The Antenna of the Jewish Soul Detects Undefined Transcendence

welcome everybody sorry for my delay so my dearest friends we're thrilled to have everybody here and we're going to continue the mimer that we began i hope everybody had a chance if you didn't have a chance to try to review the first classes especially inside the mimer so you can really internalize it and master it if you can open up your source sheets we are on page 832 close to the end of the paragraph vehidua we're already close to the end of the paragraph and we're going to continue just to announce that sunday at 12 30 p.m we're going to have a special shabbos haggadah drosha or shabbos this week is uh is uh the shabbos preparing for pesa even though technically next shabbos is of course erev pesach so we're going to have sunday or shabbos with what's being called the shabbos haggadah weekday presentation as a preparation for pesach that's sunday 12 30. it's addressed to the young israel of century city in los angeles but everybody is invited it'll be aired right here on the yeshiva.net and monday morning we will uh hashem continue the mimer 7 30 am tuesday morning 9 45 we have a special woman's class and our topic is why are people so anxious during the seder night you know that it's a very powerful moment of anxiety for many of us and how do we fix it how do we repair it so that's going to be tuesday morning 9 45 right here on the yeshiva.net we're going to be learning incredible teaching of the balsham about the anxiety during saturn night i don't know if you know but the balsham have addressed this exact reality it's supposed to be the night of freedom and you'll forgive me i don't mean to laugh but it's sometimes the night of anxiety the more the heart races the carp is they are not by you but by some people especially especially you know there's all the details you know the reclining with the reclining is not easy it's supposed to be about freedom some people have a very hard time so we're going to try to address that at least touch on the subject somewhat that's going to be tuesday morning 9 45. okay what a lot of expectations a lot of expectations tremendous expectations which often creates tremendous disappointment and guilt and a lot of other things that are triggered excuse me so knowing myself a little bit at least knowing the fact that if i start repeating the previous classes i'm going to remain in repetition mode i'm not going to repeat the previous classes i'm not even going to give a brief summary because a brief summary as we know can take three hours because really summaries always trigger you know new ideas and how we say it and how we articulate it etc all i'm gonna do is give what's called the three sentence summary and let's see if i can really do it in three sentence or that too will be a deceptive introduction but the key issue that we learned in the previous two classes of this mimer of the balatanya was that there is the ammuna there is the appreciation of the divine as being the consciousness of the universe the engine of existence the battery the soul of reality this is a munna even for the non-jew this is the real lamuna of khasidi um of good people this is the universal inheritance to be able to be in touch with the spirituality of the body the spirituality of the brain the spirituality of the universe the spirituality of every atom of every electron of every nucleus nuclei of with every element of the atom from the nucleus the nucleus of the atom and all of its other components every cell the micro and the macro to appreciate that essentially it is an articulation a manifestation of the iron of eloquence the no thingness of divine infinity that's the universal amuna in fact he says it doesn't even technically deserve the word ammuna and when it means faith yes we call it and i explained why we call it but he says really that's not what a munna means because this is not something that you need to believe yeah i have to overcome my intuitive experience of life i have to overcome biases i have to overcome laziness i have to overcome my instincts that may gravitate in different directions i have to overcome indoctrination i have to overcome cynicism now those are hard things to overcome i often have to be able to identify traumas triggers that will take me away from this that's true he says if my your eyes are closed you have to open up the eyes i could be blind but still that's not called the munna if i'm closing my eyes i'm not going to see the mountain in front of me but nobody's going to say you have to believe that there is a mountain you have to open your eyes and you'll see that there's a mountain there's something called opening your mind's eye opening the eyes of your eyes seeing seeing helen keller once said you see how my summaries go helen keller once said the only thing that's worse than not having eyesight is lacking vision what do you say about that anybody is the dvar hashem hakoyal everything it's good to understand the blessing everything niyyah nia is from the word hayah it is nia it came into being and it continues to be bidvaru from his word three words that capture all of science all of physics all of mathematics all of astronomy all of cosmology all of astrophysics all of geology all of geography all of biology and all other branches of wisdom essentially it's a study of divari of dwar hashem that's what it is i once shared with you something i heard from the labacher rebbe he said it says in pikayamas somebody who says something in the name of the one who said it if i paraphrase i quote something and i identify the name of the one who said it originally maevy loilam you bring redemption to the world this is chapter six of the ethics of the fathers and the proof is from the book of esther it says that esther told the king about the assassination attempt of bixin and sarish va'timer she said in the name of and what happens it took years but years later as a result redemption came to the world because when achashverage the persian emperor the persian monarch was suffering from amnesia could not sleep he opened up the journal of the diary of the kings of the of the the journal that recorded that chronicle the divre ayamim of the king and he discovers what marduk did to him the lubavitch rebel explained it on a deeper spiritual metaphysical level he says whoever says a thing in the name of it sayer meaning if you can identify in every dover in everything in life you can identify the one who said it who's the one who said it every morning we say i can see in everything the koya kha poi el beniful kalha medovar when you say something not just a word dover means a word dover means a thing in everything i can identify i can trace it back not only to the molecular structure not only to the atomic structure not only to the cellular structure not only to the genetic structure which is good stuff it's good stuff but i can trace it further back to this spiritual vivifying divine animating energy at the core of it all i could see not only the physical dna but the divine dna of the universe and of the person and of every single creature maybe i redeem the world islam comes from the world from the oil world comes from the word helen that's what the gemara says helen means concealment the word means concealment why because the definition of existence is that divine infinity is concealed as the balatanya always discusses in the maimaru mavi guru loyalam i redeem the world from its concealment i make the world a more transparent place before i began this year i was eavesdropping on a zoom conversation that was taking place between two of the uh great pillars of our morning class and they were discussing how often a lot of information is eclipsed because we live in a world of concealment we live in a world of indoctrination we live in a world of al madasikra a world of lies the lies of the world is not just political lies or media bias that of course the lie of the world is deeper than that the lie of the world is existence the story of existence itself covers up our brains already don't tell the full story of who we are and because of that every day excuse me i need to redeem my own world i need to emancipate myself from the shackles i may be stuck in that turbo says that's what davening is the first part of davening is constantly bringing everything back to shame umrah baruch that's davening why daily we explained because this is a daily battle for truth for transcendence for oneness it's a daily battle for calmness for serenity for tranquility it's a daily attempt to create a ladder that is etched on the ground but its top teachers have reached its top reaches and teaches reaches heaven heaven inside of you it's a daily daily goal and ambition to be able to align my posture with the true height at the height of my