What is the Spiritual Significance of Blowing the Shofar? Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to our class on this we're going to be learning today a very very special hasidic discourse from the rebbe the rebels said this this course on the second day of rosh hashanah in the year tough shin which is 52 years ago and the reason why it's important to know that because robert said this discourse right after the roshana after the six day war and we'll make mention to it later in the discourse the connection between the inspiration that was going on in the world at that time after the six day war it's also very special because it's the last hasidic discourse that the rabbit edited and he edited in rosh hashanah before hashanah of the year tough shin nun base 28 years ago it also happens to be a very very powerful discourse because urban makes a point to bring a teaching from one every one of not only the chabad rabbis but also the balsham and the margins so in here we'll have teachings in the basement of the magi the alta rubber the mittal river the samakhtadek the rarash the previous rubber and obviously the other civic discourse it's a very very powerful hasidic discourse the civic discourse is actually based on a verse in isaiah which we say in our rosh hashanah prayers and the verse speaks about in reference to the future when mashiach comes so it says it will be by yoimahu on that day you take up a shaffer goddamn they'll blow a sheifer goddale a very very big chauffeur and what's going to happen when they blow the big scheifer or even in the arizona those that are lost in the land of ashur and those are the ejected in the arizona triumph the land of egypt and they will all come the shem they're going to prostrate themselves bahara kudish in the holy mountain virus so that is the verse which the acidic discourse is based on and the name of the discourse is actually called who it will be in that day we're looking forward to mashiach comes when the great shay for the shaifer goddard is going to be sound so the rabbit starts up the disco as i mentioned before he's going to go through a teaching from every one of the rebbers and specifically the chabad rabbayim she starts off with a teaching from the alta rebbe the first command rebel and the altar ever asked a question on the civic discourse in the qut toyota that the verse says vahayu will be that day he will blow by shay for god this big shafer a sofa is a scheifer what does it mean a big schreifer what you know as we're talking spiritually there's a small city for the big striper but the verse says specifically it's going to be a big story for us the entrepreneur asked a simple question is what is this quality and what is this pointing out that someone's going to be some kind of powerful a big cipher driver also asks um like like it's brought down in many other places to this so it says yitaka the shaffer it will blow in the shaffer so it doesn't say who's blowing who is blowing the shaffer the verse says ye taka it's going to be blown someone's going to blow it who's blowing the schaefer so the question is again who is the one blowing the sofa now there are brings again from the middle of the river so we already had a teaching from the altar or a question which is always a teaching and now he brings to the middle of the second that if you look at the way the word yitaka is pronounced so the tough soft i in so the soft has a comet underneath it which means yeez taka means it's going to blow by itself the cypher is going to give a blast by itself so the question is what does that mean it's going to blow by itself no one's going to blow it just the chauffeur is going to start giving off a sound but again obviously we're talking about a spiritual level what does it mean the sofa is going to be blown by itself so the rebbe explains in short uh what what they what they bring down in many clinic discourses that what happens is what's the whole idea of blowing the shaffer the whole idea of blowing the shay first the rambla writes very clearly the purpose of blowing the shaffer is to wake up when you blow the shay shafer people wake up we're not talking only physically waking up we're talking spiritually waking up we wake up to turn to hashem so there so there so it's brought down a citizen that says that there's two type of schaefers if somebody for example is close by so you just need a regular shafer they're close by so you blow a regular shaver and they hear it however what does it speak about mashiach comes the verse says we have people are going to be lost in there to usher we're going to have people that are going to be totally dejected away inaudible so these people they're not close we're talking spiritually they're not close they're totally far away and we want them to come to harakoides to your shalom and to prostrate to them if somebody's far away a regular shaver is not going to work you're going to need to have a show if you're a shay for godzilla big schaefer so in simple and short rubber says the reason why it says shay forgot godot because again if somebody's close by a regular shaykh is going to do the job so if someone for example is on shul and rosh hashanah or the month of ellel a regular schaefer does the job he's already there so you want to he wants to get a little closer so the schaefer will bring him a little closer but what happens if you're trying to reach somebody that's not in school somebody that's totally out there lost far away so then you need the big strafer to bring them back in so that's on a simple explanation which has brought down obviously many extended discourses and now the arab is going to explain this obviously on a whole different deeper and beautiful level and everybody says as follows so we need to understand what's this whole idea of this big schaefer what's going to be when mashiach comes so the uh they explain they said like this we have to understand spiritually what is the idea behind blowing the shaffer so we all know that we have sphyrot we have our intellect we have our emotions intellect is called khabar das we have our emotions casted words first that's we have our mind we have our heart etc so what is the idea of you blowing the shaffer spiritually the idea of blowing the shaffer is when a person calls out to hashem from the essence of his heart which is above intellect because generally we know intellect comes first and from intellect comes emotions so the emotions that come from the intellect that's called your sonias of your emotions but your premiums of your emotions premium salad is much stronger so how do you how do you bring out your premium celery which is much more powerful through blowing the schaefer so when you blow the shaffer you're turning to hashem not only are you turning intellectually yet for sure not only emotionally we're talking premier saleef now what happens is when you blow the shaffer whether you're blowing it or you're listening to the blowing of the surfer and you hear the sound so your premium slave your essence of your heart turns to hashem now what happens when you turn to hashem for example intellectually so you got intellectual response if you turn to hashem physically you got a physical response but what happens when you turn to hashem from the essence of your heart then the essence of hashem the premise of hashem comes back to you in other words the premium of the lathe of hashem comes to you which what is that called what's that called in in the world of kabbalah said this it's called the rat sawing her elion because we know for example in the syrup we mentioned the 10th spirit starting with but above kakuma you have kasir in kasserwat you have tainog and you have rotson so the rod say naelyn the high level of rotson of hashem reaches out to you what because you reached out hashem from your premier slave so hashem reaches out to you which is called the rothsana elliot and whoever brings the verse that says in the