Likkutei Sichos, Vayishlach - #2 - When Heaven Agreed That The Soul Can Emerge

december 1772 only three days later on tuesday you test kiss leftover gimmel the holy margaret would return his great soul to its maker what was the toyota he told his students rashi says it was yes the mamish of the malachim yak of santa asap the rookneys of the malachim remained by yaakov the rebbe asked a few questions on this toyota of the market the biggest question the first question was why wouldn't he send the rookhnis of the malacca that would be more effective number two how could he even separate between the two number three it seems to be contrary to the point rashi is making that he actually really sent malachim and the magid is saying not really the real malach stayed by yaakov as a result of which the rebels says that we have to understand the tide of the maggot a little deeper what the maggot means is not that the malachim were split and dichotomized to some degree what it means is that even when yaakov sent all of the malachim to asav their core their panimayas their neshama remained with the yakov in other words even though they were by asav they did not get lost in the experience they knew that they are shlokham of yaakov they're always connected to yaakov why are they there they're not there because somehow ace of world is appealing to them they're there because yaakov sent them on a mission so even when they're by ace of their physicality is by yosef they're mamish's by physicality relative to the world of the malachi but their true core their true essence remains we're bayakov just like the guf the guf is a conduit for the soul the body is completely connected and bottle and subservient to the soul it's a conduit for the soul so you say that the fact that they were by ace of it wasn't it it was a heck it was a conduit in order to be able to fulfill the schliches of yakov only their their mamish was by asev according to this we'll understand that the maghreb is not negating rashi's words is explaining rashi's words the ability for the malachim to be able to effect asaph to be able to sublimate him to be able to accentuate the light that's in him is because the rookhni has never left yaakov because it always remained with yaakov that's why they were malachi mamash he sent the malacca in a way that they were and they remained real malachim even over there they were they weren't affected they weren't changed they remained in their full intensity by asaf why because they never left yaakov since this tita was said on the last shabbos of the margaret's life and to his means that ebay says that this captures something essential of what the market wanted to give leave over to the world it's like a tava like a final will and testament to the jewish people about avoid this hashem what is avoiding hashem according to the derek of siddhis the derek of the balsham and the market not only for the students right there and then but for future generations because the maggot was the ultimate pedagogue he was the ultimate teacher you see what he accomplished he raised students each of them was a shining became a shining star in the jewish world that created generations and generations of talmidhim de hashem with with awe and love besides him being a student of the balsham div you see what type of pedagogue he was which means when he was saying something especially the last shabbos does it ever says this of zava here furthermore the vitsako badichev said we all ate from one dish on the litvak sugarhapta smetana he grabbed the the cream the the best part the choicest part and alterna was there because dalton is the one who set over how do we know this vote from the market it comes from the balatanya who set it over at the shalom zoho of his son of ram years later a few decades after the stalkers of the market the balatanya said over this story that he heard and he was there so that ebb says obviously there was also a connection and a message for him and furthermore the maaga told the balatanya time whether it was shabbos or sunday right before his his passing could be even tuesday that utes kislev is our yoim hilol it's our celebration day it's the margaret's yard side and altered so it seems that it says that this toyota which was said right before the yom millula is also connected to the second yamaha to the second celebration hillary means a wedding which is the guru of the balatanya what's the real theme and what's the real contribution of this day it's captured in three words the posiken michele your futsum your wellsprings should be disseminated outward and we all know that this passage is apostate that was used in a letter that the baal shem tov wrote to his brother-in-law it's printed in ben parish yosef and kasir there's a letter that was wrote to his brother 1747 1746 he had an alias his neshama went up to the higher realms he went into the chamber of mashiach he said amusaikasimar when are you coming probably you know it from the song right [Music] when you're turning when your teachings will be spread out outward now you have to understand that in chabad these three words of mashiach became a mission statement you see it right here if this is serious the bolshevik writes this in a letter that this is what mashiach told them this became an incredible mission statement your futsum that the teachings of the balsamic the mayonnaise the wellsprings we learned about what mayonnaise are in previous waters of the pulsating coming from his wellspring from his maya name is gaber should be a futsu should become accessible to every single jew to the entire world mashiach said this is the prerequisite for my coming now you'll ask what's the connection it's not a segula because the toyota of the balsamic this is the teres agulla when the traitor of the balshemptiv fills the worlds doesn't only fill the world it fills my own world khutsa starts here doesn't just start because it doesn't only start on zoom starts here when that title fills the person he or she is already in a state of gaula is in a state of a consciousness of gula what's good who is the consciousness of ain't mulvade of oneness hashem what happened to kislev the history of it is well known but the point is there was a terrible messier they informed jews informed on the altareba to the czarist government and the accusation was extremely severe he was being accused of treason a black wagon comes a wagon that was reserved for the greatest criminals in the country and takes him away from his home he's living in liogen and belarus after sukkos tough he's brought to the to the capital pretty far journey brought to the capital which is at the time it's called peterborough petersburg named after peter the great yeah he's thrown into a prison i went i visited there when you go to petersburg there's a special prison a fortress it's on an island you know like they have an america alcatraz so the criminals shouldn't be able to run away that's where they put them they have a special fortress that's on an island you can't get from the you can't get to it on on um on the ground you have to go through water this was an extra security measure and that's where they put them the the island is still there with the fortress you could see it and that's what alternator was in prison and the investigation ah yes nobody can get out you have to you have to have a boat we're going to get a boat you're going to hire a