orange we translated as against because that's how we were taught to translator from kazaaam but it's it's an odd word it's an anomaly it should say can negate what it says all as if you're coming from above down some all means upon your coming upon your enemy not against your enemy which is a very interest we're going to get on into all this stuff this is beautiful then a very awkward statement is the shemitah shiv yo captured its captive captured its captive captured a captive capture how does these you will capture his captive it's a very just in English it sounds weird okay let's just start with that okay we're gonna we're gonna work work it all out so again what he the clea car we use as a as the outline for the class again the word ieave their car I just want to show if you want to see the word I Becca with one good to see the difference how its singular versus plural you have two yards look how it's spelled I'll if you add bet you would cough now if you look in chapter I think it's 20 verse 1 just as one chapter back is we're in chapter 21 verse 10 look in chapter 20 verse 1 it says when you go out to battle against your enemy the word if you have a Hebrew Bible it doesn't have to yours it's all of your bet Cup literally means with a singular enemy over there over here it's talking about a multiple enemy definitely is talking about two enemies or more right now that word doesn't have two yards I'm looking back at 20 verse 1 and we see the milanesa oh that's it oh yeah I love you dad cos I love you Det huff oh yeah that's something Yodas been out there that's right right after the bank but in all but in our our purse it is there so I just wanted to prove to you you see the difference here it says enemies over there it says enemy so we're talking about plural and then again afterwards the the word immediately afterwards in attano and he will deliver him right and he will God will deliver him but if you wanted to say then deliver them and would have said unit on um when at an na means and deliver that but it doesn't it says deliver him and again the word al really means connected that's what it should have said and the reason why we're bringing these to light is because there's actually a measures that discusses this it's a two liner and it basically says that the word i'll upon your enemy means against your enemy meaning you need to be told that because otherwise you would think it's you're coming down on your enemy which it literally means that we're going to discuss it and a sham will put it into your hand into your hand also is very important because the measures tells us that if you do this is the important thing we're going to focus for the next hour okay if if you do what the scripture says as shem will deliver him into your hand in the end in the end you will win the war if you do what god said to do what did God say to do to take that woman there's no metaphor but whatever take the woman put her inside your house shave her head don't let her cut her nails take her beautiful clothes off and put on the sackcloth allow her to mourn 30 days crying about the loss of her parents and then Hashem will deliver him into your hand but it's a proclamation as Rashi says that that's what's going to happen in the end it's like we call it a guaranteed thing now that's crazy how can there be a guarantee so he the first thing he wants to do is tell us he himself has a question he's very honest and upfront you capture a captive that doesn't mean you won the war so if I capture the captive does that mean he's already put in my hand are we really talking about winning the entire war and as an example when I give you the I gave you a source sheet look one source number one in numbers 21 a 21 1 there is a case where the Canaanite king of Arad who lived in the south heard that Israel come by the river spies there was a war he waged war against us and he took from them a captive so he did say but guess what he didn't win the war you can end up things happen but that doesn't mean diddly-squat you doesn't mean you win a war so he's kind of trying just to bring home the point that I don't really get what's going on here or he's going he really does he's just playing that was advocate he wants honesty here clarity just because you do all these things like at what point do I know I'm gonna win the war so he's first of all what was really bothering the author of this Meldrick that he felt that we needed to be taught this lesson so again because of that singular plural issue right enemies but it's only him that is being delivered into your hand so these are his words so beautiful vada shamitabh a boy of akkad Crotty there's absolute certainty we are disgusting we are discussing we are talking about one very particular enemy who's included in your general massive amount of energy and enemies this is mentioned we are discussing one particular enemy out of your enemies and who is this the Hebrew and me who's ever ASA who it's actually a verse from the Megillah Magilla tester who exactly is this guy Eames Hakeem Saar are you anemic you can only be it certainly is this rival and your internal enemy and he says who is this the seitan which is the 8th Sahara but when is this a ton when is the Yates RRR you know it's also the Mount Mazama base the angel death when is this energy most sexy addiction efficient able to get his job mission done I'm it I'm a contouring video to be szostak Inaba milk hama there's din judgment become more at a time of danger such as war right many people not going home mm-hmm just be many people get injured during work this is a dangerous situation and in a dangerous situation the Angel of Death which is the same as your evil inclination which is the same as the tsaatan that's when he has his free reign so to speak that's when he has is he's energized when he gets the most amount of work done you hear what I'm saying yeah we're talking rape I mean how okay I mean I don't know what happened in Vietnam okay but in most not Western not not democracies right you see a huge amount of rape and atrocities that take place during war especially that came from Chora you don't see it as much but those that do not have that you do it's true so okay I got excited I lost my place as usual okay so up until this okay so you read numbers 21 one and then you were leading into Devery and twenty years one yes so he wants to reiterate the question when we saw in chapter 21 verse 1 this is when you go out to war now regarding this is and he will be placed Hashem will place them into your hand now God that's like saying if you do exactly what you're told you're gonna win it's like there's