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Rambam Laws of Teshuvah - Chapter 3 / Halachot 9 & 10 - Rabbi Alon Anava | Atzmut.org
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[Music]
[Applause]
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so we're going to continue in the laws
of chuva
with the maimonides with rambam
we are still in chapter three and we're
going to learn today
two holocausts nine and ten
tet and youth so we were speaking about
the
different types of people who lose their
allama ba
their world to come so today we're going
to cover
a group of people that are called mum
like i told you in many times the
translation is not
sufficient mumma is a person that
replaces his
jewish faith to a different face
that says i don't want to be jewish
anymore i want to be christian i want to
be a buddha or
or muslim or whatever it is this is
really what mumar is
the translation is apostates
maybe maybe i'm pronouncing it wrong
apostasy so
but really what it means a person that's
replacing i don't want to be jewish
anymore
but this
everything else is fine just with one
sin he's
hooked on
the person is saying i will do all the
torah
but this specific sin i'm going to do
and i'm going to do it deliberately
not by mistake
and it becomes his habit and everybody
knows that he does it
so he has a reputation in the town that
he does everything
like a jew but one thing that he's not
willing to accept
and it can be circumcision it can be
eating kosher food whatever it is there
are some people that are like that
even if that sin was of the most simple
sin that you can think of
that he says i am not going to listen to
the torah when it comes to mixing woolly
linen
shatness i will deliberately go with
wool and linen
and one according to the rambam by the
way we're getting a hint here
that rambam is calling this mitzvah
mitzvah a simple mitzvah
so i wouldn't necessarily shalom i'm not
here to contradict the rambam i think
chatnez is a
pretty big one mainly because we know
that it affects a person's health but
nevertheless hambam says this is mitzvah
that a person says i'm gonna do
everything but chatnes i'm not taking on
myself
another mitzvah that rambam also
considers
to cut the pair we're not allowed to
shave the oats
now you don't have to grow long ones but
you can't shave them
so the ones who grow the pillow they're
doing it based on
many different mystical reasons but you
don't have to
wear long peyote but you're not allowed
to shave them and minimum two three
millimeters
that you have to keep them uh uh not
shaven so he says here hola ki fe tape
to to to cut the pair the reason why
they say like
a in the olden days they used to have a
hairdo
that they used to shave this part and
just keep on the top here
so that would call la kiev to surround
the the sides of the head
the priests reverends all sorts of
people like this used to do it
okay and this person says i will do the
entire quran but this one mitzvah that
is
not a big deal i delete it from the
torah
this is called the muma
i think the the verb will be apostates
no but how would you say the verb
apostates
apostates okay so this person will use
the word in hebrew it's easier
for that thing for that mitzvah
not only that the who she has
and he's doing it deliberately to make
hashem angry i mean hamshem is not happy
with you changing the torah
you don't have a permission to change
anything in the torah and you
decide well not you you decide that
this mitzvah is not for you this is
angering hashem
now we have this is for me it's about
now we have mumar le kolatova a person
does it for the entire torah
the ones who completely leave judah
judaism
they convert to the faith of whatever
country they are why because that
country comes out with a dick
with a decree and this happened many
times in the past that the country or
the government will come and say you all
have to convert or we kill you
and it happened with the romans and with
the greeks and with the russians and
many other
times that they came and told you either
convert if you convert right now we'll
let you live
if you don't convert it will kill you so
these people who says okay i'm
hereby giving over my jewish faith i
don't believe in the god of israel
anymore and i become now
whatever it is this is for the entire
torah
they debug and then what happens is that
you go to their faith
and now suddenly you become a christian
or a muslim
and you have to declare out loud it's
not that you're just saying it in your
mind you have to say it out loud
israel well what is good for me to be
a part of the nation of israel shem
shepherd
they are degraded and they are being
executed why do i need to i need
i need to now hang out with this with
this group of people i don't want to be
a jew anymore
doubly back below i rather go with
the ones who have a stronger hand
i want to be with the winning team and
believe it or not there are many people
who did that in the past
the person is now as a mum for the
entire torah
and this person loses his end the story
no questions no negotiations
next halach
that's another group of people that we
