The Art of Arbitration - Likkutei Torah Mizmor Shir #4

the yeshiva dotnet the ballot on his son brings a one of his memory that the market the market of miss rich I guess unit from his father he doesn't call this father he just says the mice about the market of mazurkas that he once saw Kaley a vessel that was made by a craftsman obviously and he said that the craftsman was blind so the Bella Tonya said that some people see the kaya Hapai Alba niffle they could see the kayak apoyo in the middle they look at something they see the energy of the one who created it it's a certain sensitivity so that's the kayak appeal the one who designed it and then there's the clapper the one who a craftsman makes from yesh - yeah she doesn't make from yesterday i takes clay and he fashions it into a vessel or silver gold or wood whatever the whenever the material that he's using whether it's or earthenware or it's gold or it's silver it's a metal but but that's the ash me ash and then there's the deeper pile the one who's making ash me I am mr. clay a couple Bennifer so we discussed at length in the last two shiron last week a molecule almond size of kalam on de Bourgh rots on both are completely inside every created being and outside of it created being just one relates and accentuates and brings out the individual properties of every created being distinct from the individual properties and another created being where save of kalam on also is inside there never it's also an energy that fills it and infuses it and in fact the main highest the main vitality from that place from a survey of Kalama but here you also have all the details here the details don't become an focus where each one is independent with here the details don't become the focus meaning even though you have all the details what's felt is the oneness the unity we spoke about this last Wednesday so after the share I took a flight to Dallas so it got very delayed so I had a whole day to be in the airport and then on the plane and it's a pretty long a few hour flight almost four hours so I had time to think a little think of it and the Dallas there were a lot of weather storms there was a very heavy storm there so the landing was pretty leba dick was pretty lively what they called turbulence so as we were landing I was sitting in my seat and I was thinking about Malik Alam and so then I realized I was looking around every passenger is an individual and every passenger has his own reasons why he's flying to Dallas this one is flying I was flying for a lecture of the Dallas toward a school had a dinner and I was invited to speak there of the people were flying I'm sure far the reasons this one for business this one for family this one maybe for very happy occasion this one maybe for a challenging occasion this one on vacation and every person sitting there is with his own thoughts in his own mind and he is at the center of his universe and really a very individual person that is the pilot the pilot also flying from Dallas he's bringing everybody there and I was thinking here's an interesting marshal from the perspective of every individual you have this one flying and this one flying and each one is doing their own thing and flying for their own purpose and the perspective of the pilot he's flying one plane he also wants to get all the passengers there but his sched brain has nothing to do with the individual qualities and properties and experiences of every passenger he also wants to get the whole plane there and he wants to get all the passengers there but from his perspective he wants to get the plane in there and that includes everybody as one there's no recognition of the individual distinctions between this person and that person even though in the world of each person it's a completely different element I may be going for one reason you may be laughing exactly the opposite reason but being in that plane there's a certain oneness that unites us all and from the pilots perspective he doesn't he doesn't even recognize it he has one job his job is to bring this plane from Newark Airport into Dallas International Airport now of course the difference the metaphor is flawed because the pilot akka has no interest interest in the D if I'm gonna go to partner and say by the way let me tell you about my schedule and Dallas they say the definition of a nudnik is you ask him how he's doing and he tells you yeah right most people how you doing you expect it for Hashem I'm good you start telling the person I have an issue with my mortgage and I wish I didn't really mean to ask you the question I just meant to be nice pleasantries yeah if I start telling the pilot why I'm here and so unless he's a personal friend of mine it's called a nudnik you say thank you you go over the plane you say thank you and you move on so he's taka the details are not relevant he doesn't know about them he probably doesn't care about them too much to care about even if he's a nice guy here obviously we're dealing with the same source hashem echad we're dealing with one source where all the details are an inherent part of the plan but the point is that in the world of mamala the details themselves become significant as details in the world of serve the definition of every prat is a hey look over the clock it's not that there's no details there's no recognition of that that's also the difference between sometimes the CEO and the manager that we talk about with a military commander and the teacher that in all these deeply on all these illustrations the metaphor falls