boat in prison somebody's going to bring you a boat in other words even if you ran away you didn't have where to run to with us the life you jump into the water i was there and you can't uh it's a big it's a river it's a big river he didn't jump into the water i'm explaining to you where the prison was it was on an island surrounded by water he didn't jump into the water there's a whole story with kid slovan but it's not for now he wanted to be mcconaughey on the boat because he saw the moon the captain of the the the the captain didn't want to stop it's not for now the investigation was very very serious the charges were very serious you were dealing here with a ch that he was charged not with doing something wrong but with creating a movement that is undermining the sovereignty of the tsar and the success of the country not with personal motivations to overthrow the tsar and to help turkey which was hostile to russia make a revolt revolution against russia very serious charges of course in reality they had no usaid it was all distortions of reality and tuesday utes kisl of tough coffee dalton was liberated as he writes in the letter of levitzek that it was tuesday i was saying to hillary i came to kapitun hey i said the pasek pada bashal nafshi mikravali ki birabh he says before i started the next passage i went out in peace from the god of peace and since they that day yotis kisliff is celebrated but here's the question and this is what the al-tarab and the success of the rebels that succeeded al-tribber would always explain on youtube nothing happens down here in this world if it doesn't first happen up there in the higher world the gemara says ain't nothing right even something like stubbing my finger doesn't happen down here if there wasn't an announcement up there this world this place our planet is not in a vacuum it's it's part of a of a huge infinite divine picture and everything is by divine providence so when there's an accusation against the bellatanya that he wants to overthrow the czar even if it's baseless and it's coming from hatred or from jealousy or from misguided ideas and calculations that were contrary to reality that he's endangering yiddishkeit etc but the ribonucleolum allowed it to happen and if it happens down here it's because something happened up there so that bayem used to explain that ebbes used to explain that there was a kit rook there was a tremendous heavenly opposition to the balatanya and the baltania then represented in in russia in belarus in lithuania he was the representation of the bolshevik of the market of siddhas which is why he wanted to go up to israel he didn't want to stay mendelev in tough tough zayn 1777 a few years after the market passed away it was the first aliyah of the sydney territory they settled in tv the big aliyah then there was dalia of the tamidim of the vilnigan years later but this was a tremendous aliyah this is before zionism a whole community when the baltania wanted to go and he went he went but on the way that mandela vitepska sent them back he said that russia belarus lithuania needs a manager needs a leader so there was tremendous opposition in heaven for the hizgaloth for the revelation of teres accidents of plymouth satire of the because there was a position in heaven therefore there was also a position on earth it's not that the czar knows what's happening in heaven consciously but subconsciously there's a flow if there's something up there that's flawed there's a distortion there's something wrong it's expressed itself down here just like we know for example in the world of therapy and psychology yeah i may be dysfunctional i may be saying things that are not that are undermining my life my relationship my marriage but what's happening doesn't begin with what happened right there and then it's it's deep it's deep issues that are unresolved in my psyche maybe from youth that are just coming out from the subconscious the same is true with everything in the world it doesn't begin with what's happening at the surface it's always beneath the surface what's happening on the subconscious level on a spiritual level on a heavenly level and because there was a position in heaven therefore there was a position on earth what happened you test kisluf you test his lift said that abuse the kit rook in heaven was removed automatically father bashar al-answer automatically he came out of prison that's why they celebrated yuta's kislev every year with so much passion of course it was a suicidal a feast of gratitude for the golov and want to celebrate a nest that happened nasty a miracle that happens to you and this continues generations afterwards but here it wasn't just the personal miracle that he came out of prison and it wasn't even just a personal miracle that he could continue teaching and continue writing and continue mentoring claudia cyril and continue creating all that we have till today as the ultimate evid hashem but rather they saw it as a the it was heaven's declaration that you futsu that what mashiach told about that needs to penetrate the whole world that the urge of siddhis the earth of a night mulvade the earth hashem the pneumonias of torah the panemius of a jew the panemius of the world the quint essence of what real real yiddish guide is the guillory of ancient the world pure infinity in the world now has the license to be able to go out far and wide in the person himself or herself and ultimately in the whole world that's the yum tif of yutas kislov called it that's why the rabbit says here that the hidden heaven granted the permission and it wasn't an easy permission because whenever you want to reveal something that is the essence of life the essence of ain't safe not so simple just like those of you yeah those of you who only in recent years came to understand a little bit the aid of exodus you know how much resistance there is there's resistance why is the resistance resistance because it's new and it's very it's revolutionary it's nuclear energy the criticism doesn't change anything in today and yet it changes everything doesn't change anything in terms of but it changes everything because it doesn't change the reality of allah but it changes your eyes your perspective on everything beginning from yourself to your marriage to your children to your relationship with hashem to terror mitzvahs the world current events every aspect of life is redefined and transformed by the infinity of it is revealed the harmony of it is revealed the oneness is revealed the tainug the synchronization with the ultimate unity of ain't safe is revealed at the dead hair started the horse connections are going to come yet for you you don't have to wait too much sorry shabbos i'm ready i'm ready okay it's wednesday wednesday young we say right the gemara says again you made a coffee and you forgot about me it's becoming a pattern next time we'll be a kazakh [Music] my wife makes me a wonderful coffee the main thing is to give us the cafe a la shem the covers the cave cave why is there resistance there's resistance for good reason because when something so deep and so powerful is going to be revealed in your life if you're a normal person you're like wait especially in our world where we're so cynical and defensive and there's so much resistance so that's why there's a kittrug in us as well that kit begins in heaven it's a very serious gilly mutton toyota it didn't happen