WHAT IS REAL WEALTH ? תפלה למשה תפלת עשיר A New Kabbalah class by Rabbi Yitzchok Minkowicz

Welcome to our class onus. We're going to be learning a beautiful discourse in the Reb. The name of theic discourse is called the Reb said thisidic discourse on the 13th day in the month of Tamuz in the yearin which is 56 years ago. Jebber went on to certify and edit this discourse in honor of the 11th of Nissan the Reb's birthday in the yearin 35 years ago. So again the discourse is based on a verse in psalms where it says a prayer to a man of god etc.b Sheba says that the pre the uh previous Reb explains in his uh in a talk of his and famous talk and he says that this this um psalm it has a connection to the 19th day of the of of of the month of Kislave and as we know that the alterba um when he was in prison he would say every single day psalms the way it was divided up based on the day of the month and since this psalm is the beginning of the psalms for the 19th day of the month of Kislave. So the obviously the alterba said it on the day that he was redeemed from prison this and he continues on that in that talk the the previous rebba that king David had it means it was given over that this psalm actually is the one that wrote it and like the medra says that there are 11 psalms that mobenu said corresponding to the 11 different tribes And he continues on in that talk to explain that the beginning of the of the psalm says Hashem and Hashem you're my dwelling place. And the psalm finishes off and says and he says the beginning where it says which means dwelling place and the end no which means sweet is the same letters. They both have a mem and I in above and a final non says we have to understand the connection between these three ideas. In other words, one this psalm's connection to the 19th day of also the fact that was the one that composed it and also the connection between and the same letters also we have to understand what he brings a proof from the medish that this moenu said it composed it but the fact is it says clearly it's a prayer for mobu we can explain this based on what it's known that with the redemption of the altar Reba on the 19th day of of what started then was the whole idea of that the wellsp springsings of mysticism should be spread all over the world and we know that by spreading mysticism like we're doing right now we're learning on YouTube and Spotify all over the world this is a prep a preparation and a vessel for the coming of Messiah so again the key point is that started spreading the wellsp springs and that's a vessel for the coming of Msiah. So based on this the connection of this psalm with the redemption oftlave it shows that it's connected to the ultimate redemption and that's why after he says in this in in this talk the freed says that this is connecting he goes on to say that who is the one that compos it mobenu why because mobenu was the first redeemer and mobenu is also going to be the ultimate redeemer and he points out that king David had the cabala was given over to him that this psalm composed. Why? Because he was trying to hint that this idea that we're saying that that connected to mobu is referring to mobu is the one that took us out of Egypt. And as we know the the going out of Egypt is the beginning and the precursor for the ultimate redemption which is going to come through King David the the of of that's going to take that's going to King King David the Messiah like it says he says just like going the days going out of Egypt I will show you the wonders in the future and he brings over here what the Medra says that there's 11 um msim psalms That mohen said and what's the idea of 11? So 11 says there's two components in in 11. What's 11? So 11 you have one before and on top of 10. That's 11. You have 10 and one before and this makes it 11. And what is that referring to spiritually? It's referring to the the infinite part of Hashem which is above the 10. Like it says in the zor it's one but not part of the counting of the 10. So and and and the 11 is idea is to bring in the the one which is not part of the of of the counting into the 10 into all the 10 up till where it goes into the sphere of malus and on the contrary the main idea is to bring in where should where should the one go into obviously in all the spheres but specifically in malus why in malus because malus the source even the malus is the lowest but the source source of malus is we're in keter but not only in keter in paser in the eternal part of kesser. So the goal is to bring the one into malus because malus is sourced is what in piser why is that because all the all the tens the sources and the external part of kesser because because that's it's and that's why it's counted in part part of the tens but the source of malus is where in the which is not counted part of the sensor is like it says one and it's not part of the counting however in in a revealed way. So that's in the in the in in in the re reality of of malus. So if you have the proper eyes, how do you look at malus? Malus really is sourced in pmas which is not part of the numbers. But in the revealed way we know malus if you give a look malus is the lowest sphere up to the point it's the lowest sphere. Let's say in the first world of malus the lowest sphere and from malus you start creating the future worlds of briia up until you have this physical world. However, that's now what we see in a revealed way. However, in the future when when Shia comes, what's going to happen is we're going to reveal the source of the way and that's going to be re what's going to be shining out in himself and even the way it comes down way comes down to Bri and also even into this physical world and the contrary the main revelation is going to be in this materialistic world and by by revealing the source of piaesser into Malos and into the physical world. That's how we're going to complete the intent of making a dwelling place for Hashem down here. And as we know that this world, the lowest world means where God is where God is mainly concealed is going to be a dwelling place for Hashem. But not just Hashem, but the essence of Hashem. So based on this he liked to explain what it says in in in the talk what what he brings from the medish that mob said 11 11 psalms because over here he's trying to to hint the connection of the psalm of moa with what with the future redemption because the idea of this psalm is which is the beginning of all the 11 psalms is about bringing in the one into all the spheres and mainly up to the