identity that's the davening take a look at the zimbra hanoi since summer you could look at snow we had hashem snow till a little while ago i see the sun already melted most of the snow in front of my house but for weeks we had piles and piles of snow and it was coming down just a few weeks ago was coming down on a daily basis it was amazing for those poor floridians and californians west coasters and jerusalemites i'm sorry that you can't share with the joy of our kids who see the snow coming down in the morning and like yay no school and some adults like it too the child within us you could look at snow and you could marvel it's beautiful but i'm so december we discuss snow from a divine perspective just as we discuss rain and we discuss birds and we discuss reptiles and we discuss insects and we discuss domesticated animals and undomesticated animals and we discuss vapor and we discuss we discuss mountains and hills i'm talking about the hallelujahs we're not just praising god to be able to say god is big god is great god is we're trying to be able to appreciate what's the life which world we're living in as explained at length so do you need to cleanse your vision absolutely but essentially he says this is not yet now we come to stage two the line begins i told you page 832 if you didn't open your source sheets or download it or print it out please do it now you can get the source cheat on the yeshiva.net on the class for today class friday because of this friday friday class which is right there on top of the home page and over there you'll see source sheets you have source sheets on top of the video which you could just view on the screen you could enlarge it or you go to download and then you can actually download it as a document in your computer and have it stored in your computer or print it as you wish so on page 832 there's a paragraph that starts with the game you see the second paragraph on the page we are close to the end of the paragraph on the second column of page 832 the line starts um the line starts with the word mama smack in the middle of the page column line number 29 from the top rabbi litzman footnote 29 very good very good yeah there's a footnote 29 after the word kia dua right that's where we're holding if you're already reading footnote 30 you're ahead ahead for um however amna means however um in davening we now come to the next stage and the next stage is personified primarily when we reach that passage that section called shma till we reach my the blessings before shema and the psychedelic all relate primarily to the kayak happily benifil to the divine reality as the engine as the consciousness of the universe but then there is the mitzvah the mitzvah of oneness of identifying one is which comes during krishma what's the mitzvah the mitzvah mitzvah to reach ma twice a day and we do it usually during chakras and the emirative if you're diving in chakras a little later you have to be careful to say shema before you darwin the end of his monday endos man krishna is an hour before the end of mantvila right if you're doubting my river early some people dive in my river earlier you have before sunset you have to say kriyashma later because krishna you have to say morning and at night what is the midst of christmas called the so he says this is a deeper state madriga which means in english a much deeper state of consciousness madrigal literally means a step it means ga voya is higher higher bay means much higher a lot higher so this is a deeper step going into the soul we're not talking here about steps madriga is physically going on to a higher step but spiritually there is a ladder the zayer says that the latter of yaakov is davening there are different rungs in the ladder so there's a one step and then there's madriga gevoya a higher step and a significantly deeper step which is a deeper state in human consciousness much deeper even in all of the praises that were said earlier during davening the coulomb allah and all of the praises till now were a preparation for shema yes what does this mean is let's read his words even if you're not going to understand everything he's saying but it's important to read the words it's important to get familiar with the words and the terminology and then when you'll hear the explanation based hashem at least somewhat of the explanation in the future when you come across these words you'll be able already to apply them and understand them at least a little better the words hashem al-qaeda this is already a saga a grasp an intuition of mohuse vats museum of his core and essence not just of his words but of his essence masha inc in hasagas ka kapal beniful where the intuition or the comprehension of the activating power of god within every created being hashem as the energy and the consciousness of every creating being this is only hasagra usa sagas means it's only a grasp of the manifestation of his reality the way it's expressed in creation i'll explain that's why after shema israel we say those powerful words you should love hashem your god what do you mean your god everybody's god god is not my god he's also my god that's unique to the experience of the divine soul every person has a soul every person has a soul when people say only jews have a soul that's not true every person has a song it says entice it's a clear tysons every person has an every person has assault there was a jew he was a professor of solar energy uh his harvard graduate the phd of harvard his name was dr jacob chanukah dr yaakov chanukah of blessed memory he passed through a few years ago so he told me that in nineteen i think it was dr jacob hanukkah maybe another harvard graduate whose name was dr yitzhak block i don't remember they were both professors i don't remember who told me this story but one of them told me i have to look it up i have it written somewhere many years ago he told me that in 1960 and i think it was march under 1960 he brought a group of secular jewish students a very large group of secular jewish students studying in university to visit the laboratory this is 1960 and they were there they were there for a long time and it was basically questions and answers they posed to the rebbe many many questions and they ever answered at the end this professor tells me one of the students said that on shabbos on saturday i asked dr khan okay dr block i asked him if non-jews have a soul and he said no is that true so this professor dominic remember said no it's not true he said it was not easy sitting in the room hearing this facing through everyone was arguing with him he says it's not true he says they have a different type of soul every person has a soul they have their own unique soul jews have their type of soul yeah an important idea because this is what we see in this mime here and the truth is not only every human being has a soul every animal has a song not only that every rock has a soul today we know scientifically that even that which we call inorganic and lifeless is alive just look what's happening on an atomic level the dynamism the dynamics the movement and the harmony the synchronization it's levitic it's alive it's vibrant you can't compare it to the life of a tree or an animal because it's not conspicuous to the naked eye we need more subtle instruments but everything is alive on a deeper level that reason writes i don't know if you know there's diarrheal writes that even in a grain of sand there is a nephesh there's a soul and it's quoted in tanya in the second section of the portal unity of faith in chapter one in the name of that reason and there is el nino tanya explains what thy reason means that reason means the divine letters of the ten utterances that give in existence that's a soul what does a soul mean if not it's it's divine purpose and divine functionality and divine energy that ultimately constitutes its underlying spiritual chemistry and the entire physical chemistry is a manifestation and an articulation of the spiritual energy which is articulated in a way that can be relatable to the human eye or as we often speak about consciousness is not a derivative of matter matter is a derivative of consciousness you remember that anybody remembers that so everything has a soul everything certainly a human being is batsalamala kim in the image of god there's a unique soul over there that's every single person and that's why the altar said before even a good non-jew every person israel can experience the kayak nipple which is the soul of the universe but what did he say in the beginning of the paragraph he said those words ah those five words if one is only moved by yash me ayan by the fact that the world is something from nothing and that nothing is really no thingness loyalize it's not for this that the nephew shall kiss was humbled and descended into