Does Judaism Embrace Individuality? - Likkutei Sichos Shabbos Chazon #2

the yeshiva.net so let's summarize what we began learning in this system of the laboratory for shabboshazin the shabbos that was said shabbos kazantov 1982 and 1984 in the cottage volume 29. and the point we learned was that the helicopter of the wizard of oz is because it's a shabbos when every jew is given a vision of the future based on the third base and the river said obviously we know that he wasn't talking about sadiq he was talking about every individual how can he say this what does it mean every jew was given this vision i mean we don't see the beisamiktus on the shabaz khazan or in any other champions that ever said perhaps one explanation is the explanation is based on the gomoria megillah in the beginning of gimmel that there's a concept called afgha of the eu sometimes i don't see something but my muzzle sees it my muzzle doesn't mean that i get affected because somebody else saw it and told me about it my muzzle means that there's a part of me there's a dimension of me that experiences reality even if consciously it has not been processed like the balsamic said that the basket that goes out from every day is heard maybe not consciously but by your muzzle it's heard and it affects you it impacts you you may not identify the source of the impact because that source is invisible to you at this present moment because many of us are not in touch with our model there's no seamless flow between our muzzle and our conscious self as we call it today or as siddhis calls it the calculus in other words the way i re the way i i identify myself to myself the muzzle is not the way i identify myself to myself because i'm unaware of it but it may be that i'm experiencing very powerful um impact and very powerful influences from that muscle so the badichiver is saying that every jew is seen in the bay samichters sees the basamitras and the it's because the muzzle sees it and and that muscle can affect the body and the animal soul and the parts of the person down here what what did the badichiva explain when he said this he gave the metaphor of a father who has woven for his beloved son a most exquisite garment which was then given to the son to wear but the son didn't appreciate it and he destroyed it the same thing happened the second time so the third time the father keeps the garment privately he keeps it to himself but once in a while he shows it to the child to arouse within him a desire to live life in an appropriate moral fashion knowing that then he'll be able to get it back until this behavior becomes like his nature positive behavior and then the father gives him the garment to dawn and that's the metaphor for the first two bhatte miktus and the third base amateurs which is show and to just do one shabbas kazan like the father shows the garment to the son asked give a metaphor of a garment could have given the same metaphor of a home we're talking about the base amiktas which is a home on the contrary because a home is a place that's fixed that's permanent unlike the mishkan that was temporary the definition of a garment is that lavus disposable in the midbar there was a unique miracle for a certain amount of time for 40 years that's that your garments didn't wither away but generally speaking a garment is more temporary could have given the same martial and said father built a beautiful home for his child and the sun destroyed it he put it up and he put it a you know he lit a fire and he destroyed the house or whatever he did he made it a horror so he built the second home same exact marshall and furthermore the point of the martial is that when hashem gave the besamiktas the first one of the second one he wanted it shouldn't get destroyed and if we would have had the privilege and treated it correctly it would have remained and endured forever like the third way so he's not giving us a garment which by definition is not something that's eternal even relatively to the human scope of life character he was giving us something that he wanted should be permanent it's just we destroyed it so really the muscle not only he could have done better but really the muscle is inconsistent with with the point so the rep explained that there's something unique about all of us it's not by a bias a house is not tailor-made to the size of the person in fact you can have a hundred people in the same house you can have 20 people in the same house even if it's a small house you can have people in the house because the house is a larger place as he expressed in allah it has to be dalladalda which is much larger than a person a laversh on the contrast is suitable to the individual size of this person i can't just we can just we can both wear the same pair of pants i have to take it off and give it to you we can both wear the same shirt it's something that that fits my body and even if i take it off it may not fit you because it has to be your size and that's why there's also different garments for different parts of the body there's a hat or another form of garment which is for the head i put my my hat on my hands it's not going to work the torso has one garment the waist has another garment the feet have another garment the top of the body every every part the higher part the higher parts of the body the lower parts of the body and he says in footnote 29 and shabbos some of you learned he speaks about eighteen garments reynolds in the body itself there's different levels of different parts of the body and that's when i look at your garment i can see certain things about you in terms of your dimensions your physique your shape your size your height your waist how skinny you are etc a house it's not that's one house for my head and one house for my feet the whole person goes into the house and the house is much larger than the person and there can be many people in the house and the house can go from one person to another person to another person this is why he uses the marshall for laversh for the basamektus the kedusha of the baysamichters which means