as i you know shabbos not concerned the jews ate challenges that's not when it happened it happened after gullah smithsonian so the balatanya says in thailand yeah and we learned the whole miami of hillary chair last year in the summer or two years of the last two years ago in the summer tish above time mutton potato can't just happen after a challenge after you eat the little vanilla ice cream my dad happened after gulliver's matsuri the jews were transformed for 210 years the mutton toyota of plymouth which by the way is like is the mutton toyota of plymouth is the modern title of nichola the thing even though schwarz is everything because martin taylor included everything but in a more revealed way like is the mathematical that's why it's such a powerful deal and that's why it unites claudius syrah in iran by the cave of shiva is probably the greatest kibbutz of jews at least till corona so what happens here is the there is resistance it's a la pashut comes you test kiss live and that's when there was the license the permission for your futsamana the email the jewish people are linked with today and you saw very cool are completely one so when there's a kiddush in today when there's a novelty in today that hidden happens at the same time also in the jewish soul you can't create a hiddish in the jewish soul if there's no hidden torah and there's no kiddish in terror if there's no kiddish in the shama that itself is is one of the ideas of siddhis nishama sistral and toyota are tightly linked they're completely synthesized not only synthesized they're one stalvart isolation so if you say that you test kislev there was a kiddish in torah there was then a new revelation of your futsum heaven's permission and therefore i knew his godless in the world of terrorists and it's not it's not only it's not only permission but it's also known i spoke about this quite a few times in the shire that after yutas kislev in in chabad lex lexicon there's what's called fire peterburg or noc-peterborough before petersburg and after petersburg fire peterborough means the city is that although taught before you toss kislev burgers revelation whenever there's a khiddish the same kiddush is mirrored in the neshama of a jew and in a sham of classicism and conversely if there's a real hidden shama of a jew that khrushchev is reflected in title also because the two work together whenever you see a revolutionary spirit in the neshama of a jew up there's a kiddush happening in torah and the same is the other way around and therefore it's reflected also in this hiddish of yutas kislov they began to be spread outward all the way to the outermost corners of the human soul and ultimately of our planet what are they they're the wellsprings of what we call pineamia satire the inner core of torah desire calls it nishmasa dairais then you see he says in 18. just like a person has a body a goofing and a shama the toyota has a gopher and a shama the passage says toyota is like an adam it says in svadham titus compared to an adam on adam a person is comprised of a body and a soul soul without a body can't do anything the body is what concretizes the soul on the other hand the body without a soul is missing its vitality and life so turtles so this goofy day i said this the zohar says this is the goof of torah the body of trader that's the concretization of terror the concrete physical manifestation of torah this is the whole world of what we call nigler the revealed dimension of terror which means that which is tangible and concrete you're learning about an accent you're learning about a donkey you're learning about muksai learning about paying interest you're learning about a vessel if it's pure impure you're learning about agriculture you're learning about how to build a native you're learning about what's comets what time you have to burn comments those of you started to learn you're learning about partners civil rights civil liberties your gore your your ox gores and other your ox gores and other acts etc all of allah is whether you're learning or you're learning you're learning adevin that is revealed what do we mean revealed revealed means that it's tangible it's something i can relate to just like i can write to the physical just like my body i can touch my body i can see my body i can even get an x-ray of my body nish masada ice is the inner core of titan the enemies of titan like the soul the soul is the inner music of a person the consciousness of a person it's not tangible but it's what makes us thick it's what makes us alive and in total the two are completely one they're synthesized you don't have goof just like in a person you don't have a goof without an islam you don't want to go we can't even say where one stops and one begins here the body stops here then hashama begins it's completely one there's complete integration this is the satellite and the market and the market students revealed and explained and disseminated to the jewish people until this very day and on youtube there was this special guillory the special revelation of these mayanas what was revealed and what was spread forth was the part of terror that we call the gopherderica the body of tyra which is nigler the tyra and this of course includes the whole literature of was always there but it was more concealed it wasn't articulated so much it wasn't discussed it wasn't explained it wasn't brought out it was there and and most jews in previous generations they sensed it they felt it it was it was by osmosis it was given over because it's like the essential core of judaism but it was still concealed uh you could compare it to the difference between the guff the body and the soul what's the distinction between the guf and the neshama the body of a person as i said before is a revealed entity and it's a recognizable entity you can see it with your eyes you can touch it with your hands you can smell it with your nose you can i don't know if you want to taste it but i guess you can taste it at some degree with your mouth and you can hear its sensations with your ear it's nitfus it's something that i can grasp with my senses i see it i touch it i feel it it's a very tangible concrete reality that's what the goof is what's the neshama describe to me the soul what's this soul even in the world of adayama's in the world of science ask them what's consciousness what makes a person tick what's inside of us what's identity who's the i this debates from one extreme to another extreme why why is it so complicated even the body is quite complicated but at least the body we we're all made there that almighty exists because it's hard to deny it's hard to deny it i'm sure not everybody agrees it exists but at least most describe to me the soul what is the soul i know i have a soul there's something inside of me there's a difference between a living person and a corpse so one someone said it's just electrical signals it's like a machine there is that philosophy that the body is just like a machine you put on a machine the lights go on and it functions there's nothing else machine doesn't have personality she doesn't have an identity machine doesn't have an eye and they go so far to argue that our sense of i and identity is just a delusion it's just how our machine works okay we all know that it's not the case you could say we're all in a delusion this machine is so sophisticated but i think deep down most people