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The Needle and the Water-- The Turbulent Journey of a Soul - By Rabbi YY Jacobson
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This class explores two letters by the Lubavitcher Rebbe: 1) The Needle and the Water -- The Turbulent Journey of a Soul. 2) Four Levels of Resurrection: The Body, Animal Soul, Rational Soul, and Divine Soul, and the four aspects of the Rebbe's work. For Source Sheets: http://www.theyeshiva.net/jewish/66
Categories:Torah/Chassidus
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Transcript
Auto-generated transcript. Not time-synced to the video.
[Music]
good evening tonight's class
gimel Thomas Tufts and Summa test a
third of Thomas five seven six nine the
needle and the water the turbulent
journey of a soul resurrection on four
levels the body the animal soul the
rational soul and the divine soul
this class is dedicated to one of the SH
Luke am one of the ambassadors of the
Lubavitcher Rebbe Rabbi Lavie it's hook
Ben Cyril for a Rafale menorah for
Craver for a complete and speedy
recovery
bacala remark a very vicious RG daav and
may he enjoy irises umhum for Sean M
Davis many many long happy healthy and
prosperous years together with his
beloved family
bateau Eve hanya vahana glar and made
tonight's class uniting Jews the world
over in the study of Torah increased the
flow of our sons blessings to him and
his family for a complete and speedy
recovery bakr of mom-ish our main cane
yeehee Rutzen tonight gimel thomas i
chose to examine and study inside -
fascinating letters written by the
Lubavitch Ariba in the years of 1944 and
1945 they were written in connection and
in the aftermath of the passing of his
own father rabbi levi yitzchak
shnayerson who died who passed away in
the summer of 1944 and in connection
with his passing
the Rebbe wrote both of these letters
under your video
you have a curriculum a PDF which you
can open up the fallow inside the text
of these letters which are published
today in the second volume of the egress
code there's the letters of the
Lubavitch Arriba and you can look inside
to follow these letters inside
according to the Jewish custom there is
a tradition that on the day of a yard
site we study Mathias and there are two
chapters that are particularly studied
the twenty-fourth chapter of tractate
Calum and the seventh chapter of
tractates McVie's each Mishnah in the
seventh chapter of McCoy's concludes
with the word Tahereh pure the first
letter that we examined tonight is an
explanation on the last mission of the
seventh chapter of tractate McCoy's
traditionally studied on a yard site let
us look inside Baruch Hashem of gimel
tavis Tufts in hey the letter is written
the 23rd day of tavis 1945 in Brooklyn
it's addressed to collide her half of a
squishy delicateness with vanilla Huli
Medina of cannot handle sireesha
Haviland at the time Rebbe handle
Haviland was the dean he ran the yeshiva
of terrorists Emmis in the city of
jerusalem the Habad yeshiva terrorism is
unusual I am and this letter is
addressed to him lawyer mrs. s man al
Mustafa of the lubavitcher rebbe writes
for a while I haven't answered his
letters the Saint admitted of him I also
did not respond to other letters my pen
a ha Austin our shaker Ronnie the potato
Cydonia V medieval Abbey hi rainy
capparis Mishka very because of the
tragedy which struck me with the passing
of my father and my teacher as I said
the Rebbe his father passed away just a
few months earlier on the 20th of of
1944 and therefore I did not respond to
your letters and to other people's
letters the rabid continues the yesh
Lima
master Sumati made only of a medieval
Abbey hi rainy kappa rasmus cover here i
want to share an insight which i heard
from my father of blessed memory the
rebus father rabbi levi yitzchak
shnayerson was the chief rabbi of the
ukrainian city yekaterinoslav
or the way it was the name was changed
after the Russian Revolution from
yekaterinoslav to the me a proper
troughs and for many years he served as
the rabbi there
he was a great Holika thority as well as
a tremendous Kabbalist and mystic and
his mastery of all segments of torah
literature both the ha logic as well
that as well as the esoteric was simply
extraordinary in 1939 he was arrested by
the communist party exiled to Kazakhstan
and he died there in middle of the
Second World War the 20th of of 1944
Huff of torsion ballot in a city called
alma mater in Kazakhstan after an
illness and a few days later his son his
oldest son there ever who was in New
York heard the news of his father's
passing this letter he writes a few
months afterwards and he shares here an
insight which I heard from my father but
toys Fesmire McComas i am going to add
footnotes and references to the inside i
heard from my father
the mission of mccoy a safe pair of zion
and the last mission at the last chat at
the end of the seventh chapter of
McCoy's there the Mishna says these
words Maha chinnis anomalous Amira
homily who maybe by maíam Kevon
Ciavarella a Galt O'Hara if a needle is
placed on the step leading down to the
mikveh water and a person passes a wave
over the needle the needle
comes ritually pure which means this
mascot is a needle and sometimes a
needle can become tummy ritually defiled
impure and in order to purify it that
needs to be submerged in a mikveh in a
ritual bath of cleansing water where one
puts in the needle and the needle
becomes tired it becomes pure the
problem of course is a needle is so
small you don't just want to drop it in
the mikveh or even put it in the mikveh
because it will usually you usually get
lost and you won't find the needle so
commonly what's done is the mask of the
needle is placed i'll Milas amira on a
step on top of the mikveh myra means a
pit and in Mishnah is in the times of
the Mishnah orphan