that different parts of the basamiktus possessed a different holiness that was manifested through the levels through the garment through the physical features dimensions sizes and shapes of the particular rooms chambers compartments and departments of the basamektus it wasn't just there was one holiness of hashem that was manifested in the house of hashem in the entire house no every part of the house was uniquely structured to suit the unique of that place and it's different levels of sanctity and different people are allowed to go into different places because it's a different level of holiness this is the kardashians within and many others discusses it at length and you now let it change the binion you're not going to say uh i'll be this size who cares it'll be this length will be this with everything was says all of the blueprints to the last detail was conceived by me from the yad hashem from the divine instruction of how the bay samikra should be built and then his sunshine implemented it there's even he brings in one of the footnotes 37. the rambam writes in that the basamiktus wasn't built on flat land it was bamailahar of michelle it was on a slope it was built on a slope today when you go to the parabayas you look at it see it's flat and everything is on the same level but the time of the day was built the reason is because the harabayas was flattened by adrian one of the roman emperors who really wanted to destroy jewish life he flattened the temple mount he lowered it i think around a thousand feet we don't see the real hierobios and made it flat he wanted to destroy every last vestige and memory of the bays amigdas but the when the basamitris was there was a mountain and it was built on a slope it was not built flat you had to literally you were climbing you were ascending as you went into the basement and the further you went the further up on the slope what's the reason for this because it was actually reflective of the various gradations of holiness just like physically you were going up as you progressed in the structure of the basement spiritually you were also on a slope you were also ascending as you entered you were in a lower place and then you continued to progress higher and higher and higher not just physically in terms of space but also spiritually in terms of kedusha and when the ghazal tells us that the basamiktus below parallels the besamiktas above this is one of the explanations that the basamiters the way it is below is actually a reflection and a manifestation of the base emitters the way it is above and since there were different basamiktus above meaning there were different compartments in the higher base amites different levels of spirituality and holiness this was manifested in the base amiga below manifested not just in a general way but that the actual physical dimensions and sizes all of the details and nuances in every single one of the rooms and sections of the basement there's had an enormous amount of compartments there were chambers rooms besides the general categories you had the azar itself the outer the outer place had a lot of sections you have what's called ezra's noshim ezra sisral ezra skyham have what's called the the ulam the corridor before you go into the heckle there's the heckle and a lot of lishko is there a lot of different each one had its unique quality of kedusha that came out through that particular those particular physical features and it was consistent with the different levels of kedusha among the jewish people and that's what allah is a house you can't say i am manifested in the house and through the house there's me and there's the house the house is a general place where i live i could sit on the couch i could lie on my bed i could sit in the kitchen i could sit in the dining room i can go out to the porch the house is a place i'm there you're there we're all there and a lot of people who can make a sim card shirt in the house there's a lot of people there although voice the word levush means in it i'm enclothed in it i'm becoming clothed the garment is now just an expression of me a manifestation of me and that's the kiddush of the besamiktas that all of the parts and the details of the sh were an absolute with the different levels of kedusha which is like a lavush which in all of its details it's tailor-made and it's custom-made for the one that is dressed up in it so we don't just say that it's a bias it's a home but it's a lavish even though this is true about the michigan and the first basemates in the second mesa he says in a more revealed way it's going to be by the third base semester because by the first two when you came in you saw that there were different rooms but you couldn't see vividly that each section is a manifestation of a different level of holiness and it doesn't say that clearly in the humish either in the mesh it discusses generally the home and in halacha we discuss all of the details of how the besamiktis was built when you came to the basement you saw there was a home it had a few general general sections you knew the you know a lot of walking in some places you're not going to walk in but to say that it was expl it was explicitly revealed in every part of the base amiktas how it was a manifestation of a certain kducha that's not the case even though it was true but it was not so revealed and manifested in the third basemaker she says since it's going to be a building structure made by hashem so the physical structure itself will be in perfect synchronization with the spiritual structure so therefore even in the most detailed elements of the physical structure of the third base there will be a clear mirror and reflection of the lavesh that every single space with its own individual and unique sizes of the physical basamiktus is essentially a glove for the hand to fit perfectly in this glove different than another glove it's completely synchronized and consistent with that which is dressed up in the garment just like the garment is perfect shape so that my hand should be able to go through it or another part