prophets our god blows the shaykh what does that mean when we blow our shaykh down here we turn to hashem with our premier saliva hashem blows his shaffer which means he's also turning to us from his from his essence so the goal of blowing the cipher it's important to know this when you're in sure whether you're the blowing the shaffer you're listening to the sofa is is to draw our essence of who we are to hashem and that will cause hashem to bring out his premiums his internal raza and his internal light hashem's will and wishes will be revealed to us in a real way now so if that's the case kabbalistically again so what's the difference between what's what's the idea of blowing the chauffeur our premium saliva which causes hashem's rocks and alien to come down to us so based on this what's this what's the difference between a show for a regular sofa and show you for godot i mean if it's your premium sale could you get could you get could you get deeper into it so explain it's very simple because when you reach out to hashem from your premium salad there's many many levels of depth but then there's where it speaks hashem blowing the regular shaffer that means hashem is his essence is rotten elian which is above the swee road gets revealed to us now so that's a higher level than all the sphero which in the kabbalah it's called it's higher than the worlds however it has some kind of connection to the world what is that called in kabbalah it's called savif kalam what does that mean we know this mamali kalam and the way hashem's light is felt in the world and then the slave of kamashan's light is not necessarily felt in the world it hovers over but again it's called save if called almond has a connection to the world however what does shay for god'll mean that we able to draw down the infinite light of hashem which is even much higher than have a connection to the world and that's why derek explains with the the verse that we that we brought before from the prophets uh prophet zechariah where it speaks about hashem blowing the shaffer it says you talk about shaykh so it uses names of hashem what is the idea of names in hashem it's powerful names but guess what it's still a name it's a limited name however when it speaks about and when mashiach comes it says it says yitaka it doesn't say any name that's going to blow why doesn't it say because here it comes from it's such a deep place in hashem which is even higher than all names so based on this trevor explains a very simple difference between why it says sheifer goddal gitaka because a regular shayfer only gets draws down which part of hashem the part of hashem which is connected to the world however with shaffer goddard you actually draw down from hashem which is totally above having any connection to the world and that's obviously why it says yitaka because it's it's it's it's beyond any limitations of names and descriptions and so on and so forth so now we know in kabbalah we can go even deeper so now we're going to go even deeper into this idea of blowing this great shaffer first explanation we have which is again it's higher than worlds and it's beyond names et cetera but now we're going to go into deeper but now again as they told me before the beginning of the class the rubber is going to be from every single rubber so we're already brought from the altar rubber we already brought from the middle laura but now he's going to ring from that salmon the third quran and he explains like this and he explains based on we all know and actually applies to us this year that when rosh hashanah falls on shabbat so you don't blow the schaefer rush sun is the mid system below the shaffer but where shaun is connected when it falls in shabbat and you don't blow the shaffer where don't you blow the chauffeur anywhere in the world you go into any shul any khabar house any uh group that's having a minion for us hashanah you don't blow the shaffer on shamans someday they'll blow it not in shabbos any other week depending on whenever it falls out but this year chavez stone blows a schaefer however in the times of the base of magnus they did blow the stray fire in shops so the question is a how can we don't blow this straight from shoppers we know it's a mitzvah the show foreign and the other hand what's the distinction why in all over the world you don't blow the chauffeur on shabbos but on the basement that you do below the shaffer and shabbos jeremy explains like this what's the reason why we blow the schaefer again there's many reasons why we gave one reason before to wake up on a spiritual is one of the reasons why on a cabalistic level why do we blow the shaffer we blow the stray first follows hashem is the king of the world he created the world he maintains the world he runs the world now if hashem is running the world and giving us everything that we need giving us life giving us sustenance everything we have comes from hashem you want hashem to do it because he has still because he's enjoying to do it you want us to do it because he loves us so the goal is hashem should love us in kabbalah it's called hashem should want to create create and recreate and maintain the world because he wants to he's happy too in kabbalah it's called tainook hashem should have pleasure in creating the world now so what happens in rosh hashanah on rosh hashanah we stop what we're doing and we turn to hashem and we blow the srifa which means we blow from the depths of our heart through the shaffer and we say hashem we want you tell me we want you to be a king over us gosh i'm see here's old jews from all over the world reaching out to him and blowing the shaffer from the depths of the heart that we want hashem to be a king hashem puts a big smile on his face and he goes sure with pleasure what's sure with pleasure in the worlds of kabbalah sure with pleasure is tainook so with hashanah our job and is that to affect and hashem that he should have tainung he should have deep kabbalistic spiritual pleasure in creating and maintaining and rededicating himself to the world again for another year now so what happens on shabbos we know shabbos is a day of taenuk shabbas is tainak why because think about shabbos shabbos hashem said work for six days rest for seven so when you do 24 hours and we know it's very very hard for many many people but as hard as it is we we do it because hashem told us to do we're crushing the shabbos earning we call shabbos not just a day oh i can't do this no shabbos is a day of pleasure it's 24 hours 25 hours with hashem so shabbos within itself is so because shabbos is a day of oinig and hashem appreciates the only thing hashem loves the fact that we observe shabbat so shabbos has ointing so you don't need to blow the schaefer on shabbos again because spiritually the idea of blowing the strafe is to create tainug shabbas creates tainog so on travis you have to blow the shaffer so if that's the case that shop is you want to blow the shaffer because shabbos is tainoga so why are we blowing the shauper on in in in the temple so we know that when it comes to tainog pleasure there's many many levels there's many levels in in in in pleasure now because there's many levels so when you blow the shafa regular it's time to whatever the number is one to ten whatever level it reaches let's see let's say for example it reaches 10 even and shabbos let's even say 1 to 10 it's ten so the same it matches up however in the base of megdos because it's the holiest place in the world we all know when we go to israel and you go to jerusalem and you go to the western wall how you feel the holiness and imagine how much holy there is when the base of eggs are standing so because it's so so much more holier so the tiny that's caused by blowing the chauffeur specifically in the basement is much greater than a regular shabbos so therefore because we can affect greater tiny within hashem so therefore submits to the blood of the sufferer on shabbos in the