there were various Myra's there were
various caves and pits which were used
as a mikvah which has to be made from
natural rain water or from water that is
processed and cleaned but has to come in
contact with rainwater as most mikvahs
today the mikveh the myra the pit has
steps going up some misogynist anomalous
Amira you place the needle al Milas
Amira on a step leading down to the
mikveh on her upper step but there's no
water there it's a step going down to
the water
so how your my little maybe by Mayan the
person with his hand is my earth he
leads the water in one direction and
maybe he brings back the water in the
other direction
Kevon shall ever allow a god once a wave
Gao means a wave once a wave of the
mikveh water passes over the needle to
hurry the needle is pure now it's
knowing that every single law in Torah
is not just a physical law describing a
physical situation but also reflects a
spiritual idea a metaphysical concept
one which also has ramifications
emotionally psychologically and
spiritually in a person's life Judaism
has two dimensions two parts there is
what we call the niggler the reveal
dimension of Judaism which deal
with the concrete laws and mitzvos of
torah and then there is the mister the
esoteric cabbalistic and Hasidic
dimension which explores the inner
spiritual dimensions behind every story
MIT's van law and here the lubavitcher
rebbe shears the spiritual metaphysical
interpretation to this holic legality
concerning the needle in the mikveh
water and he begins to explain Kehaar
baekje new Yamuna Shama there are many
different names given to a soul Val
Seamus aha necrosis the soul is called
based on its actions the Midrash says
concerning God God says leafy Messiah
and in akhira I have different names
based on my activities effort in a
particular moment so he says the soul
has different names and one of them and
some of the names are given to it based
on its actions on its achievements who
may I create - Lucy Reed awesome one of
the primary goals and objectives of the
descent of the soul from heaven down to
this earth to live its life here on the
earthly planet one of its main and
primary objectives hula hobby at Acton
VA sur le invasive is to link to connect
and to create integration between the
lowest reality with the highest reality
this is the unique mission of a soul of
a neshama only a soul is the entity
which can create their synthesis and an
integration between the lowest most
mundane reality and the highest most
refined and sublime reality shallow
Haney says and parenthesis therefore
nest ani it Cirrus SKU for Adam hooli Oh
commercial cost of badru Shea divarella
cam hi I'm Deborah maskull's arbitrator
aviate
referencing to Hasidic discourses in the
book of Tyra re written by the algebra
missionary Zalman of liad II which begin
with the words la havana Tom's and
Astana each series go for them to
understand the reason why in the story
of creation
Genesis the story of the creation of the
human body differs from the story of the
creation of all other living organisms
in the six days of creation all of the
animals which God created he created the
body together with the consciousness the
body together with the soul when God
created fish or created mammals created
insects or created domesticated or
undomesticated animals everything God
created trees vegetation produce he
created the outer layer that out across
the physical body together with the
inner spiritual consciousness the life
force of the tree or the life force of
the animal the only exception is the
human being when it came to the human
being first God created a body devoid of
a soul a dead body earth from the sand
off from inada man that afterwards God
infused a niche nefesh Gaia a living
soul into the human body why so the
hasidic masters explain interior area
and other books because the function of
the human being of the human soul is to
come down and to give meaning and
purpose and to sublimate the lowest
inanimate matter only the soul which
comes from the highest place can
ultimately come down and reach into the
lowest matter and therefore the animal
body was already created with a soul so
it's a living body the human soul
however comes into contact first with a
corpse that is devoid of any
consciousness of any vitality
demonstrating the function of the soul
to elevate and give purpose and dignity
to the lowest elements of reality the
zealous mascot and this is the function
of a needle what's the objective of a
needle a needle is used to so distinct
parts of a garment together your button
of your garment falls off so you want to
sew back your button so we take the
needle and with the needle we connect
the button which is detached to the
garment sure who our toy fiddle macabre
the soul now we said that the main
objective of the soul is to connect to
link to integrate so the soul is called
the needle so who are Topher the macabre
because the soul is that reality which
sews and connects shaggy oggi louie
LaMotta kamila milah that the revelation
down here should be in the same way that
the revelation Islam Allah in the
supernal realities just as in the higher
states of consciousness there is a more
refined perspective there is an
appreciation and a perception of the
inherent spiritual divine reality which
is at the core of all of existence the
soul it was given the function to serve
as the needle and be the bridge to link
and interlace and connect the highest
reality with the lowest reality to
reveal godliness and meaningfulness
within this lowly world
I'm Lakota terra-save D but I'm a Silvia
cara which thou Trevor a missionary
Zalman of Lee Adi discusses in his
magnum opus in the Lakota Tara
in this week's portion in chorus at the
discourse which discourse which begins
by éclairs at the end of the discourse
so since we give the soul a name based
on its actions one of its primary