short in this one area and in a few other areas if now let's see further inside just a charcoal near boudoir a this is my molecule almond so after the brackets here you see on top it says look good to toyota broker the my mom is my share the first column Sadiq attest the first column or page 197 does brackets the wine starts receive of Kalama much the middle of the page I don't know like 1015 lines from the top the line starts of a save of Kalama white after the brackets eyeing some ass yes because surveys penis thank you he Ashby caster base prints he said that generally mamala kawaman represents kya Hapoel Beneful the Chi Ospina me the fee is the life force that's Premier's dick it goes in what do I mean it goes in what I mean goes in physically I mean goes in spiritually speaking metaphorically speak goes and means that it's absorbed by the recipient as his thing as its think as her think that's how you identify yourself that's what my local ominous it's the it's the life force that the never comes to identify with as an individual and that's why it's it matches its suited to the unique properties of this particular Nivea because it's apna me is the Cathie's right this was understood yeah that's why it's called the highest pinning me the difference between enemy and Markov is maqam doesn't mean it's not here it's not inside but it means it's not experienced as the identity of the one who is receiving it it's above it above it not in space but above it in term of content of concept it's above it it's beyond its limited vessels and containers where ma'am a local almond is called Penna me and Samuel kawaman is therefore called Marcus so it's a type of the relationship with mamala kawaman is one that this is who I am it's actually how I describe myself because the theas is one that infuses the very character and chemistry of the created being in fact it creates the very character and chemistry of the created being and therefore there is diversity you are not me and I am NOT you so that's called a fuse that Spinney me Penna me means it got it infuses and it's internalized within the receptacle within the container of the created beam where Mach if which means literally surrounding or encompassing oso was inside the Kayle but its relationship with it there's not one that is experienced by the created being as his thing this is his identity because you'll say it hovers above him and when we say hovers above him again I don't mean it in spate we don't mean it in spatial terms hovers above means in content that it's a type of he is that is transcends it transcends the limits and the risk the the parameters of that identity in another language this is the difference between what we call SS virus and Kesser the youth Spheeris ten characteristics which is hakama meaner das and then fastened were Tavares and that's a high decide Malthus these are called Theo's Penna me they are so to speak the divine characteristics that create the individuality of all over the world's because they are the tenth building blocks of creation of you wish they're building the spiritual divine building block of creation are the ten Spheeris they correspond to the ten utterances by Saaremaa morris navaja eylem which correspond to the 10 series the can characteristic they correspond to the necessary said libras the 10 commandments they correspond to the Esther Marcus to the 10 plagues they can respond to a lot of things but they are the ten building blocks of creation meaning they are the underlying DNA the spiritual divine DNA of all of creation there's no creation in the world from an apple to a mosquito from any rodent to the greatest galaxy that is not in some way a manifestation and an embodiment and an expression of one of the ten spirits and really a combination of the ten like we have in Spheeris armor right there's tested should be Nexus and this guru sure Bonanza it's not nothing is one-dimensional there's usually a combination the question is what is more emphasized what is more accentuated like this week is the week of NASA but Nexus is not just NASA there is the test set of nuts off today is the Guru of nuts net surf means to win just as an example victory from the word neat soxhlet ID done not suck it sunni born on its who Neela not saya from the word victory it also means eternity but victory is a capacity of the soul to be victorious it's basically the capacity to triumph despite all odds to overcome opposition to overcome adversity whether the adversity is inside or adversity is outside that's nuts aha but net sock needs message a bonanza Nessa has to be expressed to hasit there are people who win and in that process they crush has such a bonanza means you have to be kind in your victories Karissa Burnett Sophia's the discipline that victory necessitates so these are all nuances through which the energy is expressed in order for it to be wholesome it borrows from the other spirits so the same is true in the building blocks of creation that every single sphere for it to be wholesome requires integration and integration means I borrow from the other and I give to the other I take and I give there is a synergy there is a symmetry they work together in a state that we call his scalice integration that's all connected to ma'am a local almond and the system is the first highest world is the world of our zilla's the Casa de vassilis ultimately will evolve into the Casa de Bria which will evolve into the facet of your theory which will evolve under the test of this world the Cassatt of this world when