temple in others like this to use kabbalistic terminology you know this road there's 10 zeroes sometimes we count castor as one sometimes we don't but let's say in this case we use count casseroles one because we're talking about tainook and tynug is in casa sodor but what level of tank and the answer is the level of tainan on shabbos is called the external part of the crown of hashem the external part of the steroids the part in casserole is the internal part and the external part so the timing of shabbos is the external part of the spheroids which is the source of of all people that are created so shabbos you reached eternity's castle reaches us sure it's gonna tell them however when you blow the schaefer in the temple you actually reach a sakesa which is not which is not the sh it's destroying yourself it's actually the lower part of the creator so there's different levels so we cannot reach that level see if there's no reason to below the shaffer in shabbos however in the temple you can reach the higher level of tainog and therefore you blow the sreyfaron chavos now the summit said as you mentioned before the river is going to go through every one of the rebellion so that somehow continues and he says like this even in this premium sakesa which is the higher level which is the the which is basically the lower level of the creator even over there there's many levels and there and he explains his problems say for example we all know we had so far we had two temples god will have the third that will be the last one and that's going to be the end of ghosts but so far we have two temples in the first temple so the salman khalid says that the tinub the pleasure you were able to achieve in the first temple by blowing the chauffeur is much greater than the second temple so even in the tiny way you reach premium and service net salem and the first temple is much higher not only that we know in the temple you blew the shoifer on rosh hashanah even on shabbos obviously and then you also blew the shaffer on your kipper the holiest day of the year in the jubilee year and that applied only in the first temple the jubilee was only in the first temple and that's even higher than the shaffer of rosh hashanah what does that mean it's higher because obviously it's able to reach a place more premiums than you would reach on a rosh hashanah now so here that the submersible shows you that what that there's different levels in thailand there's again there's thai nugget blowing the show for regular which is equal to shabbos there's thai nugget blowing the soy sofa in the temple and then there's even a higher tinoga of blowing the cipher in the first temple versus the second one and even a higher one when you blow the schaefer in the jubilee year and yom kippur now so let's take the highest tainough which is basically blowing the schaefer in the temple the first temple onion kepler what does the verse say about blowing that schaefer what does it say in the verse scheifer does it say straight for god though no it doesn't say the big schaefer but the shaffer so in other words even the highest level of blowing the schreifer in the temple the first temple young kipper it's only called schaefer it's not called shay forgot so what do we see from here that um that safer goddard is going to be even greater the revelation is going to be greater than even the revelation that took place in the first temple in the jubilee year of yom kippur which obviously is very very high but it doesn't come to the big schaefer that was going to be where mashiach comes now so obviously we we see that the schweifer got one machine is going to come is going to be much much stronger and much greater so we're going to take that a step further also and it looks like this so this shay forgot all we're intrigued now this is big schaefer it's powerful so the rubber says that this shaffer goddale which is going to be when mashiach comes it's actually higher than another schaefer we knew when hashem gave us the torah so it says in the torah there was a sound of a schaefer and again what does it say coil hashtafur does it say shay for goddale no a regular schaefer so in other words comes shay for goddard is exclusive it's unique it's very powerful we already mentioned all the details about the basement which is much higher but even by mountain turrets much higher now it does say it was a it was a um that was the crater shape it was it was strong and etc but that was the sound of the schaefer but the strafer itself the place from where the sound came from it doesn't say it was god there was a big cipher so we see that what that that cypher is going to be even greater and therefore actually brings an interesting madras from uh the lesser and he says like this um which is very powerful he says that we all know that the one the reason why we love schaefer or hashanah is to remind hashem of the famous story with the akedah when abraham was commanded by hashem to bring up his son yitzhak isaac on the altar so he brought him to the altar he's ready hashem i'm ready we say it every single day in our prayers in the morning but we know hashem didn't want to didn't want him to slaughter his son so he said stop don't slaughter him so avraham says what do you mean you brought me here i'm ready to do it obviously you don't need to do it but i have all this passion this energy i want to sacrifice something to you so okay and he turned around there was a ram there and he slaughtered the ram and because of that as a to remind hashem you know abraham our our great grandfather the one that was dedicated is life to you and we and that's one of the reason why we blow the story from rosh hashanah so period says like this that the ram that abraham brought up as a sacrifice instead of yitzhak so there was we know that the ram has two horns it has a right horn and there's a left horn there's two horns so the prick never says like this the left horn which is obviously the weaker one that's the schaefer the sound of the left was heard in harassing however the one on the right we know right is always stronger right is always much more powerful that's the ram the sound that's going to be blown on when mashiach comes as we know it says but you talk about schreifer goddard the big one the right one now so the question is why is it that the scheifer of mountain torah is a regular schaefer however the shay for comes that's going to be what the big shot for so here the river brings a teaching from the middle of rabbi you see he keeps on bringing back all the all the khabar teachings because by sharing and teaching them you're actually connecting them on a spiritual level restaurant we want him connected to all their obey him so he explains from that from from the middle of and he says like this let's think about it where was everybody everybody was on harassing night everyone left egypt they with the cloudy soils together as one big family and they're all our hats are seen high so the michael river says on mountain terry were they close to hashem were they far away from hashem they were closed they were all the other harsinai so because they were all by her sinai they were close so you need a big striper they're already there a regular scheifer will do their job however when it comes when messiah comes and as we know we're not all sitting today inertia stroll we're not even we're not all necessarily not all jews go to shul you have people that they don't even know maybe there's a sure that they have a connection to this kind yet people from all walks of life you have people all different philosophies supreme people feel lost or dejected or don't even know that they're jewish don't even know their connection to hashem so you have many people that aren't close so because they're not close physically or spiritually a regular strafe is not going to do the job so since we have to wake up all the people that are lost and ejected all over the world so therefore you