actions and achievements is to serve as
a needle so therefore when the mission
er talks about a needle it's referring
of course also to the soul which is a
market and as a market as a needle it
serves as the bridge which connects and
which integrates the higher realities
and the lower realities
interestingly as a parentheses and
brackets I once heard from there ever at
a talk he gave on his father's yard side
the 20th of of 1989 Tushingham tests and
he also quoted then his father
explaining another connection to the
needle the needle has two sides on one
side of the needle you have a hole a
little tiny hole through which you put
the thread the thread goes into that
hole and of course on the other side of
the
you have the sharp edge of the needle
which perforates which makes the hole in
the garment and then on the other side
you have the hole through which the
thread comes through and that's how you
sew the two pieces together
hey so in order to create integration
and unity in the world must also have
these two components the needle as they
have two components on one hand the sole
must have a certain strength of
character a confidence and a
determination represented by the sharp
edge of the needle to be able to
confront the materialistic ego of the
world and to be able to perforate it not
to succumb to the pressures of the world
and to be able to challenge it and
ultimately reveal its inner spirituality
you have to have a strength on the other
hand and the other side the solostar has
to have a hole which represents an
emptiness a sense of humility a sense of
a lack of arrogance or pompous nests and
through that hole through that space of
humility a thread comes through that
thread is represented k ballistically
known as the car of the hoods the thread
the divine ray which permeates the world
represented by that sits as two strands
of Citiz which is like the thread going
through a needle since this is the
Mitzvah which reminds us of all the
mitzvahs in other words it encapsulates
all of the mitzvahs because the mitzvahs
are the tool they are the instruments
through which we sew up and we heal a
fragmented world through which we
introduce unity and harmony into a
disparate and broken and fragmented
world to unite the source of the world
with the outer layer of the world so the
Jewish soul is the bridge created and
sent down to heal a fragment world and
to bring oneness where there's a lot of
brokenness to serve as a needle and so
God to the world and the world to God
that they become one this is the needle
the Rebbe continues the eight tahvalli
de madre Gazoo how can the soul reach
this level
she Guevara a sermon called MCR de la
maza
this brings the soul to a state which is
far greater and higher than the place it
was even before it came down to this
world before it came down to this world
the soul was a spiritual entity living
in a spiritual cocoon so to speak in the
divine bosom now when it comes down to
this world and it brings down the
revelation into this world
it reaches a far greater and deeper
state than it was before it was created
how does the soul reach this space and
how does the Scholte soul accomplish
this mission to really serve as a needle
and create integration between paradoxes
who I they had Villa but Miami Robin
for this the soul must be submerged in
water my amore album and the multitudes
of waters shame before attitude is
Desmond Argolis which specifically
represents the stress and the anxiety in
a time of exile his buyer buyer
ooba-dooba domicile my album Taylor Airy
purchase no young but look at the title
of the mopar she is some of the earth
the concept of maíam rabbim the
multitudes of waters is taken from a
verse in the Song of Songs and she
actually where King Solomon says my Emir
Abdullah usual Allah habits the sava the
multitudes of waters cannot extinguish
the love who najara is law used to for
and the rivers will not drown the love
there is a love in the human heart which
even tsunamis of water representing the
pressures of life the stress of life the
anxiety that people confront in life it
cannot extinguish the inner hidden love
but for the soul to reach its ultimate
mission and to reach its objective to
serve as the needle which creates
integration that must go in
it must be submerged in the Miami Robin
which represent the stress and the
overwhelming qualities that exist in
this world which can drown us a tsunami
of water waves
and it's within working in this context
that the souls inner dignity and glow
can come to the fore to serve as the
bridge which souls together God in the
world after you need the good daily he
although this is a tremendous descent
for the soul birra mikta it must descend
into a deep pit this also was a term in
Talmud and Haghighi Tov hey Haghighi
page 5 ma Hutchins is soon I'm Alice
Amira the needle goes into a pit miter
because a nonetheless hoots iris alia
the descent is only for the sake of a
tremendous elevation
Milas Amira it's on the step it's on the
higher step of the pits you're not just
sending the soul into a dark lowly pit
where it can fall and lose its dignity
yes the soul is submerged in a very
chaotic often stressful and overwhelming
reality but they're the souls mission is
to elevate to sublimate to sew together
the world in God and therefore to
elevate itself to Milo Sam IRA it comes
up from the pit for a Finn Hut's Willa
and how does the soul have to operate
within these multitudes of waters my
little Navy my local Navy means you take
the wave of water and you put it over
the needle and maybe you bring it back
representing spiritually not say fish
eyes the soul operates on two levels of
consciousness in two modes ROTC is
yearning shroob is returning ROTC is
tension through VA's resolution ROTC is
the anxiety of the soul its lack of
complacency with the status quo it asks