some kind of called divine promise Christians how do we understand we want to fulfill right we would like to see that - my promise we need to understand what God wants us to do so I read the words he says what what is that mean it's it's a difficulty how is a who monk oh how is he assure that cash M will place the enemy into his hand what is it after her a occurs in Emma Enya nation see alpha star because right away the whole story of the captive woman is spoken about and this is a important lesson but I'm about to tell you in Hebrew shallow deep retire ellika negative eight sorrow the Torah will called the scripture will call the Word of God is only coming through one purpose and that is against the yatsuha it's an instruction manual how I'm to live a righteous life it comes to teach me how to ward off how to fight off how to overcome the evil inclination that God gave me God wants to see me grow God gave me again it's called the Torah it's amazing and so it's not this is just an example but it's an example of the whole Torah the entire Torah not just this few lines the entire scripture the entire book is coming as an aid as a method of fighting off the enemy of it hazing the enemy within that's what it's all so now we have a question this man all deeds man took the lady there you go but what do I do I'm stuck right now I just took the lady so I my my passion is still there how can it be that if my passion is there that I'm going to overcome my external enemy there's remember we're going to discuss there's two enemies is the internal enemy and an external enemy how is it that if I'm still steeped into my passion which I'm the assumption is we're talking about a 30-day oh by the way did you like my haircut yeah I was gonna come in looking sharp did you like do that no I went to a barber okay he was we we took a picture before and after he was very impressed and he started showing those customers who had walked in after what I'd look like good selling point for him if you want to be as handsome as this rabbi come here but he's saying that he's having a problem because the guy is still steeped in his passion so and and only that he's exists another brain look hot Sarkoja claw mode naked y it's ro it sounds like he's not able to overcome to stand up against his evil inclination until he gets tripped up with this beautiful woman in other words a really good point because no one could ever overtake Israel as long as they were faithful so as long as they overcame the enemy within the enemy without could not attack them or conquer them the same way we and they went out to battle if they were living righteously they were always able to be victorious because they had that covering of Hashem that blessing that protection and yet they would lose that just like with the case of Ilham when they went fornicating then all of a sudden what he couldn't do to curse them they he got them to curse themselves in essence by succumbing with that enemy with him but you see in the story of a con in Jericho first came in we told not to take the spoils of AI and one guy took spoils and we lost people in the war and there was a lottery to find out who really everyone at God knew of course and his family knew because they benefit from the spoils but we wanted to get him to confess so there was a whole choreographed play in order to get him to confess with the Lots one man sinned and we all suffered remember this idea remember it well besides all feeds matter and oh all lives matter oh dude all Jewish lives matter but that one person can sin and bring a tragical collective punishment mm-hmm because we're all connected that's right and one Jew can do a righteous act and save the entire world if one Jew slips the scales to the positive right as opposed to the negative just like when he closed in a negative God forbid evil payment judgment comes to the world so to when in one Jew slips the scales you know and it's can save one person could save the whole world through his actions this is what each person should realize the enormous responsibility of their choices it can be that tipping point on the scales hallelujah brother okay let me let me find where you are so so he says I don't I don't get where this promise of he'll be placed into your hands because we said in the Madras that he will be placed in your hands is a future tense and that means only in the end he'll be put into your hands you know you will overcome the enemy in the end but it's again it's only if you do exactly what was said such as what shaving her head and making her repulsive what what does it say afterwards it says afterwards if you can look in verse 14 and it shall be if you have not desired her then you shall send her on her own it says well hiya now the word higher is you you see hey yud hey hey yah yah yah is past tense it was but you know what the love in the beanie of the word does there's above above acts either as it's called a Volvo makuu bar that that that means it's the word adds one letter means the word head mm-hmm now that usually is used with nouns it could mean a door and you're dealing with a noun when you're dealing with a verb it switches it from future to past or past the future it only works in Biblical Hebrew this is one of the most important lessons you'll ever learn I'm telling you because nothing makes sense otherwise it's consistent trust me so it's future tense it will be in in loketh odd stuff about this past tense it will be that what that you won't desire her past tense already what is Rossi say Rashi says Navarre syurash a South carles note though that in the end you will actually come to hate her so this is late as we said this whole story we're discussing is a metaphor again against gho haram but if you do everything you're told to do in the end you will note will you lose that desire for her you'll come to hate her that's what the verse says volume low how thoughts the bow in the end you don't have any desire let me ask you something in psychology I don't know if you've ever heard this but I've heard it more than once I don't know if it's true but I'm assuming based on tour knowledge and science seems to agree when you're in a passion you're let's say lust let's use the word lust you have a lust for somebody the end will be that you'll hate them you have a love for somebody the end will be they'll still love them even if you're not with them but love is real and unbroken lust turns into hate at the end of that passionate moment you ever heard anything like that yeah absolutely that's that selfish inclination that one hates himself and so that hatred for himself pert is projected on the object