The 8th Principal of Judaism | Maamer Siddur Shaar Chag Hamatzos #1

good morning everybody and welcome to our monday morning class excited to begin a new a new miami today you can good afternoon you could see me and hear me yeah give me a thumbs up okay wonderful as usual if you did not yet print out the source sheets please do so now we're going to be learning text a text-based discourse you can print it out on the shiva.net you'll see monday morning class and you can download the source sheets or view them i printed them out it's eight pages eight sides which is four pages double-sided and uh yeah we begin a new mimer today so please print out your source sheets and we're about to begin since we're within 30 days before that 30 days before the holiday we begin to learn the halacha is the themes and the laws of the so therefore today we're going to begin a mimer a hasidic discourse of the baal hatana of the altareba on pesach it begins with aposic a few words about this my mirror that we're about to begin i know that uh one of you purchased just a few days ago the safety area in the couture by the balatanya so mazel tov the baron and hashem will still be learning that but today we're actually going to learn a mimer from another safer of the balatanya known as the siddhar this is the sidder just a little historical background the balatanya had three sons one of his sons was rabbenu div bear rabbidive bear who became his successor the second khabad rebbe known as the mitila rabbit the miller after his father's passing on the 24th of davis tough of ayan gimmel 1812 his son rebel doveberry succeeded him as the second rabbi of chabad he lived much shorter than his father he passed away in the year tough paychess which means and he was succeeded by his son-in-law who was also a grandson of the balatanya known as the tsam banaca mendel of labavich the mittali rebbe was obviously a son and a very close disciple of his father and he would transcribe most of his discourses most of the maimaryam that his father the alta rebbe would say on shabbos on holidays in the middle of the week were transcribed also by the mithrib a year after his father's passing which means tough i in dallas 1814 he published what's called siddhar im divre al-akim siddhar im dach which means a siddhar with divine living words divine living explanation and basically this siddha has a few lines of the prayer and it's surrounded all around by the texts of the explanations on the davening that he heard from his father in other words over the years dr ebba said so many maimaru on the different pieces of dhavanink whether it's the beginning of davaning the brachas and the carbonus or sukida zimra or the blessings of shema or the shema itself or shebanes or other parts of davaning so the mithlerebba published a year after his father's pathing a siddhar this siddha contained two unique things first of all it was the nusa of the altar you know the al trebbe wrote on he had in front of him 60 different versions of davening 66-0 we know two three four you know ashkenaz right maybe you know another few but he had 16 oscars and what he tried to do was select and create the nusakh that would be perfect both from a linguistic and grammatical point of view and also for a kabbalistic mystical and spiritual point of view and this became known as the nusakh of the bala tanya or the musa of khabad which is based on the nusakh of dhaarizah but this was al-tireiba's text of davening that he wrote from beginning to end and that included for the whole year in other words every day shahrukh shabbas yamtif rosh hashanah kipper haggada everything that all was published still in his lifetime in his lifetime before 10 years before he passed away but after his lifetime the mittally rebel published his sidder but this time it came with an explanation meaning around every piece sometimes it's a very thick book today they already published it in two books there's a few lines on the top and then around and around you have the mimorum the explanations of the altitude on that piece of dhavnik and it's divided into sections there's a section of chakras and minecraft etc and almost every section has long by marium that the mithler ever wrote that he heard from his father this mimer that we're going to begin learning today basin hashem is from that siddharth it's a miami that al-tarabha said on the seventh day of pesach mcdonald means 1804. so that's how many years ago that's 217 years ago altered was then living in a city in belarus called li adi liyadi most of his life he lived in lyajna but after his second arrest in 1801 in 1800 he relocated from the arjuna tiliadi where he lived almost till the end of his life until he escaped in 1812 he was escaping napoleon the napoleonic wars napoleon invaded russia in the year summer 1812 june 1812 and he escaped before elol and he passed away in ukraine where he's buried in the winter of 1812 december 1812 so tough of some dalit on the seventh day of pesach the altar ebba set a mime obviously about pesach this is the mimer that we begin learning today as was often the case he would say a mimer and then often later he would say a second mimer which was a explanation on the first sometimes he would even give another explanation to the explanation this was called the beer this mimer is an example of such a mimer on sri shalom he said the first mimer and then later maybe that night or maybe the next day he said a whole explanation on the mimer where he elaborates and expounds and explains further and shows the references and how he got there and the