we speak about love in this world it's called love of Asiya but it's rooted in a deeper form of energy which is rooted in a deeper form of energy in this process of evolution or devolution that we call Descalso loose and that makes up the internal character of every single created being according to its design and purpose from the perspective of the creator what we call me who mamala Kalama new fills all the worlds then there's something we call Kassar a lien and just like the caste in the crown is above their head and the castes that we call Mac if a LaRoche it so to speak surrounds the body it's surrounded the head it's around that it's on top of the head and that represents the royalty of the malkos Kassar kessler is the marshal for serve of Kalama the metaphor for serve and kessler is identified with Roth's own with desire and as we explained before that the idea of survive is very much connected to rotten to desire because it's basically seeing every detail of the world as a facilitator of his desire seeing it from the perspective of Rutzen of the desire with individual identity of every created being is its significance is as an implementer as a facilitator as a vehicle to fulfill this Rutzen to fulfill this will the focus therefore is not on the diversity and the distinctiveness but on the oneness and on the holistic wholeness not that it doesn't include all the details of course it includes all the details but the details are seeing through the prism and from the perspective of what's called caste Rutzen like the mission statement right and the mission statement infuses everything because if there's a detail that's not infused by that mission statement doesn't belong there but here the detail is not a detail in and of itself the detail is part of a wholesome reality or much larger reality and therefore between one detail and other detail the difference is only cosmetic not essential of course net suction but acid is the way netzer facilitates facet faceted Vanessa is the way facet facilitates nutzy net suction possession means you gotta fight for your love some people have a lot of cash said but not ready to fight for it they love their children but they'll never fight for their children they love a cause but they'll never fight for it the moment the principal says no like okay that's activist acid means sometimes you got to fight for things you love I don't mean that you have to burn down buildings but I mean you have to after sometimes fight for things you care about in other words there will be opposition not everything you love is going to come easily and you have to be able to fight for it that's the Nexus aspect of caste and one facet is missing Nessa it could remain it could remain unexpressed on actualised it dies in the womb it's like a miscarriage I mean spiritually speaking it stays it's never implemented in the real world because I faced opposition it would have been nice it would have been nice in the world of dreams so net section of a crescent means that the chest that needs to have an aspect of Nessa just like it needs an aspect of Guevara just like it needs an aspect of Taveras of hoid aside etcetera facet urban axis is the opposite the focus is NASA but net suck needs hazard that needs sweetness to it yeah sometimes you have to overcome obstacles but you have to be kind about it kind and it means restraint that's coercion but not so consider and it means and that's Aksarben that suckers the net suck of that'sa finet has such a bonanza well not such a bonanza is is the core that's that that's that itself that's the root a narcissist a narcissist is not necessarily nutsack a narcissist in just a narcissist [Laughter] it could express itself also on that ah yes because their base penis but yet when you speak about Kassar which is again the literally the crown but the crown is a metaphor here to the rots in which is save of which transcends the individual details which what we call Cassiel in this two aspects and Kesler itself high noon it's going to be abstract language here for a few lines but don't get afraid I know pin the Hat that ownership amatsu one aspect of kisser is known I'm just literally gonna translate as the lowest dimension the plymouth apenas dimension or aspect or Indian or theme the lowest dimension of the matzo the matzo Liz the source of our zilla's the emanate er the word that sillas in the world of kabbalah is known as the highest world there's oil um hot Silla so we said many times our LaMotte sylla's brihat crc these four worlds are not four distinct worlds that exist in different parts of our universe the four worlds really means of four dimensions of every single existence it's basically you could put on four types of lenses from one perspective you'll see the world of Asiya you could look at the same thing and see it from the perspective of the world of Viet Syria in the world of Bria and the highest world which is the world of our zilla's there were the word at sillas comes from the word two words one is eight-cell something that's near you at slave a summer like sit near me Exley right you'll come to me you're near me you're close to me the word that sillas is also in the patient's bowel om tells motion to appoint seventy elders Vaught salty I mean Haru ah ah share allaha the way they translate about salty in the English is I will emanate how do you say that in an English that everybody understands I will emanate from the spirit on you and confer it on the 70 people ah salty is like it's not take it from you and give it to them