said that they lose their entire
people who causes other people to sin
it's called mahdi arabim and
unfortunately in our generation there's
a
a lot of them how how do you do such a
thing
some of them in the history they did
that with big things
and for example who he gives an example
used to make massive parties and he
would bring idols
and tell everybody now coming all bow
down to these idols
i will uh support the the wine
and the food and you'll just bow down
and by the way many people don't like
hearing it but
a certain individual that has many
uh fans in our generation and gets great
respect in this country
who did the exact same thing you will
find his picture in every government
office
in every school in every department of
education
the the they call him jose medina the
prophet of the
of the medina of the state of israel no
they could not anything else
he was he was a christian
i mean he said he was a jew that
renounces judaism most people don't even
know that and when you tell them that
they
get very upset why are you talking like
this about such a great man he wasn't
great
he converted out in the open to
christianity
he didn't circumcise his kid he
celebrated christmas
out in the open and he made these mass
conversions
with thousands of people converting them
to christianity
that was his vision by the way and many
other things i'm just saying that
because a lot of people think he was
such a great individual
he wasn't a great individual somebody
once told me oh you look like
some somebody from the past that saw me
after many years with a long beard says
oh you look like herzil
i was like you can tell me i look like
the devil don't tell me i look like him
so but anyways this is another
individual like
making many other people sin in a very
public and a big
way another individual another two
people who did it we learned that last
week
sadok and baitos remember them they were
koalim
that after that became a whole movement
that's dokim and the bytosim
these were two koa name from big priest
families and they also as they say
flipped out and they caused
thousands of people to sin so
a person that makes other people sin
now here is talking about bedavargador
with big things causing people to do
idolatry to go against the master of the
universe
vegetable but also some people they do
with small sins
for example a filo level tell me
that i cause you not to do a positive
mitzvah
ah don't need to put feeling on today
it's okay
and you know who does that many people
who will define themselves or will call
themselves rabbis
and they have followers and they will
exempt people from doing all sorts of
mitzvot because the person is depressed
or unhappy or something didn't go wrong
and they will they will
recommend to them you know you don't
have to do that it's okay take her take
some time off
you're not allowed to do such a thing
and if you have a
rabbi that tells you things like this
you're going to be very careful if you
want to listen to this man
who tells you today you are exempt from
this mitzvah because i see you tired
today
no such a thing and if somebody tells
you that then run away from that person
he's not a real rabbi he's taking you
straight through
straight to genome when i became
observant my rabbi was
bitting me on my head beating me not
beating beating me on my head if i would
do something wrong he would
challenge me and rebuke me and i was
like okay that's that's the rabbi i need
somebody who tells me what i don't want
to hear
what i'm looking for somebody who's
going to round corners for me so
on one hand
and many others this is on big scale and
you know don't think in our generation
we don't have people like that
there are many people and they look like
religious people with a beard and a
yamaka
and they'll throw these big so to say
torah events
and it will be done on shabbat with live
broadcasting
and bands playing on shabbat and many
other things
and you have to kind of read between the
lines
and unfortunately in our generation
there are organizations that they come
in the in the look of a religious
organization
but look how they what they're doing
there's one organization now they were
they were advertising on pesach because
there was the quarantine uh a big
lens center broadcast on zoom
they're broadcasting a little said they
won't zoom
what kind of and people fall for that no
and
and and and here's a great example of
different people who are saying no
it's a very hard time and you're not
going to be with your families
so you can desecrate the festival and do
a le
cedron and some people fall for that
you're not allowed to it doesn't say
anywhere in the torah you're allowed to
desecrate a festival
in order because you're sitting by
yourself my parents also sat by
themselves in their little cedel and
they couldn't travel anywhere in there
by themselves
my mom told me and told her don't even
think about how can you even think about
doing
a zoom center that's mocking like
straight out
so some people they do many of the
people seen in big things
some people it's one little sin and
that's also called the mahdi arabic