itself what am I doing here get me out
of here I want to quit and then it
returns with commitment and resolve
knowing that here lay its mission is an
ambassador of the highest place to bring
the message of God into the lowest
reality the Lloyd became er the hot
summer this is
terminology of the soya of the Arab it
does not exist on one leg on one foot on
one mode either tension running away or
shove just accepting the reality and
being relaxed there are two elements
there's my little and there's maybe if
the soul is to be successful in its
mission it comes down into the water it
has to operate on both levels on one
level that has to be my luck which is
the water takes the soul forward the
soul reaches out it wants to return to
its source on the other hand mavey you
bring the water back which represents
the fact that the soul accepts its place
and comes back to make peace with its
present condition Haim Boveda Sottero
mitzvahs this is necessary both in
regard to the work of Torah and mitzvot
s' both of these levels they hain't been
a-near Lama Hassan as well as the way it
deals with this world also on both of
these levels there is the tension the
striving to change things to transform
things not to be content with the way
things are not to be satisfied and
therefore it can lead to parallax
paralysis and smug paralysis and
smugness and the other hand not a
tension which burns you up and just
doesn't allow you to function but the
ability to be able to come back and make
peace with where you are and appreciate
that where you are is where you're
supposed to be and that then leads you
to a deeper tension which then leads you
to a deeper revolute resolution Shiraz
ooh a haka when the soul operates on
both of these modes there is then a
demonstration shame a miss Schubert
Latifah is good for that the person is
not enslaved to the natural inclinations
of his body there is much the cost of
Matata erbium I am Robin the parish has
told us paid a Dalit behind gam cane
Rambam will his day is panic I love
basil benissa Kayla this is similar to a
concept the outer Eber explains in his
book terrier in Paris told us and
explanation to the discourse maíam
rabbim in the fourth chapter and Co so
Rambam else's day is in the first two
chapters vir the alter rebbe explains at
length that sometimes if a person serves
God only in one dimension
it may be that this dimension comes easy
to the person because this is the way
his or her chemical and genetic makeup
is defined and therefore the person
operates in one mode how do we know that
the person touched transcendence and the
person transcended his or her
subjugation to the nature of the body
because ultimately the purpose in life
is not just to live within our own
parameters but to challenge ourselves
and to grow and to touch the divine
through transcending our ego and our
natural proclivities it's within the
double movements of rutzou and she's
running and returning where we discover
the point of transcendence that the soul
is not just here the human being is not
just here to serve himself and therefore
completely defined by the mode he's
comfortable with but he has the courage
to challenge his comfort zone and
realize that sometimes you have to ask
not what God can do for you you have to
ask what you can do for God and
sometimes God wants ROTC for you to
ascend and sometimes he wants shoof for
you to return and come back and make
peace with the earth Kevon Shover ilaha
gawe once the wave passes over the
needle malucia in comas Baraka vague a
lesser ally of aru that verson tehilim
Psalms 42 commish Baraka Vega let all of
your tsunamis and waves have passed
right over me VanCamp Kenya vamos Kafka
Fowler for Morales where the talmud
discusses the two stories of rebbi akiva
and the story of red mayor in the ocean
with the waves
Kevon several a ghoul the soul is a
needle the soul is sent down to the Myra
to the pit to come up to the step of the
mire the soul operates on two levels my
little Navy submerged
in the chaos of the world in the
dysfunction of a fragmental difficult
world's even Ciavarella a God when the
wave goes over the song over the needle
the needle has become submerged in the
water to higher the soul is not pure
this is the comforter neshama person
comes down to this world and often we
face different challenges and sometimes
just to wake up in the morning is a
difficult challenge and to make ends
meet and to deal with the various
emotional psychological physical
financial spiritual that every soul
challenges in the miami rabbim and the
waters of the world comes the rebbe and
explains in the name of his father Kevin
Ciavarella guy'll the wave has to go
over the soul the soul feels that it's
round in the water and that's the moment
when it becomes the needle and it can
sew together the highest and the lowest
and revealed that really there's oneness
and God is everywhere and there's the
energy of godliness in every reality to
her she becomes pure well there is
motion is boy you're going to Irishman
agus a terrible look at the trader
did but a muscular assembly by is Recife
the level of purity is explained in
Lakota Tara
in this particular management at Sara's
assembly boiserie which we say in Howell
the fifth chapter what is the level of
purity that this course discusses at
length what is to Hera and he quotes
from that discourse in Lakota the gunky
behind a shaman is gum kingpin is ooh
holy iron some look there without her
ever says that also by the soul you have
this level of Tyra alter rebbe explains
there at length very briefly that the
soul itself is filled with paradoxes
because on one hand the shamash
anisotropy Tahiry we say in the morning
prayers the soul is pure it comes from
the highest levels of purity and then it
evolves and it comes down all the way
till it it it's it's enclosed in
physical layers of a concrete and crass
