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Rambam on Rational Judaism
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Rambam on Rational Judaism. Rambam had to defend the use of tefillin against the heretical Karaites "enlightened" literal approach to the Torah, claiming it wasn't necessary. This is just one of many issues with using purely logic in Torah observance. Rabbi Yaron Reuven says that in the face of struggles and tests like Avraham and Yitzchak had to face, rational approach to Judaism doesn't work. FULL SHIUR: Stump The Rabbi 221 Rabbi Yaron Reuven's short Torah Clips channel – Please Share The Video To Help Other Do TeShuva. #Torah #Jewish #RabbiYaronReuven Rambam vs Karaites The purpose of difficulties The tests of Avraham and Yitzchak
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Auto-generated transcript. Not time-synced to the video.
this is actually what the
kites did for many years as the rambam
was fighting
them telling the people look this rambam
is telling you to put on to fill
in you don't need to do it what do you
mean it says it in the Torah no you're
not
understanding you see the whole point of
the toiling is because God is telling
you that he wants you to think about it
so since we are enlightened since we are
brilliant since we are aware of what the
truth is behind toilin we don't need the
toilin to think about God we could just
think about God without the
toilin and of
course pre 17A says some a Judah does
not put on
toin has no share of the world to
come this type of
rational destroys relationships between
the person and their
creator so you
see when God Gave You
difficulties in this
world aside
from the calculations that he has that
are beyond the scope of any human
knowledge reincarnations mid mid measure
for measure and so on still even those
measure for meure measure even those
reincarnations even though everything
put together whatever
choices Hashem chose to make the
outcome whether was you winning the
lotto or losing as much as the lotto win
whether it was being perfectly healthy
or Shalom the opposite whatever outcome
hasem put in your life that was the best
possible choice for you and of all of
the choices available to you based on
the actions you made that narrowed down
the choices so instead of questioning
God you should say thank you
God and
celebrate all of the difficulties that
he gave you
because you needed
them had you not needed those tests had
you not needed those
difficulties then it would be just
like abah and both had the same
test but the outcome was different
because the outcome necessary for
Abraham was different than the outcome
necessary
for for hasem wanted him to see the
Divine Providence and the benefit from
it of how he can live while people are
dying despite the famine even though he
didn't leave the country even though he
stayed in Israel
aam on the other hand had to withstand
the difficulties of the journey to
Egypt the kidnapping of his wife and all
of the other difficulties along the way
going in
poverty in order for him to remove the
amuna that he had that was based on a
foundation of proofs investigations and
philosophy hasem wanted Abraham to have
complete
and
unconditional in him without any
rationalization and as a result of
abam passing those tests he became AB
ainu the forefather of all of
is we too will all pass our
tests with flying colors with a smile on
our face with a thank you to every time
it
comes and just like the says whether
it's a benefit a blessing or something
that looks like a curse like a
loss we have to make a blessing we have
to say thank you to Hashem why because
at the end of it
all it's all for our
benefit this is what keeps the
smile on a person's face face no matter
what test to delude yourself to think
that no if you think good good things
will
happen plenty of people think good and
then they get hit by a bus plenty of
people think good and then they lose a
bunch of money plenty of people think
good and it doesn't necessarily always
work out but if you think that
everything God gives you is
good that means that it doesn't matter
what comes it's good by
default the path
that he's putting you on is the greatest
possible Choice available to
you and that's what makes him so
good we are meant to be a light unto the
Nations not to follow their misguided
practices remember every Jew has to
remember that he's a Jew and she's a Jew
we don't celebrate non-jewish holidays
even if they seem
harmless it's a zul
disrespect to the Torah and could lead
to CH Hashem desecration of God's name
stick to our holy Torah and our own
holidays that's the path of a true Jew