that's not at sillas that's nnessee 'no i'm not taking from you with like Rashi says let mudlick name in there when you light a candle from another candle you could light 1,000 candles from one candle and the first candle is not missing anything which is unique in the physical world usually if I give you a check for $100 that $100 is going out of my bank account we can't both have it at the same time because that's the definition of physicality physicality has a space either it's by you or by me if I give you my drink then you have the drink and I don't have the drink I have to get another drink the uniqueness of candles is I could light one can like a light a thousand candles and it doesn't take away anything from me on the contrary it only increases my light it increases my influence and it's basically in English this two words this power and this influence and power and influence that we spoke about this quite a few times are two very different realities power the more you share the less you have if I have a hundred percent of ah yeah a hundred percent battery I was talking about let's say I have a business and I own it a hundred percent of the shares are mine but I need an investor and the investor comes and says no problem but I want fifty percent of the shares I give you fifty percent in this years and I now lost 50% of my ownership sometimes I have to give away 80% another 90% that's in the world of power power you shear and the more you give the less you have with influence it's the exact opposite with influence the more influence a person has it doesn't take away from them for example let's say somebody has a dream or a vision and they inspire somebody to carry that dream it doesn't take away the dream from them all the does is it increases it it makes it more it makes it more broader and if there's another person another person another person yeah there's a famous expression power dies upon death when somebody dies they lose their power it can't be otherwise they may have been a king they may have been a Napoleon you know you may have owned the world or think you own the world but the person dies that's the end of the power influence sometimes begins after death or sometimes increases tremendously after death you see certain people that after their passing their influence actually grows much more because it works in a completely opposite way than power that's the difference between at sillas and other terms when I'm not so something it doesn't go away from me I confer a teacher teachers wisdom to a student he doesn't lose that wisdom it's not like I don't have it anymore I can't teach if I teach that you're gonna have it I'm not gonna have it no no you'll have it even more you will have it your student will have it and then your student could share it with others and then they'll also have it so it's come at like an airman there so I still as the world of our Zyliss is so to speak the way the divine light we call it the world of at sillas we don't call the world of briea briea means a creation a creation means it's something outside of me it's yesh mayan at sillas is not a world outside of russia it's rather a world in which Hashem is infinity is manifested in the ten lights of the Spheeris so it's an emanation from the aim so if the way it's manifested within the ten characteristics but they're still completely divine that's why it's called the world of eight so it's close it's still very close it's still the world of of unity looking at the world there's a discussion always it's old for example say off in the mall you attend a summer of average be was in a summer vassilis or than a summer of moisture was a neshama vassilis it says in smart of their reasons and in a some of the Rambam was a neshama of Bria for example in the some of the others when it saw mr. Watts illness to swat them were Bria yosef was not sinless that's where they didn't understand them what do they what are these words mean they're not obviously they're abstract words but they can also be understood it means on a shimmer of our zilla's when it walks this world it has the glasses the lenses of our Zyliss meaning it looks at the world and it sees the ultimate Koyuk a pale Beneful it sees the world from the divine perspective so it sees the world as a symphony every individual it doesn't just look at the individual from a superficial point of view I see a piece of flesh but rather I see the penis of every Nivea all the way back to its source in the Spheeris of our Zyliss and then so that's that's what the world the word that sillas means that's the word that soon as that's what then you have Bria then you have you'd Syria then you have a seer those are the general four worlds we say generally because on an individual level you have Myriad's and Myriad's and Myriad's of worlds but generally speaking they're categorized into four we say in your shy and picky August and Epicurus curl Hanikra bish me will avoid the brussels it sort of offices in castor itself though you have two pillars so one equals printer store inertia be matzah mat sill is the source of that sillas Maxell is the one who emanates the one who who emits the light the one who confers the mat sill is the one who gives the net soul is the one who receives so by moshe moshe was the mat sill and the seventy people were the one who received the light of motion but salty mean heru-ur a cheryl iike the santa alayhim i will emanate i will so to speak take part of your energy moshe didn't lose anything it's not like moisture cease to be a prophet