of his affection and that guilt and that self condemnation and he ends up persecuting the very one he claimed to love of course it was never real love in the first place but yeah that is okay and we're gonna see that later on also in detail now he says as a result remember his hope his whole problem is how does the mechanism work he tells us like this that the evil inclination then is handed over into his hand which he hates in other words by doing everything you're supposed to do you're overcoming not that God is delivering your enemy your external external enemy into your hands which is true we'll talk about later but first and foremost you need to overcome your inner enemy and that is being placed into your hand and that is the purpose of this scheme that a God set up for us because now if you look on number three source number three in lamentations Co helis what is this do you want to read it for us from my sheet so we're on the same page number three from lamentations 7 verse 2 it is better to go to a house of mourning until go to a house of feasting for that is the end of every man and the living shall lay it to his heart ok so I underlined the first part table lacketh el-beit novel it's better to go to a house of mourning than to go to a house of you so that's actually what we call haha it's law I mean it's not one of the 613 commandments but it's ahaha you have two vacations or three invitations in front of you you have a choice to go to a Britt don't at the same time same day same city you have to you know figure out where you going you got three invitations once to a Brit Milah a circumcision once to a wedding and once to a funeral that's you know I was just meditating on that last night because that is actually considered a act of kindness and in the five different ways that we show acts of kindness and sadaqa to comfort the morning is a mitzvah it's part of our whole approach and so this is like you said an established law already before even it's being written by Jeremiah here to understand that to feed yourself or to feed others spirits it's better to feed other spirits and this is a very important for us to do but now let's why is it so important to go to this house of mourning then to go to this feast this lets you know it doesn't mean a feast as you're eating it means a feast as a happy place we're set someone just died and it's better to comfort the mourner that I mean we're talking about a choice here obviously if you can do both you should oppose Rotolo but it says it's better to go now still mourning so what was the scenario we set up there this woman is in your home morning that was literally what we we spoke about we said that thirty days one month not thirty days but one month because you know month could be 29 days but we'll just use 30 days as an example because there's another hint that this is talking about the month of L we're getting ready for Russia shot at the yom had been and Russia actually ello has 29 days so it's specific he doesn't say 30 days it says that's right a month so it's almost a hint to the idea it could have just said 30 days but it says a month so we know that this time I tell all red rush shutter the omec did and this is a time for true la trouve a true anyway beautiful so here we get my wife saying it now what was that where was I I bring out this so it was this verse we used first so the verse tells us in Ecclesiastes right please lamentations lamentations Kohala says not lamentations go hell says Ecclesiastes I think so it's not it's not lamentations I'm a little Sanders mistake yeah it's definitely not lamentations it's Ecclesiastes so you can make sure okay so everybody looking up that tussock looking up that verse and that would taste not gonna find it it's in Co helis King Solomon very wise person wrote that based on the oral torah the torah that he knew there's nothing new Under the Sun right mm-hmm another quote from Mad King Solomon so we're saying that this is I'm gonna say in Hebrew I think I did already this is the main scheme that it's ready for this it's gonna be fair you got to be sitting down to hear this everyone sitting down listening to this when you go to the funeral when you go to the eulogy when you go to the house of mourning you're reminding yourself of your own mortality you're reminding yourself that you are gonna die one day and guess what happens the Yates arad the evil inclination is then reminded as well and that's the last thing he wants because he want you to live he wants you to live if you die what's he gonna do he's gonna start to dead he's getting he's feeding all all your sins he's getting off on all your mistakes so if you make that one final mistake let's take suicide he's gone he's the evil Ganesha actually doesn't want me to die mm-hmm so he'll run away he'll try to escape to someone else's you know their consciousness body mind spirit so what do you do you go to this you know in our verse not lamentations but in because they asked these what are you doing you're reminding your own Yates ihara about death first you reminding yourself and then the consciousness enters whatever this consciousness of the isara and so it Sobers you up right if he's running away that means you're free to to be like real so with this woman in your house for those 30 days what are you doing you're creating a an environment of her mourning that's literally the words she's mourning over her father and her mother so this is all part of the scheme of trying to overcome your Yates aha it's very good tomorrow every choice we make this may be our last choice we want it to be for Hashem for good and not for the self or for the enemy but only to glorify God it may be our last act and it may be the tipping point on the scales not only for ourselves but for the city that we live in like Abraham so so he yeah yeah one righteous man so just to continue the conversation that way after you're reminded and he's reminded and there's a sobering experience he says certainly he will leave and your desires will quiet down like that's the result the desires then he says eyes to Cotabato eyes Tish Colt avato check it now they're your desires quiet down and then you'll hate her right as a result of that lust leaving then the hate comes in again we're talking about a real woman I was home at the metaphor of your holy 8 Sahara and your experience and we said it emeasure says in the end it's basically approximation for the very beginning that you'll come to hate her and that's why it says in the end of Shem who will deliver him into your hand okay how we doing for time so far we've got another 50 minutes oh yeah great okay