methodology of it the methodology of his thought that's what usually the explanations were he showed the foundations and how he developed ideas that was said after the first mimer and that the mithler ebba also wrote down and he printed it at the end of this mine and then the altered said a second beer a second explanation which he actually said on the night of israel which means much yamatov he said a second acceleration that he also printed here so when you at the end of this marmot you see there's a whole explanation to the mimer it's mimer two and then there's mine with three which is an explanation on the explanation we're going to begin with the original mimer which begins with aposic and pauses usually the memarium would begin with a passage with a verse and that was like the starting point from which the mimer would develop and then grow into the themes that the mimer deals with and discusses so it sometimes it begins with aposic sometimes it begins with a maya machazal sometimes it just begins to understand a certain concept but usually in most cases it begins with aposic now torah arya and lakuta terra of course are also my modem of the altitude but those are my mom that were mostly written by his brother al-tarabha's brother known as the maharil murdainu he would also transcribe his brother's discourses and of course his discourses as i mentioned numerous times are primarily the ones that create toyota tutoria which also has a whole section on pesach and parshasav and we have learned in the past in the toyota parties various my maruman pesach especially i'm going to encourage the maimer sheishas yamim in lakuta toyota today we're also learning but there's more than one sheishas yama so there's a sheisha you look at the toyota that you could find in the lakota terra section on the yeshiva.net if you go to the yeshiva.net and you go to uh torah you'll see lukutta toyota and if you go to pesach you'll see all the maimarum that we did previous years for pesach we did cheshire we did matsuzu we did in halal also last year we did matsuzu toughrish iron base you remember the avat kenaini the avedivri the america right at length both halogenically and spiritually what that means so i will encourage you since these are the weeks before pesach to really prepare for pesa internally not just externally to take time and learn through some of these maimaru to the best of your ability review them so comes pesachia always applicable but it infuses a new sophistication and depth and relevance emotional relevance and psychological relevance and spiritual relevance all of these concepts so they're not just archaic and ancient okay so today we begin as i said the new mimer let's start right away shaish is six days you should eat matzos and on the seventh day is a day of at cerris it's a day when you stop working when you contain yourself at ceres means containment the word at ceres even today in hebrew is a gathering when you have a gathering of people you contain them you bring them together to one space and they're in a confined space so the seventh day is a day of containment which means it's a day of gathering and it's a day when we abstain from work we don't just scatter and everybody does their own thing it's a day when you're contained you're home you're surely with the community seriously now the anomaly here we all know is sheisha's you should eat matzah six days one second and parachutes boy maishrabeno told us you should eat mantis for seven days and on the seventh day is a holiday we know there's a difference between the seventh day and the previous days because the previous days are called and the seventh day is a holiday when we don't do any work even not the we also don't do a lot of forms of work but even those things that are permitted you don't do any mastery besides the cooking which we can do on yomtif but there is a unique change here that happens in parish's boy when the jews just left egypt maishnavenu and many of us say this parasha every single day kadesh which are sections of parishes by over there he tells us clearly we should eat monsters for seven days let's remember that initially pesach is a seven day holiday it's not an eight day holiday only in the diaspora because of svekadem because they were not sure when the holiday began they would celebrate an extra day just in case pesach started a day early or a day late so till today whoever lives in places that were more distant from jerusalem during the days when they would establish the new month based on the witnesses we still celebrate pesach for eight days shivu is two days and suk is also an extra day on ninth day however initially pesach has only seven days granted as they do an artistron this is the first day of the holiday and then there's the last day of the holiday which is the seventh day ahrens and you have the intermediary days khala maya days but what's this anomaly she's versus srivasyam this is a discussion in gemara massachusetts all the way at the end those who are learning and are still going to finish before pesa what a beautiful i don't want to say coincidence i don't think it's a coincidence what a beautiful uh uh um the word i'm looking for what a great uh uh in judaism they call it practice okay what a great practice very good so uh those who are learning that me are finishing literally a few days before pesach we had this host to learn ayurveda and the last period of last year um before pesach and you can all you can watch all those sharing of the last last chapter of sahim also on the website on yeshiva.net so on aleph which