my should remain the marishi remained much greater than the seventy but something of moistures energy was now manifested in these seventy people they became real students of moshe remain they became people who represented some of the of the light of the wisdom of the divine inspiration of Moshe Rabbeinu and the point here was that moisture managed to have people to help him so mirja had a certain way of living and a certain way of looking at the world he needed people who could maybe ah yeah it gave him also feedback yet that's another shear so matzo is the source of that sillas the one who is matsan an Etzel is the recipient see says this caster has been attacked ownership a matzo as the lowest dimension of the one who's creating that sillas then there's also various traditional annette solemn Kassar as the highest level of the nestle can i - a caster hama mood sabina matzah Lynette solemn caster is the intermediary between the Maxell the source of our Zyliss and the net solemn and that simmers okay noida shackled over how much it's our earliest columnist Nahum commercial cosas bates Khayyam sharma mala paragon anything that wants to be among museum and what says a bridge between two completely disparate realities must encompass both of them if not you can't be a mimosa to fuse the famous illustration that iran bombs translator alma mater translated in his lifetime eben tavon and he writes in his interim wrote his works in Arabic every safer of the ramen was written in Arabic besides the mission of Torah every other safer of the Rambam his commentary Amish Nyhus is safer how mitzvos is marina Volcom all of his books on medicine of course all of the works of the Rambam outside mission are toyota were written in arabic and they were translated by a man named eben tavon an old translation he translated a lot of the classic works harvest I love Elvis was written in Arabic and so forth so he writes in as I think he writes an introduction to his translation he says that every translator has to be an expert an expert in the language that he wants to translate from he has to be an expert in the language that he wants to translate to and his expertise has to be greater than a regular English speaker regular Arabic speaker because if you have to translate from one language to another language you're transporting languages are very different I don't know if those of you who are familiar with the art of translation it's one of the most difficult things because you could if you take a novel and Russian or in French we try translating an English word forward it's gonna be an absolute disaster technically you may be correct but it will be an absolute disaster why because you're gonna lose the whole Geist the whole spirit of it words are not just words a great writer infuses every word with with content with soul there's the structure there's the syntax how you form a sentence and a paragraph in a chapter there's a lot of depth in it writing is a there's a homeless Lima it's a serious craft you see the writers and there are writers they're writers you finish reading them and you like I'll convey it's not worth the paper was written on and then your writers you finished reading them and you're an or how somebody can articulate themselves this way so it's the same alphabets but the writing is completely different to translate it can't just know a basic English like other people even a good English his mastery of the language has to transcend ordinary master because he has to transport one language into a completely new medium so you have to know the original language and are uniquely extraordinary way this new language that you're translating to and then you have to have the ability to be able to to transfer both from one to another that's what I mean of course you have to know that in your sync receives what's behind the words behind extra dis Lang's the expression and so forth you have to have a feel for the AH yeah you have reading to Google Translate they just translates in Chinese instructions and it's it's quite illogical yeah it's senseless ah so now you'll take this in a more abstract way take an arbitrator two people are having a dispute in business or in marriage or in any issue in life and they come to an arbitrator the worst thing the arbitrator can do is take sides but it's not just on a superficial level he can't show that he takes sides essentially he has to be able to be one who can experience the world of this person the world of this purse and then you could create peace it was a therapist who once told me he was a very well-known therapist and does a lot of good work and he told me once that the greatest compliment he gets from his from his patients as a couple comes to him and the husband says he's not then she says she says you know every therapist right away takes my wife's side but you don't you don't take my wife's side you you understand my side very well and the wife says the same thing every therapist always takes my husband's side because he has a good mouth he has ice he's a sweet talker you know he makes all the problems he puts on me but you don't do that you take my side in other words everyone has to feel understood the moment the arbitrator comes in and says oh you're an idiot you're a self-centered music store narcissist get out of the room you're not an arbitrator anymore I know there are maybe such situations where you feel that way but if you want to be successful and you right away share your feeling that this person is completely off and this person is