"You shall live in booths/Sukkot seven days" The Essence of your Soul. By Rabbi Yitzchok Minkowicz

welcome to our class on this we're going to be learning this week a very beautiful deep and powerful city discourse in the river the name of the civic discourse is called basuko is tesru the rebels said this to the discourse on the second day of the holiday of sukkot in the year tough shin khaf gimmel 59 years ago the river went on to certify and edit the specific discourse in honor of the holiday of sukkot in the year tough shin nun alef exactly 31 years ago so again the discourse is based on the verse in the torah where it says where god is commanding the jewish people to sit in the circle for seven days and the verse continues call it ezra israel made sukhoi's dwelling places hot for the jewish people but see samaritan's right when i took you out of the land of egypt so the rabbit brings from the free decorative the previous river and i'll see the discourse on this verse which is part of a continuation of discourses that started with the holiday version and the year tough shin gimbal and he says as follows the verse says hashem jewish people and then the but on the other hand the commandment basically is that god is commanding us we should sit in the sukkah in other words we should sit in a circle that we're making but nevertheless what is it saying the reason why we're sitting in the circle is because hashem provided circus for us and our sins hashem provided a circle for us that therefore we should sit in a sukkah but the question is hashem provided a sucker for us the type of sukkah shall provide for us only a shankar provide for us such type of sukkah as we know the sukkot hashem provided for us was the ananya cover the clouds of glory we can't make a soak out of the clouds of glory nevertheless even though hashem provided us those powerful sukkah it's the clowns of glory we have the power and the ability to make our huts that we make however we make it the different forms how people make it different materials that we have the power to make that type of sukkah so there ever explains what is the what is the previous sermon trying to bring out and he says as follows two points since the verse says vasukha is her shafti hashem put the banana sukkah which only hashem could do so how could we compare to god god put us in a sukkah clouds of how can we compare to god that's point number one he's trying to bring up what's our what's our our our our comparison to god that we're making a sukkah because god made god is god we're finite point number two is what does the verse say what's the reason that because god put us in a sukkah in other words in order for us to sit in the sukkah it's not because we're doing it even though technically we're going to do our part but if we're doing it with the with the power and the ability that god's gives us but nevertheless after hashem put us in a sukkah when he took us out of egypt we still have the power to sit in the sukkah and make a sook on our own you know seemingly it's connected but then we'll say no even though hashem did it then we have the power to do it ourselves so there are brings from the previous from the previous rabbit that's the discourse we explained as follows what happens on sukkot on a spiritual level so what happens in sukkah is on a spiritual level is that in the sukkah there's something which is called erased machine powerful lights which are normally makif means we don't have the power to internalize it it's something which is it only hovers over us we cannot internalize it because it's so powerful so in sukkah when you sit in the sukkah you're actually drawing in the powerful light which is normally only hovering over us we cannot internalize it but by sitting in the sukkah we're able to draw in that powerful light which is called makif in hebrew which means it hovers over us and we're actually able to draw it within us the premius internally we're able to connect to it in a personal way and not only that but since it's very powerful light so normally it's like it's it's it's possibly drama and chaos when we connect to it but here this powerful light comes into us in the hebrew world this word is called mishyasvim in a very very calm and peaceful way so think about this the three the group is saying is that what happens on sukkahs this powerful oil market we're able to internalize and in a very calm and peaceful way we're able to connect to it and enjoy enjoy it and and benefit from it and and relate to it and so how do we do that so the freedom group explains that that's what it says about we should sit in the sun which means we should internalize this powerful light and we should enjoy it and appreciate it how does that happen that happens through as a gift from hashem from above hashem makes it possible why why do we need hashem to make it possible because this powerful light which is called makif the way the way it's on its own it's impossible to internalize it but in order for that suggestion we should be able to take the powerful light this mock of light and internalize it by sitting in the sukkah and we're able to take this powerful mark of light and make it personalized and not only are we able to be able to internalize it but it's calm it's peaceful it's something we can we can connect to and appreciate how do we do that so the verse says because i say you know since hashem already put us in the sukkah not only physically put us in the sukkah hashem already allowed the opportunity for us to internalize it so when we do our part we're able to internalize it now because of asuka shafty which in hebrew it's called isa which means hashem gave us a gift and the gift hashem gave us is that he made us ready and we're able to receive this powerful light and internalized way now but this the verse says basically because what does that mean by super saiyan's rule that everybody all the jewish people have the power to internalize this market into an internalized way on our own and it was like this because hashem put us in a sukkah which means he allowed us the ability to internalize that that light in a way from a gift from above which is called in the kabbalistic language when hashem did that was so that when we sit in the sukkah on our own accord we build the circle we make the sick we make the blessings and all the meditation so we one hand we're doing our part but the reason why we're able to be so successful with our endeavor that's because hashem already pre-empted it and hashem made it ready that when we do our part we're able to receive this powerful light and powerful uh gift okay so far that already brings this from the previous rabbit in this powerful catholic discourse now there ever goes on to say as follows even when we sit in the sukkah who knows now on our own there's two components one at hand the torah says vasuke we should sit in the sukkah that's the command from god but the verse also says be australian every resident of the jewish people sit in the sukkah two different components basically what's the two different uh two different instructions obviously we know the torah is no extra words no extra letters no extra statements so obviously there's two different things that are taking place what's the difference between the success rule where god is telling us to sit in the circle and call ezra consolidation verse of grace seemingly saying the same thing and he explains as follows but that's a command god is instructing us circus is coming basuka's faces you have a command an instruction to sit in the circle for seven days yes it's really not a command it's telling you like a story something that's happening you're sitting in the sukkah so again as the way there explains it's about circumstances that's the command to sit in the sukkah the hall of ezra could be israel you know what everyone does everyone sits on the second we're telling you a story news of what happens to the jewish people on the holiday circle that we sit in the sukkah that's one difference between the sukkah statue and colossal israel now that explains another difference between basically and caller ezreal basically shivers says is a command but it's a command to everybody everybody is commanded to sit in the circle on the other hand the second half bakula ezra research where it's talking about a story of what's happening and as we're sitting on our own we don't need a commandment for it that's only someone that's in ezra israel now ezra is an interesting word what does that ezra consumer learn kabbalistic what ezra means so the rebels dividing into two but sukkah stays true again point number one is it's a commandment and it's a commandment to everybody call it ezra israel is referring to what we do we sit in the sukkah not as a commandment but as a happening of what we do and that applies to who only to someone that's in ezra wow what's in ezra so he explains the predicament explains the acidic discourse that when it comes to market as we said before markup is the powerful light we cannot internalize normally there's two levels of market there's something which is called makifa kharov is something which hovers over you which is close and make if a rock like something you harvest over you which is a little further so for the simple example a garment that you're wearing that's making a curry that's close to you mark if a rocket would be for example a house it also has a harvest over you but it's much further than you but it's just a muscle and there's an analogy but in kabbalistic terms there's mac if our courage is a