ultimate sphere of spheres from so based on this he says he'd like to explain what he continues on in in the talk to explain that mo which is in the beginning of the psalm is the same letters as which is at the end of the psalm because it's brought down the discourses and of that which means a dwelling place that's what what is that referring to in the spheres that's and why is it called mo it's from the expression of of a dwelling place, a house like it says basically the house is is where you live with your with your spouse. So mo is referring to malus and noam which is t which is pleasure is optic which is the highest part of of of kaser and mo is the same letters as noyam. Why is that? Because the source of malos the source of the lowest is in keter which is basically um uh in the pious part of keter which is basically and you can say that's why he brings in in in the in the in the in the in the talk of the previous reb in the continuation of of um which is 11 um he brings that the same letters as to hint to us that the revelation of is in the 10 spheres. Where's the main revelation going to be? It's going to be in Malus. And the reason is because Malus's source is in Actic. Now, notice to explain this now more more more in detail and more specific because we'll understand this based on what the Reb um taught us in discourse with with this title. So he brings in a zoya and the zya says that the prayer of mob what is it? It's called a felas usher. It's a prayer of a rich person. And he says that's the difference between the prayer of King David and the prayer of mobenu because the prayer of king David is a prayer of a poor person and the prayer of mobenu is the prayer of a rich person. And he points out and he and in in the discourse because what's the idea of a prayer? Prayer you're praying to hashem. Hashem should give you what you're lacking. But since a rich person is not lacking anything. So what is the idea of a rich man's prayer? Um so that's question number one. What is a rich prayer? What is he praying? He's not lacking anything. Also more we have to understand based on what it says in based on the verse that says so somebody's lacking something. So it says you have to give him what he's lacking. And it says what he's what what he's missing. So there's two po two two pieces here. Point number one is whatever he's missing he whatever he's missing you have to give him. So what does that conote? Whatever he's missing you have to give and you don't have to you don't have to make him wealthy. But means what he's lacking means if somebody was used to for example the the example they give is the person had a private he had he had a he had a a horse and buggy that that would that would run for him and he had servants etc. So you have to give him everything that was lacking. And if the person was rich and he was used to a rich lifestyle, you have to give him that as well. So in other words, what do you see from here? So when it says when someone is poor, you have to give him what he's lacking. But then you also have to give him whatever he was missing. So So that that's a poor person. If you're poor person, you're giving everything and even what he's missing. So what's a rich person? A poor person gets everything also. So obviously when you say someone that's wealthy, that means he's not lacking anything. And he's not even lacking all the luxuries of a horrors to run in front of him. and servants etc. So what does that mean? He is has an abundance of flow of wealth and success and everything that he needs. So if that's the case, the question is we're dealing with a poor person that rich person has so much. So what is he praying for? So it's explained many many places and also discourse that a a rich person's prayer is not for himself. He's not praying for himself and like he brings the medish the med says based on the verse of this verse. So what does that mean? what what's what is he praying for? And he gives an example that three people that came to to receive something from the king and this person asked for this and the other person asked for something else. The third person has everything. Says king says to them, "What do you want?" He I'm not asking anything for myself. I have everything. But there's a certain country that's destroyed and it's yours. The king, it's yours. So I'm I'm I'm I'm making telling you to make a decree to rebuild. So the same thing also. He wasn't asking anything for himself. He was asking for the Jewish people. So Reb says this explanation you need have you you need you need to have a more of an explanation why because what is a prayer? Prayer means we know it's explained in it's a person prays it's work of the heart. You pour your heart out to Hashem. So in other words, so even if you're praying for someone else, how you're praying, you're praying in a way that bothers you in your heart and is up to the point that you feel the other person's pain, you feel the other person's lacking. And the more you feel someone else's pain, that's how great your prayer is. So why you pray? So that's if you're praying for someone else and it really bothers you, so then you really you are lacking. So if the other person's pain bothers you, so why is it called a prayer of a rich man? Maybe you technically don't have it, but if the other person bothers you, then then it's your loss as well. So why is it called the a prayer of a rich man? Says the point of the explanation is as follows. And this is powerful. What does it mean to be wealthy? So wealthy doesn't mean that you have everything materially in an abundance and even more than an abundance. That's not wealth. What is wealth? I'll say it in Hebrew and I'll translate it and we'll explain it. Wealth means that you are a usher. In your bones, in your essence, you're rich. So we're not talking about stuff. We're not talking about physical things because you can have all the stuff. No, you're not considered wealthy. Why? because you're concerned about somebody else. rich a rich person again usher you're rich in your bones in your essence you're rich what does that mean and explains because what is the what is the definition of a rich person what is the definition of a poor person and gives one word a rich person is a mashia and a poor person is a mabo a rich person is a giver and a poor person is a receiver so we have two definitions A rich person means in essence you're rich. And rich means what? You're a giver. And a poor person means you're a receiver. What do we see from here? That even if