body and it's within the work and the
body that it reaches its highest level
of to higher its highest level of purity
yesh Lamarr the lubavitcher rebbe adds
the ash lamer one can say shabby for a
tuba elucha whole kuba
gal after gala if this is true about
every needle if it's true about every
soul which comes down into exile which
comes down into this world especially in
the time of exile especially true about
those souls that were not only present
in the general exile from the Holy Land
after the destruction of the base of
mikdash but with in exile itself they
were exiled once again Gao means a wave
it also comes from the word Kalos
legalized exile Kievan Ciavarella hogao
once exile passes over the needle those
who when didn't only go into exile ones
they went into exile twice and obviously
he's referring here to the tragic story
of his own father who as a result of his
work for you this kite in the Soviet
Union he was arrested and tortured and
then exiled where he passed away lux
Abeka fly the terminology of the madras
she was struck doubly a double exile
here the Tahiry the purity is far deeper
far greater well P my Mara's al based on
what the sages say in voracious robbers
safe partial imbalance shabby raid
Avraham Althea's bacala Javed the meddra
says that God gave Abraham a choice what
he wants for his children to purify
themselves either Gehenna and purgatory
or she would mal she is the enslavement
to the various empires and Abraham chose
ship with molly's as a substitute for
the cleansing of Jahannam these are the
my him robbing the ship with mouth ears
so he says somebody who went into exile
after exile as a result of Shabbat
Malchus of the subjugation of the
nations of the world this is the
substitute of Jahannam these are the
Mayan rabbim which allow a deeper purity
of the soul Haram their reward is nahama
bakr flying as the meddra says luxor it
says makka moo nakamura me twice comfort
comfort my nations of the mattresses
Luxembourg aflame she was struck doubly
and therefore nahum habakkuk aflame
she's comfort also doubly and his bar
below could eternity but our Moscow says
us is safe safe gimel
masamune some artists at the table but I
explained in these various discourses
and the rapper concludes the beautiful
altar with true Vallarta ligula with the
blessings for repentance now Redemption
now and signs his name and thus it is
through the gaol it is through the wave
through which the neshamah reaches its
ultimate purpose its ultimate destiny
its ultimate purity as the needle which
souls together and integrates the
highest reality and the lowest reality
here we come to a second letter written
a very short time after his father's
passing
and you have it again in your curriculum
under the video below the first letter
and again we'll read it inside Baro
Hashem binky Salah assert option hey
this letter was written in the beginning
of the year of tough shin-hey 1944 been
kissed I lost her in the beginning of
the year between Rosh Hashanah and Yom
Kippur and it's a drastic for the
average high Matsui inversive Acosta
alikum for holy Hitomi Muharram as
Sharia this letter is addressed to
tribes a vole for velvel Greenglass
who lived then and still lives today in
Montreal's Olga's own Zion Shalom abraca
peace and blessing but my now Mustafa
mist of nickel in response to his letter
a letter of comfort of Solace he wrote a
letter to the lubavitcher rebbe shortly
after his father's passing to comfort
him on his devastating loss and you see
that this is the passing was 20th of of
and this letter was written um it was
written a little more than a month later
around six weeks later and their ever
writes to him among other things in the
beginning of the letter now may see me
Masha kaustubha Mustafa
but union 3s a Mason become Mya Farnum I
enjoyed what he wrote in his letter
about the resurrection of the Dead on
different levels
rabbi Gringoire evolved gringas wrote in
his letter to the Rebbe he wrote this he
said that I hope that in your few
truthful work in the organization of
machina Easter all marizleene unity Noah
with Alabama Trevor worked and the other
elements of the work of your
father-in-law the previous Lubavitch a
rebel with the objective of resurrecting
the dead spiritually those people who
lack the vitality and the life which
comes through the study of Cassidy's and
you attempt to resurrect them and give
them life so with this work you yourself
will find comfort and you will not know
of any sorrow this fella baba should
ever responds to I enjoyed what you
wrote in your letter about resurrection
on different levels LSL afiyah knees 90
cross said her kisser virus powell
semenya nevada
however according to my humble opinion
what was missing in your letter is the
connection and the evolution from one
form of work to another form of work the
ash Lucifer app travel in Lusaka na now
we have to add a little spices to fix up
the floor the void in your letter and
here we have to understand as a preface
a fundamental principle which would be
developed in Alabama rebus teachings
over the years namely every detail and
component of every individual's life
contains layers and layers of spiritual
significance and is part of a much
larger and deeper story every component
of life if looked into if examined
deeply tells a larger story and what the
lubavitcher rebbe is going to do in this
letter is he's going to analyze the four
functions
the four jobs which his father-in-law
the previous Lubavitch erever
gave him when he arrived to the United
States of America the Rebbe gave him
four jobs and he's going to demonstrate
how at the core of these four jobs lie
the work of TIA summation of bringing
life of bringing life where there is an
absence of life so rabbi Greenglass just
said in your work of resurrecting the
spiritually not so living the