powerful light which is close to you you can relate but still further than you and then this market if i rock and it gets very very very strong or powerful i'd see it much much further and much more powerful now so based on this derivative explains like this so again there's two different levels of mach if makif and the two components of the command of the verse where it says about superstation and yes is a reference for the two levels of machiavelli for making in other words like this when it says about success which we already explained is a command and it applies to everybody here that's referring to machiavelli that means everybody's commanded to internalize this market which is closer to be internalized and it's eight to everybody and it's a command yes to sit in the sukkah which is talking about what's happening and it's not a command to everybody only someone that's in ezra which again we will still soon explain what an ezra is that is referring to drawing in not only from machiavelli but even drawing him from the higher level of makkah making so based on this derivative explains very powerful and he said as follows so when it comes to yeshua success what are we talking about we're talking at the higher level the level of making for that and this powerful level of this powerful light which is much further much stronger much more powerful which we can't even it's not even close to us internalizing it so when it comes to that level it says israel every ezra again which will soon explain what ezra means what is ezra we have to explain it ezra israel can internalize it who's the ezra so the as of the israel the predator explains ezra israel is referring to the atsem hanashama key component of this discourse the essence of our soul what does that mean the essence of our soul so we know the soul has five levels five levels we're talking even deeper we're talking the essence of our soul and the essence of our soul which the source of the essence of our soul is in atmos the essence of a god the essence of our soul which is connected to the essence of a god that's ezra so when it says caller ezra israel every ezra what are we referring to we're referring to the essence of our soul that's sitting in the sukkah that's connected to the essence of the infinite light of hashem and so what does that mean call it ezra israel yeshua that the essence of our soul is they draw in [Music] not only macabre market which is even much stronger much more powerful much more higher than even the thought of internalizing it and that we draw into ourselves into the sukkah into our the essence of our soul and based on this tribal explains very powerfully that's why when it says the essence of our soul which is sitting in the circle which means you're drawing him from makkah by roche what we say before yeshua is not a command but circus tastes rude when it comes to making choreo eve that's the command you got it come on let's go push it internalize it it's mark if but it's car if it's close but when it comes to yay shrugs we're referring to the essence of our soul pulling it from ah you can't command that it's just saying of those that are successful at it why because where can you command somebody you can command somebody only with the level the soul which is connected to the body the person could couldn't connect to it the person has the power to accomplish it however from this soul which is so deep and especially the essence of our soul you can't command someone either the person is plugged in or they're not plugged in you can't force someone to do something which is beyond their reach i mean it's reachable obviously but it's not something which is easily reachable so you can command someone to do something a little more than they normally would do but to totally push them what they're not ready for you can't command them to do it in other words when it comes to yeshua basukos that the essence of our soul draws in in a way of internalizing yeshua which internalized what machiavelli you can't command that that's something which comes when you connect to the infinite light we can achieve it a hundred percent but command we can't and he explains in the acidic discourse that that's why calla and that's the reason of the superstation because the verse says basically we should sit for seven days and then it says color ezra the reason why and how we can sit in the circle we can even draw in the mark of a curve that's because of the essence of our soul that allows us the ability to join the mark of a curve as well in other words the power that we have are superstation that we're commanded everyone's commanded to draw in machiavelli the the market which is closer to us and the reason we're able to accomplish that that's because the essence of our soul the essence of the jewish people is connected to the essence of the infinite hashem machiavelli and that allows that allows the circumstances so everybody asks a simple question one second what are we saying now that the reason why we're able to about circumstantial draw in macabre courage into us is because of called ezra we saw the essence of our soul which is and which is connected to the essence of hashem but the the fact is the verse says that the reason why basuka stays through not because of color as a result because keepers are shafty because i hashem allowed you to sit in the sucker so why don't we have to come on to another reason call of duty show because we have to bring it from the essence of our soul this verse says clearly it's because hashem allowed to sit in the sukkah so jeb is going to explain this as follows and he gives an introduction it's a deep introduction so relax or actually get into it because it's going to be deep and there's follows what happens on circus on circus we draw in for makif again we command that every one of us to draw on machiavelli into ourselves the premier speaks from us internally and where it's calm and then those that have the want to get you know do some serious soul training searching and you go to the essence of soul you can actually draw in the market for roche the premiums that's what happens on success so now the episode let's analyze this whole idea of uh this powerful light that we can't internalize normally area is my key from by default what does that mean it's market if it's too powerful we can't internalize it it's too much for us to comprehend and connect to and and relate to knows it's not possible to internalize it's not possible if it comes within our thoughts to be kind so now what happens on circus what are we saying on sukkah you sit in the circle and you're able to draw in makkiva curry of everybody the premiers miss joshuas and the ezra israel the essence of our soul we're able to draw and even the maca rock so if it's so powerful you would obviously explode spiritually so obviously so what's happening now you're actually diluting and you're changing the market darius monkey because by deep what does it mean moira's monkey from it hovers over if it's internalized it's not hovering over anymore now it's internalized now if it's internalized so then you're transforming you're changing the arrows microphone it's not called iris markup anymore not only that take a step further what does it say in the acidic discourse that when a person sits in the sukkah you're drawing in what or erase machine and where you're drawing it into be premius it's internalized and it actually becomes the language that the the free the government uses it becomes light which is actually calm and peaceful it doesn't say you're drawing in the earth's market if the earth's mark will stay a market and and how miraculously even though they're immaculate they get internalized and they become calm it says no no it actually becomes premiums it actually gets it gets that's refined which which which actually come in other words so what the friedrich was saying is that the transformation that takes place when we sit in the circle affects the oil the earlier itself that was mac if now becomes premium it's now becomes incestuous it literally transforms the light in other words like this besides the fact that we're sitting in the sukkah we're drawing in the uh market for this machiavelli for every one of or machiavelli for the israeli israel which is the essence of our soul and we enjoyed it in a way that's premiums internalizing its calm but we're saying is that even the light itself this powerful mock if light gets changed where literally becomes a light that's that's internalized and come so the question is how is it possible that through our work spiritual work sitting in the sukkah we can literally change the light we can change the godly light how we doing that in other words like this to take it a step further what does the verse say is every ezra which is referring to on a simple level every resident of jewish people literally sitting in the sukkah what does that mean we're not talking about the soul comes in without the body we're talking about an ezra a resident his soul is in his body is sitting we're physically in the sukkah it's not an out of body experience the soul with the body is sending the sukkah now we also know that every time you have different insights in the same verse there's a connection so in other words what do we just say by sitting in the sukkah we're drawing in makipakarov we're drawing in marco if and how are we doing it not by an out-of-body spiritual experience by literally by physically sitting in the sukkah so what are we saying that like by by a person physically going in with his