somebody has tremendous abundance, tremendous wealth, but the tremendous abundance and wealth that you have, it's not yours, but you received it from somebody else. You're a poor person. You're a receiver. As long as what you have, you receive, you're poor. So what is someone that's rich? That you have everything. You have everything. If you have everything, then you're rich. If you need something and you take something and you want something, then you're poor. There's he'd like to connect this with a powerful teaching that says, I'll say it in Hebrew, I'll translate it. elabas poor is defined by das there'sma and it's a deep place in the mind that's what defines if you're poor and what is rich it's defined in your das what does that mean so what does das mean the explains das means and he uses two terminologies two words hakara and harasha hakara means recognition Harash means to feel. So dash means you recognize and you feel it. And from the qualities of recognition and feeling over I use the Hebrew words which is referring to. So the Reb is differentiating between and is understanding intellectually bina is comprehension and das is recognition and feeling in other words when a person is masculine maven it means he uses this or bina so what does that mean you don't know it yourself but you're receiving data means yeah I got this data means I got this data d means that you recognize it and you feel it you yourself feel it and you and you grasp it and that's why when it comes to defining if someone's poor or someone's rich it's not in because you receive that's poor it's not in be you receive that's poor where are you rich in das Why? Because when it comes to understanding from so you acquired it but you don't know it. It's data that you received. So even after yes you understand it etc. you're still poor. But when you have das then you go out from the place of being poor and being to being rich. Now so we know that the power where is the real power the real power is in the development of das and for example is a powerful example when a person makes a decision to do something because he recognizes and he feels key words recognizes and feels not understanding and comprehension but when he recognizes he feels this is what you have to do so then your decision is strong much greater when if it came just from or the terminology like he uses why is that because when you comprehend something withina so it's discussion in your mind with in your own mind with with someone else etc which means there's room for another opinion so therefore when a person makes a decision based on it's not strong cuz it's up to negotiation. However, when there's her and her gusha, when there's a when there's a a a recognition and a feeling in the essence of the logic, then when you get the the the to the depth of the essence of the reasoning, there's no other reasoning. There's no opposite reasoning. You got it. There's no there's nothing else. You got it what it is. And then when a person makes a decision and a resolution from a place of hakar, it doesn't change. When a person put their das into something and you made a decision based on das, it's not changing. So based on says you can say that this that without ds is considered poor. It's not only in reference to the person because again when it comes to understanding of it's something which is external to yourself and the person is lacking. So you're considered poor. But even when it comes to the comprehension besides the human being, the comprehension itself because since when it comes to an understanding of it's possible to do the opposite. On the other hand, when someone is wealthy in his essence, so there is nothing that's le lacking. When you're connected with das, you got it. it's yours. There's nothing that's lacking. And therefore, so when a person's a real rich person, which means he gets it and he's an usher, he's wealthy. He didn't receive it from anywhere else. He got it. He owns it. So what happens is now you as a wealthy person, you're praying for someone else. So even if when you're praying for someone else and it bothers you they don't have and it's as if you're lacking that same thing there's no there's no doesn't come I'm lacking and because I got it yes I feel bad the other person doesn't get it and I'm praying for him and I I I feel but it's not like an external thing that that I'm losing my richness and that's why the prayer is called a prayer of a rich person powerful insight to what a rich person is to recap a poor person someone that receives that means even is is poor das when you get it you have our you got it then you're rich and even if you're concerned about someone else's lack of needs it doesn't change you're still a rich person in the bones will understand this with introduction what does it mean someone's rich literally and like he brings from the from the from the what we just discussed before that a rich person not only does he have what he needs but it it's with tremendous abundance. So therefore the difference between a poor person even if he has everything compared to a poor po a poor person is in two two areas. What what's the difference? Because even when a rich a poor person has many many things, you can't compare him to a rich person because the poor person like we learned again it it's it's all external stuff. It's not it's not really the person's. So in essence, the person is a receiver so it's not really his. Okay, he has the things but it's not really his. So you can be poor and have everything but you're still poor because you don't feel like it's yours. A rich person is rich on its own. He has everything. So if he has stuff he doesn't have it doesn't doesn't doesn't affect the person. That's one component that the difference is that the poor person whatever he has he doesn't feel like he has it and the rich person what even whatever he has that's not who that doesn't make him rich. He's rich because he's rich on his essence. The second point is that the rich person actually has tremendous abundance that the poor person doesn't have. That's two ideas. Now you can say that in on the spiritual level the these two components are connected. In other words, in order that the things that you need, you should have it in a way not that you're receiving it from somebody else but you have it from yourself. How does that happen? It happens when you have a tremendous abundance of flow higher than what when what just not to have that you shouldn't be lacking. What does that mean? What does that mean practically? There