of my body should go through it you give me bigger shoes and then my shoes fall off you give me smaller shoes and my foot can't fit it the shoe has to be perfect and every other garment that way it has to fit that which is dressed up in it and fit in all of its dimensions and all of its details in the basement you look at the place you'll see this is a laversh for this kadusha this is a lavish for this gedosha this is a garment for this rather than just a home where there is holiness and without many differences because there could be a father and a mother and children and grandchildren and siblings and guests all in the same house the basamektus that's why the gemara says the meadow says the gemara says that from the basamiktus light came to the whole world if you want a metaphor for it he says it's like the difference between the brain and the other limbs and parts of the body all of them are alive but the brain is the central place of life the central nervous system if you want so the soul is everywhere there's life everywhere but you can't compare the soul's presence in the brain and the head or other parts of the body because the brain is like the center the nucleus from where the energy the guidance the instructions and all of the details of the body are derived from so that's compared to the best is like the brain of the world the spiritual central nervous system of the world is everything we just explained about the unique quality of the besamiktesh and of the third basement over the first two is not just a story about the temple on in harabayas it's also a story about the whole world about the whole creation the whole cosmos and our whole planet everything we discussed is not just the story about the bay samick is like a brain everything in the brain is ultimately manifested or much of it is manifested in the body so what we discussed about the second the third base is something that's going to be manifested in the world in the human being and in the whole world which are all a manifestation or a continuum of the energy of the basal like the head and the body the explanation in this with a little introduction now stay [Music] m um explains in the second section of tanya shah vermon the portal of unity and faith that when the khazal tell us in chapter five by sarah mahmoud the world was created through ten utterances it doesn't just mean hashem created the world once it means that the letters of each one of the sonoma mothers with which that being that existence was created it stands perpetually within that individual creation to vivify it to keep it alive and to make it exist it's not just a one-time thing hashem created the world then we move on and that's the meaning of the passage your stat your word always stands in heaven so the mosham said based on a matrix it's a fascinating interpretation your words your words which said yihiro kia let there be a firmament or your words you said nasa adam let there be a human being or let there be planets and galaxies or let it be vegetation and produce those words those letters of the sarah mamarus is of it always remains in the nibiru within the created beings to give them fears to give them existence to give them their life force to give them their chemistry content functionality purpose if you will the best example for this and it may not just be an example it's actually a manifestation of this is the discovery in the 1950s of the dna they used to think a cell is not very complex it's some lego that your kids build in the dining room in the family room discovered in the 1950s the dna you saw the complexity within each cell but more importantly this was literally like ics it was like a it's called letters even though it's not letters it's the chemicals it's it's it's it's chemicals but nonetheless it's set up like letters it's like a program code of a computer with sequences in an organized categorized way of information it's basically information and the amount of information is mind staggering and it's all embedded in one cell which has a double copy of the genome which is the code that literally is responsible for the entire mechanism functionality and existence of the entire living organism half of a fella so the dna of creation is the divine energy the theos of the sarah mamarus and it's malubush in every single nibra continuously giving it life i that sarimamuras don't mention every single created being for example iraq so the alternative explains in tanya that's true but remember that sariba mothers go through many commute they commute they're interchangeable because the letters of olive base each letter is an energy and those letters are manifested in different ways even though you have only ten utterances but you have the seifi it syria explains there's 231 ways of how the isis are interchangeable with each other so therefore it's like there's different sequences of dna you may have the same letters the same four codes but the sequences are so diverse and so varied that you can have every single type of nivera and so much diversity in our world and it's all from the same dna they're all using the same dictionary they're all using the same vocabulary it's the diversity of vocabulary that creates the endless diversity of our creation because the letters of asarama maras are letters of asari mares but those letters can come in so many different configurations and that's why there is so much diversity in the we have nasa adam but in adam itself there's something called the human species but in adam itself every person has their unique dna just like every mammal and every fish everywhere there's the dna of mammals but there is the unique individuality both of a species and within a species of every individual now the differences may be slight so dr ebba says in time it's because come in so many different configurations which give rise to the infinite diversity of our creation what does this teach us allah this means all of the individual differences of every single creation in their essence their essential chemistry and composition in their characteristics