is literally the second to the last page before uh the end of massachusetts the gemara explains this and i want to i want to clarify because this is something that people often gloss over and they misunderstand and this is really the basis of this mimer so let's see what he says in the mind he needs the words of our sages are known and it's also in makilta and in rashi and in terrorist cayenne and you'll see in footnote 3 they did a wonderful job here with the footnotes referencing all the words of the altareba so our sages say just as the seventh day is a voluntary experience the six days are also voluntary the liaison only the first night is obligatory the gemara says something very interesting there is a principle and this is known as the eighth principle from the thirteen principles with which we interpret terror every morning before davening we say rabbi ishmael says that there are 13 principles which were given to us through which we can expound torah these are the 13 ways of interpreting terror the 13 principles that you have to know they are the formula if you wish or the methodology that moses gave the jewish people in order for them to be able to interpret and expound and explain and elucidate torah throughout all of history because whenever you have a document especially if the document is short by definition it's cryptic it can't include every single situation and all circumstances that will ever come up through our jewish history so for this we have the media is chattering the various formulas which the sages or other generations have always used in order to be able to know how to explain terror and how to apply situations how to apply the laws of tita to each various situations one of them it's the eighth one we say it every single morning and those of you who haven't said it this morning or you'll say it suit and i want you to from today on i want you to remember this so that when you say it in the morning when you say it in the morning you'll understand because most people go through the 13 principles and it's like okay you know it's something else to say what's this principle if something was part of a clown if toyota had a principle a general statement that included a lot of details a clown means a general statement or a general principle like a clow a claustro and it includes many details if something was part of that umbrella that unit and then suddenly yatsuminakla the toyota extricates it from the cloud specifies it and takes it out of the general collective don't think it only went out for itself it wasn't extricated from the cloud just to teach us something about itself rather it's here to enlighten us and inform us about the entire clock in other words if this i'll soon explain what that means if this detail was neither in the cloud it was just never in the cloud it was always distinct fine so it's distinct but if it was once once upon a time it was part of the clown it was part of a larger unit of other items and then the territory removes what's going on here if you want it removed why'd you put it in uh you put it in and then you removed it because you become a teacher for all of your colleagues who are in the cloud what do i mean this sounds so abstract and it is but here is the classic example what's the status of matzah after the seder the knight of pesach the turtle clearly says you have to eat matzah the night of pesach fourteen nissan at night al matsas you eat it together with matsuyuri together with more it's an obligation that is explicit and clear and determined that the night of pesach i'm obligated to eat matzah together with my i'm obligated to eat matzah to eat to eat matzah together with the carbon pesos together with mutter even after the basement dish is destroyed when there's no carbon pesach rava says and that's the over there in the gemara that is an obligation to eat matsuko the terrorist says the night of pesach you have to eat monsters got it but what about the first day of pesach what about the second day the third day the fourth day the fifth day am i obligated to eat mats well it says shiva's yeah it says seven days to eat matzah seven days is seven days doesn't only say the first night but wait that's the cloud suddenly in particular hey hoya baklavi yatsam in aklao the seventh day was taken out of the cloud because in particular it says only six days you should eat matches what happened to the seventh day he was expelled we threw him out of the group he's not part of the clique anymore she's just yom you heard about and shay is very geshmak so the seventh day was thrown out of the clown hayab cloud it used to be part of the cover the seventh they used to be part of the clique in parishes by it says but in particular suddenly says so the seventh day was expelled from the group he is now self-contained i don't want to say orphaned he's not orphaned but he's on his own but one second you're contradicting yourself if you believe that only the sixth day first say six days of peso have to eat monster not the seventh day why are you confusing me my shirabeno why in parishes boy do you tell me seven days and a parachute a say six days why are you doing this just say six days consistently ah because initially the seventh day was part of the clown and then the seventh day was taken out of the clown here comes the eighth principle of rabbi ishmael called over shahaya bhlal if you used to be in the cloud and then you were taken out of the cloud and you were given unique unique a unique status and your unique laws they weren't only given to you for you yourself because if