explains powerfully when a person is serving Hashem just based on intellect. So besides the fact that intellect is only finite, it's only going to give you whatever you're lacking. So you're you're missing in an internal level the relationship. Why? Because when your connection to Hashem is based on intellect, it's possible that uh you can you can come up with a with an opposite reason. But in order that you're serving Hashem should be in a way that it's not possible for any other option to be that's when you're serving Hashem from a place of there is no limits a place of real wealth. So said in order to understand this idea which basically means wealth higher than just filling the void. So he he gives an introduction discourse that even when it comes to filling the void there's two ideas like the verse says that what the person's missing it means he had even he had luxuries and like the tell us what's luxuries for example those days luxuries was you had a you had a horse that ran in front of you you had servants etc. In other words, means the three levels means to give a person whatever they need. Basics. Basics. Then he says you have to give a person certain luxuries that you were used to. Why? Because you're used to it. And what is wealth? Wealth is a tremendous flow of abundance much more than luxuries. So there's three levels. One is giving someone basics. One is giving someone luxuries. that we're used to. And then one is like an abundance without any calculations. And he explains that these three ideas, in other words, two ideas in giving something that you're lacking, either basic needs or luxuries that you're lacking and wealth, tremendous abundance also exists on a spiritual level. And as we know, everything that exists in this world exists on a spiritual level. What does that mean? And he explains like this. When it comes to the revelations on high, there's three three there's three general revelations. One is called I'll say the Hebrew words I'll I'll translate and explain it. One is called the way God fills the world. It means there's light which can be felt in the world. Then there's soal this powerful light that cannot be felt in the world with this powerful energies. And then there's the essence of the infinite part of Hashem which is higher than Mali and he explains the first level of malicin the part of Hashem that fills the world. That's the light that gets him clothed in the world. and every single creation of the world to give it to give it its energy. Like Kazal tell us just like the soul fills the body. So the same thing also Hashem fills the world and just like the energy of the soul is in the person's body and it's based on the the limb that it's giving energy to because obviously every limb needs a different type of energy. The same thing also with the energy in the world which so it fills the world based on every single different part of the world what it needs. That's called a malic means in simple it gives every single part of the world the energy that that specific part of the world needs. Then there's what is that? That's the light which is higher than being encloed in the details of the world. And that's why called slave. It hovers over it hovers over the world equally. But even though it hovers over the world, it has a connection to the world. And that's why it's called it hovers over the world. So what would that analogy be? That would be like the the energy of the soul in itself. Like we say the soul is a the soul is alive in its essence. So even though it's much higher than the energy that comes into the comes into the body but it's the source of energy that from there the energy goes into the body. What is that called? It's called and and if you know the the vowels you have so it's a and what's the difference between a or with a with a because means that means the life is connected to the world. the life of the world. the life of the world and that's connected where to the to to the level of mamali with a so is not connected is life's world is world it means means it's living on its own its essence and that's called and you can say that even in the level of its own which is it's still called and why because it's the source that from there life comes into the world and And he continues on the discourse to explain that is called like we just learned. But it's also called the the life of the life. In other words, what's life? That's the part of life that comes into the world male. And the the part that that hovers over the world that the source of life is called and that's why that's what what tell us from that's how God gives us life know from the source of life from that's how life comes into the world now and that's why tell us based on the verse so what does that mean singing a um in the future for the day when when it's going to be to totally Shabbat and resting for the life and again life of the world. So over there it also says when a what is that referring to? It's referring to and in the future when Mashiach comes we're actually going to rest. We're going to have a we're going to have it resting even from the level of even from that powerful level. Why? Because when Msiah comes in the future, what's going to be revealed? Not only Mali for sure, not only but even what's going to be revealed then is the revelation of the essence of the infinite part of Hashem which is higher than connecting to the world which means higher than the level of and and and like the verse says we're going to have the life from two days referring to the future comes. So the explains in the Torah. So the the two days is referring to two revelations of and the third day is referring to the revelation of the essence of the infinite part of which is much higher than any connection to the world. And that's why it says on the third day which means we're going to connect to the internal part of the essence of Hashem. And the point says that the literal translation of yayim and yashi is referring to three different times. Yayim is referring to this world and the garden of Eden or this world and the days of Msiachi is referring to a whole different level of what? when the dead are going to be res resurrected and the connection between these two ideas of these two times that is referring to the revelation of a and as we know when when we're when we're going to have the resurrection of dead we're going to need the revelation of the essence of hashem now these three components know the two components of filling what's lacking basic needs which means