and in their physique you talk about them of who they are in their deepest space their various characteristics and their form all of it comes from what comes from the differences in the asarama maurice the oceans for each are unique and again i'm giving this metaphor of dna and i don't think it's a metaphor i think it's a manifestation of this it's the physical manifestation of the saruma maurice it's fascinating that from the 1950s when we want to describe living organism we describe them in terms of isis basically the underlying root the building blocks of every living organism are oceus our letters that's what they call them letters dna letters it's a metaphor the word letters but that's the kind it's the concept of letters it's the concept of isis it's incredible says various let there be a man all people every adam has its unique issues and that makes for the difference between me and you to you and me every insect now you have you have an ant colony how many ants are there in the planet millions billions you have the dna of ants that's a unique manifestation of the sudden now the torah doesn't say an ant toyota doesn't say namallah alakim or tahini doesn't say that but it speaks about the species hashem said let there be mammals let to be birds let to be fish let to be the cree the creeping the crawling insects he didn't say let there be mountains let there be rocks let there be minerals let there be coal let there be diamonds let there be pearls so that's what al tadab is saying he said general nivirayam but those are sarah mamaras then continue to flow in various configurations and different sequences and commutations to ultimately give rise to every single mirror in the physical world in the spiritual world and not just to every species to every individual organism within the species hashem said dasha let the earth produce vegetation but he didn't discuss an orange or a particular flower or particular vegetable or particular legume or particular grain he spoke about asev zera h3 oisa prelamino so you have fruit trees but every individual fruit tree has its own dna there are the commonalities of an h pre that all fruit trees have but there is also the unique distinction i share 50 of my dna with a banana but there is and i share 98 of my dna with a chimpanzee is that a humbling idea that everyone said here you see the actress of the breeze oh you're 98 percent of chimpanzee maybe 99 no there's no difference no it's the actress of the brilliant the fact that i look at a banana the banana is in me and i'm in the banana because we're all one we all come from one source it's the actress of the breed that everything is really one and within that afters there is the unique individuality of every single inhibitor which is mind staggering and incredible 98 of my dna i share with the chimp with all due respect to myself and you but it's that two percent where the uniqueness of the human being what they like to call the homo sapien emerges in those two and what about you and i we share much more but there are those those tiny little nuances and differences that may be invisible to the naked eye but they make for your individuality versus my individuality in terms of your genetic makeup which is responsible for disposition for physique for the color of your hair for the color of your eyes for big things and small things from height from a metabolism and from the entire system of your organism as he says your mohus your essence your characteristics your form and physique it's all different we titled the class does judaism really embrace individuality what's the answer to this what is real individuality real individuality means what that i'm gonna paint half of my hair pink and yellow and green so that i can get attention real individuality means that i'm actually different does judaism embrace individuality what is it saying here from tanya it's based on individuality the miracle of creation is that from one came endless diversity that's the whole miracle of creation pre-creation everything is one hashem there's nothing outside of him the miracle of creation is from one many e pluber is onam right on our dollar right for many one the miracle creation is from one many and all from one and that's why all the many are using the same dictionary the same vocabulary it's called basarama maurice nivera islam and that sarah memories go back to bereishis to the one word of beratious real individuality means that there is a different manifestation of energy conveyed through you than conveyed through me of course there's so many similarities we're both people that so we could communicate with each other we could connect with each other but those similarities don't take away the truth and the authenticity of the diversity that exists in all of creation and it's one of the most fascinating things you come across when you study nature even superficially it's just the diversity so some is similar and yet so diverse and every creature takes its individuality very seriously you can't ask the bee to start living like a mosquito or the roach to start living like uh like a bat and the bat to start living like a beetle and the groundhog to become a squirrel they're both roaming around here but they're different and it's so powerful because ultimately that difference is a difference in what the difference in asarama is that are vivifying the squirrel are not the asari mammals that are vivifying the groundhog there is some uniqueness some diversity in the sequence and the configurations and the gematrias in the commutations that ultimately produces the dna at the nucleus of the cell of the groundhog that gave instructions to itself to replicate itself and build that type of nivera which we call the horse or the donkey or the camel or the lion or the hyena or the elephant or the tiny little eaters the flea or mosquito you type the richness has the whole universe comes the universe you know it's not a yiddish guy that's parochial that's universal it encompasses cosmology and physics and science and geology and astronomy and botany