soul and his body into the sukkah you're drawing in makkah makarov and you're drawing macro rocket and you're changing not only not gonna carve you changing the most powerful lights how do you do that i never goes on to explain a step further what's the question why because we know it's brought down many places it says based on the verse and the prophets with this famous story with the king and and and and the prophet samuel um so so what prophet sam only said a reference to god kill adam he'll change his mind and he can you can you can trick him and so on and so forth he's not a god that you're going to get go ahead and change him manipulate him et cetera in other words someone that can be you can change someone's mind and you can get them to have you know regret the remorse and to change things that's only by by a person a person could change today he wants this tomorrow he wants something else yesterday he wanted it he doesn't want it anymore but in the level of loyodom there's no changing there's no there's no there's no regret there's no remorse humans today like this tomorrow like that we change lawyer god is infinite there's no changing by god now what's the reason what's the reason why there's no changing by god very simple why do we change why do humans today like this and tomorrow like that why do we change our mind because change where does change take place kabbalistically in your intellect in other words intellect is based on logic and reason not that you're confused intellect is based on logic and reason there's a reason like this and there's a reason like that everything you can have reasons both ways now a person is built of intellect and emotions in other words even our emotions are based on our intellect so intellect you can have a reason why today you want to go here and tomorrow you want to go somewhere else and you don't want to go to the other place because intellect has different reasons it's built on reason you have a stronger reason here so you're doing this you have a stronger reason for that you're doing that emotions are all based on the intellect of intellect changes emotions are going to change so when there's a change in intellect the emulsion change however when you're dealing with wrought sawing the will which already wills above intellect now there's different levels in will there's will that's connected to reason but then there's really we're talking the essence of will no reason just i want to do something because if it's based on reason then if the reason changes is based on logic then the will is going to change we're talking about the source of the one thing is from wanting why for no reason and not even a reason that's hidden the s knows again there's different levels of wanting we're talking about the wanting of wanting not because of intellect not because of emotions not because of a hidden reason somebody wants something the expression is a tight effect concussions someone has a desire you don't ask questions we're talking about wanting not even not even desire it's a different concept but the point is in the level of wanting there's no change so the same thing also that we're explaining as follows let's look at this he wrote in the 10th street in the world about silot and even in the in which is the outer part of castle which is rotson so if so you have all the all the spheroids silence down tomorrows even the critsonia sarcasm which is rotten which is connected to the middle east that goes into the category of adam which means even in the world of atsilut in the spheros and even which is ketones and you can change however when it comes to the internal part of kessler which means either tainag or roxa in the root of ratsan without any reason that's that's not part of the the structure of the spheroids and over there there's no change so based on that that when it comes to loyal dumb there's no change when it comes to wrestling there's no change so based on that we have to understand what does it say in the civic discourse and we sit in the sukkah we're drawing in in an internal way maki for roche how can you change market for rockholding just like you can change the internal rot sign you can't change time because the level of loyodom how are you changing marketplace it's impossible so whoever explains as follows we're going to talk now about the idea of makif what does market mean so preemies mean something that you internalize you can connect to intellect emotions even certain levels of will makif is out for example we use the example of ruxin this will itself which that you can internalize you can't give a reason for it so when we say mac if you can't quantify it and you can't internalize it that's correct market cannot be internalized market cannot be calm market cannot be something we can relate to however when you're referring to the essence of the infinite light of hashem now when you're dealing with the essence of the infinite light of hashem is there a difference between makif and panimi between it hovers over and it's internalized no because when you're dealing with the essence of the infinite light of hashem makif could be preemie and it's not a contradiction when we're looking from our perspective there's things we can internalize intellect emotions and they change etc market doesn't change but when you're talking about the essence of the infinite light machiavelli is the same thing and market could be internalized again it's hard for us to comprehend because we're fine at people we just explained that markup cannot be changed and that's correct because we explained that it can't be changed but when you're dealing with the essence of the infinite line it's not explaining over there markov and preemie is the same thing and market could be internalized so what happens when we sit in the sukkah we're drawing in from atsmus irene save when we sit in the circle what are we connecting to the essence of the infinite light ah once we connect to the essence of the infinite light then even uh makif which normally yeah cannot be internalized so guess what happens when you connect to the essence of the infinite light even market could be internalized and can be calm key key component here what we just learned so again key normally market cannot be internalized 100 percent not but when you connect with the essence of the infinite light market premium it's the same thing the markup could be internalized and rubber is going to explain this now based on uh the verse and psalms where it says shayfer we blow the schaefer dish beginning of the month hashanah and the verse continues back so again there's many many commentaries explaining the verse different ways but obviously we're going to explain the way to explain the current exodus so what does it mean by castle that the components that take place on rosh hashanah in yom kippur bakassa what happens in russian kippur is about casa everything is concealed but what happens on sukis then it becomes revealed so again restraining them kepler powerful days but it's concealed we don't know what's going on hashem knows what we don't know when circus comes along everything gets revealed so it's a game changer here we're shoniyam kipp for everything we do powerful stuff it's all concealed however when it comes to suckers everything that's revealed in other words wasn't he practically that the avoider the spiritual work of circuses basically is to reveal tastru we reveal what happens in our shannon yom kippur how do we do that hacking reveals heavy stuff ah that happens by drawing it from atmosphere inside so on circus we could we draw it from atmospheric and soif and things which are normally concealed get revealed when we're on sukkahs even things from russian young kipper in other words why we do our spiritual avoida which means practice what does it mean by circumcision we have to know what you're doing now so it means when you're going to the sukkah you're drawing in from atmos oiran say from the essence of the infinite light of hashem what are we drawing in practically we're drawing and practically in a revealed way from the truth or the repentance that we did in yom kippur that we don't know what happened there but guess what on circus it gets all revealed and because it all gets revealed also the irish makifum the powerful market flights becomes light that becomes internalized and becomes calm and peaceful now so whatever says it's like this we know that when a person does spiritual work which in hebrew it's called isa de la tata when you do your work and by doing your work we cause israela a a powerful light to come down to this world so there has to be some kind some kind of resemblance or connection and it was like this true when we do our part what hashem gives us is way beyond more than we do we do a little bit or something because much more but there has to be a relationship between what we do like for example you take a seed and you plant it in the ground a tree comes out it's insane how does that happen it's a miracle but hashem said you plant the seed you're going to get a tree obviously if the water is the sun etc but the questions like this when you plant the seed what kind of tree comes out so it depends what kind of seed you planted based on the type of seed that's what you're going to get out so there's there has to be some kind of connection between the seed and the planting that comes out so based on this strip it says like this that when we do our avoid what kind of avodah vasuke's tasteful and we're connecting to atmosphere and surf and that's causing everything