and it's for this very reason you need to explain the word this is gonna this is gonna freak many people out seatbelts seatbelts remember we said the word ow means in it's as if you're coming down upon your enemy unto huh as opposed to against your enemy and can nag it would have made more sense when you go against your enemy I mean we translators against because that's what we're told to do but so you understand but the word I'll is not it's an anomaly it's not to be used but it is used so in fact the language of ow is cannot even be justified in a regular war when you come you ask I guess any strategy ition is that the word a general is coming strategist you're coming against your enemy I mean if you could come from up and you know ambush him but it's that's like a unique situation in general you're coming against your enemy but God says you're gonna come right I'll exactly upon your enemy so the truth is ready for this it's crazy yeah you're back in verse 10 yeah the word oh it's a we're still the Furber forwards in yeah but no try to just think of this when you okay how do I say it the wars the battles are fought in heaven by let's call them the ministering angels of each nation there's some angelic forces spiritual forces the battles all take place there first and then the winners already determined and then the battles played out here mmm that's what happens in a external world an internal war it comes from the bottom up external war it comes from the top down and the first proof he brings for this is in this is the fourth source and judges 5 verse 20 you want to read it from heaven they thought the stars from their courses fought against Sisera ok I'm a little bit of a different translation no they fought from heaven the stars in their courses or orbits fought against this rock right in Hebrew it says min Hashem I Anil Camus look in the Hebrew written as my profession they fought mm-hmm I've called hevene min solo Tom the stars from their orbits what is God telling us here that the battles are first fought in heaven and start simple of the Angelics fear so that's very good the stars in their courses another dual application referring to exactly were saying with the angels fighting about first so that's also no come rule okay I just want to go into what he's going to say when we said they're gonna be put into your hand remember we were saying a singular enemy is gonna put in your hand so we're forced to say it's like there's no out the conclusion the logical conclusion should be what we have in the oral torah is that you have to explain this as the HR ah in other words when you're talking about external war because that verse we said was plural are you live eka is plural so it's talking about your external enemy and then we said and he will be put in your hand that's talking about your internal enemy but what he wants to say is going to be gonna be like this as we said when you go out to war against your enemies that's that's many so what we do know from that verse when it says when you go out to war against your enemies that included in this enemies is at least two types of enemies one is external and one is internal and we already said that when you go to war it's a time of we're gonna say then has a chance to really prosecute you in a time of danger and there's a proof to this he wants us just to look back I'm not sure it's a really good proof now but when we saw we were already in partial joking was 20 verse 1 Deuteronomy 20 verse 1 we saw when you go out to the war upon your enemy we saw that it was singular loser over there that was for sure talking about only one enemy which was the external enemy and that's double Yoda signifies the internal one as well so over here when you have two enemies this certainly and you admit you have to admit you have to you know come to this conclusion that there's more than one enemy and he just wants to drill this home that again it includes two types of enemies the internal in the external and when it says and he will deliver him into your hand what it's saying is that one of the two will be delivered first because we know that in the end we're going to overcome the external enemy as well but at the moment only one and which one is that which one needs to be conquered first in order to do that I should say that need to learn which one need exactly you need to win the internal you need to be victorious over the internal enemy and as a result natural result miraculous result I don't know how you want to say it but as a consequence okay over the internal nature you will win all the external battles I love it this is such a Gary this is very Kabbalistic as well and powerful for us to understand because then in every internal battle you're gonna realize the importance for overcoming because everything else is a byproduct of this internal battle that each one of us individually go through it's a beautiful message we say in Judaism that it's the Zohar says this world is a world of illusion it's a world of lies let's rethink this is the real world but the real world is the spiritual world that's right that's the only thing that really exists and everything else is an illusion we're creating the image of God the image it's in Hebrew sell em it says in Hebrew you're in the cellar Melo o came selling as a shadow it's not the real thing shadow I have a shadow it's like a little bit of a you know I'm yeah us does it's like just imagine that we see which is clumped energy it's only 3% most likely really what we're dealing with so we have to recognize and see with spiritual eyes that which is beyond people think that it's all about the physical but this is just a minut small percentage of what is real anything so I'm gonna read his words again that one of them needs to be put you need to overcome one of them first one of them will come to your hand and who is this is the hrrahh right if the HR was not put into your hand there's no ability to overcome the extra externally won't happen now he's gonna go into some real poops for that which is really interesting because we're talking about going out from a city he's gonna talk about having peace in the city the city is like the inter inside going out to work so you need to have peace in the city we're gonna see it soon because it talks about not having any you have to guard against anything evil and that's talking about lush and Jara things that you do against your neighbor you know people speak a lot of you know gossip that's damaging they don't realize that the tongue could be like a sword or like a bullet you can kill people you can really create a lot of damage about you people can create