because it's all part of us and yet it's all different everyone is different so it's not we all come from god that doesn't cut it yeah we all come from god we're all created from god the hidden is conveying our individuality is a manifestation of the individual divine energy that is enclosed within each of us specifically particularly not just as part of a general species or a general planet or a general world we're all one and we're all different and both are equally true from the divine perspective and therefore one must not cancel out the other chess and i hope you're starting to see the connection with levush that we spoke earlier um the glory of hashem will be revealed and all flesh together will see that hashem spoke literally it means that the promises that hashem made will be materialized and therefore we will see that hashem's promises are real that's how some commentators explain the explanation siddha says that when meshiach comes this pasic is describing the nature of reality not just we'll see that hashem's promises are true the void hashem will be revealed so vero khal all the flesh will be able to see and perceive kefir hashem deeper that god mouths that hashem's mouth spoke what does this mean hashem will be revealed and it will become obvious that the world has a creator today it's not obvious and there are debates and there are those who agree and there are those who disagree and you can be a respected scientist at least in your own mind or in the minds of your colleagues and completely say i'm not sure there's a creator when mashiach comes it will become obvious that every single thing every creation was created by hashem and that's a common denominator that includes every single thing that exists the faranan the existence the fact that it is the is-ness of every we're going to see that hashem created it but the kiddush is much bigger much deeper neglected mouth spoke what did it speak it spoke different utterances to vivify different ibrahim not only will we see ah you come from you come from you come from hashem in other words that existence is a product of hashem but the details of existence that's just however that came about hashem wanted it give different systems or mechanisms our relationship with hashem is just in the fact that he created us each of us is a creation by hashem the rabbi says no much deeper the the individual characteristics the individual dimensions features nature disposition color physique the individual chemistry of every individual creation is essentially a manifestation of the unique dvar hashem the unique divine energy that is enclosed in it my unique individual features are essentially a conduit and a channel for the unique var hashem that is enclosed within me just like the unique variation which is enclosed within you that's what's going to be in this gala and we see that by sadiq they have something of it even today it says about the market of ms rich he was looking at a vessel and he said that the one who sculptured this the one who obeyed this was blind on one eye where do you get that the answer is he saw the kayak he saw the power of the one who made it expressed within the vessel and this was a vessel that was physical it was a vessel that was made miyeshlyesh from a previous material and the uh the artisan the craftsmen the blacksmith the goldsmith just developed it certainly he could perceive the kayak a pile but nifl everything in the world has a kayak oil benefit you want to see the kayak of the pile of the activator of the designer of the builder in the nifl in that which is created in other words to be able to see the divine dna in every single living existence and every single existence which is alive even if we don't call it an organism a rock also has divine dna the whole atomic structure of every single liver the building blocks of creation and the unique building blocks of every single nivera which comes basically on different types of atoms combining in different sequences that's all that var hashem ultimately i told you 99 of this of the atom is empty space so the hashem has plenty of space where to lodge it's of course not a physical reality we're going to see we're all boss and not just the maggot every single flesh kolbasa will see kefir hashem will be able to perceive that the individual qualities of every nibrate is essentially what is it real what is it the ms it's an expression of a lacus it's an expression of godliness it's not just judaism tolerate individuality not just judaism is a right with individuality it's not even that judaism celebrates individuality it's that judaism says that your divinity is dependent on your individuality your relationship with hashem is dependent on your individuality because there's something about that hashem that comes out through your uniqueness through your individual features characteristics dimensions nature and the unique properties of your life including the circumstances of your life and no two are the same as the mishna says in sanhedrin no two people are the same no two drops of rain are the same no two flakes of snow are the same they come from one place but there's a unique divad hashem in every niver and that's gonna be in this gala lost loving not only will we see siddhar okay everything is from hashem we're going to be able to see in every prat of every ninja what is it is that hashem that is uniquely manifested in this and therefore it's coming out in this plot means a detail a nuance every nook and cranny every plat of every niven will be able to see what is it what is it bamas it's the unique divad hashem that is manifested in this continue to be uh reconfigured in in more asara hundreds thousands millions billions trillions zillions sectilians et cetera et cetera there's a cypher called base rabbits a biography of the balatanya he says that before his passing he told it to or some people around him he said he looked up to the rafters he was in a little town called piana in the ukraine the area of paltava that's where he passed away and then they buried him in hadith because