need to have a big school teaching teaching from the from the uh uh from the middle of the rapper so again to be clear the viktor was saying that what why in the temple was a regular shay far enough because everyone was close you need a big shafer because you need to bring people from all over the place based on this the mithridate explains not only why it says a big scheifer we know why it's a big strife you have to bring people from all over the place that's why it also says yitaka what does it mean it's going to blow by itself when we ask the question what does it mean it's blowing by itself who's blowing the strifer so he explains spiritually what does it mean when something's blowing by itself so we know in kabbalah there's two there's two terminologies there's something which is called isa and there's something which is called isa is when you're doing the work is when you get a gift from hashem and jews are going to be all over the world physically and spiritually and some like as if the verse says lost and ejected all over the world and there's shay forgot those gonna blow and will bring them in from all over the place so are they coming because they're inspired to come or are they coming because the sound is destroying them in they're coming because of sound that's drawing them in so in kabbalah it's called isa roosev it means it's a gift from hashem because it's a gift from hashem so what are they doing nothing it's not their work it's hashem pulling them in by blowing this big schaefer so since it's hashem pulling them in because of the black schaefer that's why it says yitaka what does he talk i mean not you're blowing the shaffer on russian we blow the shaffer we're in seoul we're hearing the shaffer we're part of it we're part of the process but when mashiach comes many people are not going to be part of the process so that because it pulls it in yutaka means that it's coming from a gift from above versus we're doing our avoider so based on this we have insight why again it says a big scraper because we have to draw the people in from all over and you're talking because it's a gift from above because the sound is going to bring people in from all over the world now there are goes into another important idea in the civic discourse and he says like this after the altar talks about the whole idea of blowing the big shayfer so he talks about another idea that it speaks about reference to rosh hashanah so in reference to hashana so it says is follow us it says this is the day the beginning of your actions zika ruin league so the alternator explains as follows think about it in this day rosh hashanah is the beginning of your actions and then it says it's also remembers the current it's a commemoration for the first day so the rubber asked a simple question what does it mean when there's some creative world we know 780 years ago hashem created the world a long time ago so since hashem created real world 5781 years ago we're going into 81 now so what does it mean this is the day it's not killer but the answer is very simple because we know that every single rosh hashanah hashem recreates the world and spiritually he creates it every single second but hashanah the big way hashem recreates the world literally like he created the first time so when we say in rosh hashanah today is the day today spiritually you mean it literally hashem right now recreated the world just like in the first day of creation now if that's the case what does it mean the current it's a commemoration for the first day it's only a commemoration and the the the weber explains like this when hashem originally created the world why do you create the world why does some create the world only one reason who hashem decided to do some hesed he tried to do society do something kind and he decided to create the world it was a gift hashem created the world as a gift now today why is hashem recreating the world you know why because we're coming to seoul and we're praying and we're beseeching god and we're blowing this river we say hashem we love you thank you for creating the world thank you for entertaining the world we're going to follow you we're committed and please be king over us so in other words like this when hashem originally created the world what did we do nothing it was a gift hashem gave it to us the words in the words of kabbalah let's call it it was 100 and a gift from what happens now why is hashem recreating the world in kabbalah it's called the surah because we reached out to hashem so based on this the alphabet explains very simple what does that mean today hashem is recreating the world it's the beginning the cardroid it's only a commemoration of the beginning because when hashem originally created the worlds for a different reason the reason was katzendor sham chose to be kind now hashem has created recreating the world because it's because we beseeched hashem it's called the little chapter we we asked hashem and hashem was inspired and like we see for example when we pray hashem says we we we turn to hashem we say malcha is hashem we want you to be king over us we want you to uh to to remember us when we want we blow the schaefer it's all about that we want hashem to should want and have pleasure in creating the world now the question is a very simple question hashem originally created the worldwide he chose to create the world now he's creating the world why because where we where we're where is beseeching hashem to create the world but why why do you need in kabbalah it's called avoid this adam why do we need the hashem for us to ask him to create the world when he created the world the first time he did he didn't need us he just created it he didn't wait for us to ask him so why does he want us now to ask him so thereby explains the very very powerful cabalistic at the end he says like this when hashem originally created the world he chose to create the world rotzoin taino he had a desire is we're in kesser that means the source why hashem created the world as it says in kabbalah desire desire is where it's one of the spheres it's the highest sphere it's kasir it's tainog it's rotten wanted to he had a desire to so in other words when hashem originally created the world yes excuse me chose to do good but what's the source of that coffee squashed rotten and tainook however once hashem created the world and we beseech hashem to cre to to keep on creating the world what is the risk of what's our source is our source in rotsai in tainag no it's much deeper our source is in atmos the essence of hashem source since the essence of hashem so here's the difference powerful difference in the beginning when hashem created the world it was ki khafiz classic two coffees coffee comes from razon it's because hashem wanted to rush a tiny that's all in the spheres of kessa higher level customer lower level of kasser so the sheriff the source of the world is in kessler however once hashem created the world and now we beseech hashem so why is he cr why is he recreating the world because we reached out to him where do we sit we sit much higher than the spheres we sit in the essence of the world so what happens is the cherish from the world once we beseech hashem us from a much deeper place so now here comes the big question what are we saying when hashem created the world it was catholic specifically which means seriously decides to do it what happens in rosh hashanah we beseech hashem why do we receive because obviously it's much more powerful why because hashem wants and likes this because it reaches a much deeper place and we draw down a much greater energy because we're reaching the axis of hashem what we explained before but you talk about shay forgot though the big show you from why because you have to bring in people from all over the place and we say you take me outside hashem is the one that's going to pull them in so we're going back we're going back a few steps if that's the case