have a sense there's something called identity there's something called i something called consciousness something called a soul what you're very good at explaining things but there's no one sleeping in the room right now as i could say you're very good at explaining thank you okay how how do you describe this neshama she says the neshama first of all there's no way to grasp it with the five senses can i touch my soul where how do i touch it can i smell it can i taste it i can eat it my taste buds will detect it can i hear the soul with my ears it's a sound that penetrates my ears can i see it with my eyes so i can see it i can't hear it i can't smell it i can't touch it i can't taste it number one what about with my mind he says because even with my mind can i grasp my soul my mind can lead me to the conclusion that a soul exists hawaii because i see the effects of the soul but my mind cannot grasp and define what is an asham no mind can do that the mind could reach the conclusion and the true conclusion that there is a soul because you look at life look at life this this machine we call a body something is giving it life and the life is not just it's not just a simple mechanism you're dealing with the most extraordinary brilliant mechanism and the soul is is the the body is being animated the design of the body the functioning of the body the animation of the body every single moment through the brain the entire body there's something here there's something responsible for it we call it a shama but what is it i don't know it's like electricity does electricity exist yes did you ever see electricity did you smell electricity did you hear electricity nobody ever saw electricity you know why you can't see electricity but you could see the effects of electricity we see it right here right now but you can't see electricity does electricity exist well you can argue it doesn't exist but when you see the effects of electricity you know that it exists so he says the soul we know it exists because the the ba the life of the body tells us it tells our minds that there is something that is responsible for the whole animation and vitality vivifying and giving life to the body in all of its aspects but what is the mohus what is the soul tell me what it is i don't know i don't know we have we have some sense that there's something we know that there is something what is it i don't know my mind can wrap its brain around it so there's a huge difference between the body and the soul this is the difference between niggler and plymous your typhus niggler the titan is like the golf it's taeda it's like the gulf so you could see it so to speak you can hear it you can touch it you can be tophus plymouth the five senses i can't even grasp it and even with my sechel hadak i can't define what its essences i can reach the conclusion that it exists in the larsen of the sikh i could be typhus it's mathias not its mohos you know the mitzi is so listen the word mathias comes from the word matzo existence the word muhus comes from the word mahu what is it what you are you say your words express who you are the mathias of the nephesh i could know that it's matsu it exists nobody can describe it it's too abstract it's too transcendent it's not tangible my mind's antennas can't grasp it and define it it doesn't lend itself to that definition there's an element of mystery there there's an element of transcendence there so he says what happens in trader on youtube is something extraordinary that even the pneumonias of title then the shaman of tida becomes like the goof it becomes more revealed we said that the difference of the two parts of teresa like the guffin and hashem and now we'll understand the tradition of kislev that even the neshama of china is revealed to the point that you could learn it you can grasp it through cycle a person's mind can learn it and grasp it just like he grasps niggler of course i don't fully grasp it there's always layers upon layers and layers just like a stickled mother it's infinite there's layers upon layers upon just like a machine just a chromatic but the balsamic of the market and then you test kisl of the balatanya took these teachings and brought it down in a way that it's much more tangible mechanism you could learn it you can breathe it you can internalize it you can grasp it of course everybody according to their level furthermore you can share it you could spread it out means it can reach places that are very far between is is also reflected by the jewish people as well that what that in a summer of a person which on its own is inaccessible it remains intangible it remains concealed as we said should come out and be manifested in a much more revealed way would it mean a revealed way it should exist and live within the body the body should be able to be a transparent conduit for the soul shouldn't remain anymore a state where the soul lives in its world and the goof is of course connected to the soul but ultimately it's two elements two worlds know that the neshama becomes begili like the guf in other words within the goof which is the part of life that's tangible one should be able to live within a summer and he says in footnote 19 but you saw clearly that and plymouth are not two separate titus every nakuda of panemias is expressed in negala and every nakuda of nigla is an expression of preemies and the two are completely one so by the rabbi you saw this in an extraordinary way i don't remember even i don't know it's a it was almost never that ebb could give a long pill in a rambam and arashi in a suggestion and then you always know and this whole thing is a reflection of premier satire or if he spoke about plymouth terry would say now let's see how it's expressed in nigla so right away he says it the gemara says in sanhedrin a person was born to toil so there's three opinions there the conclusion is toil of work toil of conversation or prayer and toil of torah the conclusion of the person was created for the toil of tyra if this is why a person was created so then when there's a hidden torah and a person was created for toil and taina so this also becomes a kiddish in the person what does this mean what does this mean that when you test kislev there was a new ability a new potential a new kayak that hashem planted into the world and into the jewish world that the neshama could come out into the guth what does it mean just like it happens in today then the shamaf comes out that's the hidden siddhis it happens it begins in the person first of all we learn here a tremendously fundamental idea there's no real in listen to what i'm telling you there's no innovation in an idea if that innovation doesn't happen in the person that doesn't exist if the innovation of the kidneys didn't happen in the person it didn't happen in the idea because they're one if it's a superficial kiddish then it doesn't have to happen in the person but if it's a real hadith in today and a sham is israel one with torah it automatically happened first or at least simultaneously in the person in the relationship of the soul and the body and the revelation of the soul through the body there's two different approaches olive he's got two different states of consciousness i should say aleph is states of consciousness are very powerful they're very profound but it's two states state number one is the sum is revealed the soul is revealed in the guth in the