of jewish cemetery there but he died in a place called pian i passed away in place called piano which was not a jewish town but there was a gentile there who gave him a house to be there the last uh last while of his life and they did ever fell ill and he passed away this 18 12 they say before his passing the malatanya said i don't see the rafter i see the divine energy that gives it life and existence what does this mean why don't i see the rafter his eyes weren't working what is the rafter you say it's a piece of wood what is a piece of wood well we can describe a piece of wood from an external point of view then we can describe a piece of wood from a chemistry point of view then we could describe a piece of wood from a physics point of view then we could describe a piece of wood from a quantum mechanics point of view then we could describe a piece of wood from a string theory point of view whether we get it right or not and then we could describe the ultimate piece of wood and that is from the dvar hashem's point of view which gives rise to the string theory's point of view to the quantum point of view to the atomic point of view to the molecular point of view to the chemistry point of view until to the fact of my i see i just called a cloth clutch is a piece of wood he said now i see the quintessence the plymouth of every i when i'm looking at the rafter what do i see in there after i see the hashem that's giving it life giving it existence in other words i am now fortunate to be wearing my spiritually microscopic glasses this is what this is how they live the margaret could look at akali and he saw the energy that was invested in that killer because when i built something my energy is there but when i look at something i don't know who did it unless the artist signs his name i look bill decay i see a caylee i know the woman who did it but if i could see the kayak if the doors of my perceptions were cleansed then everything would appear as it really is a manifestation of infinity and then the world becomes one even though none of us are the same because we're all using the same dictionary the same the same the different volume that come from the same hashem how is this going to happen in the world because it happens in the basamektas the besamiktrish is the spiritual central nervous system the mesa matrix is the brain of the world what happens in the brain is manifested in the body since in the basal mixtures what's going to be revealed is that it's a leverage not as only it's a home it's a leverage meaning every part of the physical base amicus is connected and is synchronized and as a manifestation and is expressed for the unique kedusha for the unique vishakhanti basalicom the different types the different levels of in the basamiktus by the way i just thought this is maybe an explanation why it says they're both interchangeable names but as he said earlier the first base i mean the second base second to the third something to the michigan all had this element it's not one version it's a different version every part is a level is going to be revealed to the physical naked eye the physical naked eye will have divine microscopic lenses subamella what i'm going to see in the basalmites is going to be reflected in the whole cosmos that in every single tree and bush and shrub in every insect and mammal and fish and bird and reptile and every star in every galaxy and every planet and every limb of my body i'm going to see it as a laversh all of which for what allah wish for the unique kedusha for the unique divine energy that comes through and is manifested through this particular individual liver and that's why not only don't we shun individuality we really celebrate it because there's a gift that you have to give to the world that nobody else could it's not like we're all here and let's just do the same thing there's a lot of things we've got to do the same thing were given to every jubishava but within that world just like the world belongs to hashem to my we're all part of an ecosystem that we all give to and take from but everyone contributes their unique contribution life is a powerful play and you must contribute your verse because your verse was unique to you and all of history waits for you to contribute your verse and your unique resources and gifts to our world that nobody else before you nobody laughs after you and nobody else existing now can do only you can do it that's the meaning of adam lloyd might be leaning the mission in sanhedrin the world was created for me something is at stake in my existence to be able to give to the world test them with them kingdom okay let's take some questions perhaps somebody says as follows perhaps the explanation of the muscle of the beggar is that we find that a la bush refers to the middles of a person middois means sizes measurements krisha slavi says by the middles of hashem as well that they're called all of us the cause of the khurban of the best was the bad midness that we have as seen from the story of kamsa barakam sinashinam and that was the cause of the destruction of the base amiktus the great cavern era shiva haganda becaseco signer hatsuko siren explains how every thought can be destructive and destroy your basement and every positive thought can build the basement so the tikkun to fix our world is through fixing our lavush which is done by going into the derek yasher as the rambam describes in his days the derek yoshida the intermediate path and to do it again and again and again till it becomes your second nature as the rambam explains in hilcas deus becasue says could be more devastating than the actions of titus and kaido shakadasha a blemished thought of a jew can have a more devastating impact than what titus did russia did when he came to destroy the besamiktus and he says says because the kedusha titus cannot destroy he could not take away the dush of the base of but the jew has that access to that level of kadusa and in the positive he says a hero chuva is at saddam gummer the gomorrah says in conduction here was so he's saying that's the