spiritually dead you should fight
comfort and he mentioned two
organizations the rabbit says you're
missing the whole picture you're missing
the connection here he's going to give
him the whole picture
boohoo it's this Indian immiscible owl
who the concept of death is mundane
awful Madariaga Ikram is somebody who
falls down from his level it's called
dead cannibal Lakota trader Deborah
Maskull says hookahs save save bazel
become a duty this is a terminology
quoted in Lakota Terra somebody who was
on a particular level and he or she
fools from that level that is a form of
death well they sought to limit so
solutions are there Abbott says I
haven't found yet this exact term
Varanus Mangrum aloha purpose now is not
the time to search over zoophilic gimel
calamity base Hoover Bates I'm sorry sir
Caitlin panic base from a very shoddy
I'm sure base Hillard business
beta-gamma Lissa and a novice madre geek
at Madaba Caribe mesa enjoyed are quoted
in other works of their result of rabbi
isaac luria
the terminology is a little different
determine the terms employed are a bit
different there it says somebody who
falls down from his original level where
he was we can call this state death a
little bit different the same concept
but a little different so what is death
death is not only physical death god
forbid the soul leaves the body death
exists on many different dimensions in
many different worlds when a person is
in a particular state this is your
position this is your place and you fall
from that place it's a form of absence
of life the he may now and here let me
give an introduction the previous
labovitz Arriba
gave his son-in-law when he arrived to
the United States in June 1941 he
appointed him to four positions
number one the lubavitcher rebbe was the
chairman of a corporation founded by his
father-in-law called khas khas was and
is the publishing arm of the Chabad
Lubavitch movement responsible to
publish all of the Hasidic works of all
of the labovitz a rebus and yet before
from the ball summative the magnate of
ms rich the alter rebbe the mid to late
summer said that the Maharashtra burger
shop and the 6th and the 7th Lubavitch
Rebbe this was the first job of their
ever
the second his father appointed him as
the chairman of an organization he
created called America's lean young
Athena a center for education which made
it its responsibility to dedicate itself
to the education of Jews and Jewish
children in the United States in the
world over America's Linea National the
Center for Education a third
organization which he appointed his son
and little abhava chair best trim enough
was a corporation called matinees roll
which literally means the camp of Israel
and its function was and is outreach to
reach out to Jews and bring them into
the camp of the Jewish people to help
them restore their lives and give them
their righteous place within the
structure of kanessa sister all of the
Jewish people helping them come closer
to you this crime we embrace the Torah
the third job he gave his son a little
about whatever was every condition which
is of course the Holy Society dealing
with the burial of those who passed on
comes the red band is explaining to
Rabbi Greenglass you wrote to me in my
letter that with my work in these
organizations to help resurrect those
who are not so long live without the
vitality of custody I should find
comfort but you were missing the full
picture and the connection here is going
to demonstrate how these four forms of
work essentially canister
two four types of fear summation
resurrection of the Dead based on
understanding that death is everybody
who falls down from his level he may be
other machine each person there are four
dimensions
I'll lifters never shall the kiss to the
divine soul Bay's nefesh a sickle is the
rational soul gimel nefesh a Bahama is
the animal consciousness Dollard goof
the body the Ashley Merced Alma Drake is
a Lou hey mama talam isla de meme say
mayor Jaime de bird each person every
Jew constitutes of four dimensions we
have four parts number one we have a
divine consciousness divine
consciousness is the peace of God within
every Jew which allows you actually to
experience godliness there is a divine
component within the Jew number two
nefesh a syphilis which is the rational
soul it's our ability to understand
things to analyze things intellectually
and to search for the truth of things
the third element is nefesh a Bahamas we
have an animal within us which makes us
similar to the zoological species
there's an animal within us which is
concerned with one thing
self-preservation and self gratification
and then there's the fourth component
the physical body and they represent
within the person themselves those four
categories of the macrocosm domains
Sameach high madaba the inanimate the
vegetative the animal and the human the
inanimate is compared to the body the
vegetative is compared to the animal
soul the animal is compared to the
rational soul and the speaking the human
is compared to the divine soul now each
one of these four components can
experience death they can experience
life and they can experience the absence
of life how do they experience the
absence of life by falling by losing
their identity by forfeiting who they
really are and ceasing to be the people
the person and representing that force
that truth that they are supposed to
represent and when they lose that when
they forfeit that that's a form of death
number one Aleph first the divine soul
nefesh Eliquis the divine soul mod
Ragusa her level her state of being is
Kayla Kelly cami mom Amish she is
literally a fragment of the divine a
piece of God as it were VM Nephilim in
Madurai Gazoo and if she falls down from
this state Shana bratzillaz de Becque
bellicose she doesn't experience the
yearning the inspiration the vitality
and the desire to connect them to cleave