to the point that it can rule the goof and the goof becomes subservient to it but still the goof is felt as a separate reality base galaxy is but the authentic relationship between the shaman and guff in a much more profound way is that the soul is so revealed to the point that the body does not experience itself as a separate entity it experiences itself as an extension as a conduit of the neshama in the first state of consciousness the body is ruled by the neshama the body recognizes the soul it's subservient to the soul but it has its own autonomous identity even though it's subservient to the soul this means the soul is not completely revealed it's revealed to some degree there's a relationship if not the body won't listen to the neshama but still the body is separate we'll explain a little later what this means in more practical ways on the deeper level there's oneness and what do we mean by oneness the soul is so deeply revealed it all has to do with how deep with how powerful is the revelation of the soul when the soul is revealed less the body can be separate when the soul is revealed more what happens the body doesn't experience itself as a separate entity and this is the authentic state of the summer being revealed in the body let's give an example let's give an example to the second state of consciousness when it comes to the body and the relationship of the body with the nephesha bahamas we were talking about the neshama which is the transcendental divine core of the person but let's talk about the electricity of the body what's the relationship between the guff the corpse and the the kiose of the goof what's called nefer younis in tanya nephesh bahamas the animal consciousness the biological consciousness the electrical currents that give life to the body that heals that energy that electricity that keeps the body alive and make sure that all of the nine systems of the living organism of the human being are functioning or really any other any animal any living organism what's the relationship nobody's gonna tell me that you know the body really has its own mahalak but the soul is more powerful and the soul gives a commandment and rules over the body and then what happens the body listens and says okay if this is what the boss wants i'll do what the boss wants that's not how life works the goof and the nephesh are completely in sync with each other they're really one because the soul is the khios of the goof it's not a boss sitting somewhere in the office and sending out commandments the two are completely united and connected the body is unified with the soul with the ultimate oneness its very core is aligned with the soul and the ultimate alignment the soul doesn't have to give commandments to the body to listen to it it's automatic to give a simple example i'm teaching now i lift up my hand from time to time right what's the process the process is my brain sends a message and says you know you're giving a shear i think right now the appropriate thing is to lift up your hand so the hand is excuse me i am still going to wake up yet that's ruined if that's happening we know that there's something very wrong you run to the doctor you're into the er it's not even the hand says listen i'm not in the mood i'm not interested but you're the boss you're the boss i don't have a choice you're the melo you could you could take away everything i have i have to listen to you that's nap shot it's not there's a gurf and there's a nephesh and the nephews tells the goof to do something and then the goof does it and that's the reason why the atheists could claim that there's no soul why can the atheist claim there's no soul because the soul and the body are so tight they're so interconnected they work in so much a healthy body works with this works in so much unison and synchronization with the soul to the point that you can't differentiate they say it's just a machine we look at a machine there's a soul and there's a body it's the machine is just the physical the physical structure where the electricity flows the relationship is so deep to the point that they're denying that there's anything outside of a body of course that's not the case there is a soul but the soul doesn't have to command the body the body is not a separate thing the goof hates it i'm just an expression of the nephesh why did i pick up my hand because a healthy body is an expression of the nephesh this is a martial benefit just as this is true in the muscle between the body and the biological soul this will help us understand the second level we discussed the relate the possible relationship between the guff and the nephroshaly kiss and the spiritual divine soul in the person the khios of an ashama by the jewish people the jews are called atam khruyam adam the gemara says in yevamas she says in you're called adam why adam the word adam comes from the word adam earth but the shallow says adam is the word adam comes from dima you're a mirror of heaven you're a miracle of hashem that's the shallows what's an adam adam is you're a mirror of infinity you ever had a better definition of adam a mirror of infinity tageda what's adam what's adam adam alien you're a mirror of ainsaif that's who you are atam karim now that's something special at the korean modem this is a unique thing that even the physical life of the jew is ultimately rooted in the nephew shalikis it goes through the nephesha bahamas it goes through the biological consciousness it goes through the electrical currents of the body but it's essentially from the divine soul so what's the second state of consciousness we're talking about not that there's two separate things and one rules the other that's also a relationship but rather that the goof i israeli it feels that its whole identity is what a vessel a facilitator a conduit for the soul because the soul has one mission in life what does the soul want the soul wants devacus the soul wants to be one with infinity the soul wants to be what it really is the soul wants to do and fulfill hashem's will in everything in life but there's one issue so much of hashem's will you can only fulfill if you have a body how do you give stalker without your hands without money how do you give stuck without a wallet how do you put on filling without the straps of an animal and without an arm and a head how do you put on sitzes if you don't have a goof and a summer without a goof can't wait phil and can't give stalker can't put on citrus can light chambers candles can't put on a mizzou's on the door can't make a rock on food can't make kiddish on shabbos can't do a favor to somebody else so therefore the goof you need to go so what's the guff the goof is the facilitator for ain't safe there's no separate things it's not there's a shaman that is holy and there's a groove that's a stickler you're a good jew so the goof is going to listen to the neshama that's the first level the goof is going to be rude the second state is just like the goof and the nephesha bahamas and never not two separate things it's not like my my brains just pick up the hand the body okay i'll listen to you it's this is also true in the deeper level of the nephili kiss that when the never shall kiss is more revealed the person sees the goof as a not as a separate mathias there's no dichotomy they're not split there's no war between them what is the goof what is the identity of the goof the identity of the