we're going back to a gift from hashem we just learned the power of us beseeching hashem we're doing the work and we're reaching atmos the essence of hashem what happens the big bashari forgot all the big schaefer you talk that's coming from itself so we're actually going down knows when she comes you talk about shay for goggle the big scraper what big if hashem is giving it it's not so big if we do it it's much greater it's much more powerful so we have to again we have to address this issue is it coming but yeah but with the big stray from the shirt comes in coming from above or is it coming from below it seemingly it's coming from above if it's coming from above that's actually a downgrade when it's coming from below it's much stronger much more powerful so never explains based on what it says in acidic distance there that this step where mashiach comes we're going to blow the big shaytard so actually it is connected to archery for why because why do we blow the shaft for today it's a mitzvah it's a commandment now when mashiach comes it says the mitzvahs are not going to not going to go away we're going to have mrs moshe comes also so the fact that we blow the stray for today it's a mitzvah when mashiach comes it's also going to be a mitzvah and you're explaining like this so the same mitzvahs to blow the shaffer today or mashiach but we talk about shape of god is going to be a connection so as when we read the verse from isaiah where it says who referring to mashiach you're going to blow the big shahi fur so seeming what's the connection rosh hashanah that's what mashiach comes in now at rosh hashanah and that's malmyla and this is what's the connection so on one hand nervous says very simple because just like it's a mitzvah blow to show for today and these mixes don't go away and we're also going to blow the stray for that as well but what's the connection with hashanah i never explained it friends as follows it's brought down the gemara and the mars is like this there's a there's a debate when mashiach is coming we all want to know when is mashiach coming so there's a debate in the talmud what's what's what's the debate in the talmud one opinion is that mashiach is going to come in the month of tishrei this month coming up the month of rosh hashanah the month of history is coming so get ready and start packing your bags machia is coming in the month of history there's another opinion that mashiach is coming when in the month of nisan what's the what's the reason why one says tishrei wants his nissan so we'll deal with this one first one that says nissan the month of nissan because guess what we went out of egypt in the month of nissan so we're going to go out of just call us in the month of nissan that's one opinion why what's the reason why we say you know we're going to go out of this gallows in the month of tishrei very simple because it says we blow the shaffer in the month of tishrei and it says who you talking about they're gonna blow the big shaffer so since we we blow the shade for now and it speaks out blowing the strafer so obviously we're gonna blow the street from the month of tishrei but the question then is what are we saying what's why is machia coming in the month of tishrei because you're going to blow the big shaffer but one second that would be all right if it's the same type of chauffeur we just learned no mashiach is going to be a gift from above our shaffer is our work so what's the connection two different chauffeurs spiritually this one's coming as a gift from hashem and this is our our scheifer so and we all know what's the reason why that it's more avoidance other than in this when we blow this straight for now because we all know when when hashem created the world what when does he create the world actually today i'm giving the class on the 25th day of election created the world creation of man is not to rosh hashanah on the sixth day of creation but why do we celebrate rosh hashanah on the sixth day of creation because it's all about avoid this other one man came along and it says let's recognize hashem is all about about this other it's all about doing our video so if that's the case so then why isn't there a connection between blowing the big strife where mashiach comes if you're connecting the two cyphers so that's one one issue with this whole idea of saying that when mashiach comes gonna be a gift from above the second thing nervous says a very very sim uh important question because we know torah comes from the word of hyrule which means a lesson when you learn torah you have to always ask yourself what kind of a lesson can i learn and how is this going to help me my life physically spiritually emotionally and turmeric has all the answers you have to dig so once you learn the basic teaching now you have to ask yourself what is what's the teaching over here now and usually if you learn and you meditate you'll find some powerful insight but what do we just say mashiach are going to blow the big schaefer boom everyone's going to everyone's going to be gathered all that everyone's going to be everyone's going to be pulled into to go to the toilet but how's that coming from above so what's what's the work there if you're saying shia comes the shaffer is going to go and then you're going to have to do your work fine i get it they're waking me up to do the work they're waking me up i shouldn't do anything what's the lesson in that so now they're up is going to explain this powerful idea of what's the whole idea of blowing the schaefer now as i mentioned again before just to keep us on on target the rebbe is going to weave in from every single rubber so you already brought the altered we're holding it now by dr marash and he brings a very very beautiful and powerful and important teaching in reference to hashanah with the author with the mirage explains his followers so if you give a look at a shafer the way a shaffer is structured the physical structure of a shaper it's narrow and then it becomes wider whether it's a small shape or a big scraper that's the general makeup of every chauffeur it's in this in the physical uh dna of a shaffer it's small and then it gets wider what's the idea behind it so we all know the famous verse that says meenham maidsaar kharasi utkay annani by merkabutke what does that mean so in order to create when you blow on the schaefer it creates a big sound it has to be a mate so it has to be a tight spot because a big spot how you're creating that how you're creating the blast because it's a small spot and you're putting in the blowing from the small spot when the noise comes out it comes out very very big so on a physical level is that when you blow in a small a small tight spot you come out a big spot what does that mean spiritually very very simple deborah rash explains very simply that on a spiritual level when a person reaches out to hashem meanham mates are when things are tight spiritually and you're struggling and you're going through challenges in life and in and from and in the challenge you turn to hashem and amazar things are tight and things are tough but you turn to hashem so you that's what you call karasi you that's what you call hashem so then hashem answers you with whoa over the top huge blessings of success on all levels teaching for their marriage and then basis he says as follows that every single year which means it's tight in the beginning it's challenging in the beginning for it's going to be rich at the end so what does that mean that it's russian bitcoin explains when we beseech hashem when things are challenging and we have every reason maybe not necessarily to do what we're supposed to to learn and dive in and pray and do all the mitzvot but we do it anyway guess what hashem responds with huge blessings and the rebel mirage actually explains the power of a poor person's prayer versus a rich man's prayer and again we're not talking only physically financially poor and rich we're talking