a lot of data that's right by saying opening the mouth so one of the main things we're gonna I mean this is anybody who went to West Point or that's the name of the Military College you cannot have the the fighters the combat men fighting with each other has to be a certain trust so we're going to talk about that shortly this is really interesting it's a metaphor for all types of good stuff so what happens is so what happens is that if you don't work on yourself you never overcame your enemy internal enemy which is your HR Hara so in other words if you if your EHR was not given into your hand you never overcame it you cannot really conquer the extra battle battle why the whole time that your head your sin is still causing this dirt it's still within you and is messing you up that's why we have to explain the whole idea as upon your enemy as against your enemy why because this this war is with your Yasuhara which is not coming from above remember Montgomery Ward this is a very important point maybe this is also what separates Jews and Christians we need to be the initiators when it comes to our faith when it comes to our actions Hashem will finish the job after we need to take the initiative and a Shem comes and he assists us okay so when we played our agent IRA the war does not start from above but it we are then it starts from below and Hashem finishes the job for us when it comes to a regular war the war starts from above and we finish it off that's why we were talking about going to battle you're just going to watch you're not even you're gonna obey basically watch it play out I mean it's a very important point I'll just read his words because it's so beautiful as we said in the Madras that in the end Hashem will deliver him into your hand at the end at the end meaning only after all the actions and deeds that you do regarding being victorious and and dealing with the scheme against your yeats Hara Hashem will send you the help in the end he will finish the job for you but that's all in the spiritual war you start and a shell Mama's carries you it she loves you I'm sure you've heard the statement about this guy who complains to God where were you my whole life all the troubling times I ever had I didn't see you I mean I write slow there was always two prints to set of footprints in the sand but all the hardest times I only saw one where were you and what does he was God say I was sorry so but you have to initiate it it's got to come from you you gotta want it you gotta want the relationship God already wants it but he wants you to want it you want it and he'll carry you on and he'll help you now but a regular war that kind of work it's the whole opposite everything is the opposite what happens that before you prepare yourself in your heart to go out to war it's already been fought in heaven you just come to finish it off and then ready oh my god it's like unbelievable this was written 400 years ago before the State of Israel was you know obviously established reestablished he's talking about the oil tradition it's like prophecy he says you God fights the war or the worst for who's the commentator was it with the clear car he's the thief job tomorrow it's very important I just read his words again the moral oh yeah that's what I want to say all the 70 nations have ministering angels Israel does not have a ministering angel I mean it's an argument McHale but we're basically under the compression from all our teachings we do not have a ministering angel we have God direct beautiful day all the nations have a ministering angel we have been me cod Iraq Israel but it's not but it's gay so there that's the opinion but it's over all set it done we go directly to God we don't need to go through any missing angels that that battle hasn't already been fought by God and you're just coming out to the battlefield to finish it up but I want to read the next four words in Hebrew and you it's like you got to be sitting down for this kadai Shekar al-shibh eka in order for the battle be called in your name it's like when we think of all it's called the Six Day War it's called the Yom Kippur War everyone knows there's Jews they fought they fought that war the victor gets the name right the name goat of the war goes to the victor okay the independence were for America its independence that they want so its independence otherwise who knows what it would be called right a target point under stay so this was the idea that a sham will fight your battles first upstairs you later on after it's already been term who's gonna win you have to play it out people have to die whatever you know but the victor the name will be in the name of the victor which is you you will win that work because that was the guarantee but Garrard wants you to be involved on the latter stage again going back to the in da Sahara in the inner battle you're involved in the beginning the awakening and then a Shem continues to carry you on in that relationship higher and higher where is the war external war it's all fought in heaven and then you will just at the end carry it out and of course you'll be victorious and the name of the verb will be in your name and that beautiful it is never thought of it like that [Laughter] okay now we're getting into the idea when it says keep Tate say when you go out to war what does that mean you know in Israel an exit sign says you'd see ah it's to go out to exit you'd see I you're you're moving forth out from somewhere so he he claims that what I would have said if I was God right I'm gonna write the Torah I would have said when you go as in walking keeps a lake when you you know mobile yourselves to war Oh keep till I can when you actually fight you actually battle so what does it mean live no come on to battle not too bad I really miss the war when you go to the war isn't a fight isn't true when you go to fight it just says yeah sure it's just when you go out to war and you have to use your imagination a little bit cuz he wants you to think you go to war aren't you going to fight you're going to war you knuckle into fight he says basically all you do is coming to see you're just arriving on the scene to to be an observer if you say you're going to war it doesn't mean that you're you're actually involved in in as a as a combatant but you're only coming to see it and now we understand what says I'll leave that in coming upon your enemy shouldn't have said against you go against your enemy you don't come upon them to see them then it says to capture its captive but it's like a double language it's really weird like you will capture its captive so he's he wants plan it's a double