with godliness Nick Ramiz this is a form
of death the divine soul is all dead
what did that element of death element
of death is it's not itself it's not
functioning it's not alive when the
divine soul functions
the human being is inspired with a
yearning to be divine to be godly
because it's really a fragment of God
it's like a son to a father a terror
mother you come from your father and
your mother so there's a natural lover
when the soul doesn't feel that craving
that yearning to be divine to be God
leads death VAR h Alisa what's the
advice how do we create resurrection for
divine soul Lee movies bananas van
Huggle potatoes - uh potatoes de varela
comes ayam to learn to contemplate
meditate and to behave based on the
teachings of the teachings of the words
of the Living God referring to the
teachings of Hadees which the discourses
and the teachings of siddhis help the
soul access its inner life its inner
function its inner essence and reawaken
what the soul is so my first job so to
speak what is it chairman of chaos to
publish and produce and teach the
discourses and the teachings of
cassadee's comes to resurrect the divine
soul next baize nefesh assists what is
the mission statement of the rational
soul in the honor her function is llaha
Venus a nephesh a Bahamas are you they
say Allah Muslim at least not medicine
to explain to the animal soul through
intellect and understanding how she
should operate and behave with her
natural emotions the
animals soul has very intense emotions
habits instincts inclinations it
gravitates to certain things and it
abstains from others but it's an animal
it needs direction it needs guidance it
needs navigation so the rational soul
helps the animal soul control itself
discipline itself refine itself using
its mind
it's lucid mind to clarify reality it's
not the divine so the divine soul is the
experience of the divine the rational
soul works with intellectual prowess it
can explain the animal soul what is
right and what is wrong what is
appropriate what is inappropriate and it
can help it control itself Vahini
akhaten now a child Haim Bashan in van
badeah either chronologically child in
years or sometimes you may be an adult
in years but you're a child in your
state of mind you're not fully developed
you're immature me dose of beat keifa's
vesicular big fan of the Kotnis a
child's emotions are usually very
intense and his maturity level his
intellect is usually still under
development VM nefesh a socialist
Negrete securitizers if the rational
soul is persuaded and pulled after the
cravings of the animals so a fellow
shall have to even of their permissible
cravings but they're not meaningful ki
bahama so that the person is like an
animal a days in the film in Madeira
Gustav III misses so the rational soul
now fell down from its level from what
it's supposed to be from its calling in
life and it's dead so here again what is
death for the rational soul it's not
like death for the godly soul that's for
the godly soul is it doesn't experience
that this shmakov craving and godliness
the rational saw what happens is it
doesn't function anymore with intellect
instead of being the master and guiding
the animal soul
it becomes an are schlepping becomes a
schemata for the animal soul and this is
the difference being a child and an
adult a child animal soul is fully
developed by Charles emotions are very
very intense and the job of the adult is
to help the
refine his character to educate the
child to explain the child what is
important in life what is not so
important in life not to judge the child
but to elevate and educate and refine
the child and that's the function of the
rational soul with the animal soul which
is like a child
but sometimes the person remains a child
and the rational soul instead of being a
mentor becomes a disciple and it's death
what do you need now
America's liliana Seamus was airing in
half you know now we need education Lama
Dalai Ghana China to help the child
reestablished his life based on
appropriate conduct and behavior so the
second job the rebel abhava Trevor gave
his son-in-law the seventh Lubavitch
Trevor was chairman of America's Liana
dinner here - it's the create Thea's ha
Mason resurrection of a rational soul
which often dies and the person meets
education to be able to refine himself
using the supremacy of intellect over
moods instincts addictions and habits we
all have addictions we all have habits
we all have natural instincts rule of
cravings and here we have to use our
mind or saiful to elevate them or at
least to discipline them and control
them and when we don't our rational soul
for fits its identity it's dead
now you need America's lineal nation
gimel
the third nefesh the Bahamas now you
have the animal soul Soros Lea Smith sat
at smile Kalpana McKee behemoths Visayas
Shana Machado Mustafa Kadhim the animal
soul on its own should be at least like
regular animals in the zoo and in the
jungles and in the forests which never
change their function God creates a
certain program he programs the animals
a certain way and whatever they do they
never go astray from the DNA and from
the composition from the genetic
structure with which God created them
they follow
cisely their program never deviating
from the way God made them so what is an
animal soul in a person - at least that
be like an animal and follow at least
the manual the codes which your creator
wrote for you Avel we're not talking
here about spirituality or even
rationality but follow the program I
will a my city survive a - Savannah
started saying better if the human
animals soul does an Easter and
transgresses the will of the creator
here that is in the feel of my dragula
victory me so here the animals soul fell
down from its level and it's called
death even a regular animal as a certain
code it has a certain inner structure