about spiritually when someone is broken spiritually you know i have a relationship it's not as great as it should be and a person struggling to pray and study and to advance in judaism for yourself and your family community et cetera so he explains the difference between a poor person or versus a rich person a version is ah life is good i know the whole torah i pray whatever i pray is more than enough i give enough charity i already do all the mitzvos that's a rich man he's satisfied with his lot he's not looking he's not struggling to grow so the miranda explains there's a major difference between a poor person's prayer and a rich person's prayer and he says like this in two ways number one he's larry moran says in the prayer itself in the prayer itself and here the river brings the river rash who brings from the volcantof because we mentioned we're going to bring all the all the rebellion in here and the two cylindrical being the washington markets he brings an already and the boshantos brings the famous verse that says a prayer for our purpose so what is the what is the mirage explain based on the vasanthos teaching that one point with a poor person is when a poor person prays because he's praying for the depths of his heart matzah hashem he reaches the premius he comes face to face with his hand and thereby says the only way to really come to life to have really face to face with hashem on a physical and a spiritual level or actually the premise of something could be even higher than hashem but at a high level of hashem the essence of hashem you come close to one with hashem it has to be a phyllis honey you have to feel like you're lacking because if you feel like you have everything how you praying so if you don't feel a want if you don't have a need how are you going to get that high so there has to be some kind of emptiness that's one point the second point that government says the difference between a poor person's prayer and a rich person's prayer and he says like this that when a poor person prays for something guess what and he gets it the pleasure is huge because he didn't have it versus if you have everything and you get a bigger gift and another gift it doesn't create any time in your life you already have all the time you can have so the point that romans are saying is that a poor person prayers two things one is he reaches his prayers are much stronger and reaches a much higher place and b he gets tremendous pleasure from a prayer from the prayer and the results of the prayer so based on this rubber explains as follows what's the connection again between the big blowing the big shaytha and roshana because why do we why are they going to blow the big story from the shirkhams because there's people that are lost there are people that feel dejected and totally alienated and they have to be brought back so there ever says the people that are lost and ejected and alienated and totally disconnected they are what their inner mates are they are in a place where it's it's tight spiritually but they know they're not irrelevant but the fact is they're coming from a place of mazar but when the big shaffer is going to blow that's going to cause an awakening them to turn to hashem and when they turn to hashem guess what someone that's lost and ejected and feels the hopeless and helpless and lack of love and any connection and they get that whoa that's going to be a huge turnaround for them that's going to bring them lefray hashem that's going to give them tremendous signup so that's basically the connection between who you talk about shay forgot though and rosh hashanah because there is a connection because the whole essence of rosh hashanah you're blowing the straightforward mazar from challenges you have the greatest success the poor person's prayer when mashiach comes who is the the gonna be they are in a place of mesa and they're gonna return to hashem now trevor goes on to say that what happens is not only are the people that are lost alienated and dejected will return but there's actually going to be a spiritual elevation in the places they went to wherever a jew is anywhere in the world as far and as disconnected and alienated the person is those places are going to be transformed while i could think about it because when they return so all the places they were they elevate the places that they were in you know through the through the the the um mates are the constraints of exile and specifically those that were lost and alienated and disconnected and the big cypher is going to awaken and to return they're going to reach a much greater place than they were before and when they reach that place all the places that hosted them anywhere in the world doesn't have to be far away could be it could be spirit it could be physically very close but spiritually very far then those places as the as the prophet calls it usher and answers places that are spiritually disconnected they will be elevated as well and um basically goes on to say another deeper connection between because we're trying to find the connection between the shaft of god the mashiach comes and rosh hashanah so the first connection was they've both been a mata but there was another another another major connection and that's his follow us because we know in rosh hashanah there's two things that take place in rosh hashanah one is as we said before the world is created today twenty-fifth development rosh hashanah is the way the day man was created mankind was created now when when mankind turns turn returns and turns to hashem there's an elevation not only in us in the human being but also in the in the world and like and again now as you mentioned before they're there they're just going to bring in every single rubbish so we ready to alter up at the middle of the mirage and now he brings in the rubber shop the rubber shop sounds like this we already discussed this this this verse it says that um the strongest on the first day of creation so if that's the case why are we called only a commemoration to the first day why is it coming to the first day if the rosh hashanah is on the sixth day of creation it's not a commemoration of the first day creation if you can be a commemoration the to the sixth day of creation what's the connection to the first day of creation so every so there is very very powerful he says like this when hashem created the world what was the reason why he created the world because we set prophets he wanted to create the world the wanting to create the world came from a premium the world it's a physical world it came from the external will of hashem was hashem's goal just to create a world no because the proof is he kept on creating things what he created in the sixth day creation and he stopped the last thing he created was mankind so another was like this did hashem want to create the world yes but was that his ultimate goal no so it's called hitsoni the external will mankind that was what he that was his goal to create the man to elevate the world so mankind is premium which is connected really to the 25th day of elol and rosh hashanah 25th of day of ello is the birthday of rosh hashanah is connected to premier teresa now so therefore what happens like this on rosh hashanah there's two things that take place one thing of rosh hashanah is trilas masaka so before we gave one insight this is ready now from the urban shop a different insight means that the essence of the infinite light of hashem comes down in this world and is revealed through our voice so the sixth day of creation the previous hero saying was was affected and that draws down the essence of hashem through the essence of hashem that's drawn down on the sixth day of creation which is rosh hashanah that creates the current the unreach and that creates our elevation in the world so based on this river explains that's the connection between you talk about srifagal and rosh hashanah why because what's with hashanah on