language so he's not gonna answer yet but he's building the question now has all did the rabbi's taught us chubbie is that right were there Shiv yo Shiv yo the show in the second well we have just look Shin Bet you'd vote but it's not above it's a it's a valid the routine bait yo Chevy Chevy means captivity correct yeah okay so you will capture its captive at its captivity so what is it coming to teach us it's actually come talk to us about a certain Halawa that the canid Kanani that are outside the land that one a converter accepted in other words it's a whole nother lesson we're not going to go into right now but that's what it's basically coming to to teach us now let's get back into the nitty-gritty who says this is a perfect place for me to tell you there's two aspects there's two ideas that I want to get across to you that the verse is talking about hey Malcolm I see the fire a Jewish neighbor he once explained it in two very different ways the way the ROM Vaughn explains in this parsha as it said if you now look at 23 verse 10 it's very important 23 verse 10 that would be verse led source number five okay you got it I want you to read it okay 23 verse 10 when a camp goes out against your enemies you shall be aware of everything evil that's a really good one how easy it is to read over these kind of verses but unless you're thinking with that context of both enemies you miss it now look everything both internally and externally - really yeah in 2310 if you just say go back let's say if you read it if you're looking at the bullet the hummus you're looking at Michaelmas yeah it's I don't I wouldn't say the more the worse before maybe the verses after because it is a little bit of a new paragraph so if there will be among you a man who will not be pure because of not terrible its occurrence we're talking about an ejaculation not during intercourse I should go outside the camp II shall not enter the midst of the camp so you're talking about a something that can cause impurity these goes to the mikveh right another very important lesson when you go to war you must have a shovel it's very nice to have a gun it's very nice to have a uniform and a helmet lean so you don't go and make your latrine inside the camp so you may think that when we just said in our verse 10 when the camp goes out against your enemies you should guard against anything evil that is talking about the next few verses such as the nocturnal emission or the the bathroom but it does talk them you know it says your camp shall be holy I think this verse 15 you should not see anything any you should not see among you a shameful thing and turn away from behind you okay but we're gonna interpret this verse when I say we interpret I'm talking about from the old tradition it's not me you that this is talking about what I said before about evil speech it's actually telling us not to have evil speech according to ROM bond he says the word devar ah devar ah means evil thing right he translated as anything evil a devar is a thing rise evil but it devoured the same letters Dollard bethe race is the same word for de Bourgh rah evil speech the vara or deborah you should be careful against any evil speech because that is remember I mentioned the viewer in the military school I mean that's the last thing you need is to start fighting with your fellow combatants on your side and it says he's gonna tell us the damage that that can cause is worse than what your enemy can do to you yes and so true our words if I didn't make you if I didn't make you a believe you're already a believer but if I didn't make you a believer after this anybody would anybody would say there's so much wisdom there's so much here this is a book that goes back 3,000 you know almost foreign 3,500 years ago and they knew the such day whoever wrote it you know died they think people wrote it they were pretty wise people this is really full wisdom it is and it's applicable today just as much as ever because these are eternal principles that were speaking out so you and I believe they're eternal principles right eternal right nothing changes this is like it's exactly the way the world in walk straight from the eternal one blessed be he it is a joy to plummet his depths when we're plummeting Torah we're plummeting his debts and he understands as the Creator all the cause and effect of living in harmony are out of harmony with the physical laws of the universe that he's created so why wouldn't we want to go to the source and meditate upon these beautiful wonders so listen to his words are so beautiful he says deep will rod this whole verse is talking about gardening against speech that's evil which is we call Russian Hara conditioner yeah bein a amok locust so there won't be any internal fighting the gube a mammal were these hitting's and strikings amongst them such as a Makarov Oh matters are every Salah write Z devar bar or this is something that is so clear because she ain't Shalom Bain home when you don't have peace amongst the Warriors on the same team array Haman Newt sock team they are what they are it's the opposite of victorious they lose commotion eat say yes or AB by Cheney just like would happen with the arrogant elite during the Second Temple okay this is something that we we're so honest about you know probably because we were the right we you know we're the Pharisees were right and the Sadducees were wrong the Sadducees were power they were the elites they were buying up the priesthood they you know they were the Helenus they were living a horrible lifestyle and this is what caused the the destruction of the second temple was the internal fighting they they were anti-semites they were their Jukes there are Jews that are anti-semites you know today usually it is that greed factor the Sadducees have the same issue they're willing to compromise truth to align themselves with the powers to be at that time which for the Romans before that the Greeks to hold on to their wealth and their elite status they loved their status when the Pharisees when the Pharisees were in control of the temple process the average Cohen God all lived about forty years as soon as the Sadducees took over the average lifespan for a calling god--all was one year and you know why because when he went into the Holy of Holies you know they put a Roper uh-huh I had to drag him out because he died and then this one paid paid money just to be the next Cohan girl the corrupt system of the Sadducees were to pay pay to play right I heard that before we have any accounts in history that there was actually any one that died in the Kaddish for the shame yeah the gomorrah goes into