this world one of our students one of our very respectable and assidious and committed students sent me a message yesterday after learning those words loyaliz he writes to me or he said to me when i when i read these words i am compelled to go into the wilderness to go into a desert and sit there for days and weep from profound emotion says not for this that the nephew shalom has come into the world he's explaining what a jew is to be able to be typhus beniful you have to be a good guy you have to be a good non-jew and there are many like that that's what he says many good people who are who understand it who are moved by it and who even live by it incredible if you look in footnote 23 there is a there's this mimer was written by different writers who heard the mimer the mimer is from tough dalet which is 1804 sri shape but there were different writers who wrote it so there's sometimes different you know variances so he brings in 23 in one of the manuscripts it's of the middle arab he says there are many and many non-jews who are called pious people and remember this is in the 18th this is the early 19th century 1804 in czarist russia which was saturated with anti-semitism saturated it's not the discussion of today's class but it was not not an easy time for jews i mean i don't know one was easy but certainly if you know russia during the tsar was not easy for the jewish people malta himself was a a frequent victim of this anti-semitism personally he was arrested more than once arrested twice both serious accusations by the czarist government but nonetheless they acknowledge that there are many hasidim asylum and we know that even during the worst times in history right we have these hasidium asylum special people who are who are good people mention real mention and some of them to a heroic and very significant degree it's extremely moving and some of us have people that we know who are hasidiom asylum very very special and good people and here we have a description of them says not for this that the nephilith has come down that's not what the nephrosholicus is for for this you have to be a good gentile so i wrote to this person back i wrote i'm going to paraphrase alter that band say loyalize the nephilim didn't come down for you to go to a desert and cry for a few days the nephew the kiss came down to reveal this oneness on earth to reveal this bird is already referring to stage two love hashem your god why yours hashem is everybody's god this is back to the text which is designated for the never shall a kiss for the godly soul it's not something i can expect or i can even demand or want from somebody who doesn't have this state of sensitivity this level of sensitivity i can't care benefit is pretty big guys don't take it you know that ever jumps from one place to another place and you forget that the first level is is awesome but it's not it's not what the nefer shell kiss is capable of it's not its ultimate calling then there is i want you to appreciate it i want you to connect to alec the level of elokus the hashem alaika you're your god that which the nephew shall kiss could be typhus could be intuitive about can grasp this is what a moon is the first state of consciousness we call it a mona but it's not really a munna it's it's seeing its vision it's understanding don't be intellectually lazy or indoctrinated be open to truth you'll get there this the state the second two peace this is what we call a munna and this is the munich it's been designated the classes israel not in a form of oh i have it you don't have it no he's not talking about that it's talking about an organic experience that the divine soul within the jew which is a khelik naturally can grasp can be intuitive of it has the eyes to be able to perceive reality on that level that's it there is perceiving reality based on our vision everyone defines reality based on their experience of reality we have access to reality through the tools that we employ as we often talk about i see something what am i seeing it's the way the cones in my retina absorb the frequencies of light that through the various nerves get passed on to the brain which now interprets what i'm seeing based on my neurological structure and that particular region of the brain that is responsible for interpreting the liked frequencies that have been absorbed and passed on through the retina and then the brain presents me with a picture of what i saw and we say i saw the picture i saw based on what i could see that's why there are colors that i can't see you guys understood what i just said yeah and the same is true with the other senses symmetry with hearing same issue with smell same issue with every other sense there's certain colors i cannot see birds could see there are certain sounds i can't hear not because they don't exist because i don't have the caleb to be able to grasp that dimension of reality that's it there's certain things my eyes because i can't see i can't see atoms i can't see electrons i can't even see molecules why not not because they don't exist but because the structure of my eye is not made in a way that it can absorb it can make sense of this reality it can even know that it can't even detect it my eye turns everything into solids because i can't deal with the tiny the the the smallness of the atom i can my eye cannot grasp it so we just put everything together and we have a table it's very interesting how it works it's really unbelievable so what what's reality and the answer is reality is a very complex word your reality is not my reality we live in the same room we live in the same house sit at the same table eat the same food but we're living in different realities that humility that sensitivity is the key of spiritual growth it's the key to transformation always so the alternative says here what what reality are we there living in external superficial reality that is devoid of understanding the spirituality of the universe then there is what we what's usually called conventionally a muna which he says here is not really a munna and that's the kayak and that's the first section of davening and then there is and this is a moon and this is that the divine souls because it's intuitively can grasp a different dimension of god's reality not just his deeper but his atmos not just that which is manifested and articulated in creation but the core of hashem himself is [Music] what is this this is an ammuna this is absorbing being sensitive grasping in that which we call not mammalical almond but save of calamine let's remember the difference of the terms i hope by now you know the difference mammalic almond is what it's an expression of zohar the zohar says you save of calaman in the altareb is my marion without rebecca's discourses these two terms occupy a very significant role and he's often alluding to them because they're really the backbone of understanding existence and understanding yiddish guide and as much as he talks about mamali and saiv we always long for another few words another few another few words explaining and articulating what it is you have to understand when dalton spoke about the malay he was he was embodying mamali and he was talking about saiva it wasn't words it was an experiential save of calamity it was experiencing serious people often don't understand this it's not just intellectual data it was experiential everything is experiential by the alteration you know that you're in my mind me to often roll on the ground he would roll and roll and roll you know that i told you a few times he would get it very often it's written down by many of the khasit by many of the records we have you know they used to write they wrote everything not everything but a lot he would start he's a middle of a mimer and a middle the ecstasy would overtake him and he could fall to the ground and just start rolling on the ground throughout the whole show the whole basement i mean imagine here you're talking about one of the most organized thinkers in jewish history okay somebody on the level of the rambam in terms of organization if you nobody knows the the altarepas works you know what i'm talking about director used to say the rambam knew how to learn and the altarebin knew how to learn one of the most organized things they called him a litvak for a reason he was the quintessential analytical mind but when he when he talks to this the experiential component of it was so powerful he went into a a complete complete state of absolute divine ecstasy and he would start rolling on the ground to the point that he would bump into the walls and the walls were made of concrete and he could begin bleeding and that's why i don't know if you know but they cushioned all the walls in the shull of the rabbit in lyajna the city the town of liogen in belarus so that when he would bump