rosh hashanah the essence of hashem gets revealed in the world which elevates the first day which is creation so the same thing also happens when when they're going to blow the big shaffer which brings the people back but also creates as we mentioned before an elevation in eretz usher in the land and in the actual world world itself and whoever goes on now to to he actually brings another teaching again from the mirage who already mentioned before that um what's the whole idea that mentioned before that rosh hashanah is men are matesar we turn to hashem we're when when through the struggle now so there's two types of struggles this one you literally are lacking and minamits are i don't have i don't have i'm turning to hashem and again it can be physically spiritually emotionally but i made something turning to hashem that's one type of not having by not having you cause maracas you cause tremendous abundance you turn to hashem and say listen hashem i need your help hashem will help you but then there ever says something more powerful what happens if you try to do the right thing you pray you study you do the mitzvot you work on your middle you're kind you're charitable you try to more or less be you can't be really perfectly trying to do all the right things that hashem wants to you at least with the with the abilities that you have so then could you have rosh hashanah how are you going to have me at mesa you know he's like life is good i'm happy life is good so where's the minimizer so whoever says and this is powerful the minamata comes from what from bitter the imminent comes from humility which means even though you believe that with all the gifts that you have you're doing you are you're doing your spiritual work and it's complete however because of your bitter because of your your humility you feel like when i'm eight star you're lacking you know not necessarily physically but you humble yourself and when a person humbles themselves so you created a minha matsar and because you created a mini mazar by being humble guess what you'll have the markup so what you're ever saying is you don't have to literally be in a minute hashem through humility you can turn to hashem based on this that mates are be created through bitter never explains as and who is it going to bring back the people that are oivdem lost ejected disconnected et cetera now so what does that mean when mashiach comes a big sofa is going to blow big revelation and unless you're dejected and unless you're disconnected you're not going to have the benefit of that big schaefer no nervous is very simple because even mashiach comes and you pray and you study and you do all the mitzvot life is great but you you think for a second and you say to yourself let's even say i'm trying i'm scoring a hundred if you if you believe that but you're doing the best you can with the abilities you have and it's a good attitude to have as well it's good for your self-esteem but what happens is you think for a second i'm doing amazing learning praying studying i get along with everyone life is good but think about this am i finite or infinite we're finite hashem is what hashem is infinite so now compared to infinite is my avoid is my work complete no it possibly could be a sin because in the world of the infinite you don't even know you you how you you're not even on the first step we are living in this world on a finite level so whatever you're doing it's great but guess what could you be billions of times better because you do more absolutely so based on that you say to yourself oh my gosh on one hand life is great i'm learning i'm praying i'm studying i'm doing mitzvot but i feel like i'm an avid i'm a neither i'm far away i'm lost i'm dejected why because compared to hashem what am i doing and by doing that you actually awaken and you draw down the big shaft so again this is a major kiddush it's a major powerful idea of the rabbit what's there was saying like this you talk about shaytan had we learned until now that hashem is going to inspire us to turn to him that's where we learn to tell now the rapper says no we everyone could create an awareness that you're not even that you're lost and you're disconnected why because compared to hashem what am i committed to the infinite light what have i accomplished already when a person does that now you go under the classification of an or even another you're lost and you're dejected and disconnected and alienated once you do that whoa you draw down the big surfer so now based on that is that they hear the big cipher is it a gift from above or it's something we created we created it so just like rosh hashanah same thing also mashiach comes by creating the evidence mindset that's israel now so you're going to say what do you mean but you talk it means hashem is giving to you exactly because utanka means hashem is giving it to me i'm realizing that anything and everything that i do in this world how am i doing it how am i able to achieve anything it's only for hashem so i pray and i learn and i do and i help people and i do all the mitzvos i do whatever i can but it's all from hashem and man if i compare to hashem it's nothing so it creates a real serious little tattoo that's number one and i realize that everything i have from hashem so it's it is a russell tattoo but the israelite tells me that everything is from hashem and that's why it makes sense yitaka because you come to the awareness that hashem is one that's really blowing blowing everything hashem is one that's making it happen now in other words what does bittel mean bittel means and derby explains it very powerfully it's actually a unique way to explain it very very in a very very meaningful way he says when your makier and you're markish market means intellectually you come to do awareness intellectual awareness and you feel that all my accomplishments that i'm accomplishing is not because it's my talent it's khasir hashem it's 100 everything that i'm doing everything i'm accomplishing is only from the chastity of hashem it's thanks to hashem we all do it um so therefore even though it's my avoider i pray and i learn and i dive in and i do whatever i do whatever i'm doing true i'm doing it so it has the component the realistic little tata but because i i created the the awareness which is a true awareness everything i have is from hashem that turns it into as if it's a rooster layla because it is coming from my show now so now again it's interesting because whoever keeps on bringing it from different robe alter what we did mitchell robert samut said mirage and now they was bringing in his father the free to grab and he says like this and he quotes from his father that says that when mashiach comes and they're going to sound this big schaefer it's going to awaken in every single jew every jew when we say every means literally every jew any part of the world every jew and nervous and the america's father-in-law says including those that are lost including those that are dejected and disconnected and alienated they are going to hear that schaefer and they're going to want to go out of gulas they're going to want to go to jerusalem and they're going to want to prostrate themselves to hashem and the rubber the friedrich explains because when the shaffer is going to blow what's going to happen is it's not like it's going to create something external for them it's going to reveal their true will of the jew powerful again when mashiach comes by who you talk about all everybody all over the world whoever it may be is going to hear the shaffer and it's not going to god for the cause of fear or something external it's going to bring out from within them their natural will to be with hashem and basically says this is the difference between when israel left mitra and when mashiach comes why did we leave mitsrayam because hashem revealed himself we'd have a choice the life was big as the verse says hashem just drew us out when we