completely right then forget arbitration the whole point is you have to really be able to relate to the world of this one and at least not agree with them you can't agree with them that you're not gonna be an arbitrator but you have to be able to see the world from their perspective and then you could see what's bothering them that's the key and this is very important can you see what's bothering them could you see the world from their perspective can you recognize their voice aya tea doesn't mean they're right it could be they're doing foolish things that could be they're behaving in a foolish way in an immature way but can you understand the angst the the pain the void that this person is experiencing their expectations that were shattered their dreams that were destroyed they're reacting say in marriage they're reacting in a certain way because of a certain way of looking at the world yes in their mind they are the victims the other person is the perpetrator and they may be completely off it may exactly be the opposite but can you understand what they're going through if you can do that now there is hope for you to bring the two worlds together why because you can identify to each person the pain of the other person and you can demonstrate how the two could come closer together by understanding each other and then working through their disagreements from that perspective you understand what I'm saying famous to understand before being understood yeah I said many many times is right this was absolutely yeah seek to understand before being understood now it sounds and Asheer it sounds very beautiful what's so difficult but if you're having a serious emotional issue with somebody try it out and you'll see it's not so simple because it's very simple we're talking about in an abstract way it makes a lot of sense try to understand the other person as long as it's a person who has nothing to do with you he lives in China to having a dispute with his hobby he got no issue but when it comes to a very personal issue and it's triggering deep deep emotional pain it's hard to seek to understand and it doesn't mean the person is right it just means I have to see the world from your perspective if I want to create healing if if I'm giving up on the relationship that I don't have to see the world from your perspective but that would be a sad thing if the relationship is valuable this is what we mean every man would say if you ever want if you want to be on the moocher life and what's in life means you want to be the bridge that brings together the two sides of the river there's only if you're connected to each side if you eliminate one side you say have no interest in you you're a nobody you can't be a bridge the bridge is always the one who can bring together two worlds who can bring together the two strings the two ropes from the two sides that's what we mean the eights kya means evident moots has to be kalo he must encompass the world on one side the world on the other side and now I could serve as a as a middle man as I'm a Moose's moment that comes from the words EMSA in the middle you become like the intermediary the Arbour shrade who brings them together well I would say that I don't know of the strong relationship is but the stronger there is the more pain there is the more disappointment there is it just becomes so entrenched that we just say you know I'm an innocent guy and I went into this with so much innocence and this person is just completely crazy or or dysfunctional and then you you know you just you dig into life with your claws and you remain there and it's very hard to get out of your position if somebody has been married for twenty thirty years and their marriage is not a good one there's certain paradigms they have developed that usually developed the night of the wedding and it's maintained that's when that's one of the things that Sheva brachot is when everything happens the first seven days you develop your attitude every fight afterwards is just a hamster it's just this it's the same argument in just in different words and Cabala it's called different serial for me it's just different words it's about the grocery it's what we were going for Pesach its mother some it's about which might it's the same argument oh very good he's saying skip the share of ruckus if it was that easy if it was that easy there's this 7 the 7 weeks is connected to Sheva brachot us to fix up everyday what happened in the Tara brothels now I understand the halacha says that every day of sheriff's you need eponymous you need a new face so it's not just you need it ah but also you have to be able to see your spouse every day if Cheryl brothers as a new person that's it really really Panama Duchess and I look it's not some ups a joke a new face we're all happy if I saw you yesterday we can't do sheva brachot sorry you're already a boring guy we bringing up such leper from the streets yeah I love it all Baraka shares now you can make sure my brother's the prashanta is a new face means there's a fresh energy there's a fresh perspective because that's always the key and that's what the mimosa really accomplished the reason it's like this in this world like everything in this world is because that's how it isn't the source they say for a bonus in hybrids that shopkin is a Russia Tavis chequered over castithan Idol shopkin says lies and takes money I mean a coil of fear my varam is bias you know sometimes the situation's I guess sometimes you know a cold piece is better than a hot war you have to do the