and it follows it the one who created
her creator a specific way and she never
deviates at least if our animal soul
would do the same but our animal soul
sometimes decides I'm not going to
follow the manual I will not follow the
code
I will violate the code that was written
for my behavior this is something which
even for the animal soul is a form of
death roshambo I am Korea Mason wicked
people even when they're alive they're
called net what's the solution I kill
sorry they hurt Hocker through rebuked
chastisement Oh Masha have a day my
really and his friend arouses him and
inspires him miss eyre Lechuza he gets
aroused to repentance to return although
his earth became attentive a mitzvah and
to strengthen himself in the performance
of Torah and mitzvot svishtov and he
returns
lahmacun is all to the camp of Israel so
the third function which the previous
Lubavitch Rebbe gave the Lubavitcher
ever to be the chairman of Matheny's
role outreach represents fearsome a sim
resurrecting the animal soul which when
it falls what does it mean it falls and
it dies it severs its relationship to
Torah and mitzvot it doesn't follow
God's blueprint for its life thus
becoming inferior even to the animals in
the street and the outside the real
animals
which never violate the will of their
creator the way they're programmed
that's the way they behave our animal
soul has the power to violate and
Macanese sraw brings it back to life
dolly the fourth is good for the body
the body in your neikei leland fh what
does it mean that a body is alive its
functioning it's a vessel it's a
container for the soul and a healthy
body a living body means that the body
and the soul are in full connection and
synchronization and the fly force of the
soul flows through the body they move
suck a kisser Shaban am of the
relationship between the body and soul
are severed that is in the filament
ragazze say the body falls down from its
level misuk epazote and this is literal
death this is not a form of death
explained in the earlier three levels
this is literal death the soul leaves
the body the body is now on its own it's
lifeless what's now the function voila
miss ask him boy those who now deal with
a body that's not alive every Kadisha
the holy burial groups what's their
function was sadder how cult organized
everything she Mohan Matthias a Mason
them hair of a car of me I may know that
the body should be ready for the
resurrection of the Dead may be speedily
in our days one of the 13 principles of
faith is that one day there's going to
be Thea summation that everybody will
come back to life why does Judaism
confer and attribute so much dignity to
the body even when it's dead there are
so many laws of how we have to deal with
the body after it passes away how it has
to be buried than cleansed many many
details cremation is something
absolutely forbidden in Judaism
why the need why the obsession to take
care and give so much dignity to a
lifeless body I mean we know what
happens to most bodies in the earth the
answer is does every condition have to
prepare the body for theism Mason is
going to come back to life in fact it
says somewhere that the reason we bury
the body is not just to put it back into
the ground but furthermore it's like
planting a seed you plant a seed in the
earth in the ground the seed rots but
after rots a tree can grow the body is
plant
in the ground when it's buried it rots
most bodies rot but then afterwards from
that decay from that state of decay that
Shri Rhea missed
and Thea so Mason what was the fourth
position that their ever received from a
father-in-law to be involved in the
chairmen of every Kadisha the holy
burial Society which prepares the body
for the wreckage of the resident whether
resurrection of the Dead after the
coming of Messiah so what is the
conclusion the conclusion here is there
ever is explaining to have evolved
ringless II say all our work all my work
that there ever there my father and what
the Rebbe has given me can all boil down
to these two words to use a mason to
bring life to a place and to a person
which is the void of life or if we want
to use the previous terminology to serve
as a needle which shows the world to its
source of life to bring vitality and to
infuse consciousness and life and to
people and places that lack it whether
it's a divine soul which is very
sensitive and holy but it experiences
death and through CDs costs it gets back
its life or it's the rational soul which
has the power to be rational and
intellectually lucid insane and it loses
its integrity and it dies becoming
consumed in the addictions of the habits
of the animal soul and here we bring it
back to life through a signal through
education this is the function of
education that the mind has supremacy
over the heart marizleene your nation or
the animal soldier dies when it deviates
and it abandons the blueprint the manual
created for it by its engineer its
cosmic engineer God and here we bring it
back to life through Macanese role
through outreach allowing it to do
truven come back to the holy camp of
Israel or the body which sadly at times
experience
literal death when the soul departs from
the body and here that ever kadesha help
the body experience fear Sam Mason by
dealing with it in a way that when the
time comes speedily in our days it can
come back to life and be reunited with
its soul at the time of Kasem Mason and
he concludes the letter of a chemise
baroque is a cane of a Miriam a gnome
Amish Lakia my you'd be lama vez Lynette
Sethe gamer but yeah I'm Ashley she came
endovenous healer fond of God should
help us that speedily in our days we
should marry the time when death will be
swallowed up for eternity on the third
day He will raise you and we will live
in his presence be good when a fish come
Yahud the body and the soul together as
one good night