his head would bump into the walls he would not get wounded they would not bleed and one of his great khaizrim most people would stand i guess an awe but one of the people who reviewed the maimaryam and transcribed them his name was rapinchis roses he would roll after the altareba because he wanted to hear every word because it was very hard to hear when he was wrong he would roll after him he wanted to get every nuance and he would transcribe verbatim without her episode and sometimes i saw one sometimes you'll see he writes three dots or he's missing a few words and he wouldn't fill them in why dr rebbe gave a turn or the altar ebba's words could not be heard by him when he was rolling and therefore he didn't fill the men on his own he left the mimer blank he was extremely meticulous to preserve the language of the altar he was one of the writers of the my martyrdom repentance rises there's a safer called my murray admiral hazakin the transcripts of repentance so when he's talking about south of kalaman he's not just talking words he's talking the experience of it very different very different mala kalaman is the way the divine fills the world what does it mean it fills the world it's expressed and manifested through the reality we call the universe what slave of calam save of calamine is that which transcends the universe in other words it's the divine core vis-a-vis itself with that which transcends the world which is beyond way above and beyond la mala maya doesn't say that which means above above it's above even being above because above is above you know you're on top this is the myla myla from the definitions of estaslas which means the evolution of energy the divine energy that evolves and is articulated and descends and is condensed it's beyond hashpaw listen to all these words it's the energy that's beyond hashbots beyond that which flows hashbaas from the word shaffa shifasm a flow of water it's beyond his pastures it's beyond emanation that which expands that's which extends like the rays of the sun extend from the sun and reach into our homes and our communities our environments it's beyond guiller it's beyond that which can be defined as the revelation of the divine light which all is captured by that one word baruch omar he spoke the world and what is deepur tibur is a certain manifestation and articulation of a person's internal energy that's all mamale kalamin and munna is kalam and he says to believe was me to believe to believe means to be able to open yourself up to a relationship with atsumus with the essence and the core of the ain't safe himself beyond it's like having a relationship it's unbelievable words with the essence of a person it's completely and infinitely beyond that dimension of a person that can be articulated verbally yes you can have a relationship with my words but do you have a relationship with me the me that is wordless nameless which can't be expressed in words in fact it can't be expressed it's not expressed and manifested through my words can you have a relationship with me atmos this is not something that the nations of the world detect they have a pardon not people people can often take this wrong not because anybody is bad or good it's based on on simply the antennas that you have not because anybody is not good because creation is a product of divine words how am i supposed to grasp through creation the essence which is beyond beyond god as a creator how could i the jewish soul is a helical economy much like it says in tanya like he says in one of the manuscripts of the tsa of this miami says in 32 he changed the words here it's part of hashem if it's part of hashem it has a sensitivity to atsmus to the essence which is beyond earth and that continues and this is the meaning of the words opening of asari hashem i am your god i am your god again if you know who i am then i don't have to introduce myself and if you don't know who i am where is it going to help me that i tell you i am your god you know me and you don't know me let me i this i you see me i say i let me tell you my name my name is jose vincent jacobson okay you're seeing me what's what's this mean i'm not this is me let me give you a name hashem what is hashem really saying and again why you're god back to that question why your god everybody's god peter means as follows a noisy is i am who i am i have no name because any name that i give you won't capture i the i is captured by anointing me shall not it completely transcends any form of that which emanates and is articulated in a way that can be perceived by creation we're not talking here the rays of the sun we're talking here the solar core as a metaphor we're not talking here words we're talking essence of this can't be grasped by the comprehension or the sensitivity or the knowledge of any created being and even the net solemn nuts allah means even those beings that live in the what's called the world of attila's that emanate from the divine light they can appreciate the divine energy which is like the ray of the sun that comes from the sun which is also infinite as he said earlier in the miami it's also infinite hashem's deeper because it's a ray that comes from infinity the ray is also infinite but that is that that's what they can experience the way god articulates himself into becoming the consciousness of the universe and that consciousness itself is grand is amazing but that's all his words what are words words are the way you articulate your inner emotions your inner experiences in ways that can be communicated to those outside of you you concretize your energy in a way that can be perceived grasped and absorbed and that itself there's infinite levels how deep the speech is how much it's revealing from you right people can give different types of speeches i'm not going to tell you who i am not because i don't want to because i can't because the moment i put into words who i am it's not who i am it's the way the eye is being filtered and condensed through filters if you're going to articulate it through your brain those are already receptacles that contain it and define it as the past success into them he places darkness as his hiding place what does it mean darkness is his hiding place between god's hiding place is darkness josh's history means there's something called helen atmos is the concealment of the core the core itself is beyond revelation because anywhere any articulation of it is already the way it's being perceived and grasped by the other it's beyond articulation it's pure it's the pure energy that can't be articulated by anything because it's absolute infinity even the word infinity is already a certain structure but we have words we use we talk about it in words so this is called halama atsumis that's this is your god this is the relationship you're capable of this is the gift that's happening now you know you have a relationship with you can be in touch with your own deepest essence you can be in touch with my deepest essence that's who you are that's your god this is not a this is not a warning it's not a punishment it's it's not even a reward it's stating the true reality of your soul you're a helicomi mao your god your inner consciousness is in touch with annoying with the core and the source of everything that's who you are it's it's a statement of reality this is what it means living up to your jewish identity being in touch with the aniki that is alike this is the unique state of know this is what it means to be a jew what does it mean to be a jew what it means to be a jew is that anointing is hashem the appreciation of hashem is nifl this is universal this belongs to every person what it means to be a jew is that the naithi is alike that's who you are the core essence is in a relationship with you you are part of me beyond my speech beyond my emanations beyond me malik alman beyond beyond the condensed energy that is articulated and flows through the cosmos even through the spiritual cosmos even through the higher spiritual worlds and universes all of them are hispastos itself to descend to dwell in you inside of you that's what he says before husband shall kiss what's the nephesh allah kiss you say a jew has a nephew shall a kiss everything has a has a divine soul in it and that's true but we said nefer that's what it means to be a jew and that's why the nations of the world consciously or unconsciously sense something about the jewish people that is not worldly they live in the world they're citizens of the world but they're not citizens of the world they feel there's an otherness now sometimes it's misinterpreted as aloofness as arrogant as pompous as thinking you're better than everybody but that's not what it is it's actually more humble more humbling but some people interpret it that way what are they sensing they're