goof is a facilitator for the nishama in the physical world that's what a goof is a goof cushion this means when a person really gets more in touch with their deeper divine soul they appreciate that the very identity and the very purpose of the human person of the jew is you are a mishkan for hashem who are you you are the conduit for infinity that's what you are who are you you're you're a mishkan you're the place where the ain't so of dwells that's who i am infinity shines through me that's what ghazal said it should have said i will dwell in it why did they be saying i will dwell among them every heart is a little bit or a big base every soul is a mishkan i will dwell in you in your heart in your mind in your behavior in your body there's no conflict stop with the conflict there's no opposition not god is in heaven and you're on earth the soul is for shabbos and yam keeper by naila and the goof is for trollington barbecues lmi i don't have a choice god is the boss i want grenadine i want alabama i want scar i want to do the right thing i realize that it's true so therefore i do the right thing no it's also keeps you out of trouble keeps you away from addiction keeps you away from nasty things keeps you away from morality you don't break the law it's good we're not battling anything this is nikoi taiklal here's a cloud in parentheses maybe it belongs for the fabregan but we'll put it in here and that is whenever i'm being a battle something whenever i'm being mavato something it's because i'm not fully in touch with the deeper place when you're fully in touch with a deeper place there's always an element of tainuk you're not mavatal other things in other words when i need a beam of battle somebody or something else it's because there's a little bit of a threat and because it's a little bit of a threat i have to bury you when this real wholesomeness i don't have to judge i don't have to put down other things in other people so it's not there's a dichotomy there's a shaman one place and there's a goof in another place there's the recognition of the jew when you really sensed in the summer you understand that your whole reality your goof and your neshama together arab then is the spiritual dimension and the goof is what brings it down into the real world i want to put on filler i need a goof i want to give stuck i want to do i want to feed a poor man i need to get food and i need to cook it in my pot and i need to taste it with my mouth to make sure there's not too much salt as we'll soon see and i have to give it to the poor person episode you want to understand what this is this is a good marriage what's a good marriage gewalde commercial what's a good marriage there's two types of marriages one marriage is yeah the husband says or the wife says listen i don't have a choice i want shalom bias i'll do what he says i want to i'll do what she says okay you know when you go you do it it's good it's good do do what she says take out the garbage yeah go to evergreen yeah you need to get the wine yes yes yes go to the airport yes it's beautiful it's amazing but there's something called sign by la what's practical he says in 27. is based on the fact that we're in a marriage with hashem ishakshetta issued saying bailey says it's not shot that she agrees to do what her husband wants or he agrees to do what she wants the shot is that they really become one now we're talking here a real powerful marriage this has to be worked on it becomes one what does it mean it becomes one becomes one doesn't mean that they're the same person there's a husband as a wife but it means there's a point it's not con it's not that conflict anymore there is full trust there's full synchronization of course i want to do your will i feel my oneness with you this absolute belonging and loyalty and trust is the queen of matassas what a woman acquires her husband acquires this is a muscle for hashem and the jewish people you have sometimes a woman says you know what i acquired this but my husband really wants to have partnership with this so i'm going to submit it to him that's not the vart my shakan says is not a decision it's because sees them as one now of course if he's abusive this is going to this is going to be dysfunctional if he's abusive she's not going to allow what she's kind of that should go to him we're talking the halal is describing the ideal relationship with this absolute trust and transparency and oneness so masha khan says is not a decision she says you know i want shalom bayes i'm going to give it over to him it's automatic it's in the hergish of the marriage is describing that type of relationship i know there are exceptions and i know there are distortions i know that people take advantage of it we're not talking about that and how allah deals with that we're talking in a good healthy situation but then it becomes his why because they're married because they're one vahilla bastard it's like an example i pick something up with my right hand and then my left hand says can i have it no no no no it's for the right hand it's not for the left hand until it's on this right it's the right hand it's not the left hand if it belongs to the right and it belongs to the left hand i i pick something up and i want to eat it no no it's not for the mouth it's only for the hand you're joking it's one there's a goof it's one you understand that's pretty much a constitutional people who don't understand they're like feminism women's rights women's rights women's rights you don't get it they don't get it masha khan shakuna bail is not an abuse of women's rights on the contrary it's the ultimate women's rights and men's rights it's the ability for them to work together for them to be one for the woman to feel that her husband is really nurturing her to the point that she wants everything to be part of him just like he wants everything to be part of her there is the financial structure and allah believes that women should not be occupied with money and shouldn't be stressed out about money and shouldn't have to deal with finances so they can completely be focused on the energy and the ambiance in the home okay so you have to figure out how that structure works in your life and what it works but the concept of it is the concept of it is not to take away money from the wife the concept is that the wife should be able to feel that we're completely one you typhus masha kansai chicana bayla it's a concept of trust that's the silva says that i have to give it to him so i'll give it to him okay that's not the vark kanabyl automatically because we're not living in separate worlds now i know not everybody has that marriage i know that i know that it takes a lot of work you heard the sunday night uh marriage uh lakewood thing lebadek three hours almost three hours two hours whatever it was two hours two and a half hours it's not it's not so simple you have to work on this a jew is hashem's wife who are you how does a wife feel do i feel i really i don't know if i'm interested in you but at some point i want chelmbias i don't want to get divorced so i'll stay with you this is what you want i'll do it that's not the vart yes it's good for a husband to listen to a wife and for a wife to listen to a husband it's very good but there's a much deeper pl there's a much deeper consciousness the consciousnesses belonging loyalty oneness you have to work on it if you're angry it's not going