they were given only to you for yourself why were you once part of the cloud you should have never been part of the cloud you're different this means that these laws were given for the whole cloud for all your friends all your friends back there in the clown you redefine them this is the classic situation what does the terror take out of the cloud the seventh day and what does it teach me that there's no obligation to eat months on the seventh day it says sheisha salman that means on the seventh day i don't have to eat matzah i'm not gonna eat hummus if i wanna eat bread if i want to eat carbs i have to eat matzah but i don't i don't have an obligation to eat matzah you can eat meat you can eat chicken you can eat vegetables you can eat fruit even though because there are many opinions that hold that yumpta if you don't need la hamishna so you don't even need you don't even need matzah even those of all you need like a mission you certainly don't need lechem oini you certainly don't need that matzah that we have at the night of the seder which is only flour and water called poor man's bread you don't need that even if you hold that there's a key of which is itself debatable so therefore you don't have to eat the mats of the first night every day of pesach and certainly you don't have to wash so the seventh day which is not we see clearly there's no obligation to eat matzah comes to gomorrah and says that teaches me for the whole clown that all the six days there's also no obligation to eat matzah mash virus just as the seventh day it's voluntary the first six days it's also voluntary besides the first night because over there the terror explicitly comes and says that the first night is unique and the first night is an obligation to eat matzah at the seder which is what we do till this very day not everybody eats matzo all pay second factor with those who actually didn't eat matzo all day i knew i know jews and i knew jews because they were very afraid of comets because the easiest thing to become muhammad of course is matzah right but but okay that's a separate discussion they actually didn't eat matzah besides had to say that they had to eat afterwards they wouldn't but the point is it's not an obligation that's the concept that we see here and that's what the gemara says that um we learn from here that again again i was learning in the art school and on the third pacific in this week's parsha it says and the earthquake brings the same red ishmael to show about that and i didn't really understand it then but i understand now it's a little bit of a hard concept it's hard yeah yeah and it's unfortunate i know it's hard because people learn it's not really hard but the problem is the first time it's explained to people it's often not explained clearly to children or young adults so it becomes there's a memory in your brain that this i'll never understand it's like i told you once about the laws of purity and impurity that the first time most kids learn that they're nine years old and it's not explained properly and forever they give up i will never understand tomantara you remember when we learned triphanines the same thing with all the vessels and the sizes and the measurements it's like okay this is beyond me so this is just one of those examples everyone says this every morning now so this is a very fascinating principle now you might ask why can the torah just be clear about this just right you could eat matzah for seven days and certainly if you want to eat bread you've got to eat matzi and already comments but there's no obligation to eat matzah for seven days an obligation only the first night of pesach nobody eats monster seven days you don't have to no because that is only i think two three days well the seder is first night and and and then but the seder is the first night we have a say they're both nights so we eat mats obviously two nights and all the other days of pesach it's voluntary it's not obligatory now why doesn't the toyota say this clearly just say clearly that the fear was to eat they eat the first night and all the other days if you want to eat bread you have to eat matzo you don't have to eat matzo you could just eat vegetables or you could just juice you can do celery juice that's also fine as long as it's not comets so that's not a question in nicola meaning there's the way the territory structured what it says explicitly and what we derive through the various methodologies but the truth is that if you go one step deeper there's the element of mr here which means the fact that this is expressed through this mechanism through this methodology is extremely meticulous that somehow it's the seventh day that has to teach us that you come that matzah is not obligatory turner doesn't say it about all the six days it says it about the seventh day and then from the seventh day we go back and we redefine the other six days to be in the same category a similar example we just had we have in uh in the beginning of pasha's vayakel the terrorist says you shouldn't ignite fire on shabbos the obvious question is one second you told me earlier you shouldn't do any work on shabbos we have a tradition that there's 39 types of labor so why are you specifying not to ignite a fire on shoppers you should also say don't plant on shoppers don't plow on choppers so that actually says bakari shribaka tischmas and bryson don't ride on shoppers don't build on shoppers don't carry on shop so carrying on shabbos also there's a posik at least according to many opinions alyiatsus back in paris bashala but here in vayakali