sensing on other worldliness because in the jewish soul in the jewish consciousness lay and dwell on the somehow is part of you now come back to that passage you have been shown something you could perceive something that is not part of the antennas of other peoples or of the universe not because they're not good but because they're creations and a creation can grasp its creator based on the tools it has to grasp its creator and based on the creator that is manifested through creation because that's what they have to grasp they see god as the ultimate artist through his artwork so they know about god the artist or the historian the fount the author of history or the writer or the engineer or the sculpturer or the ultimate physicist yeah from the world you could see what an engineer hashem is that's not his essence that's his engineering skill and even his engineering skills are limited and condensed to be able to create a finite universe it's impressive it's amazing and it creates a unity in the world because it's all kayak but something else has you have been shown something and what does it mean you have been shown that this is something that you pick up this is your reality i can deny it i can try to deny it i could say it's not me but this is what a jew is what does this mean ata haressa ladas you have been shown he havaya there's havaya and there's ala kim yut kevorkey is south of kalama eli kim is mamalakal alman she says kihawai you have been shown that avaya should save of calamine havaya which represents how you however ye was he is and he will be which transcends the worlds who next page who ali kim that is alikhim kaya kapoor beniful when you look at elohim you say hashem who are like him you know what elohim is not separate from hashem allah kim is hashem hashem who elokim in other words when you look at paul benifer at the energy of creation you're not just seeing eli kim you were showing that hashem is elokim there's no separation they're completely one fellowship well they kimball hashem is not only a la kim ka um like the sensitivity of the nations of the world the karu layla kadal the kayak holy vidal the gemara says at the end of menachem they call hashem the god of the gods what does it mean the god of the gods you don't see that eliquim is one with hashem the karuli ella kadalakai they're identifying hashem as ali kim in other words god is the source of creation which is big which is amazing he's alaka he's the ultimate god he's the source of everything he's the core of everything there's no elite kim that's separate hashem and alaikum are completely one the condensed energy that flows through existence the dna of of of of the world the chemistry of my body of my brain of my soul and of everything i encounter which is alikhim what is it it's hawaii it's safe of calaman your antennas pick up not only the words but the essence oh because of maturity oh now we'll understand the answer to our question the question of the evan ezra question of the kuzari why didn't hashem identify himself with something much greater i am god who created heaven and earth you understand the answer is would have said i'm the one who created heaven and earth that would not be the message he's trying to say creation of heaven and earth is amazing there's nothing as amazing as it but what is it it's a manifestation of god's speech it's the divine words the kaloi khashov but that is completely subsumed and it doesn't have separate significance in the presence of the core of asha the angel pelican and therefore even though for us it's stupendous but for the essence it's not a pellet it's not it's not it's not a wonder that's what he started the whole explanation that when you talk about hashem's core one word or even a few words or many words it's just a very filtered condensed manifestation of energy it's like describing the whole sun by a ray by one ray or describing the atlantic ocean by one cup of water that you take from the atlantic the cup of water is amazing but that doesn't capture the atlantic you see look at the atlantic arch that's not the atlantic so i created heaven and earth wow it's amazing what is it it's a cup from the atlantic one cup that's not what hashem is saying beyond creation beyond that which is represented in creation and expressed in creation and he took you out of egypt what is egypt from the ten crowns of noiga noiga is explained in kabbalah as a shell clippers noiga is it's based on aposic in your haskell the first chapter of ezekiel the myself recover the vision he speaks about he speaks about the fact that there is what's called negan means a light that shines clippers in kabbalah is a term there's a husk but it's translucent it allows the light to come through that's what the world is called it's basically a husk but you can perceive the light if you work hard enough he says i have taken you out from the ten crowns from the ten ways of experiencing life through noiga laham and the atmos are in in order to be able to perceive to detect to have a moon was mean to have a muna and one is not believe because i'm telling you to believe this is who you are your antennas are sensitive to the atmosphere to the essence of the earth of ancient vidal maven and this will be enough to the person who understands with the mittal arabian when he would write the memoriam of his father he would often finish a paragraph the daily maven it will be enough for the person who understands this is all the prelude to understand what mata is this is the prelude which is going to allow us to understand what matzah is as we will see in the continuation of the mimer let me take a few questions the rambam says that has then it seems they are ultimately able to relate to saiv or is this mamali as well islam is also a molecule almond oil is also even the highest worlds even the highest levels he says here even the net seldom that means even islam hatsillas in a way is is that for the non-jew toast or is it in the item on the show and every as i said every person has a soul so oil there's a safer called avoid this dish by ramen was one of the great capitalists and he writes that the resurrection of the dead is going to be also for hasidim you know that that's what he says he says that the resurrection is also for hasidio masala which is amazing amazing idea so according to that they they'll have pardoned as well the question is always which part are you capable of perceiving with your antennas right really hashem there's no distinction between arya and atomos it's really one as we will understand a little more i know that these things you know initially they're very abstract it's going to become clearer you have to think about it you have to absorb it you have to try to understand it to the best of your ability so really it's one the question is what level of perception am i capable of you get it you have been given the gift because you're the killer to know hashem and that means what does it mean before the reading of the torah we say atar salads this is this is what happens for matantara and this is this is a new that took you out of egypt we're not here talking about you know the the the the power of creation of course that was greater in that sense than taking you out of egypt god could transform water into blood creating water out of nothing is a bigger pellet than turning water into blood [Music] so god is not going to say i am the god who created you and put you into creation to take you out of creation you understand someone said i'm the god i defined you as a creation you know why to take you out of creation you're contradicting yourself i'm the god who's not defined only by elokim the truth is hashem elohim and therefore anointed and that's the difference between in the world of ali kim the world exists it's a very real world god's energy is filtered and condensed and limited becoming the dna of the universe dr ebba bumped his head he bumped his head even though he had a perception of us he still bumped his head yeah because because this doesn't mean there's no physical world it means what what is the world you could see the world from the perspective of dibor and you could see the world from the perspective of atsmus it's not that there's no world it says bereas parliament vesarits he created heaven and earth but what is heaven and earth i can experience heaven and earth from the perspective of heaven and earth beratious borah eloi kim that's ali kim that's why throughout creation the name is ali kim eli kim is midasat simpson those of you who learned with us the maya me via daita we learned the mimera of the reber ashab the fifth khabad rabbi via daita moskva toughresh noon zion you learned that mimer with us it's very very could die to learn that mayama via die to muskra you have it on the website the yeshiva.net if