so if somebody comes and tells you are
exempt from this mitzvah because they
see you tired today or you're not
feeling well
or you or you depressed no
now some things the torah will exempt
you from doing but you have to see what
the torah says
if a person is severely ill and he can't
stand and of course you are exempt from
praying
if a person has very severe stomach
issues that causes him to run to the
bathroom every 10 minutes
he's exempt from putting filling on by
the way but that's what the torah do you
have to see what the torah tells you
can't make up inventions because today i
don't feel well uh
i'm a little bit sad today so nonsense
that
and that's why you have to go to a real
rabbi who tells you what you're allowed
to do what you know how to do and when
the torah is telling you
this you're exempt from but not to come
up with all sorts of examples also the
nonsense nevertheless this is the two
types of mahdi arabic
on a big scale and on a small scale even
if it's a small scale
it's still considered making others sin
next to now you have
worse than that the people who forces
other people to sin
it's called ones and many times you see
people that actually do that
now here he gives an example
was the son of the king of his kia king
was a great king and out of him came uh
now king his kia was one of the top
kings we ever had in our history
and he has a kid menache that went and
forced people to do idolatry and if he
wouldn't they wouldn't do it he would
kill them
so this is that you force somebody to
sin
now the person who was forced is
reliable
that's a whole different discussion
right now here we're talking about a
person who forces
and again don't think there are people
in our generation that don't do that
this is not a prehistoric sin this is
up until today there are people who will
force other people to sin
now we have even worse than that that a
person
causes other people to mistake
he he leads them the wrong way and
because of that
they do sins or they don't do mitzvot
and that we have
hashem or i should say the complete
opposite hashem
we have a bundle of them in our
generation and why do they do it because
they want money
fame power control fair whatever it is
and they will make you go in the wrong
path
what he says he really had to hit out
them
he the person tricks you
whether right now it's deliberately or
not it's irrelevant but
he makes you do a mistake and i know of
a certain individual who calls himself a
rav
he's not a rabbi he's not a nothing
maybe
but he's not he's not even close to
having people
to him not available what's the word le
hat autis do
to cause somebody to be go the wrong
path
this is a big problem now why would
somebody do that again like i told you
power money
control and many other things that you
cause other people to by mistake they
they're innocent people they don't know
you know many people called me email me
came to me and told me that rabbi told
me i can do this and that
and i'm like what huh i mean you
how would you even believe somebody to
do that
so you have to be very careful who you
turn to advice
who you ask your questions therefore the
best advice is you go learn the halacha
yourself
and what you don't understand you go to
the right authority to explain to you
what do i do here because unfortunately
there's so much misconception
so much misleading sometimes it's done
by mistake
and sometimes it's done deliberately but
when it comes to your eternity
you don't mess with that you don't go to
an amateur when it comes to your
eternity if khastel you have a disease
you don't go to some student in medical
school you've got a professor
that is doing it for 50 years because
you need the best advice not some
uh a paramedic this is not where you get
your advice
same thing with your eternity you have a
question in the torah you go to
not somebody who's pretending to be
allowed and there are wonderful people
online that they give great tour classes
but they're not enough
people call me arab i'm not i have i
give classes online and i give classes
here
as a rabbi who studied for 20 30 40
years
got ordained to be a rav not a rabbi
that does weddings
or stuff like that and i'm not
mocking anybody is a person who sits in
the bay deal he's the head of obedient
and he
he that's his job and there are many
different levels in rabbis
and some people call himself you know
who's about
you give some classes and you make a
wedding that's very nice you might have
an ordination you might be a teacher
and a very nice guy
a person who sits in a beding who was
ordained for that this is not so easy
it's not a simple rabbi that's who you
get your answers
and again there are wonderful speakers
wonderful teachers
wonderful rabbis community rabbis that
officiate weddings or they do whatever
they want and then they're all good as
long as their culture they're good
but when it comes to i have a rabbi
who's my rabbi and i have a rabbi who's
and i go only to him for serious
questions in her because that's
he's in his eighties and he's sharper
than any
20 year old you were thinking in his
eighties he may be like