detail what i just told you the gomorrah tells us that during the Feres cynical let's say when they were in in control of the temple process they were righteous high priests the average age was 40 years old the 40s are they served for 40 years and you know they started they were 60 they died in a good old age of a hundred or whatever here you're talking about during the sister Sadducees the average role played out by a high priest was one year and we all know why wasn't they were in their 90's when they started the role they were young they were corrupt and they paid money to die can you imagine I mean that is insane yeah they saw every sad you see Congo dough in their lifetime die on Yom Kippur in the Holy of Holies right bill kidding me you want status of the top but you know what's gonna happen yet you think your demise is gonna be different than the one previous to you know say so now when we say the word Keith Tate sake he takes a means when you go out the language of yet see our of exiting so this comes to exclude what the internal battle that takes place within a city everybody is like a small city it's in Karbala every human every Jew is like a small city meaning it's specifically when you go out of your city what do you do when you out of you you go external to fight your it's called hand-to-hand combat your fighting right your hands are spread out okay but I'm just by my place but within the city ready for this your hand should not be spread out when you're inside the city and I want to show you something the word for yad is your dollar your dollars go mafia 14 good is ten for a doubt as for how many knuckles do you have on your hand 1 2 3 4 5 6 7 8 9 10 11 12 13 14 now what happens when you have a handshake you have 14 and 14 meaning you have 28 28 is tough pet [ __ ] ability power when you have shalom that's rain and cooler out so this is a they should teach this in the Jewish army any army when they have infighting it's a disaster would they have camaraderie amongst the the fighters you know the combatants meaning the the same team you have a chance to be victorious so the infighting is our worst enemy it's worse than administration so then he says remember it said live milk on your going to the work look in the Hebrew again or the English would lay down here it says when you go out to war to war lick lick the llama it means to ma'am you're going from war me milk humma Oh limb nahama so we see it says you're going to war that you're going out not from the world so specifically it's upon your enemy that you're going out stir oh it's upon your lover who's your friend it's not meaning you're going out against your enemy don't start up with your own people don't fight the people you love only fight your enemy and then he says about this Savita Shiv yo again we said it's captured it's captive of the enemy that you shouldn't seek you shouldn't secret desire to trap your friend in your own traps that is a part of the disaster he called a lewd de varela Zi Kingdom aha all those things damaged in the war you aren't like it's like you're you're cursing yourself you know you're you're causing your own team to lose when you have that bitter in fighting team cult Ayla I set all this you must do then Hashem will place your enemy in your hand of our loans rule upset but not anything but this this is it this is how you win the world it's wonderful that's the first of two ways he's gonna explain so far so good now the other way - he wants to explain it is that you're actually coming to negate what the Yates ro wants which entices you by saying this is what the hrrahh says hello Shibuya is there bartoli Rd all you die I'll you take okay boat some yogi now the HR wants you to believe that it's you you have the power it's cuz of your good looks it's cuz your your your mighty muscles it's because of your brains that you came up with you know a new method of war or a new weapon right it's you I don't know if you know with the devika you heard of the devika this is a square Jerusalem the because square this cannon was the worst cannon you can ever have but they didn't realize it they took it to battles you know and it made such a loud noise but it was a dud not been toys scared the hell out of the enemy this is how we won the war this is this is the secret barking so I think I I quoted a verse if you look in Deuteronomy 817 but you also have to look everything we tell you you have to look in context and you will say to yourself this is always talking about the separation and the relationship this relationship we have with God this isn't Deuteronomy 817 it's going to come through humility not arrogance but if you think for a second it's 817 and you will say to yourself my strength and the might of my hand has accumulated this well for me but late well I get a running start alright number 6 verse 6 says I'm in the right place it's Deuteronomy 817 sign this is interesting right because this is right after the the look at 14 no look at 13 look at verse 11 take care lest you forget God right this is a beginning of a paragraph don't forget God make sure you don't forget God by observing his Commandments as ordinance and statutes I mean what better way of remembering that you're a servant of God than by serving him that you have a relationship with God he's your Abba right then do what he said to do lest you eat be satisfied you build all these beautiful homes you settle you have all these this riches your cattle your flocks increase and the silver and the gold watch out and everything will have increased your heart will become what 14 I'll become hearty you can forget God it took you out of the land of Egypt who leads you through the great and awesome wilderness snake fiery serpent scorpion there was no water who brings forth what God brought you food and water 16 he fed you the manna right and then on 17 right everything he did for you is to write in order to inflict you in order to test you to do good for you in your end and what might you say in your heart my strength in my mind and of my hand made all this wealth and what can help prevent this erroneous thinking that it was our strength in our might the bear chromosome what right what is knowledge and yeah cuz that's in verse 10 when you have eaten in our pool give thanks to the Lord for the good land which he has given you it's not something you've acquired for yourself and so just the simple acknowledgement in gratitude and thanks can help prevent the yetzer hara to believe that it's our own strength in our own hand so this idea i want to finish off we all have the 15 minutes that again the second way of approach is that this