you go to other hasidis texts in the section of tyra you'll see that moskva it really opens up the world of chabad at least one aspect of it over there the main point of the nightmare is hashem ali kim that simpson so ali kim is the same numerical value as hateful nature the nature 86. el atlaflamma hey you at memphis 86 like khatev that comes from the power district marcia cordoviro writes this ali kim is the same name around his hatteva ali kim is also known as midasat simpson which means it's the attribute of condensing condensing filtering restricting so that's boracious bora la kim means that the whole world the deburr is subsumed in absolute infinity so therefore i don't get stuck in the filters i don't get stuck in the restricted flow of energy not notwithstanding its infinite grandness i i'm not don't minimize the first level please my friends okay don't cut don't cut out the first part of davoni till shema israel the first part don't touch my israel i was thinking if i should say the words it's almost like that is saying till shema israel is a god this is the gosh but it's the davening the level of perception that reply applies to everybody shmaistral tells me that all of it is a preparation for shema israel it's the stepping stone in order to get to shema israel for half this hashem this is already a concept of this is already this is there's no separateness at all even in the first level there's oneness but it's a completely different state of consciousness next question you spoke about the blessing shahakal nia bidvara to remind us to give thanks to the one by whose word everything came into being now you explained that everything came into being through 10 utterances the last one was there are a certain finite number of molecules in the world all we really do when we make or fashion anything is to push these already created molecules around yes yes yeah you heat up something and you expand the molecules etc we push the molecules around we manipulate them hashem made everything yes mayan but then came the human being who he made yeshmiesh man was made from pre-existing dust or earth in that sense god was the first to do this before we make yasmish if so does the application of thanking the one by whose word the thing came into being applied to all of us the coffee but not it applies to everything but not thanking hashem for a person because the person is yashmiyesh notice there's an einstein clip that's going around where he said that the explanation of the famous e equals mc2 is that all matter can be transformed into energy all energy can be transferred into matter the eq the equation shows that all of matter we see and touch came to be transformed from energy divine energy yeah that is amazing einstein taught that matter and energy are interchangeable if we want to take that on a to a deeper place it's not only energy in terms of what science calls energy but energy in terms of what we're calling energy which is divine energy that matter and energy are not different they look different but they're not different because ultimately they come from one source so einstein was touching on this einstein was basically telling us that matter and energy are so different in form in software but not in hardware because matter and energy really are manifestations of a singularity alpha is what is he saying right alpin is what is the message here the message here is that surah which is the philosophical word for matter and energy are really one in in in the rebel ayat writes it's quoted that there are three branches of of of wisdom in yiddish in terms of ethics there's mussr there's hakira and musser focuses on the negativity of the heimer of the of the crass of the brute of the material of the animal and the person right if you're familiar well with the books of muslim focuses on the beauty of the tsura that surya is the energy the the transcendent the spiritual the higher dimensions and siddhis says that the chimera and surah really won the claimer and that surya are really one he says moosa negates the mer khakira focuses on satsura al hakhima and siddha says suran khaimar are really one because they both come from the one source you can't even know what's higher and what's lower and the ultimate purpose is to fuse it all into infinite oneness each one is true each one is a certain state of consciousness and it's a stepping stone in order to go deeper into consciousness yeah this is good stuff good very good what you wrote about einstein i want to come live onto this class to ask a question so you have to join at the moment you have to join the zoom the zoom we have is that we have the class on zoom if you sign up to our email or whatsapp you could you could get the zoom link every more every night before this year so you could sign up and then you can ask your question live um because on youtube we don't have that ability at the moment so uh you could if you email info at the yeshiva.net and just ask them to subscribe you to the email or the whatsapp list or both and then you'll get the notices you said earlier that matter is a derivative of consciousness okay who's consciousness you're saying hashem's consciousness is that what max planck meant but that's your interpretation matter is a derivative of god's consciousness oh if so this axiom is a statement if so there's deep comments here you have to know your physics i have to uh i have to learn my physics here if so this axiom is a restatement of einstein's e equal m c square two what does einstein mean the m is matter right the e is energy or consciousness the c2 is the speed of light times itself so einstein is telling us e equals m c square 2 in other words energy equals matter what is einstein saying if not that energy and matter are one matter is a derivative of consciousness and then the c2 is the speed of light times itself so what is einstein saying he's telling us really that god's energy light vivifying force e can become matter m what happens in creation of all things during creation and continuing uninterrupted till now is that energy became matter so matter is energy so of course you can transform matter into energy and at what speed did he do this transformation from his energy into matter of the world he did it at the speed of light times itself because creation opens up with the words god said let there be light that's the beginning so uh is the speed here is the prelude to creation because that's the speed in which he does this transformation from energy into matter which means that all matter is energy when you appreciate the speed of light so einstein is describing how hashem created the world matter from his energy which is pure and his light like dalton said hashem made roughness into gasmius so we should make gashmires into his so god took rouhani's and he turned it into gashmi as we see we touch it and at what speed he did it the atomic bomb is just a minuscule reversal of that process we release the potential power in a single atom into an unbelievable amount of energy here is a classic manifestation of taking matter and releasing the energy the m and the e fuse together the atom bomb is what it shows you that that single atom is not lifeless or meaningless it contains enormous amounts of energy we did so so what do we did so what do we do we unpack the potential energy that exists in a single atom releasing a huge amount of energy the potential energy in a single atom unleashed wiped out hiroshima and nagasaki in 1945 which ended the pacific war imagine how he packed in his infinite energy imagine how god packed in his infinite energy into atoms but it all represents this truth of hashem of kayechapel benifel beautiful stuff beautiful stuff i love it i love it next question next question you say that the jewish soul is not better than a non-jew or soul it's different a different antenna i could see why it can be misinterpreted by jews and non-jews who come to the conclusion that it actually is better jews are better and superior i'm grappling with how to understand the difference and what it all means no it's a very important comment that you make and i'm going to i'm going to refer you to the basics of a munna we have an amuna series and there should be a class there i don't know around number 13 14 that zip code about jewish chosen is what it really means because this type of chosenness really makes you much more humble what is dr ebba saying here when you get saved of calam and hashem there's no ego so what does that mean the jews were chosen they were chosen to represent the truth that they don't exist you get it so therefore this type of chosenness makes you far far more humble and if it's coming out in terms of superiority feelings and pompousness and arrogance and i get to exploit you then you missed the point of atta you've been