best you can you know sometimes the best you can do is create and negotiate some type of understanding some type of truce hindi noisily as British Shalom right the valve of shawm is a objective of its of of CATIA by Pinkus it's evolved it's it's cut off I was once at a minyan so the bulk I was Shabbos minica and the ball-carrier is reading and he says save various pasal they take it a second separate then he says it's possible I go I take a look it's the Shalom of penises it's supposed to be chopped off he decided it's possible cause he didn't know so and as I saw once I think it was from either one of the maybe there been a fatality of rupture it's one of the great Hasidic masters I don't remember who and he says that you know peace sometimes a person feels that the peace is not perfect he says don't delay jitter my's that peace that sometimes peace is not the perfect perfect peace with the two people murdered as one you have to give legitimacy to that also sometimes it's not possible to create the ultimate peace what a relative peace is also better than war better than conflict doesn't have to be doesn't mean he becomes your best friend but better than conflict is shine good when when there's fighting and bitterness and and hate and resentment it's a destructive force in families yeah some people have a lot of issues with their in-laws and brothers and one sisters-in-law some families are very close you can't always it doesn't always work sometimes there's very big differences but when there's war its destructive this piece you could speak to each other you could be normal you could be cordial it's already a blessing would it be nice if everybody was warm and fuzzy and lovey lovey dovey of course but it's it's sometimes an expectation that at least till machine comes is not always actualized so sometimes a compromised peace is far superior to a full-blown war in the name of MS in the name of truth the name of truth I'm never speaking to you again in my life in the name of truth you know what I mean that's a so when we come when we talk here here's a little this is what we have to understand sillas is a world of divinity but it's the way the divine is manifested in character intense theorists the aim safe itself is undefined the intermediary between ain't safe and the world of structure of our zilla's is Kassar Kassar could be a Mahmood circus cassia has both aspects that's what he means casts a spin at the tarnish of a matzah it represents so to speak the lowest dimension of the Ange safe which is the source of its Alice but it also represents do restring Lynette Solomon the Mahmood sir in order to be able to bring together infinity and a universe must have both components it has to have the element of ain't safe it also has to have the element of our Zyliss it has to have both because I'm a matzah has to include both dimensions Vahine a rosy fruition when at solemn so when you speak about the Kassar there's Kassar the way caster is the crown of at sillas the first of the net solemn above hokhmah the first existence of Attila successor that's Kassar in its lowest plane the way Kester is the leader of our zilla's who an Akira arith ample that is known as iris Anthon which literally means the long face IRA thumpkin sure who mock her it's the source Shama men on him shot him is harvest SOT kunam you'd sphere is that still asleep in assist options it's the source from which emerged the 10t kunam 10 takuna means the ten garments the ten characteristics the ten lights of our Zyliss in the evolution of hakama bina das curses were the various nitrogen mongoose and an expression of desire hidari seer without bein indeed are three columns of Spheeris one is called long one is called short and one is called intermediary of the right column the left column and the center column ma shank and iris amp in a boy who mock if save of kalam and bash more ass iris hump in itself which is the Kassar that's what we call service maka 'the it includes all of them equally so iris ample would be like the rod sign the Kassar above the head which is the source from which all of the individual smears emerge and from which the whole process of mamala kalman begins so at sillas begins the process of mamalakat almond the divine energy that fills the worlds in an individual fashion through the ten Spheeris each aspect is a result of one or a combination of this various and irish unpin Aleph Aleph ira campaign is considered the Kassar the crown that encompasses all of the tenth it's the source of all of the tenth that's what we call the size of kalam that encompasses although all the worlds and it's Baracus are shovel marsh ricotta megundal the greatest and the biggest are one because size of colombian encompasses all of them equally that is called iris amping this is the caster that is the source of axles that's know that's pretty gnarly ownership at sillas that's that's the translator as the one who represents the highest of the world that receives its the way the Mahmood sir is relating to the world's conjoining Kassar is the interface the interface the caster's interface between ain't safe and at sillas okay how could it be the interface the interface must have both dimensions so now we spoke about the lowest I mention of Kesser Kassar as the source of all of the worlds or in other words caster as sovath Kuhlman the size of kawaman as the origin of mama local almond this is the lowest element of Kesser which is higher than all the worlds because it's a bridge it's an interface Amnon pin our texture inertia