even if you're used to certain luxuries and the idea of a wealth in the revelation on high is exists also on on three levels. In other words, the two ideas of filling what's lacking either the basic needs or if somebody um is used to more stuff is connected to the idea of mimal and mal would be the basic needs and is the luxuries because even when it comes to has a we said it has a connection to the world and therefore when this this light does does not reveal the the world so what happens the world is missing and like tell us based on the verse when God created the world. So he finished on the seventh day. So So what what was missing? So it says what if God finished what was missing? Was missing was to rest. What came came Shabas? Now we have rest. So what is manuka? What is resting? And this is very powerful. You should know what you're doing in Shabbat. Shabas is all about bringing in the part what cannot come into the world. Bringing that um into the world. But nevertheless when that was not revealed into the world the world was missing because we need to come into the world. But when Shabas came and what came into the world what got revealed into this world was a level of now what was missing was was missing got completed. So therefore the revelation of is also filling what's missing but however the the filling what's missing through the revelation of of of mal is the first level day basic needs. So Mali de is connected to Mali Malali fills and to fill what's missing the luxuries comes through even said a horse running in front of them and servants and wealth is the revelation of the essence of the infinite amount of hashem which is higher than any connection to the world. Now the difference between which we said is connected to Malak is connected to se um and in and uh in is practically speaking to a poor person. It's not only that what's lacking is is is is a great a greater uh what's lacking is a simple thing is bigger stuff. It means he needs a horse and he needs his luxuries. But even is only but somebody that was used to it. So means you have to give them basics is bigger stuff. It's not only bigger stuff. Who do you give bigger stuff? Only someone that was used to it. But if you you weren't used to it, there's no reason to give it to the person. Now based on we know that everything that exists in the Tory is very very specific. So you have to say that the comparison of the two revelations of mal and which we connected to isal and is connect it's not only because the revelation of is a high revelation and that's why it's connected to but also because fulfilling the gap of just like we said you're used to it the is only for those that are used to that level. So you can say the explanation is based on what it says in the discourse that this when it comes to the three levels of love. So we know it says in the say you should love that's the first level with your whole heart both hearts with your whole soul and so the the is now connecting these three levels and love to the three levels before and the essence of Hashem. In other words, the love of is connected to what? The way it feels. In other words, what's the connection? When a person meditates that the energy of everything is God. Wow. So, you're going to come to love with your whole heart and it's double heart which means both both your sides, the godly soul and the animal soul. And since the energy of of of a malic is something that we can internalize. So therefore when we meditate we'll realize that we'll realize it not only in the godly soul but more importantly in the animal soul. So mali kalin is connected idea of the love which basically comes into animal soul that's the the first level of love the way that comes into the animal soul. What's the love that we say is connected? What does that mean? When the person meditates that godly energy which comes into the world even even though it comes it's only a ray it's nothing the energy comes it's just a ray of hem you can't compare to the essence of hashem which hovers over so now you start realizing not only the like the godliness that comes in the world but you're realizing you're you're going high you're realizing the greater part of hashem how awesome hashem is what is in this world is only so then what happens is you come to a different level. I mean, you love Hashem in a level of with your whole soul and you're willing to go on self-sacrifice. Even if Hashem takes your soul and as you're willing and you're ready to go out of your physical existence and you want to cleave and connect to the infinite part of Hashem and this level of love, that's already not coming from the animal soul. The animal soul wants to stay here. This is already coming from the godly soul. And there's two reasons because the comprehension of on the level of harasha like we learned before and that brings the greatest level of aba comes from das about the awesomeness of the infinite part of who can do that only the godly soul. Why? Because the godly soul source isn't the level of however a regular creation of the animal soul which it comes what's the source of shame which is mal it's impossible to have within it even in angels and how much more so in animal soul a comprehension a level of in the level of an infinite part of hashem that's one reason and also the animal soul is is is a mus it's something what's the love of of my whole soul I'm leaving myself the animal soul is not leaving itself the godly soul will leave itself and and come with hashem and and the animal soul is not becoming a nothing so the animal soul is the godly soul it's willing to leave because the love of the first love which comes on based on the meditation and the recognition that the energy of everything in the world is godliness. So yeah, my world, my physical world, and guess what? Hashem is here in this world, but it's my world. I'm not giving up my my right to exist. And it's just like a person loves himself. What does that mean? You love the energy and you like the the expansion of your energy. And when you and even and and when you realize that the main thing is godly energy, but and and you want a godliness, but nevertheless, it's fine. I still exist. So therefore that love is coming from the animal soul. However, when it comes to which you have a will and you have a desire to leave your your physical existence and you just want to become one and you want to with the infinite part of Hashem, who does that? Animal souls don't do that. The godly soul does that. And since the source of the godly