you have chosen us and i think throughout history for the most part i think it's fear to say objectively i know that i'm jewish but i think it's fair to say that not not always but for the most part the way jews have perceived their chosenness was as a calling and as a responsibility to help people to use their talents and resources and gifts to enhance civilization to lift up society to be there for the needy to help those who are underprivileged who did not have certain privileges i think that's how they always and still continue to perceive it so it's a blessing to humanity not a curse to humanity jewish chosen us yes halawa everybody would feel chosen that way to understand the responsibility but the point here is that there's something about the jewish soul that is extremely sensitive to a certain dimension of creation which makes it restless and it's not content with mammal calamine it's searching for sev beautiful comments beautiful comments trevor such good students wow good stuff good stuff okay so i'm gonna wish you all a beautiful shabbos and uh if there's any more questions please ask them right now and uh everybody have a helicopter shabbos alistair kashaba is an uplifting shabbos a very inspiring shabbos see you back here sunday 12 30 p.m new york time 9 30 p.m los angeles time uh 12 30 p.m toronto time uh manchester time you'll figure out but that's sunday evening and we'll have a shabba salgado russia the title is young israel of century city rabbi al-azhar muskin my dear friend rabbi of young israel of century city um 30 sunday on the yeshiva.net it's not going to be on this zoom because they have their own zoom it's going to be on their zoom and you're all invited we will continue the mimer monday morning lee nether 7 30 am have a beautiful day sending you love and light from rockland county new york good shabbos thank you nice to see you rabbi litzman we miss you did you come out of helematsumos already yeah rabbi litzman you came out of helama atmos from corona are you still in the hella matsumos should i race thank you very much you understood rabbitson i believe i sure did really you came out of hibernation yes i got my shots in two weeks and now it's time to re-enter the world wow okay does the world look the same no yeah it's like was in the ark for a full year and then he came out and you know what the measure says it was a new world a new world or iron would say a brave new world no you have to be brave yeah you got to be brave to face the new world every day is a new world every day is a new reality and we have to be brave to face it with courage resilience fortitude and equilibrium yeah we mentioned last week that throughout jewish history there's been so much impression that the union have not really been able to um yes yeah and now yeah we live in we live in a different world in the 1980s the early 80s the lava churro started to speak a lot about the rambam's verdict the rambam and the laws of kings that the jews are responsible to influence all of civilization with the higher morality of the seven noah hyde laws and he asked on himself he said really what you discovered is rambam for hundreds of years there's no rabbinic authorities who called this and suddenly and he explained he explained that for much of our history the oppression was so serious it was so severe that the most we can hope for is just retaining our own lifestyle in safety and that itself was already a tall order you know don't kill us don't expel us don't persecute us allow us to be jews imagine for a jew in medieval spain to think about right trying to convince and influence non-jews to observe the shepherd it's like they can barely breathe as jews he says today towards the end of gullah's god has placed the jewish people in a unique position and we shouldn't take it for granted that the world looks up to the jewish people and asks them consciously and unconsciously to be a voice a voice for family integrity a voice for justice a voice for kindness a voice for morality a voice for common sense a voice for spiritual clarity a voice for love a voice for goodness this this is the climate we live in we see today rabbi rabbi jonathan sacks the unforgettable rabbi jonathan sacks of blessed memory loved saying i heard from him quite a few times you know from all of his journeys and travels and relationships with with with bishops and cardinals and priests and and academia and great britain and and the royal the royal family you know prince charles and everybody else you know he was well connected and he would say that he learned from all of these decades of experience and i quote him almost verbatim i think that the non-jewish world respects jews who respect judaism they are embarrassed by jews who are embarrassed by judaism and the point here is that when we appreciate that we realize not only should we not be embarrassed by judaism but we should furthermore take the judaism and use it as a springboard as a launching pad to be able to help others find their own unique spiritual calling and any jew who was involved in this type of work sees tremendous feedback i have had the opportunity to speak to non-jewish audiences at different occasions and i can't tell you the i would say the ecstatic feedback i received and you'll forgive me you give good feedback but much more than juice you know jews are more reserved i was one speaking i'll never forget it was martin luther king day and i was invited by the late rabbi avraham leader who had who headed an organization called avas hesed in brooklyn to help people you know give them lifts to hospitals and and help people who were being admitted into hospitals and helping poor people and sick people he was a walking institution of kindness some of you remember of ram leader he just passed away special special man and he called me up one day he was an israeli who came to america so he had a broken english a little bit and he rabbi jacobson martin he couldn't even say martin luther or king whatever to having kings county hospital come speak okay i came the whole staff of the hospital came doctors and nurses and administrators everybody was there a few hundred people and probably ninety percent african-americans african-american holy brothers and sisters and i spoke and i spoke about these ideas you know our calling our our our human calling our uh and i i understood and i really think this is the point and i shared this in the past we were chosen to teach everybody that they were chosen we were chosen to teach the world that every person was chosen in their own unique way that's what we were chosen for and uh and and that idea inspired me in my talk to them and i can't tell you the the the feedback was incredible they were so happy and i have to tell you as i'm talking some of them some of the the ladies there in kings county were like amen rabbi go rabbi you go hallelujah yeah bye you don't see such a like in the baptist the baptist churches you don't see such ecstasy by jews you know especially the ashkenazim we're cerebral we think we're intellectual i don't ever a size sitter with jewish audiences right and uh you know you get shikaya i was never at a lecture with jews and they're like yay that's awesome hallelujah praised the lord it's like this guy needs to be medicated [Laughter] we don't even dare to do that we have a hard time with spontaneity we're a little uptight you know gullis has gotten to us we don't know how to dance you have to learn how to dance learn how to be free so i see i see this really so so this is what the rebels said in the early 80s that we're living in a time when jews are coming into contact with non-jews constantly they're partners with non-jews they're doing business with them they're traveling with them they're meeting them so he says you're spending hours a day meeting people you're sitting at board meetings you're friendly you're connecting you're doing all types of deals and transactions together can't you use the opportunity to be able to be a yid and give them also the gift of the shepherd mitzvahnaya if you're telling me you're segregated you're living on a hilltop somewhere meditating and singing oh look okay maybe that's your mission but but there's hundreds of thousands millions of jews who are entrenched in the world of business and in other forms of of of life which bring them into constant daily contact with wonderful people jews and non-jews alike everybody knows this including in our community and these very successful jews who have built strong alliances and are constantly involved with non-jewish he has used opportunity to talk about the values to talk about hashem to talk about mrs millennials to talk about to talk about a munna to talk about morality he used opportunity because it has it hasn't it has influence he once told public that