vote of leversh the concept of midis does this mean that differences of opinions are innate to the fabric of the universe and then how do we get along with people i think what this teaches us is an incredible insight that diversity is not a curse diversity is a blessing it's not something to tolerate it's something to celebrate to embrace diversity is an expression of our divinity our divinity is not expressed only in us being uniform and the same our divinity is expressed also in our differences it's not that our relationship with hashem is just that we're all created from hashem so i'm created by hashem and you're created by shaman ultimately hashem is responsible for all of our creation so the is-ness of every being that's where god begins and that's where it ends khalil in other words the individuality of creation this is already a process outside of the divine if you wish you want to call it natural selection you want to call it evolution even if you believe in god but the evolution is just a system but the individual details are not very significant it's just how the process is how the process works even if you want to say that hashem created individuality but you're not going to say that individuality is a manifestation of hashem no he created it the relationship with hashem is the fact that it was created that the existence of everything is a divine gift but the how of existence the details of the existence the components of the existence that's just he made you you you you you need an ecosystem everybody is different what the rebbe is explaining to here that sid is taught that the individuality of every nibra is the dvar hasha what's a lotion an amazing lotion as yet in its unique chemistry and its unique essential components and characteristics if you excavate it if you remove all the facades and layers what are you going to see there what is the ms of it is that it's the deeper deeb individual and that comes from the concept of the versus the bias we're not just a home for kadusa we're a levus faktus and every limb has its own lavesh and every person is its own verse because it has its unique kedusha that comes out only through you so in that sense we're all one we all use the same dictionary but we're also different so when we have disagreements i can really respect it and cherish it because i'm enriched through your individuality as you are enriched through my individuality because you have something to contribute that i can't and i have something that you can and we learn from each other and we enrich each other's lives when we could see diversity from that perspective everything changes but this is diversity that comes from unity and it leads back to unity from one many and therefore for many won as the dollar bill tells us because from one k many therefore from many could come one because if the many didn't come from one so then from many comes fragmentation divisiveness and strife but if we know that from one came many so then what happens then from many we can come back to one because what we can reveal then is that my individuality is never a contradiction to you and never a reason for me to pick her with you and quantum with you on the contrary it's a reason for me to give to you as for you to give to me so that together we can recreate that unity in other words when we realize that from one came many so all the many really come from one from hashem who's dover who's never islam by sarah mamares so then what happens so the many doesn't become an excuse or a reason for strife for fragmentation on the contrary from the many we come back to one because each of us shares their unique glow of the divine light you have your light that you radiate to the world and i have my light to radiate to the world and together we light up the world with hashem's light and that's the shot in the mishnah prequel ask the mishnah could have been with one mimer it could have been with mind says then there would be no sadiq what does it mean it would have been with man it means that the whole world would be one mimer so what would you see in the world there would be no differences even if there would be physical differences we wouldn't see the differences we would see oneness pervading everything so the tree and the squirrel and the groundhog and the hyena and the boat and the shrub and the plant and the black hole in the star and the human being are really all one just an expression of akhtas but hashem didn't do it that way he made us and therefore there is diversity and therefore there could be fragmentation and therefore you could perceive yourself as an individual in contrast to the divine creator when really we're all one from one many and therefore from any one and that's the beginning of the understanding of the badichira's martial about the laws that's going to be manifested in the whole world because it's really that now it's not that it's that way now but it's going to be revealed even to the naked eye the naked eye will become a microscopic divine eye but that's the truth even now we'll continue this basil hashem monday morning 7 30 a.m remember today 10 o'clock we have a rambam class and sunday night we have a 8 9 30 we have a lecture about coronavirus an opportunity to overcome our differences sunday morning 10 o'clock will be the rambam class as well so the next class will be sunday at 10 sunday night we have a lecture monday morning 7 30. we will continue this in the meantime have a beautiful day and a special special shabbos a beautiful shabbos we will be having a sheer shabbos morning 9 15 we do ask everybody to be respectful of the guidelines of health officials and be sensitive to the physical concerns and needs of your neighbor and colleague in the meantime my love to all of you alictic in shabbos afraid shabbos shabbas has says we see the best but we see it not only in our mazel but mayweather see attacker with our physical physical eyes this class is brought to you by the yeshiva.net please help us continue the classes make even a small contribution at triple w dot the yeshiva.net donate