left mitzrayim what do we have to do with it hashem came in smoke and light show excitement all the miracles all the plagues all the revelations splitting the sea and we just worked we just went with the flow when mashiach comes it's going to be our will like the previous river explained we are going to want to leave the sofa is going to blow but we're going to want to leave because that's really who we are we're really connected with hashem [Applause] so you have literally someone that's lost and rejected et cetera so their revelation is going to be after the sofa is blowing i know it's like this you have you create your own wanting to leave but someone that's really and doesn't really have it so the schaefer blows but when it blows it doesn't pull them out it's going to waken up the spark that we have that the person has from within and that's going to cause that they're going to want to leave which basically is saying is that it's going to be aravoida mashiach is going to be arab leader and based on shepherd says that when that day comes from shia comes you talk about srifagal the big schafer is going to be sound which means practically is it's going to blow by itself that the end of golos and gerber said this going back in tough shin khafras over 50 years ago that um in reference to many many things represented in reference to many many things that the sound of the schaefer already started and obviously since then many many years passed and there ever said we saw literally that by the sounding of the big schaefer many many jews that were lost alienated foreign god forbid were awakened to do trouba to turn to hashem through the big schaefer and the we all know that the rest of this discourse was right after the six day war and we all know the six day war was a big scare for the jewish people but on the other hand we saw the tremendous miracles of hashem and we all know tremendous amounts of people returned to hashem why because they heard the big schaefer the shaifer they heard obviously everything comes from hashem the means to show if they heard it was a six day war but they saw yad hashem and that caused many many people to return to hashem so therefore what we need to do is since we know mashiach is coming the shaykh is going to be sound and once the shaffer sound we're going to hear it it's going to cause us to return to hashem but the opposite don't wait till then we can start doing the avoider what's the avoider now just to be bitter and never spells it out what does it mean to be brittle the awareness the intellectual awareness and feeling it that everything that goes on in our life for ourselves for other people and anything that we've accomplished is not because we have these tremendous gifts all everything that we have is only from hashem it's all a gift from hashem so whoever says one second if you're going to start thinking guess what everything i've done everything i learned everything i've prayed and all my actions and all my mitzvahs and all my great thing it's all it's all hashem so where's my inspiration i want to be inspired i did it i was successful service is now in the country when you do when you when you come to the awareness that all your gifts comes from hashem you're actually going to have much more energy why and everybody says like this because when a person does things with your own energy and with your own strength or at least you believe it's your energy and your strength so your void is limited because we're limited how far could you go already and even as it says with your heart with all your might you're giving it all your heart says your strength so you limit it however when you realize that everything that you have comes from hashem and it's godly powers so you know what happens then you able to break through any limitations and then your void is how the gift that you get when you realize yes it's your avoider you're learning you're praying and you're studying and doing mitzvoth whatever you're doing all these tremendous things but where is it coming from it's coming from hashem that puts you into in infinite modes because you connect hashem so there's no limits you can learn off the charts you can pray off the charts you can do mixes off the charts you can be successful off the charts off the charts literally and never finishes off the district says like this even though as we said in the beginning throughout that the whole avoid of hashem is is by reach reaching from the essence of your heart the depth of your heart and through that you reach the depth of hashem so you can say okay let me spend the whole day with hashanah praying and be seated into hashem and saying tell them which you're supposed to do and guess what you're going to forget to blow the schaefer i'm talking about the second laboratory this year because it's sunday but otherwise normally at two days but nevertheless you have to build a physical shape why if it's all about premium slave reaching the preemies of hashem returning to hashem and realizing it's everything from hashem why blow a physical strafer and the rubber answer is very simple because it's brought down in kabbalah and it says asiya action is always the highest why because when you do a mitzvah you're actually bringing hashem down into the lowest which takes you to the highest so you so therefore even though it's the inspiration is amazing and we learned this beautiful civic discourse you got to remember the bullet show if you've got to hear the straightforward because action is the most important thing that's one reason second reason nervous says because what are we reaching out the previous slave to the previous of hashem this world you want to feel in this world in order to bring the rats in hashem into this world you have to you have to mirror it up you have to also blow the strafer so by blowing the shaffer you draw down the spiritual energy into this world and the same thing the ever says also when mashiach comes by mahu you talk about sri fargo so it's not enough what we did till now but has that machia is going to have to blow the shaffer not only for the elite but for everybody and in a way that everyone's supposed to hear it all all people even those that are lost alienated ejected et cetera because when you blow the shaffer it's going to come by the physical shape it's going to accomplish that every single one wherever they are all over the world are physically going to come to prostrate themselves in the holy mountain in israel yerushalayim in literally jerusalem and the urban finishes off with mashiach to keno that's going to bring us standing upright and proud and israel always finished off classically by galilee dan bikarev mamash very very soon and very very quickly so this is a very very important civic discourse and there's tremendous powerful lessons in reference to rosh hashanah that we have to reach our depth to reach hashem's depth but i think also one i mean take away many many lessons from here i think one of the most powerful lessons is that through continuing to learn and to pray and do mitzvot but doing it with bittle realizing that all the gifts that we have as a gift from hashem we will be able to come infinite type of people that nothing could hold us back from doing tremendous and great things and then we'll all merit by you you talk about shay for gandalf we're going to hear that beautiful schaefer that will inspire us to even even go higher and we'll be connected hopefully very very soon as rebecca says and we'll be able to all celebrate roshana together in yerushalayim iraq i want to wish each and every one of you aksiva waksimat should be signed and sealed for a good year the short term suka you should have a good year it should be sweet year and anything that you dream of and anything you want that hashem should give you with tremendous abundance bhagasmius and with the greatest gift we'll all be reunited in eretz israel mashiach have a great and blessed new year