soul is in the name of hemutk and even after it came down to this this world it's still part of like it says the nature will connect and therefore it has a want and desire to leave self and to go into the infinite part of hashem and based on its known that the soul came down into this world what's the reason why the soul came down this world to elevate and it's by coming down this world it's going to go to a higher level than before it came down to this world. So obviously it's understood that the intent of the soul coming down into this world is to go into it to it to its source and even higher than its source and that's the love of self-sacrifice and totally becoming one and leaving and becoming unified with the essence of the infinite part of which is actually higher than so based on this you can say that this that fulfilling what's lacking by revealing is connected to which means what do we say? When someone was used to having that type of wealth, the godly soul was used to that kind of wealth because before the godly soul came down into this world where was it? It was with it was with so connect the so says one second we have to understand based on what we we just explained that this that the revelation of is basically connected to the idea of something that that that filling something that was lacking applies only to the to the to the soul not to however when it comes to the creation you can say that the re the revealing is going to fill what what's what's missing. Why? Because they weren't used to it. They never had it before. The animal soul. Now, that's what we just learned. But this study brings in the discourse, what was the world lacking? It was lacking peace. What it means what was lacking that they didn't have the peace of. So on the other hand, we're saying the world was missing it. Here we just learned who's in who was connected to the godly soul. But the fact is what we just learned before the world is missing it all as well. Not only the godly soul you can say that since the [Music] um main intent of the soul coming down into this world. It's not to elevate the soul. Yeah the soul gets elevated but it's not the main reason why we came down to this world to elevate the soul. But we came down to this world world to fix and to elevate the world. That's the intent. We're here to elevate the world. So therefore, when a person has the love of which again is coming from the soul, the soul wants to leave this world, but but where you having you're having the soul in this world. So what happens is even though it's the soul that wants to leave, but where's the soul having this year? In this world. So the world gets elevated. And the world gets elevated to a higher level and therefore it has a connection with se just like the soul has a connection with and up to the point when is not lighting in the world was not shining in the world the world is lacking he'd like to um add an explanation on this based on what it says in discourse that the two components of andal are connected we're going now deeper the two connection the connection of Mali is connected to the name of and like I explained many places that the name um it's it's not only a protection that hides and conceals the the light of Kb but also the light of youth. So one hand we we always learn that the alkim is meant to protect and it conceals yk but also that the the light of yk the way it comes down and it gets contracted through the n the name to be a source for the everything that's created in the world which basically is the light of mallay is also is called shame in other words so on one hand it's there to protect but in the other hand shame kbk needs that to protect it so youth kbk can do it job in this world and like the author explains in Tanya that the creation of the world comes from where Yudk vke mean is name of mahabak a creation. However, if the creation came just from y the world would totally be blown away. So therefore in reality in action it comes through the name. So you can say the same thing also when it comes to that the main energy in the world we see it as male. No the main energy in the world is actually from but in order that the world should be able to remain a physical world. So the way it comes into the world it comes through Mali. So it's a whole different concept on one end you're saying is oh the purpose of Mali is so we can have the light in the world but what's for Mali it's not for you vkeim is to protect no but ultimately it's bk that's creating the world elim allows you to come in the world allows to come into the world and say there's two components that the essence of the energy of the world is what if if if came into the world the world wouldn't be a finite world and all the everything in this world will be equal and like D explains in Tanya that if the creation of the world would have been from v there wouldn't be time there wouldn't be space but since the energy of the world from comes through which comes into the world every single part of the world based on what it needs so therefore you have a division that's one component another idea is that even the energy of the world the finite energy and the vision of the world that comes from Mali is not coming from Mali itself ultimately it's all coming from from what does that mean explains like this he explains in the discourse that what is mamal mallay he gave the analogy of the energy of the soul which comes into the body and so is like the the energy which and it's energy on its own and that and that's a source of energy. That's what we explained before in the discourse. Now based what it's explained elsewhere that this that the energy that comes from the soul and comes into the body it's not because is connected to the to the to the to the soul itself that the soul the soul that has it own energy. Why? Because the level of the expansion of the energy for on its own can't give it can't can can give up that energy and this is the energy that comes from the from from the soul is because it's it's it's connected to the source of it. So you can say the same thing also with the Mali and the power in Mali which basically means the expansion of the energy into in every area what it is to give us energy it's not coming from because Mali has that energy but the energy is coming from because connected to which basically which is has its own life so is almost like like a like a glove but what's what's behind the glove the energy that's in the glove So this bas says you like I like to explain what it says in in discourse