only specifies igniting a fire so the gemara rashi quotes the famous opinion was one of the 39 and the turtle takes it out of the cloud it was part of the cloud of not to do malacha the terror extricated from the cloud not to teach you only about lighting a fire but to teach you about all the other malachi's havara khali kyota's to teach that every single malacha makes you liable in a separate way so for example if a person forgets that uh you're now letter right on shabbos you're not going to cook on shabbos you know the light of fire on shabbos you know a lot of plant on shabbos right and i do it all i'm liable for each melaka in other words they're not just part of one category melaka but each one gets a separate status so from havara we learn it out for the other ones now the question is why did terror choose fire until they should have chosen another one that's a great question it's not a question and niggler it's a question of mister a that's what the torah does but in this or the back end program it's a question the shallow the shallow answers the question just to give one example the shallow writes because the first malacca of hashem we rest on shabbos because god rested on top what was the first malachi of hashem what's the first thing he created if you go to parishes borders god said let there be light in other words the first thing god did was he created a fire he created light so light is the first beautiful of shallow so light is the first malacca of hashem so that's why when you have to when you have to specify a malacca he goes why is light the first malachi of hashem that's the first thing it says it also represents the mission statement of the jewish people this is the famous sikh of the lobby that the mission statement of life is to create light so the first thing hashem says let there be light because that is the first mission statement of what life is all about you're here to create light and bring light into every situation what is how do we understand this here i once taught you many you when we were learning we spoke we we learned this fast and we'll soon gonna see how that's so applicable to this mimer called shahia baklao is not just a technical legalistic principle it's also a cosmic spiritual principle because if you go through genesis the first chapter is till the beginning of there's just something called humanity civilization and the jewish seed is part of civilization hayabaklao but then the yatsam and aklao by yamaha god takes avramovino out of the cloud out of the cloud of there was one clock called humanity universal humanity and that's the theme that's developed in veracious and in new york all the themes the tree of knowledge the murder of abel the story of the tower the corruption during the generation of the flood that destroys the destroy civilization these are all messages for all of humanity we call them the shepherd the seven our height lords that apply to every single human being who is a child and a descendant of noah suddenly in lachlan everything changes the story becomes very specific the late rabbi jonathan sachs and many of his works and essays and and lectures focused on this theme how the hebrew bible dramatically makes a shift from a universal calling addressed to all of humanity and suddenly it's suddenly avraham and his family is singled out which would become the jewish nation the jewish people called over shahayah the yachts avraham was taken out of the clown here is the catch listen to this al-aqsa don't think that the jew was chosen in order to become a self-contained people no la lama de la claude kula yatsa you're here to go back and illuminate all of humanity so what's the first message god tells abraham may you become a source of blessing for all the nations of the world jewish chosen this is not you were part of a cloud and then you were taken out of the cloud and now you're self-contained and segregated and you don't care at all what's happening with the world let the whole world jump into the lake or the hudson river or the pacific if they want called over shahia because you're here to go and redefine the whole cloud to change the whole world to repair the whole world exactly bring love light and hope to the whole world that's the jews calling true over many years in exile we were oppressed and we were quarantined and we were segregated and we were just trying to fend for ourselves and if somebody would just let us be ourselves and not bother us it was already a great miracle so who thought about changing the world but we today god placed us in a time of history where we are called upon because we have the opportunity to actually reclaim our pristine and our innate calling which is to transform the landscape of human civilization the rambam writes in a fascinating rambam that moshe rabbenu gave a jew the commandment from god that jews are responsible to influence all of humanity to uphold and observe the seven noah hyde laws which are the basis of civilization rabbeno evadi of sifano the 15th century great italian physician and sage and commentator and mathematician a real renaissance man this famous sufarno who writes a commentary on homage and on mishnay is the bartenura rabbenu avadya bartonura who wrote a commentary on the homicide is somebody else bartender also italian but there's somebody else so the sephora rides if adam thiele malefice khan and the gold cutters you should be a kingdom of priests and a holy nation which means to be a kingdom of princes quran he says that your job is to be moral teachers to all of mankind to uplift all of all of