to get revealed in the sukkah so when we're doing the circus tasteful what are we causing to happen that hashem is changing the laws of nature that make if the market if market for courage makarov gets internalized there's a change so to speak that is the same thing and it gets internalized but it's still a change because normally markup doesn't get internalized so we're causing a change so therefore we're doing our avoidable circuit rule that there causes a change again that the iris machine get internalized because the work of asukas tasteful also has a connection with change in other words when we do our void of a circuit issue that causes the change there must be a change in our void of circumstances what's our so the question is what's our change that we're doing which is causing the change that markets should become epinemius so the rubber explains it as follows it shows like this what's the reason why on a simple level that when a person does shuver when a person repents so you fix everything you did wrong you did something wrong and you do ch i'm sorry whatever the qualification of truth is pending what you did wrong everything gets gets fixed why is that why should if you did something wrong why should when you do true when you return to hashem does everything get fixed why why is that so trevor explains very simple because when a person does chuva the person changed it's not the same person and you literally become a mathias khadashah when a person does truva means i'm a new person i'm not that person that sinned someone else in the past end not that i'm shaking responsibility i'm a new person this new person has no connection with sinning so you're changing and there are quotes in the realm on the rama right said this when a person does true what does he say he says it he acts it i'm a different person i'm not that person shall also islamize those actions that's in general simple truva i'm not the same person as before about two of us someone is not the same person that that that did the things before and explaining this when you're dealing with a boltuva while truva means he did something wrong he acknowledges it and he does true and he's not the same person however when it comes to a sadness a righteous person and let's say a righteous person also sinned not a he also sinned and he has to do truva so he's also changing from what he did before as the expression of surimi khan i'm leaving for my mistakes i'm going to a new place but the question is like this when that saddik does something wrong what was his intent the intent of that sadiq is he wants to do the key word with saying kai no metallic wants to do the will of hashem okay he made a mistake he didn't do what hashem wanted but that sadiq wants to do the will of hashem and what happened that since the titanic wants to do the will of hashem and if he made the mistakes hashem wants obviously the ability to try to get back and on track so therefore hashem gave the tsatik an opportunity to do chuva so therefore so before that saddek sinned there was room that if you mess up you can do truva so another like this at sadiq his intent is to do the right thing he tries to do the right thing he messes up hashem already said by the way you can still do juva he and somebody beforehand said if you mess up don't worry you can do trouba and then the person that the target does true so that sadik the plan was he should do right things he makes a mistake the plan was you make a mistake you repent and he goes back and he does the right thing that's not a real baltruva that's a mistake that got fixed and the even when he did the mistake he didn't want to do the mistake however about truva is somebody a little about trouble before he repented he didn't do the will of hashem a bolshevik somebody a real macho but he did not do the will of hashem because he went ahead and he sinned not by accident assad sins by accident a baltimore is something that no they'd sinned intentionally whatever the sin was they didn't do the positive commandments he was supposed to or transgress the negative he intentionally did not want to do what hashem wanted so the fact that he does chew afters when he intentionally didn't want to do what he want what hashem wanted that's not the same path as before a real monster he's becoming a new person now because before he sinned he did not want to do what hashem wanted and he didn't do what hashem wanted and then while uh one day he's doing what hashem wants a new person attack is the same person attack always wanted to hashem want he made a mistake and he's back to doing what hashem wanted and even before he made the mistake there was already a path for truva same person about shiva no before he didn't want to listen and now he now he wants to listen i know what does that mean let's take it a step further when a balchuva does truva it's a new person not only is it a new person from the baltimore perspective but there it goes a step further even from hashem's perspective to something new in other words even from hashem's plan and from hashem's intent to something new why and never explains like this when a shrine originally created the world what was hashem's plan to create people don't listen to him no he wanted to create people to listen to him he gave us free choice so we can have freedom of choice but hashem's intention was we should listen to him we should fulfill all the 630 commandments 248 positive three squad negative that was the intent okay he knew we're human so we're going to slip up so he gave us the ability to do juva but there was never the intent that we should totally rebel no we're not listening to you that was not the intent the intent was we should beat sadiq we should listen to hashem yes we're human we're going to make mistakes and you were making sex there was room for truva and like the europe brings the famous uh mattress that says when hashem wanted to create the world but nimla so it says who did he consult with that he's going to create the world what was his vision with the souls of sadiq him now what does that mean that we were going to behave yeah we're human so we're going to slip up but the salt the goal was that we were going to behave and we slip and we're human we're going to slip up and we're going to come back and do the right thing so what happens when it's saddick when assad goes ahead and makes a mistake nothing that was the plan he was going to make a mistake and come back and continue on the other hand when someone goes ahead and sins rebels against hashem which was not the original intent the original tent was shem laws and we should be chandicam and then all of a sudden we wake up we're doing chuva we're returning hashem we're returning to you so there comes a new light that was not in the intention of the creation it was the intention that creation was everyone should be sadly which means everyone should try to do what hashem wants okay we're human we slip up and then we come back the intent was not to be totally rebel against hashem but when someone totally rebels against hashem and they return that's a whole different level that was not in the original plan of hashem now the question is one second when hashem originally planned but his initial design of the world was sadly nika means we're going to do the right thing and we slip up we're going to do truva when someone goes ahead and rebels against hashem intentionally how do they have the power to do truva it wasn't what are they connecting to and there ever explained says something so powerful this is this is huge because the truth is the source of our soul is connected to athmos oi rain soif the source of our soul is connected to the essence of the infinite light which is higher than the source of hashem that had a plan of being meaningless that we should be talking in other words let's explain because it's very very important what they're ever saying is like this when initially hashem decided he was going to create the world what what part of hashem decided he was going to create the world the part of the minimum hashem had a vision we're going to create righteous people obviously freedom of choice yes you're going to slip up but then you're going to come back there was never a plan to create the world for wicked people but everyone that hashem created has a source deeper than the plan of hashem was creating the world for righteous people what is the source that we all have in absolute life the essence of hashem which is higher than the source of creating a world of righteous people so when a person sins could you connect to me nimlock and they source hashem plan to create a world of righteous people that are going to slip up a little initially no because you you went above that you blew that you blew hashem's plan so you have to go back to the deeper source and the deeper source is the atmosphere and save the essence of the internal light of hashem and that's why when a person does chuva when a person reaches repents from literally rebelling against hashem the person totally changes and the procurement becomes a total new person not a person that was in the original design of me nimble hashem had a plan for for righteous people which is a totally new idea which is and the person is new nothing to do with this for with the original person so how does he do that because when a person does truva from rebelling against hashem you're drawing in the essence of your soul the way your soul is connected into atsmus uranus the essence of the internal hashem and when you're dealing with the essence of the