to happen if you're resentful it's not going to happen if you're traumatized it's not going to happen there really has to be a cultivation of trust on both levels and the same is true spiritually hashem and the jew but that's the real shot ishak sheikh yasir it's on violence because i want charlemagne so i'll let him be the boss i said it signed byla because she's aligned with retzein byla and why is she aligned with retine violet because it's saying bail is aligned with her it's not he lives on one planet he shoots forth commandments she is aligned with his will because his will is aligned with her and what is this in the nimsha that the gophen and hasham are not two separate realities the husband and the wife are aligned with each other we'll do this paragraph is wonderful spouse but every jew im kibana every jew is in evid what's the biafid the gemara says in him and kidus and the rajib explains it raj being of gimbal as he says in footnote 30. what an evident what a servant acquires automatically is acquired by the master what's not that an ever doesn't rebel against his master it doesn't only mean that he agrees to use the assets or the money that he acquires based on the will of the master it doesn't even mean that he's ready to give it away to the master three things it doesn't only mean that he's not rebellious it doesn't only mean that he's ready to do with these assets and money what the master wants it doesn't even mean that he's ready to give it up that's not what it means there's no evidence there's only a rabbi what the evident acquires automatically goes to the rabbi what does this mean in ponemi is what's that being an evidence hashem it's even even if you're not an isha there's marriage there's an evidence what's had a real effort again don't confuse this with slavery in the south we're talking here in avid of hashem in other words your true core your true essence you're an evident to your real to your real polemias right so what is inevitable doesn't go into his bank account and then the boss could come into your bank account and take the money that's not prat it's like i'm an extension of his hand what i was kind of is already is because there is so much kinship there's so much connection you see this in halakhah by a cayenne with truma if you stroll each trauma what's the what's the penalty it's very very serious are you strong to eat rumor is misa bideshamaya there's a unless you do it's such a serious desecration of holiness because trump is holy food and if israel eats it it's a tremendous desecration of illness to the point that he cuts himself off from his source of life now listen to this a cayenne acquired a servant who's not jewish he's an evidenti he became semi-jewish he can eat trump the holiest jew in the world if he's not a cayenne mcclick is if much was a kite but the holy is joined the world if he's not a cayenne it's from a miserable mind an evident canine he's not a jew yesterday he was not jewish he just came in and he's still not making all the he can eat from why why strong question now what's the answer the answer is he's not eating the trauma the cayenne is eating the trauma he's a kenyan of the cayenne he's an extension of the cayenne just like each ticket goofy there's a certain element that the evid kenyan casper it's a part of the cayenne he's not eating it as a separate person he's eating it because he's the cayenne could eat it and he's part of the kaya we say in the morning you remember that piece of dominic so there's an isha there's an evid but the similarity is that the goof is not a separate mathias surrendering itself that's the first state a much deeper and more authentic state when you feel more of the neshama or in the muscle when you feel more of the presence of your husband and the love of your husband and the loyalty of your husband and the connection to your husband what happens in the marriage the isha now doesn't have to surrender what do they call it the surrendered wife mean to mix in that concept it's not for now i don't have to surrender to your reality and we're not talking here about surrender in terms of abuse we're not talking about that then there's no marriage we're not we took it as a marriage there's a normal marriage people are fine they're functional one level is this is what he wants this is what she wants for shalom bias i'm gonna do it and we all have those moments and you know what it's fine it's wonderful there's still a loyalty and a dedication this is the right thing but when the wife and the husband feels the connection the loyalty the love the trust the belonging the commitment the dedication the honesty the authenticity what happens now when the neshama is revealed really the goof realizes this is who i am i'm not fighting myself will the that's who i am for this you have to have the gili hana shama it's not a challenge in the gup it's a challenging time that hashem has to come out because if you don't feel the presence of infinity the goof can't be transformed this is nikoi taiklalabiyatra there are those who try to transform the goof without introducing it to infinity you can't you can't it's like telling a wife become one with your husband your whole identity and his identity become one without her feeling her husband's commitment can that happen it's it's terribly abusive and traumatic it has to start then summer has to be gallus and then the goof could say ah okay this does the this i'll be this i may be a battle myself too it's also true with a real costume than a real rapper people say the khasit has to dedicate himself to the number it starts with the but not with the hustle it starts with the leben not with the hassan if the hassett feels that this rebbe is a conduit for ainsof without ego without agendas call muslims of course i'm part of this people say you're not a husset no the debt has to be a rabbit for me to be a hossette people don't talk about this but this is the ms atatofes it starts with a shaman when the neshama has been his galas then the goof kansas fallen then the goof could lose its mathias when the shaman is not biz galos the goof says all i have is me what it's like a woman who says what do you mean i should become one with him all i have is me i've got to protect myself only when i dehere them the sick is the truth of ain't mulvade can there be this type of bitter this type of so here we have two states of how the neshama is revealed in the body and this is the beginning of the explanation what your futsum is just like in today then the summer of toyota comes out on youtube it is comes out in a revealed way in the goof to the point that there is oneness as we will continue to elaborate and explain and apply to our lives in the continuation of the sister which we will continue based hashem thursday morning 7 30 a.m see you there have a wonderful beautiful inspiring and unified day let's take some questions okay first question on the chat to be mavata is to deal peacefully with a husband but it's still being mavatar everything you're saying i say yes yes yes thank you so much it's a goal yes it's a goal but it's a goal that we if two people if two mature people are ready to work on themselves these are goals that we can achieve i wouldn't look at it as just an impossible goal i mean unless it's a you know it's a difficult situation i would look at it as a goal that we can achieve let me go to the next questions to the