he's sharp as a whistle sharp as a knife
knows that inside out and that's for
when it comes to allah
and when what he says i know that i
don't need to ask explanation it will
give me 50 sources in that that's a real
love
so an unfortunate generation people
titled themselves as
you know you can call cause of a rabbi
because of a speaker
uh teacher we have a few of them and
unfortunately
some people pretend to be so you have to
be why am i saying that and emphasizing
that because a lot of people think that
this
has to do with 2000 years ago it has
nothing to do with 2000 years ago it's
in our generation you see it all all day
long and i understand some people want
to be popular some people want to be
like some people want to
have some ego trip they want to have
more followers on facebook or youtube or
whatever and they go and say that the
junk that comes out of their mouth is
just unbelievable
it's just unbelievable the junk that
comes out of people's mouth and people
follow them
because they have a nice big yamaka and
a long beard and as somebody once told
me this
costs 10 shekels and the beard is one
year you have a nice beard that's it
that's that's all it is
and i know people who look with the
beard and the yamaka and all that and
they cheat women and they rape them and
they molest them and
all in the in the look of a rabbi so you
got to be very careful
who you get your advice from who you
operate
and you go with the torah says because
some people will trick you to make a
mistake
and you are naive and he says i don't
know i will just conclude with the story
that i
sat a few years ago i was in one of my
tours in los angeles
and in the in the middle of the class i
don't even know how it came out to what
context i said you're not allowed to
drive on shabbat
and especially you know in north america
people drive to the shul shabbat and i
said out loud you can't drive on shabbat
this man came to me after the class
there was a long line of people waiting
to ask questions he waited patiently all
the way to the end
he comes to me the man was in his 60s he
started crying
and he told me you were the first rabbi
that told me in the last
25 years that i'm not allowed to drive
on shabbat i've been driving
to shabbat services for the last 25
years
and nobody ever told me i'm not allowed
to you're the first one i ever hear it
from
and he was crying and he was like nobody
told me
not this show that i went to no natural
that i went to
and he got so upset he's like how can
somebody let me drive
desecrate shabbat and
and that's the problem that sometimes
people whether they're doing it
deliberately or not knowing your mistake
i don't know i'm not gonna
now blame the rabbis of the shul that he
was driving there
maybe they were afraid that he's not
gonna come maybe they wanted a nice
check i don't know
but you have to tell the person straight
out to the face i'm sorry
you can't drive to shabbat i like when
you come to our show but you cannot
drive here
you wanna set you up with a room you can
sleep by me or spray somewhere else
he was so angry so upset he's like i
can't believe it
how could nobody told me that for so
many years but you don't see that i'm
driving don't you know that i live 15
miles away
so you have to be very careful who you
get your guidance from
because these people shalom they take
you down
now you don't want to be one of those
people you have to be very careful not
to be one of these people when you do
somebody asks you a question
if you don't know you tell them i don't
know you know in time people
ask me questions and i tell them i don't
know i don't know the answer i can't
give you the the right advice
now i can sound very fancy and give you
whatever answer you want to
to hear but that's taking you right
right to to the wrong place and i become
a mahdi arabic
some people think it's disrespectful for
their own kavod if they say
i don't know you know the utmost respect
that i got to all the rabbis that i met
in my path as the rabbis who were able
to tell me
i don't know let me ask my rabbi that's
what gained my respect
instead of arrogant people that says of
course well the answer is
yeah but if you don't have the answer
why is i'm saying that okay so now i'm
sorry i went too far with that this is a
class of halacha not musab but it's
important because in our generation
many people are guided wrong many people
are guiding
wrong mainly you are guided wrong
but don't guide people wrong you don't
know say i don't know
i don't know what the torah says go ask
go to the big deen it's across the
street
don't ask me i'm not a love and
everybody has to do that
shalom should not come that a person
should do a sin because of you
every day before we go to sleep what are
we saying
you should not do a sin because of me
now i'm going to be in
a problem here and especially if i
mislead you that's a big problem this is
called
and therefore the rambam says the person
doesn't even have a place in ilamabad so
be very careful with your eternity
and with other people's eternity this is
not something to be played
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you