that is called like we said the light of the life or with which means it's the essence of the energy. So you can you can say that the name and is referring to two components. This why it's called because that's from here comes the the the energy from and this way it's called because from here comes the energy in the inali to give life to the world. So there's two components. You have mamali which basically gives the life to the world. On one hand the source comes from and now that even the part where mali is doing its job that also is coming from he'd like to add that this that the energy which gets that which which spreads out to give energy to the whole body um is revealed. You're revealing the know that the part that has the power to give energy to the the body even though in it's much higher than than spreading out because what does it mean that it's the source of energy of the energy. So basically the explains this that we say that with that is called which means this life of the life that the life which is the essence of life is basically the idea of which comes into Mali. There is a basis you can say that based on these two ideas with the of the energy that comes into the world that on one hand you see a finite energy but in in the internal part if you go behind the curtain it's actually infinite and therefore it has the power to create finer things in the world. So you can say that you have these two same components in the world as well. In other words, what does that mean? If you look externally uh so yeah the world has finite energy and the revelation of so that's part that you know that gives it wealth but if you look internally what do you see in the internal part of the world no you see the real energy because it has that energy because it's connected to its source and through the level of so what happens then is the souls gets revealed the internal part of the world and and through that what happens is you're even in the world which looks like it's lacking what get what's revealed is a level of soybe and by through so you can go ahead and you can fill the gap in the world so that's in terms of the two levels of Mali and soybe which comes in the world now you can say the same thing also when it comes to it comes to real wealth what's real wealth real wealth is revealing not the essence of the infinite part of Hashem which is higher than se and by revealing this in the souls of the Jewish people again the revelation of the the essence of the infante we're going to have in the future Mashiach comes a a part of that in the world itself because the ultimate goal that light into the world like we learned before till now and even the level of what the atmos so based on based on this he'd like to explain what it says discourse when they explain what what the med says that prayed not for himself. He prayed for the Jewish people. What are the Jewish people in in the world of the Jewish people of Malus and the prayer and the request of Moherenu the request of a rich person for the Jewish people was that in Malus what should be drawn down in the air? the revelation of the essence of the infinite part of Hashem, real wealth. And based on that, the magister explains that mob of for what did he pray for the Jewish people is just like the example he gave that that that a certain country is destroyed and make a decree it should be rebuilt. What is the what is the country referring to? It's referring to Malus. And what is the what is the request? That it should be rebuilt. Which means that in Malus, what should shine in Malus? the revelation of the essence of the infinite part of hem and then it will be rebuilt a will be built forever we have to understand mohenu is praying for the Jewish people and he's praying literally for the Jewish people like the med says and now we're saying is oh he's praying for malus he's praying for the Jewish people he's praying for malus says says something very beautiful he says like this by drawing in the revelation of the essence of Hashem in the Jewish people. So through that you're going to have the revelation where in malus which is the source of the world and through that into the world and to add just like we explained before in reference of the revelation of that comes into the world through the Jewish people and it was by re by revealing the internal part of the world because is in the world but it's internal we see so we reveal the internal part. So the same thing also when it comes to revelation of the infinite part which is hiden which comes into the world through the Jewish people. How does that happen? By revealing that the internal part and the source of malus is the essence of hashem and like he says in the discourse that there's that the that the that the country has destroyed is yours. Why? Because the the the sources and you can say that the reason that he brings in discourse the what it says and we explained over there what does it mean two days is referring to the two revelations of and the third one is referring to the revelation of the essence of the infant part of and these three components and the essence of hem gets revealed in three different times. Why is that? He's trying to hint to us that even though that time is from the limitations of the world and the energy of of the world which h which has in there an eternal way is mumal but nevertheless it's connected to and it's also connected even the world's connected to and also connected the infinite part of which is higher than s and the point that says the same thing also that's in reference to time the time has all three components and the same thing also in space because we know that the the the the makeup of the world is space and time and what is the space of the world which means there's different there's different levels there's higher there's lower etc and even though the division of higher and lower in the world is based on different types of energy so for example mali the part that fills the world like brings the verse that says hashem stretched out his right hand and created the heaven he stretched out his left hand and he created the earth And we know shmayim heaven which is referring to the higher worlds comes from the right and erit earth the lower worlds comes from the left and we know the difference between right right and left is has to do with energy which is basically the level of male like he explains in the discourse and it's obviously self understood but nevertheless the general idea of the world is divided into three levels bria y and