soul there's no difference of before the true run after the trooper it's not about sinning and not sinning it's not about doing the right thing or wrong thing you're connecting to a deeper place and that's really the power of truva the power of suva is that every one of us have a place in in our soul that's connected to the essence of the infinite of hashem which is not about doing and not doing right and wrong it's about connecting to the infinite hashem and that's the real power of also a palochuva connects to the estimates of a soul which connects to the essence of the infernal hashem versus that sadness is only connecting to the external part which is connecting to the part of the medium that hashem wanted a world of righteous people so based on this river explains an extra explanation that by doing the avoider of basil which what we already learned what is basuko is it's revealing of what took place on rashanim kippur so it took a stage was revealing the repentance of yum kippur so what happens then by doing the avoid of asuka station which again is revealing within your kippur what do we do we change the iris motif him that the irishman keeping become ones that are internalized why because when a person connects his essence of his soul through truva through repentance what do you what are you revealing that a person is really connected to the infinite light of hashem the atmosphere and safe in other words what your person is doing is the person is actually changing themselves so chuva on the deepest level you're actually changing yourself you're changing yourself to connect to the essence of your soul which is connected to the essence of hashem so therefore the revelation of drawing in the essence of the infinite light of hashem on success which is the revelation of human kipper is connected to change it's all about change a baltimore is all about change he's changing from before that the the iris marquis in the powerful light of market chains to become internalized again just to recap what i've been saying is that since what are we what's happening like what's happening on circus we're drawing in mach if internalized i it's not that's because we're connecting the to the essence of the infinite so whatever says when you get that you have to do some kind of avoider that's related to that and services yes you know what that void is chuba because when we do chuva real belchuva you're actually real change the character is not real change about true is real change when you do the real change then you cause to bring in the atmosphere inside what actually changes oyster monkey film so here you see the tremendous power of baltruva the power of baltuva is that we change and we change we connect to the infinite light and we connect the infinite withdrawing the implied which causes change in odysse marquis and then such as we can actually draw that light into the premiums and because now thereby goes on further say as follows what did we just learn we learned something very very powerful and very very deep we have the external part of our soul nephes and then you have the essence of our soul which is connected to the essence of the infinite light of hashem and we explained before it's higher than the level of the part of hashem that mean nimla he decided he wanted to have a world with san diego righteous people that would also possibly slip up and how do we how do we connect through chuva so there ever said there's two levels there's two components to it one is by doing chuba by repenting because reprinting is reflects change and the second is by the cause that's causing us to do that's causing us to repent and never explain just follow us when a person goes ahead and does something wrong someone sins against god and then you decide you want to do true but you want to return you want to repent why are you doing that so what did we just learn because the source of the essence of our soul that wants to do chuva is connected to atsmus the essence of the infinite light of hashem which is higher than the component of hashem that nimla he decided he wanted to have a world of tsaddique righteous people that would possibly also slip up in other words if you look at the source of the soul that's connected to the part of hashem of benin nimlak hashem chose to create a world of souls of sadiq and righteous people and again it doesn't mean purely righteous right just means they're going to want to do the will of hashem and yeah we slip up and we're going to straighten it out but when a person goes ahead and sins and he makes a create creates a a defect so to speak in other words you're doing opposite of the mean want to have a perfect world so what happens then is when a person sins you're you're disconnecting from the source which source the source so when a person sins rebels against hashem you're disconnecting yourself from the source of binium the lower level of the source it's pretty high but it's a lower level source what happens after the person repents and does truva and you change yourself no now you know what i don't want to sin i don't want to disconnect i want to reconnect how do i reconnect i disconnected from that source because you're revealing the source of the essence of your soul which is connected to even a higher level which is higher than minimal now so that's what happens when a person does truva take a step further what happens like this what's the cause that someone should be inspired to do truva if you got disconnected from the nimblach true and you do true when you're connecting to a higher source that's what happens in shuva but what's causing you to do trouba i'd rather explain it like this we're not talking about the cause not the before we explain what what's true is you disconnect from the lower level you're connecting to a higher level but the question is what causes you to do truva do you already got disconnected and rubber explains because nikuda sayadas and yiddish is called the pinto yid the essence of our judaism is always complete now we're going a step further in the first level when you did trouba you got disconnected unfortunately from minimal and you reconnected to a higher level here they're saying what's the reason why a person does truva why because the the the goodness the jew the soul is always complete always complete and when a person goes ahead and is awakened to do truva and he awakens that inner soul of his which never got disconnected and never will be and never could be disconnected our connection with hashem is internal eternal will never be disconnected but unfortunately it's dormant but when you connect to it the person i don't want to be disconnected i don't want to be disconnected from hashem so what inspires us to do chuva is when we connect to the essence of our soul that the astronaut was never disconnected and the analogous never doesn't want to be disconnected and because it was never disconnected and it doesn't want to be connected right away does truva so the cause for the troop is because you connect to the essence of the soul that was never disconnected and doesn't want to be disconnected and this that the the essence of our soul is always complete that knows what does that mean even when a person is sinning then a shama the essence of your soul is faithful to god is connected to god why because how can you connect if you're sinning against god how can you say the souls connect and the answer is because the connection of the soul in god is a osmius the connection it's an essential connection you can never sever that relationship which that connection is connected higher than toyota's in the level of so i was never saying it's like this a person does truva wasn't either tuba you got disconnected unfortunately from medium block and now you're reconnecting to what to the higher level accessory and so if you always say no no a step further what's the reason why you're able to do juva because you never were disconnected the essence of the soul is never disconnected even while you're sinning you're connected and when you can reconnect to the essence of your soul you say i don't want to be disconnected and that's what fires you up to do chuva another's like this and they're explaining as follows the difference between these two components in other words that when you reveal the essence of the soul after the person sins and he returns to hashem so according to the first component is when a person sins yeah you get disconnected from god and therefore you have to do trouba and we explain right you get disconnected from the lower level meaning but why are you able to to to reconnect because since the source of the soul is an atmosphere and safe which is higher of medium luck so what happens to the disconnect by doing a sin is only hitsonius it's only an external connection but mean that you got disconnected from the sony's connection but the previous connection never got disconnected and therefore you can do chuba through revealing the the premiums now so that is the actual truva but but the revelation of the essence of the soul which is the cause that causes you to do trouble is a step deeper and much more powerful that by sinning what we say before you got disconnect no no if you look at the essence of the soul you never got disconnected and there's nothing weakening and nothing changed in the relationship the essentials relationship nothing changed the essence of our soul is always connected with hashem and even while a person god forbid is sinning 100 connected hashem true 100 faith like says he quotes that like we