humanity so that's this principle called over sharia baklava and this is not a contradiction to the unique halachas and laws and guidelines that define the jewish people the exclusivity in terms of how the jew lives how the jew behaves on the contrary avraham avinu the more he is rooted in his own true essence the more he could become an inspiration to the whole world so now i hope this clarifies at least somewhat this eighth principle so that from today when you say in davening this eighth principle you'll remember this point my mission to change the whole cloud even though i was taken out of the cloud right so if you want to put it in different words it would be if somebody grew up in a certain group let's say a very poor demographic or a underprivileged demographic you're part of that clown and then you're taken out of that cloud somehow you're plucked out don't become selfish don't forget where you came from you weren't taken out just for yourself you were part of them you're always part of them so why were you taken out why were you singled out to be able to go back and help everybody from your cloud that's why you were put there where does this all come from this halacha the seventh day of pesach was part of the one unit and then it was singled out in particular somehow the seventh day was excluded oh you weren't just excluded for yourself taken out of the cloud giving a new status and alaka you're part of the shaishus yemen you're there to redefine the first six days okay this is the actual principle now let's see inside asks the altar via hove and we have to understand la maha virus what is the underlying message here why is the seventh day voluntary first the terrorist says you should eat matzah seven days then the terrorist says shall need matzah six days which means the seventh day has a unique status and then the seventh day teaches us about the first six days why does the torah do it this way the turtle could have just said clearly that seven days outside of the first night you know of teeth mats inaudible so you'll say well that's how the terror teaches it to us but it's meticulous everything in territory is precise this means that there's something about the seventh day which is somehow connected with the idea that matzah is not obligatory then there's something about the seventh day that is unique and that's why it's the seventh day that becomes the source of this law even for the first six days we learn the first six days that you don't have to eat matzah from the seventh day mashvirus so now the question is why is this what is it about the seventh day that has this unique energy that this becomes the source for not being obligated to eat mats on the seventh day the gamla having also to understand indian mitzvos of course in order to understand the answer to the first question we have to get to a more general question why do we eat matzah what's the concept behind eating mats maybe if we can understand what eating matz is then we can understand why the first night were obligated to eat matzah the first six days the territory indicates that we're obligated to eat matzah the seventh day the turtle clearly says you're not obligated teeth matzah and from the seventh day you could go back and redefine the six days says the altitude which is one of the most basic kabbalistic texts the zayar tells us in more than one place and you have the references in footnote four where desire says the matza nikri mikhla the memenosa mata is called bread of faith but what does this mean how can a carb that you're consuming be called michael the it's made of flour it's made of water it's just a physical piece of food like any other piece of food are you going to call a cucumber a cucumber of faith or a piece of khalakhala faith it reminds me of a joke remember the joke they say that there was once there was once a kid you know a jewish kid he ended up in some prep school with many non-jewish friends and the teacher was going around and asking the children what did they do before the meal so most of the christian children in the classroom were saying that we do a special prayer special grace before the meal you know we we we put our hands together and we pray to to the lord we pray to god before we're about to eat so finally she turns to the jewish kid she says david how about you do you pray before you eat and david says no no no my my mother is a great cook there's no need for that so what's the point somebody somebody once said there was a jew who once said in our home we always always ate leftovers always from the day i was born and i could remember we're eating leftovers we still don't know what happened to the original we still don't know what happened to the original meal what is this idea that you take a piece of matzah and you say this is called bread of faith food of faith what does it mean well beerus that explanation is hainu masha kasov it's based on the possible zion gimmel psalms chapter 37 verse 3 where the psalmist says trust in god do good dwell in the land and then come the last words what does mean what does it mean it's very uh it's cryptic it's enigmatic comes from the word which means shepherd a shepherd is called or a means to shepherd a moon is faith loyalty so some of the commentators said like the mitsubishi says you should be shepherded by your faith by your amuna but it's not so clear in the posix so the commentators have very different interpretations so although says as follows the meaning of this passage is not only that it's faith that shepherds you allah it actually means something else