other questions on the yeshiva.net okay number one maggot gave his last torah about yaakov sending malachim or aspects of the malachim to asaf while the neshama stayed with him the margaret was well aware that he was soon to pass away was he teaching something about sending or returning his ownershamma back on high the neshama comes down on ashlichus and returns as a return shlikhus and perhaps even as his neshama came down here it never really left that's beautiful we know that a certain aspect of the neshama remains near the body and the grave perhaps the maggot was teaching just like there are parts of malachim that remain with asaph aspects of the neshama would be remaining here below and this was a comfort to his disciples i'm going on high but my writings remain with you in other words there's going to be a part of me that remains with you even after i pass away beautiful next comment or question the way i understand it is that siddhis is the nuclear energy of toyota like nuclear energy exists but it doesn't but did it transform our physical world einstein etc merely revealed nuclear energy which was there all along but it had to be revealed siddhis was always there but it had to be revealed it's like nuclear energy to be able to split the atom it turns out that the timely revelation of nuclear energy and its practical application with the nuclear atomic bomb helped end the war the second world war in 1945 just in time they just took out the top nuclear scientist in iran last week just imagine had they taken out our einstein before he was able to bring his science to the practical application of the bomb can we say that the tanya was the atomic bomb of siddhis in a positive sense and further can we say that the atomic bomb of tanya and its fallout with siddhas down to our time also came just in time to win the war against the opposing forces of the widespread watering down of yiddishkai mass assimilation terrible persecutions and holocaust that came at the heels of the tony in the 1800s down to today in tanya and subsequently atomic energy used by five thousand plus khabar houses and all jews who learn cities today in the world are the military regiments and outposts around the world do you think this is an accurate description very geshmak very very geshmak good stuff okay next question relatively speaking perhaps we can say our mind and our body is just about as dense as the refrigerator is compared to the electricity that animates it just as the fridge is incapable of understanding much let alone understanding of electricity that flows into it and vivifies it our minds and bodies cannot understand in the summers vivifying our own bodies less maybe than the refrigerator understands electricity it's a true example it's a true example but we of course know that the brain is part of the body and the brain is actually designed to be able to appreciate the meaning of life and the fact that there's electricity so in that sense we have a brain that is designed in order to be able to have awareness of certain aspects of reality beyond the refrigerator you say that the body and soul can be united how then can a person harm himself to the point that suicide is possible is it just that the body is sick is it that the is it where is the neshama's veto of such an extreme existential act doesn't the does the body desire to overpower the neshama's desire in such a case excellent question i would say that the pain is so deep the pain is so so deep that the person feels that they don't want to live in other words that aspect that gives life meaning is somehow overshadowed by the darkness of a person's anxiety and anguish and existential pain so therefore even though the body is a facilitator for the nephesh for life and a natural body wants to live but something in the soul and the brain is so uh is so distorted that the person's pain says it's better to to forfeit life just expresses extreme pain you say that the wife is supposed to be liberated from financial stress so she could focus on other matters maybe it's like shabbos it doesn't restrict us from certain activities but it liberates us to focus on other matters is shabba's slavery or his job is liberation on shabbos i can't drive my car or make a fire or cook but that's a liberating day because it lets me focus on family and love and god and soul so when the terrorist says that the woman she is supported by her husband and what she acquires goes to her husband it's not a way of restricting her it's a way of liberating her from financial stress this is an excellent excellent description what happens when you don't agree with your master you're hurt and you don't understand what's happening well pence that's why i said depends who your master is this can only happen if you realize that your master and you are one that your master loves you infinitely that you are an extension because a knight mulvader you're right it can't happen with a slave and a master you're right that's why we're not we're using this as a marshal with a slave and a master afterbirth yeah unless you have eliezer and avramovino eliezer willingly completely surrendered to avraham why because he felt that avraham was that's a whole different concept does my hand surrender to my brain yeah you know why because it trusts my brain because it knows that it is my brain it's an extension of my brain through the central nervous system the brain unifies the entire organism so it's not an act of abuse or even a surrender it's an act of oneness so you're right if the master is one that takes advantage of the slave and the slave cannot appreciate the master and disagrees with him then at best you'll have the first level but when somebody appreciates the infinity of ain't so if and then show then it's a different level that's why this second level requires the revelation of ainseith just like in a marriage this can only happen when the wife feels the full presence of the husband and conversely it works both ways great questions great questions next question how do you know how do i know if i as a husband are making a proper caylee for us as a couple to become one good question how do i know i think the most important tool here is communication communication of inner feelings right the therapists are moscom i think communication of inner feelings in other words for you to communicate as often as possible how you're processing things how she's processing things and fix the distortions is she getting an impression of being used or not trusted or not feeling complete trust in you or the other way around and there is that communication we fix we repair the broken parts until there could be complete fusion beautiful question you speak about good and great health emotionally spiritually socially in marriage wholesomeness may we all continue to get healthier and healthier and affect others to become healthier especially those of us who are ambassadors in training or junior ambassadors i wish you all let me see if there's another question i wish you all i wish you all a meaningful and a beautiful day we'll see you tomorrow beijing hashem at 7 30. and welcome rabadan and mazel tov for the big sum a lot of machas and welcome to everybody from all over the world i see people welcome to martha kai we haven't seen you in a while welcome the schlesinger to sural it's an honor to have you and welcome everybody else and have a beautiful day rabbi