explained before in a previous classic discourse um uh in touch in the attachment gimbal the name is called which we actually have a class on it um on youtube that he explains like this that the atonement which happens by drawing into the essence of the infinite light of hashem which is the baal harat saying which means he is the owner of the will the one that wanted we should learn and pray and do this and don't do that that it's in a way that when a person sinned you create a blemish but that's when you're connecting to the lower you know where the afternoon is the owner of the rods and he's connected to the will but when you're connecting to the iron swift which is the ballarat which means he's not the owner not because he's the owner and that's his will but he's not limited he's not doesn't he doesn't have to go with the will then everything that's everything that's gets gets gets wiped away that was the second level we learned next to the ghost course but what happens is the atonement that takes place from the essence of the damian kippur it's not that hashem you did something wrong and hashanah said create atonement but what happens in your kipper is what gets revealed is our connection of the essence of our soul with the essence of hashem higher than baalharat singh on the two levels and on that level there's no sin to begin with so what happens in yom kippur and again this is in short of what we explained at length in the previous clinic discourse but that on yom kippur what happens is we connect to the essence of the infinite light and over there there's no sin to begin with and when you're connecting that level everything is great everything is amazing so based on this treble explains something very very powerful and he says like this what we learned that in kippur the essence of the day brings atonement but we know it brings atonement to who people that return to hashem that's any kind of brings atonement but you have to return why do you have to return if the essence they brings atonement it's magic why do you have to return to hashem so it ever explains because yeah the essence is the hundred brings atonement but in order to draw down that energy of the essence of the day which is basically the revealing the connection that our essential connection with the essence of our soul with the essence of hashem you have to do something about it for example let me give an example like we know in rosh hashanah rosh hashanah we're crowning god as the king god is going to be the kingdom of hashanah but it's our job to do our part the crown god is a king in other words like this what is the cause that causes somebody to connect our essential connection with the asian hashem that's by doing truva so wait when a person does truva that's how you draw that in too much a yoim by doing truva that's the chords that unites the glue between that reveals the the reveals the essential result and the estimation so now that i was going to explain this obviously more detail and more uh depth and more clarity he explains like this he explains it with an introduction based on what was explained before and different difficulties from the rubber called gifharlano this is actually a three-part series this this discourse from the rabbi he explains like this that what happens on rosh hashanah we belong we blow the shaffer and what happens when we blow the schaefer by proclaiming god as our king so there ever says there's three things that take place when you blow the shady from rosh hashanah three things what are the three things one is we know that when you blow the shaykh from rosh hashanah the goal is to to make god as our king but number one is by blowing the shafter you're fulfilling the mitzvah blowing the chauffeur blowing the chauffeur you're filling the middle blowing the chauffeur what does that mean that's called as we explained in kabbalah is the author we're doing our part which causes and brings down the will for hashem to be king over us so the first component of hashem is we blow the chauffeur that's our part that causes the will of hashem to to be the king over us that's point the moment number one what's the second thing that what happens on restaurant we blow this over when you blow the chauffeur it's trueva it's repentance and when a person does a person repents so you're drawing in not only from the revealed part of hashem the will of hashem but you're drawing in from the concealed part of the will of hashem thought in the hebrew it's called ratson a deep will of hashem and even deeper you're drawing him from the rats deep within himself but the goal is by blowing the schaefer we're awakening by doing chuva of we're waking the the wheel of hashem it should be in a revealed way that's the second level of schaefer okay the first is the mitzvah hashem should be the king over us which is the will the revealed will the second is the chuva which brings out the internal will of hashem and the third thing that we do is vital which is basically internal acceptance from the our essence of our soul our soul just wants to accept hashem and by doing that we actually bring in the essence of hashem now so those are the three things that happens in rosh hashanah and never explains like this we know that when what's idea of roshana to make god is a king in hebrew it's called binyan hamachus we're building malchus for building the the component of kingdom now that happens not only in roshana it happens the whole the whole 10 days of truva which is the two days of hashanah the seven days in between and the last day of kipper total complete of 10 days of truma so they're explaining this so besides the fact that those three components happen on rosh hashanah even on all the 10 days a true word happens besides they are void of true of the 10 days of truva but we also do the avoider of blow of of of of the essence of our soul and that's why since the avoidance of 10 days of triva is also working with the essence of our soul so that's why what happens is we know that attendees are true but we add a special prayer espresso psalm the name of the psalm is called shirham alot a song of a sense from the depths we call out to hashem from the depths why because we want to reach the essence of our soul so there are brings in the zoya desire says zarya says as follows the verse says mocking from the depths so the zora says kabbalah says it's referring to amika the amiktor who knows him which is plural so it's the depths of the devs and that's called shuva truve is as early says when you go to the depths of the depths the rubber brings from the previous rubber that explains what is it what is the depth of the depth i mean it's english what does it mean practically so it refers to the two depths of hashem the razor in hanalem the will which is concealed and the roth saying the will that he has totally locked up you know within himself a deeper a deeper will another success and the the freedom of explaining this follows that drawing down from the depths of roxanne hanel and the concealed will that's by calling out from the market of kaya the level of the soul khaya which is the market we know nefer's but when we reach out from the depths of our yakida the deepest part of our soul the part that's called the then we draw in from the level of ratzan which is mukha which is totally locked up and that's how we call it out so that's the way the friday governor claims the zayar which what's shubha calling from the depths of adapts which is calling from hong kida which draw out wrote so one piece of silver there's another zoar that says another place in the torah says it doesn't use the word making sure the song of the sense and doesn't say who's saying it and what that's exciting about but it says and the zorro says about the this armenian covenant we all have to say shirama and doesn't use the term meema making so everybody explains like this so then says what i mean did king david say that we know king david says i called you to my whole heart so so what what what does it mean even mock so it means we call from the from the equine the holy grail from the from the deeper from the deeper of the main of the main part so what does it mean practically this is worse than the zohar so explain the synthesis of followers what desire is saying is the king david say this what does that mean since he already said recall libya i'm calling you for my whole heart and we know the whole liby my whole life is referring to the essence of our heart preemie is alive so why is it simply making so he explained so he explains that you have to say it me equal the holy crime what does that mean what does the equation doesn't say we already know from the heart so the explains is referring to me is the absolute insight from the internal and the essence of the infinite light and um in order to draw down we're trying to draw down from the previous atmosphere inside how do you draw it down so that's when you call me mamakim which is higher than that bodies of premium slay because of the of the the the um the essence of our soul which connects to the essential so so you see there's two components over here in the zoya so the urban explains as follows in the first part of zoar the first part of kabbalah where it says what is he referring to the depth of true the depth of the depth is called truva he's referring to the truva which you're drawing in the will of hashem that's concealed like you explained before and the will of hashem which is deeper concealed and through that we do our part we're awakening that what that the will of hashem