the opposite yes there is a shepherd who knows how to feed his flock with emunah just like a shepherd is responsible to take the flock out to graze in the right pastures to get the right food to be irrigated with the water to be able to quench their thirst so they can have a good and normal and functional life as animals as domesticated animals so that's what a shepherd does a shepherd takes the flock out to graze and eat so he says to somebody who knows how to shepherd how to feed how to sustain to give to the people you should shepherd the people with a muna what does this mean this means he says it doesn't only mean that emunah is the shepherd meaning you should be shepherded and fed by a munna but actually the literal interpretation is you should feed them a munna you should shepherd them with a munna you should feed them their munna what does this mean what does it mean to feed people with ammuna who explanation is the adorati know in the knesses israel nikri kinesis israel is called emunah why means faith the gathering of jewish souls because jews knesses israel has a moon and they believe in god's oneness and this is entrenched it's ingrained in their souls it's an inheritance from their fathers all the way back to avraham it's who were a merkava merkava the madrid says that however markov cover means a chariot the definition of a chariot is that it's a it's a conduit that allows the person the rider to ride on this chariot for example if you have a horse and the horse pulls a wagon so that horse and that wagon are called cover they don't have their own priorities their own autonomous identity you don't have to fight with them every time you get on to the to the cherry the definition of the horse and the chariot is i am here to do what you want i am here to bring you to the places you want to go the other says the madrish the others were this ultimate cover their very identity was a conduit and a channel for the divine will and the divine energy as a result of this they created what you may call if you wish i'm just using this metaphorically a genetic mutation a spiritual genetic mutation where this soul this amuna becomes part of the jewish identities part of the jewish gene it's part of the jewish soul however so this will soon explain is inherent into the jewish character but in order to add to this vitality and a flow of light for this you need a shepherd to sustain them or to be my finest to bring this and muna into their bloodstream like when you eat the food becomes part part of your bloodstream so you need a shepherd to take this and to feed this on my finances it says in tehillim chapter 18 80 uroya israel hazina the shepherd of israel listen to us there's something called royal israel somebody who shepherds the jewish people this doesn't mean the person who gives them physical food alone israel the one who shepherds them with a munna he or she feeds them with the moon commission is explained elsewhere and one of the ways through which the jewish people are fed are given this ammuna even though it's part of them but in order for it to be more vibrant and more alive and more conscious so through eating matzah and munna gets strengthened in the heart of the jewish people the nikki represents and that's why desire calls it bread of faith what does it mean better faith most people would say what does the zohar mean it's called bread of faith because symbolically the jews ate matzah when they left egypt which was based on faith as the famous passage says zakharti or jeremiah i remember the grace of your youth the love of our early marriage when you followed me into a desert a land that's unsewn this took tremendous amount of tremendous faith egypt was a place that was populated and it had the basic necessities for human life and here the jews are following an invisible god into a desert this requires a muna do we have enough food do we have enough water who's going to take care of our children that's what god says i'll never remember i'll never forget the faith of your useful youthfulness that you followed me the eretz lloyd's rule and what did they take with them they took with them that matzah that they just baked in egypt they had no time to let it rise because the egyptians expelled them from the country so that's why matzah represents the bread of faith when we eat matzo we remember that the jewish people left egypt with tremendous faith but that's not connected to the actual matzah that i'm eating today i'm eating matzah to remember to symbolize the ancient matzah that they ate then which was called bread of faith because for them this matzah represented a lot of faith because the matzah was made as matzah because they didn't have time to stay in egypt they were they left and that was based on a moon but the truth is desire says that the matzah itself is it's not just it reminds us of the bread of faith this matzah that you and i are going to eat on pesach 2021 pacifist option payout just like the matzah you ate up shanpei and of shanayan tests etc from when you were born this matzah is the bread of faith why it was just made in a matzah bakery in bar park or in muncie or in los angeles or in benebrach in your shalom or in london or in manchester why is it called bread of faith so that's what this mimer is going to explain that actually the muna is there in every jew but what the matzah does is it feeds you with the moon eating the physical matzah actually strengthens the ammuna in the heart of the jew when you're eating this matzah that you're eating you're not just remembering bread of faith that