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The Broken Matzah
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Categories:Torah
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Transcript
Auto-generated transcript. Not time-synced to the video.
i'll never forget that pesach
it was the first night of pesach after
my riv
the rebel would distribute matzah to
around 10 or 15 people one of the people
who would receive matzah
was my father allah so when i was a
child
i used to go with him because you know
it was a unique opportunity
so
i was
standing there i went in front of my
father behind my father it came my turn
there were a few children there
and he would always give them a piece of
a matzah that everyone had a box by his
room there were always broken pieces and
he would give it that there was a child
it came my turn
and the rebel was standing and he looked
on his side by the box of matada was
open
and i was looking there and there was a
whole matzah
so they never picked up to look under
another whole matzah he looks for the
third fourth fifth sixth
and the rubber standing and lifting up
matzah after matzah and he thinks for
sure there's going to be a tucked under
a broken piece
no
they were all hallmarks i don't know how
that happened that ever got to the end
of the whole pound of matzo all the way
to the last one there were no broken
monsters
now i'm thinking to myself
you could give me a whole mats
nothing is going to happen
you don't tell i won't tell i was a
little kid
you know we'll keep it in the family
don't worry i won't tell anybody i'll
hide it i'll hide it with my father's
matsus
i'll never forget this
never took both of his holy hands he put
one hand on top of the pile another hand
on the bottom of the pile and he turned
over like this he turned over the whole
pile and started to go the other
direction
looking for that broken matzah
that must be there
and it ever went down again the row
there was no broken matzah
from my humble childish mind i could see
the river reflecting on what to do and
he walks away
from the backs of matsu into his room it
seemed to me
to go look into another box and retrieve
a broken mat
as the rebbe starts walking away
he decides to come back
he comes back and i realized that ebba
did not want to do this but he didn't
he took a matzah
and he broke it
he gave me
the broken matzah
he looked me in the eyes
and he said akasheran
afraid
and i wondered
why did the arabic here so much
to give me a hummus
i was a cotton i was before bar mitzvah
okay the never didn't want to break the
matzah i saw he didn't want to he did
that was
important because he did not want to
give me a whole matzah
i don't know the answer for that friends
i never shared the story before but i
reflect on it often
was it perhaps
to teach me a personal lesson
that in life you always have to remember
you're a macht
you're a half a shekel
never think you're our self-contained
whole shekel
was it perhaps
his profound and subtle way of blessing
me to find one day my second half
my amazing wife
or was it maybe
the rebbe's
subtle message
sharing
something
that i think he taught all his life
but it's hard for us to really
internalize
don't be afraid
of brokenness
don't be afraid of yakats
don't be intimidated when you see
brokenness in people
when you see brokenness in a world
don't be afraid of shvera
don't be afraid of your own brokenness
don't be afraid of your own wounds don't
be afraid of your own unresolved anxiety
attention you know why
because in the yakats you will find
safun suffer means hidden your deepest
light
your deepest light of ghoula
your own little mashiach is always found
in your broken pieces and your broken
matzah is that not how the rabbi
explained why the gemarian sanhedrin
calls mashiach
amitsara a leper fibre of the beirabi
because the light of redemption the
deepest potential of people is always
found
in those unresolved places
in those layers of tension and
difficulty if you only have the courage
not to be intimidated not to run away
not to judge not to criticize not to be
afraid
look straight into the messiah and you
will find your own mashiach
and you will allow the other broken
person
to find his or her
own
mashiach
but for this
there is one condition
and that condition i had the privilege
of hearing from the rebbe
1989 it was shabbos udness
and i remember when the rebels said yud
ken
represents a complete structure
ten spheroids
a minion is made one to ten misper
hashem it's the number of completion
what's your aleph
there are the ten emanations of god's
light
you're beyond ten
you're beyond numbers you're beyond
structures
and he said much of life is about ten
we live structured lives we want to live
structured lives there is morning
there's afternoon there's evening
there's day there's night the shop is
this young there's
for different hours different seasons
different times
don't get stuck
in worshiping structures
you'd aleph allows the jew to understand
that you're rooted in a space of
absolute infinity unto had the love
be ready at any moment to transcend
structure
and open your heart
to what god wants from you at this
moment even for that
i have to say goodbye
to everything that seems so safe and
comfortable my ten sphere is my
structure i have to be able to embrace
the aleph
because that's sometimes
where you will find hashem
the rabbit was a very structured person
allah is all about structure and i need
not tell you
the dik took of quite so
showed us
how never
to turn structure into an idol
never to worship structure never to
reduce god into structure at a moment's
call with the skip of a heartbeat that
ever could fluctuate from you to yet
aleph and back from your alive
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