whole scheme the whole scheme of this matter that we discussed is in order to nullify the the dot then the the opinion the hrrr has over you which in time that again the second way of approach is that this whole scheme the whole scheme of this matter that we discussed is in order to nullify the the dot then the the opinion the hrrr has over you which entices you because you're gonna say this is what you're gonna say to build up your gate Sahara wasn't it wasn't it wasn't able to capture this woman because of my own abilities and strength right first of all I entered into a very difficult situation of no come on you know I was victorious so of course I'm gonna take I'm gonna take credits and so Hashem places all these conditions on us Yuto Hashem a lie : Taniya malulu me D Luwak lumen evil he places all these conditions such as shaving her head letting her her grout nails grow long alkyne hickton la loma that's why basically there's this introduction so that the EHR can't come up and say this cuz shaker auto-aim you can come back to the HR and say you're a liar remember this whole world is a lie kylo [ __ ] but it's not from your strength Rocca at rock at the Shahar ishka a shed Oh Tati rush it's you know it's how did you end up taking possession of this land Hashem gave it to you then I tell of him you're not a warrior you're not the were all you did was went to watch the battle the battle was fought in heaven already rock I keep Tate save me bay tackle all you did was walked out of your house to see the war which was already preceded in Heaven's by the cocoa bean by the Stars and they will call the ministering angels whatever it was Shem already preceded that by giving by giving you the victory remember how did that happen because of the internal battle that you fought that's why it's all metaphor and that's why it says limb no come on to the battle to the war to that war that you started that you took the initiative I'll leave that hard the word ow is upon meaning mama shit's coming down from heaven the the war was fought in heaven you didn't fight it you just played it out after it's already won and you it was low mean egged thought it was not you didn't it was not against you it was from above Hashem already sent what we called the arrows that spread out this is what really happened Hashem caused the bullet to reach its destination and when you says when it says you shall capture its cat this was alpha kaddish Borakove got himself you garnish bot all your day I'm will come on because with God captured its you captured its captive we're told my god God previously right in the word that took place in heaven before he captured the captain you that's point here you captured a captive who's already a captive it's a couple language we say about a convert it's a garish with guy air because this is already Jewish and it wants to be in real life Jewish so it has to go through a procedure here you're capturing its captive that captive is already captive because God brought the war ahead and all the bullets that were supposed to hit where they're supposed to hit the great and whoever supposed to be captive is captivated because that's what a Shem wants to do with you to make you glorious in the holy land in the link in the whole world sorry not just in Israel man he work a sham I think we crazy nut yes we have you back and we're back recording I just had you posit Emperor Li and we didn't want to leave without making Ella giving you the chance to make your closing statements yeah because that's it was an amazing closing statement and my battery is so dead that it won't even like it just needs to okay this is the point because this is amazing we're saying what is the antidote against the Yates IRA taking credit remember the whole idea was that this is going to nullify your Yates honor ah from thinking that it's all you and that's why it says again upon your enemy that is really from Hashem above and he already spread out all the arrows in there the spears are spreading out and it was his captive that he or the cap debated for you because what hashem really desires is that you the name of you Israel should be glorified through the whole world that the name of the the name of the wars are going to be called upon your name and that's why it says he delivered Hashem delivered Hashem your God delivered him into your hand it's a sham putting him into your hand because it'll appear to the whole world as if it was your hand that actually did it and destroyed them but the real truth is not like that at all that it was Hashem did it for you because of your glory he wanted to give it to you and he put it into your hand but that's literally what the word says and he write God now Shem your God placed him into your hand the pussing says the verse says it's God and therefore let the [ __ ] let the world think that you are superior but it's only it's all for the sake of the glory of God he himself wants to glorify you Israel you need to recognize that it's from him it's so beautiful that he's made us active participants with him and our only job is to overcome this little enemy inside of us this gets her hurrah but he's the one who's already victorious in the heavens and he's the one who has claimed the battle on our behalf and so we give him all the glory because our part is so small we just have to overcome this false ego this self that is an opposition to his selfless character of life it's beautiful beautiful I had more but I have to run and I'll be able to continue but so just send me the link and thank you so much for spending this time with us this morning you're always a blessing my brother and it's always a joy to plummet the beautiful depths of a shims word together yeah and you you always there for the you know the punt you know that last kick that you were the extra point I don't from using the right terminology rise on him and I just want to keep seeing with those spiritual eyes what's beyond you know I don't want to just look at the surface by shot I want to look at the Ramez and the trash and the soda and get deeper and deeper so you help me do that well I have to tell you the truth all we really did was scratch the surface that's right it goes o'er has to say about this is a whole other trip you know yeah someday we'll have all the time in the world right now our time is limited that's right I appreciate the sacrifice that you're making to take tour to the nation's you are a blessing and we love you and we are here to support you from a heart great thank you so much have a great Shabbat and we'll talk next week right thank you Lessing's to you and the wife as well thank you