they eat thousands of years ago this itself is this itself has within it an energy food becomes part of who we are this itself has an energy that triggers and arouses and reveals that which lay embedded in the jewish soul as the mimer will go on to explain remember jacob is saying matcha is a good karma very good carb a faithful carb i don't know all the carbs are good but matza is a good carb okay questions how is creating light the same as creating fire well every fire produces light by definition right in fact you know today we take for granted we have thomas edison we had thomas edison you know you do the switch and you have light but uh in in the days of your if you wanted light at night right you had the moon or you had to create you had to light a candle you had to light your lantern you had to light a candle that's how you got your light of course fire also has other benefits besides the light is of course the warmth the heat the ability to cook but but the first and foremost product is that it gives us light next question i was taught that fire is electrons jumping out that's what i was taught i remember whatever that means yeah you mentioned somebody asks you mentioned that although every wrote is and he had 60 different versions is that the reason but i see this is a person said but i see that as much shorter a lot of things that many other groups say like yoitsaris on yamamumtavum or ayba parshis he doesn't say there's no vashamru friday night baruch hashem amen by my review doesn't say last shabbos that came as a surprise to my host that we didn't say certain yoitsaris on shabbosh um why is that yeah so the ultra rebbe had his shita based on his halacha what to say and what not to say the example for example is by myria if many people say barak hashem in vomit but you know how logically it's a problem to stop to interrupt after hashkey venus and alternate took it out i think the villenegon also took it out so yeah everything has a reason why uh why he what he took out what he left it when were for example the yellow trails put into the center or where right so so these were these yoyos were all later editions in history and although went back very much to pristine to the pristine text of the sydney even rosh hashanah kipper he took out an enormous amounts of poems that he that he felt were not written based on the ultimate knowledge of kabbalistic doctrines he was very very selective which poems not that these poems are not good for solomon they're amazing they're beautiful but he was extremely meticulous about what went into his city and even how things are pronounced even the pronunciation of words because he was a uh he was a real medactic which means altered was a genius and grammar besides everything else he was a genius in language and grammar so he wanted to sit there to be perfect on every level not just spiritually but also grammatically so there's a lot of very interesting corrections that he made he felt this was the the the purified no i don't know where his period even but this was like so to speak a very very worked out question you explained that clao is the rule and the pratt is the exception when there's an exception it's there to redefine the whole rule and the fact of an exception is not just for itself but one examines the rationale for the exception being different from the clown and then one can better understand the rationale for the clown we drive 55 miles per hour an ambulance can break his speed limit legally from this we learned that 55 is to ensure safety but the exception for the ambulance clarifies that saving a life overrides general safety okay the world was given seven our height laws but avrom was made an exception why do you even need the exception that's a good question but somehow somehow avramavinu was needed for that exception otherwise if rama venue was not chosen the world ultimately would not be blessed in the way that avramavinu can bless the world so that's why it was important to have a vrama venue as a pratt in order to go back and redefine the clown okay my dear friends i'm going to wish you all a beautiful and meaningful day tomorrow morning we're going to have a woman's class at 9 45 a.m that's tuesday morning here on the yeshiva.net we're also going to have wednesday one o'clock p.m a class with a south african jewish community you can watch right here on the yeshiva.net wednesday evening 10 o'clock we're having our first of three series called let's talk about dating and it's going to be a special session for parents what is their role when it comes to their children dating that's going to be this wednesday march 10th god willing next week there's going to be a session for boys who are involved with dating and then after pesach for girls so this is going to be a three a three section series it's going to be on zoom we're going to send out a message we want it to be more interactive so it's all going to be on zoom we're going to send that a message so stay tuned wednesday night 10 o'clock p.m for parents mothers and fathers with live questions and answers i'm going to be there together with the marriage therapist here in muncie my dear friend of misha zev lam who's also going to be on together with ashaparnas who does the lakewood famous zooms every sunday with coach menachem so we're going to have this is wednesday 10 in the evening dating parents advice for parents with live call-ins and unmute for everybody to ask any question they would like thursday morning 7 30. hashem we will continue this mimer i wish you all a beautiful meaningful and inspiring day