that's that's deep um or or that's concealed get revealed and that happens through what the repentance of the roshan and says matejuva so shauna says from truma that's when we bring out the the hidden will to be revealed now both these wills that we're getting to to go from a concealed place to a revealed way of reveal place which is roxanna and rashad it's referring to what rotten which is revealed so therefore the avoider that causes it to happen is connected to our soul not the deepest of our soul the part of our soul which is connected to reveal parts and that's why he says specifically it's what the level of even though it is pretty deep but still the revealed part of us so we have a name for it however when the second part of the zora says sharamali stam it doesn't say what level of doesn't doesn't have levels there concealed revealed et cetera and he doesn't talk about that it's called uh repentance because of there he's talking about what what what are we trying to draw in the essence of the will of hashem which is not connected to anything revealed another preemie is the ats missouri the internal part and the essence of the evidence hashem the holy quran like the deepest of the deeps how do you draw out the deepest of the deed you draw it out by doing your ability from the essence of our soul which is the preemies the internal part and the essence of of our shama and that's why it's called share my last time it's it's pure not because of levels and it's always says the messiness because what's the what's our spiritual work to draw out our essence of our shoulder to draw in obviously the powers the most powerful level so you see again the urban brings out here that the avoid is to connect to the essence of our soul and that will take us to the highest level there's obviously different levels where the goal is to go to the highest level now so based on this trip explains something powerful and he says like this rosh hashanah and yom kippur the avodah is we're calling from the depths of our soul which obviously is higher than the avoider of mima making which takes place on the seven days of triva between roshani and kippur why in other words you have 10 days of truva two days of rosh hashanah and one navy kipper and seven days in between their volunteer version and keep is much higher than the seven days in between even though you say the same immaculate it's different levels of me making different levels of death why because in a serious you made sure but what does that say trooper called they're called ten days of trouba what does that mean they are called the days of truva on the other hand they're not called days where crowning god is a king that's roshana yum kippur so what's the avoider of the 10 days of true which you're referring to now specifically the seven days in between it's referring to the depth of our soul which is connected to the reveal part like like we explained before on the other hand what's the avoid of rosh hashanah the ability of mainly is we want god we want you hashem to be our king not because of a reason not because of a will external internal we want our essence our soul wants to connect to the essence of hashem they avoided him at a different making the even the depth of the essence of our soul which is higher than anything revealed that's when rosh hashanah the same people served as a young kipper why because what's basically the power of human kipper like we learned before and we looked in the other pretty discourse yum kippur is all about the day itself brings atonement which basically is reconnecting the essence of our soul with the essence of hashem so therefore the abolitivium kipper is the essence of our soul which is not connected to anything revealed so rosh hashanah resembles the essence of our soul with the essence of the infinite hashem andre goes a step further and he says like this this this spiritual work of the essence of our soul onion kippur that's not only connecting to hashem but everything it's even has to do with the chuva it has to do with the repentance of your kipper because the repentance of your kipper is a whole different level of repentance which obviously is higher the true of young kipper is higher than the true of the whole year and even like we said before the higher than than the level of true of a serious major why is that i never explains like this generally speaking true what does it mean chuba you're returning to hashem what does that mean that the essence of your soul is connecting with the infinite light of hashem but that's what causes you to do triva when the essence of your soul connects the infinite shame that wasn't you want to return to hashem but but generally speaking what's true what does what does retro mean you know what's causing you to do true is the essence of your soul want one can you connect with the essence but the truth itself what does truva mean you did something wrong in other words you feel bad that you went ahead and you didn't listen to hashem and you did the opposite and now you're taking upon yourself from now when i'm listening to hashem but why am i doing chuva so generally speaking it's because the essence of your soul which is connected to the revealed part of yourself which reaches the baalharat saying the owner of the will hashem had a rotten hashem wanted us to do the mitzvahs we didn't so we're reaching hashem we're doing hashem you know you're the owner of the will i'm sorry i did something wrong and now for now i'm going to listen to you so really i'm connecting to what to reveal hashem the part of hashem that wants us to do things the part of hashem of meen nimlach however when it comes that's general chuva but when it comes to the truth of yom kippur it's not about i want to connect to the to the owner of the will i'm going to do your will i'm sorry i didn't do you will i want to connect to you hashem it's about the essence of my soul wants to connect the essence of hashem so therefore what happens on yum kippur is what's felt is in a revealed way is the essence of our soul which is not because of reveal part yeah no i did i didn't do it i made a mistake but i'm connecting with the essence of hashem which is even higher than the component of hashem where he is the balarat saying so based on this driver says something very very powerful you know the rambam writes that yom kippur is non-truvala coil it's a day of atonement for everybody so the simple transformation is everyone does truva trevor explains it much deeper what does it mean it's a time for true for everybody it's everyone equal because since yum kippur is all about connecting the essence of our soul with the asthma hashem everyone's essence of our souls and the essence of the same thing so chuvalico means it's equal everyone has the same chuvanyan kipper because in the true of a whole year even the true series which has to do with different levels of the soul nephesh has to do with the reveal part so there's different levels of people but on the other hand when it comes to the truth of your kipper why are we doing trueva because the essence of the soul is connecting yes and hashem everyone is equal so based on this right now brings it full circle and explains as follows we had a deep acidic discourse we have to bring it back full circles to us to circus even though circus and kipper is connected never says as follows what does it say in the verse but circus hashem is commanding us to sit in the sukkah and we already explained it refers to everybody is commanded to sit in the sukkah and we already know what it means to draw down the market hakar even premiums color as a creature soil referring to what the essence of our soul should sit i'm giving the city inside to sit in the sukkah which means to bring in the market for even yeshua is sitting in the sukkah kiba because hashem gave us roosevelt he encouraged us inspired us to do truva now so the color as we australia is every essence of our show in the sukkah and also kiba sukkas are shafted because hashem causes to sit in the that's two reasons for sucrose tasteful no doing this taste of shiva's hashem is commanding us to sit in the sukkah that's our commandment to sit in the sukkah which means to join the mark to penis but there's two reasons one is because caller ezra could be israel which will soon explain practically how it plays out and the second one is because hashem put us in the center what does that mean i never explains what have we learned before what does sukkah station mean circulation means that we're revealing the repentance of being kipper and keeper repented return to hashem to the assassin of hashem kipper that's what we did but we can't see it what happens on sukkah is on circus it gets revealed the returning of yum kippur now unless when it came to true volume kepler when we returned to our shaman kippur so there's three levels to chew on your kipper there's three levels because in order to understand what happens on the circus taste rule we need to know what's happening in kipper because your circumstances of revelation is revealing what was concealed in young kippur so there's three things that happen in the on the onion kipper one is there's terms of true when a person repents on your kipper there's three components one is true by itself a person returns to sham so that's one component the second thing that happens on your kipper there's two reasons why we we do truva again so what happens now in yom kippur is like this one is we do chuva and two is there's one reason why we chuva and there's a second reason we repent