but Matsu but there's another element in caster what's the other element in cancer peanut a STONER shove a matzo it's an interface between the divine infinity in the world so it's also the lowest element of the Marvel the source of our Zyliss who had necrotic this is called in all of the writings of Kabbalah of mr. Flemmi cetera now when somebody is looks through works of cobble or cinders whether it's oil whether it's writings of that reason was revised or kind of a tower with its writings of the remark with its writings of the Vilna gone and thus forum of kabbalah from all generations the writings of ram shall earlier generations later generations will always see these terms I think I read a sinless spurious Kassar etcetera but here is giving the definition I think there's also Kassar but it's not I read Aleph Aleph is Kassar the lower dimension of the interface optic is the higher dimension of the interface male ocean hematocrit in Tanakh we have an expression hematocrit which means he removes Matic removes mountains what does it mean Saint I raise cloud Spheeris on that Sala this is completely above beyond muta is removed aloof sublime completely transcending the ten Spheeris of our zilla's the ten series which were emanated the eighth Shia literary aftershave Marcus that element of casts are called ethic we can't even call Marcus shikou machi foucha - laser shakers Markieff means there is a relationship rock there's a relationship it's a relationship of Mach if it's not a relationship of Penna me but it's a relationship it's a relationship that encompasses rather one that is internalized in the details but it's still a relationship called maka 'the that can only relate to the lower dimension of Kesser the lower dimension of Kesser which is arid humping is called survive it's called maka 'the why because it represents serve of Calallen but when we speak about the higher dimension of the interface which is called attic not iris it's not the source of the tenths various you can't relate it to the ten series while it's not even on the level of Markovitz completely transcends it so what's the term for it that Kenickie remark of the marcus it's called the market of the market meaning its market even above the market it transcends even the transcendence because it's completely a different realm that's the concept of Kassar but the higher level of care so Kesser is the mimosa it's the intermediary the interface between pure divinity so to speak pure infinity which is undefined not defined by any fashion not even hazard Gura Tavares these are all definitions divine definition for definitions and a universe which is based on structure definition diversity individuality Kesser is the interface Kester must have both the translator has to know both languages but here it's not just two languages Russian and English or French and hebrew or japanese in portuguese here the two languages are two languages one is beyond language and one is language one is for infinity and one is structure Kassar has to speak both language so that's why we speak about two dimensions and cancer which we speak about two dimensions cuz our language is limited so we have to split it in two dimensions obviously sound like there's a split in middle of Kesser but it's two aspects of kesa one is Kassar as a reflection of the new language that we call Irish Anton that's called serve of Kalama that's called the Kassar above our Zyliss that is like the first level of at sillas the highest level of Tillis from near the hole at sill is breed seriously you will begin it's still above it because it's the interface it's the translator but it's the beginning of that language it's the beginning the genesis when he calls Rajveer each time the head and the beginning of at sillas and everything below that's what we call serve of Kalama but then there is Kassar as tuning into the language that's pre Excellus that transcends that still is the language of ain't safe that's Kassar as the prima donna shall be MOT sill not kessaris the beginning of a sillas but kessler as the final step of the one who is the source of our cell as the matzah that we call attic sometimes we call it active human ethic ethic means completely removed completely women completely beyond completely transcendent Kesser captures that that aspect as well that you don't call so viv you don't call it Mac if soy of kawaman because it has no relationship with the world even on the level of mark if this we would call Mac if LaMarcus that's the case at a higher level of this now some of you are sitting here and you don't know what in the world I am talking about don't feel so bad because I also don't know exactly what I'm talking about to be honest but this is quite profound stuff abstract stuff however as we shall see this is just the the map so to speak outlining the map of it for the ideas are powerful ideas and their ramifications in life you also wondering how in the world is this relevant to a person's life so that's step two that we will get into but this is just a general map of the ballot Anya's description of the difference between Otakon Eric as he will move on to explain Bezier she'll have a wonderful day if you have a chance listen to the previous cheer awesome Marcus what we tell me that I see McCallum it's very hard yeah sometimes fathers forget what it was like when they were teenagers you know how this class is brought to you by the achieve Annette please help us continue the classes make even a small contribution at triple w dot they ueshiba net / donate