everyone said publicly a story about it he didn't say her name was a man david chase david chase was a business tycoon in new jersey in connecticut he passed away recently he was a survivor he was a survivor and he had he owned a private yacht the rebbe told the story publicly at aleph nissan i think 83. i was there i think it was 83 and he was on a private yacht on his yacht and at some point he turned to the captain he went to the captain and he asked him which way is east it's before they had the phones that showed you you know the compass so the captain calculated and told it to told him and then he said so he went he went and he did what he had to do the guy said why do you have to know where east is so he says because i had to dive in and i needed to know he said what's that she explained to him that he prays to god three times a day and he needed to know where east is because we pray towards the direction of of jerusalem and the next time they went out on the yacht the captain told him that he was so inspired that he had a family event his whole family and he told them the story and he said we also have to start praying every day to god then thanking god and remembering and he said look a jew just shared with a non-jew that he diamonds every day and and it had a tremendous influence and the follow-up was amazing you know it it created a consciousness so he may he said we don't realize we don't realize the gift that we have and the responsibility we have to share it with the non-jewish world but for this you have to be confident you have to be loving and you have to be aware of your place in our world so i think these are very important ideas especially today it's not just kidders hashem behave like a mensch of course that's the that's the the baseline you behave like a meant but it's more than that don't only behave like a mensch transmit it influence become a teacher and everybody becomes a teacher in one way or another you know of course we have anti-semites who at this moment are not ready you know they don't care what you teach and what you don't do they you know anti-semites are anti-semites but but there are many who are not and they respect jews who have values and principles and and it's it's it's very moving it's moving to see and we have to teach them about kayak happil benifum not because it belongs to us belongs to them just as it belongs to us that combination of understanding jewish particularism and understanding jewish universalism is something that many of us struggle with there are those who are universalists and they have a hard time with jews being jews and there are those who are very into jews being jews and they have a hard time with the universal quality of it but the truth is that the two really come together the more jewish you are the more universal you can be the more you are anchored in your own judaism the deeper and broader and wider will be your influence to the non-jewish world because you actually have a unique real authentic message to give you know the more authentic you are to yourself the healthier relationships you have with the people around you so the more jewish we are in a very deep authentic confident balanced and spiritual way the deeper and wider and more powerful our reach and our influence on the larger world as rabbi sachs said non-jews respect jews who respect judaism and non-jews look up to jews who share their faith and heritage in an appropriate fashion with them it inspires them it speaks to them people don't realize that people are looking for inspiration especially today the coronavirus you know kept everybody in noah's ark for a year they're starting to emerge from hibernation and everybody's looking for inspiration me a day this is a time for a national and international awakening not to get petty and caught up in politics and negativity and animosity it's a time for a national awakening and jews have a tremendous power to inspire people in a very humble but consistent and unwavering fashion yeah that's that trevor and on that note i say use your influence and change the world perhaps remy would be interested in going to speak with to the proud boys i'll go along with you speak to whom the proud boys proud boys yeah they're kind of on the cusp but i think that they have a bad name but i don't think they're as bad as people think i think if i heard a little bit of a little bit of this it would be a very good thing we i'm serious listen a major part of this mimer he says clearly is relevant to jews and non-jews he says clearly was not he was steeped in needless to say as steeped as one can get into in tradition but he's saying a major part of these ideas are pushed for non-jews and the truth is the truth is that even even saif of kalaman you can also teach to non-jews when he says it's not for non-jews he means it's not a question of words you can teach all of this to everybody the question is what the soul is capable of grasping the jewish soul by the fabric of its existence is capable of so to speak completely becoming subsumed in atmos in enid movada it's capable of it somebody else could hear these words you can even understand these words but the experience of it is one that's defined by my antennas and that's what he's saying there's a difference between the experience of the nephroshelicus and the experience of others how can we hope to um grasp on experience uh survey great question the answer is as follows that oil mahabharata's going ism is safe that's number one number two when we speak about malay it's an issue of perspective meaning the same thing could be mamale from one perspective but when you see it through the prism of saiv then mammalia and siva become one and that's what he's saying you could look at the world and see alikhin which is amazing you could look at the world and not see anything to see physical materialism you could look at the world and see ali kim and then you could look at the same world and see that hashem so it's really the prism through which you're looking at the world from one perspective from one antenna from a deeper place of consciousness that itself is savage because remember hashem is not splintered god forbid into different gods it's all one hashem it's a question of consciousness what i'm perceiving in malay [Music] beautiful [Music] who shot up on the horizon okay now we can all believe in resurrection i was truly resurrected after god wow okay so i said before the madrid says when naya came out of the ark he saw a new world he didn't come back to the same world he saw a new world so you know it's a very powerful observation he didn't just get out of the ark and say okay let me go back no no no it's a new world you can't of course compare the flaw to what happened but the point is that when we're in an ark for a year you have to be able to see a new world you can't come back into the old world that's what's the point to go back to the old world anyway you heard the shia today with with energy and matter emc square okay yeah i still didn't understand the equation but it was always i don't know anybody who understands the equation but i'm sure there's a few people who understand it i'm not sure either himself understood i was a good speculation but it was good okay kevin i have a beautiful shabbos pleasure to see everybody we should hear good news we should hear good news from everybody a frailer can shop us peaceful shoppers oh rabbit significa is still here yes i am okay i see you you make sure to retain every last drop i try i try to write notes i try to remember but when you're my age you don't remember everything i think i'm a little older i remember everything it's all in the right place because breath was keeping it when i healed your mouth yeah yeah the soul remembers everything the soul remembers everything pleasure it's a pleasure to have you it's a privilege it's a privilege and a pleasure to have you and all of you thank you for gracing us with your presence everybody's presence everybody's presence adds a little light to the sheer because everybody brings their own light you know when you come into a room you bring in your own light your own energy that's the power right the gemara says in sanhedrin that when you have 10 people together the shrine dwells in because you have 10 people so you have all the 10 serious together that's like the minion every person brings in their own light and all the light together creates a large explosion of energy so every person who comes really brings in their own personality and their own light and their own life and their own story and from all of our stories together we compose that amazing book called zest safer told us adam the book of life so thank you for every bringing in your stories and your light thank you for bringing it out in all of us amen thank you amen