in other words as follows when a person does truva even we're talking the level of the true of young kipper basic trouba means truva means i am not the same person as before before i was a rebel i was rebeling against hashem and now i decide i'm not rebelling english i'm not going to not do i'm not going to do anything negative i am not that person i'm a new person the person changes and he becomes a new person where did the person change the first level in reality in the revealed part of her soul from now on he's going to listen to hashem he's going to pray he's going to study he's no midfielders he's not going to transgress so the first component of truva is i became a new person that's truva you become a person a new person now why did the person change why do you become a new person so there's two reasons reason number one is the reason why i changed i'm a new person by awakening and revealing the essence of my soul the which component of the s in my soul the essence of my soul which is which is connected to the reveal part of me so again so just to recap because we're going to get deeper the first thing is chuva is i'm a new person what caused me to be a new person the first reason is because i connected to the essence of my soul which is connect as a revealed part of me and the same thing also where he applies on high in other words this that a person becomes re-accepted so to speak with hashem just like that before you sinned because when a person goes and says i'm sorry and a person repents so you get that a new rocks and a new will from hashem who is the baal harassing so it's connected to what the reveal part now but then there's a deeper reason why a person does truva that a person feels in a revealed way that the source and the reason the true reason for true is that you're connecting the essence of your soul which is not connected to anything revealed you're connecting the essence of your soul with the essence of hashem which is much higher than hashem being the baal harassing the owner of the will totally i'm connected on the deepest level i've explained before in depth okay so again just to recap before we now connect the circus so what happens in your keeper in a spiritual level one is i become a new person b i reveal the essence of my soul which is connected and relates to the revealed part of me and three i re i i what caused me to chew is i reveal the essence of my soul which is not don't do it mitzvah it's not meant so it's about with the essence of the infinite elijah those are the three things that happened now that happens on onion kippur but it's concealed so what happens now in sukkahs basuka's taishru which we said you're revealing now the truth of your yom kippur there are three things that happen number one is basically station which means there's a chain just like we changed in the first component of trouba that machiavelli normally it's market but it's no curve changes and the of our current gets internalized and it comes into you in a in a personable way and it's calm and it's p and it's relaxing et cetera so the first thing that happens in kipper is uh the first example of the circus is the circus tatiana we draw in machiavelli just like the first level of truma what's the reason why it happens the first reason is like the torah says clearly kiba sukkah is a shafty because i put you in circles i took care of you i gave you a sukkah what does that mean that's a gift from above or in the world of world world of kabul it's called an awakening from above like we explained before that when a person has an awakening from below to do truva and a person changes what happens is you awaken the revealed will of hashem even though our wanting to do truva and the will of hashem is obviously much greater some give us much more but the fact is it's not it's not it's it's not because of our will in other words but it has some kind of connection to the world other words it's not hashem is the one that it's not like we cause it to happen hashem doesn't because we need to or something does not forgive us but hashem chose that when a person does trump he's going to go ahead and forgive them so in other words like this so the same thing what happens about circus tasteful that the change that takes place in the market that the market becomes the premium and becomes internalized and it comes in the way this yasmin where it's common peaceful because hashem gave us personal sub which means jesus which means we draw in from the from the infinite line of hashem and on that level there's no difference between makkah and premier and making internalized just like when a person does trouble you've joined a new a new light from the infinite light of hashem so that is the first reason for truva and that's connected to what is the layla and that's what happens but shafty there's another reason why by circus station it means after your change you're able to draw in makkah curry in buprenias because color ezra will be a solution versus grace and we already learned what is ezra we saw referring to the essence of our soul and we're the estimates all draws in from the end of the infinite line of hashem which is drawing in makkah for roche and it looks like this this that you're able to take not only macabre courage which is vasuka station but makit the most powerful infinite light market poppers over and you're able to internalize it that's something you cannot do as an action because market for rawhide is connected to like we learned before the level of adam it's connected it's beyond you can't go take maka barak and make a change it's a love of loyado you can't go ahead and do anything to it you can't change it but when kala ezra be israel when the essence of the neshama is sitting in the sukkah so then the mark if a rocket comes in automatic why because the essence of our soul is connected to the essence of the infinite light of hashem and based on the travis playing something powerful that's why it says all the residents referring to the essence of is going to sit in the sukkah and we know what is it saying what does it say in the talmud that all the jewish people are capable of sitting in one big circle imagine the whole world all the jews from all over the world sitting in one sucker how can you sit in one sukkah and the answer is because on this level when you're dealing with the essence of the soul and you're dealing with the essence of the infinite light of hashem everybody's equal everybody's wanting you can all sit in the same one sukkah and that's just like we say that the essence of the deviant kipper tones the third level you can kipper in other words when you connect to the internal part of the neshama with the internal part of hashem there's no there's no there's no transgression to begin with and just like yom kippur the essence of the day is revealed by doing what by doing truva we have to do our part we do chuva and the truth that we do is felt because you connect the essence of our soul with the essence of hashem the same thing also when the essence of our soul goes into the sukkah that causes the circumstantial so sukkah is very very powerful just like going into the sukkah not just physically going in there but allowing your soul to express the sukkah allowing the soul which is connected to the balarating which is the it's a deeper part and then allowing literally the essence of the essence of your soul which is totally connected one is hashem you draw in machiavelli and you draw on all the levels now but to make take it a step deeper devil says so how does machiavelli curve come into the circuit still market how does it become premiums and hasn't come to be cashless that's because because of color ezra israel since the essence of our soul connects to the infinite part of hashem that causes machiavelli to be able to be internalized and by doing by creating that the mac be internalized which is connecting the essence our of our soul with the assam hashem that allows the change to take place that even machiavelli could be internalized in a deep and meaningful powerful way obviously this is a very very powerful hasidic discourse very deep i've learned a few times i thought i learned to myself several times but i think the lesson here is a very very practical and beautiful powerful lesson many many powerful points first of all i hope that circus is going to be totally different we're going to go into the sukkah you're going to feel making hakari coming the premieres be sasha's making coming in but that all comes by us doing aravoida by sukkah station you have to go into the sukkah it all depends how you go in if you go in just the body goes in and you eat okay that's what you're going to walk out with but if you bring in a summer into the sukkah you bring the depths of your shaman to the sukkah and you bring the depths and the depths of your soul into the sukkot you will connect to the greatest depths of hashem and you'll allow miracles to happen then not only machiavelli but machiavelli will be felt the premiers the skashmas how it works we just want we don't know how it works and it's not something which we can't comprehend but when we do our part by bringing our nash shaman to the sukkah will be blessed to have the greatest blessings and let's hope and pray by having all these powerful blessings that the conceal is going to come revealed hashem will reveal to us and we'll bring us with mashiach cain into your islamic dish and next class will be in your shalom iraqi dish have a great and blessed week and have a happy success thank you for joining us