which is also connected to the three different revelations bri connected in the essence of and like it's explained in many places that and the explains it over here that the which basically is the initial creation you know the fact that something exists before you create a description and an image and a revelation so that Bria is connected to the the concealment of the essence of the infinite part of Hashem so Pria Bria is the highest level and once you already have a formation some kind of image that's a revealing a little bit about the of the material that's already connected which is which is reveal which is which is revealing the essence of Hashem and then when you have tikas which now you have a specific image that is the way um the the the the comes into the world in every single level based based based on based on based on who who it is Um, and that's also where it says in the discourse based on on the expla explanation of of the of the of the blessing where it says the one that created and then what you're lacking and it says plural. So there's two comp there's two components in filling something which is lacking. On one hand it's the other hand it's and and whatever you created. So the the so it says in the that's referring to what the things that are for pleasure and which is the tremendous abundance of of wealth which comes from the essence of the empire and you can say this is the reason that he brings this in in in the discourse to hint us out that even in this physical world you have all three components. So you see that these three components of mali and consum and the essence of hashem applies to the three worlds and applies also the different the different energy into into each one of the worlds itself. However the godly energy which comes into the world which means which is generally male. So where does that revealed in the world? And that's why that the revelation of this energy hasn't happened comes through the the work that the Jewish people do. And like he explains in the discourse of that the revelation of the three ideas of and the essence of hem like we already learned before comes from the three different levels of love. Why? Why is that? Because this that the energy of the of a mali it gets revealed in the world that means the world realize that it has energy but you don't realize that it's godliness but when a when when is do when we do our we pray and we study and we do mitzvot what gets revealed in the world then no no it's not just the energy of the world but it's actually godly energy and and and the and the and this energy gets revealed now in this world and the energy of so which is which is not really encloded in the world. It's called hovers over and how much more so the infinite part of hem which is higher than coming into the world but it comes into the world when do and the revelation of these the these components of and the essence is when is it going to be mashia comes in the days of Msiah it's going to be first the level of of revelation of and then when you have the resurrection of the dead you're going to have the revelation of the essence of hashem which is higher and he goes on the discourse to explain that this That mo it's called we a he's a wealthy person and like we explained before that the mo is of a rich person because why is that because mo is connected to das the higher level of das and he explains there's something which is called the lower level of das and it's the higher level of das the lower level of das where does it receive its energy from because everything receives it from a higher level. It receives it from the external part of keter which is called in ket you have and is the higher level or the internal level is the lower level the external level. So the lower level of das gets from and das which we said is daselium receives what from the internal part of keter which is so what's the difference between and means the external part and the internal part of and he explains like this the lower part of kaser that's the source of everything that's created afterwards which is basically the idea of it it's hovers over and it's a source to the world is the source of the on the other hand it's the it's it's the lower level of the creation which basically is referring to the essence of the infinite part of hem which is higher than the world and since the revelation of which is basically is basically fulfilling what's lacking and yes even though they're luxuries and what is wealth is is is specifically in the essence of the infinite param which is higher than which is atic so therefore in ds also So where's wealth? Wealth is daf's ely which receives what? From pimeer from the internal part of kaser. And based on we what he explained before that taking away from being poor know the the part that you're lacking. How do you take that away? specifically when it comes from wealth which is higher than filling something that's lacking but you know because when on the other hand when you have just day and even though yes you're giving the person what they're used to luxuries a horse and a servant but the fact is at an internal level you're still lacking even if you're going to have a tremendous flow so you can say that even when the when the person's service of Hashem is coming from das which means recognition and feeling but it's the lower level love it's called which we see from so then it's still external to yourself and the person himself is still lacking in other words it means a place in the human being that there's that godliness is not revealed so even though there's a recognition and a feeling because it's das but it's a lower level das and the person himself feels it but since the person's an a human being he's a somebody and it's not that you're feel it's about feeling godliness. So then it's an external idea to yourself and to go now we're going to go deeper into you can say deeper this that the spiritual work of the lower level of das basically there's something still lacking it's because the human being and your recognition in God is two separate things and even from the from the recognition and a powerful version of dash but it's a lower level dash But it's still possible that something should exist outside godliness. And since the lower level of dash receives from the external part of keter which is which in generally speaking it's a level of which is the source of the word world. So even from das it leaves room that something should exist. And that's the reason that when you reveal this level, the person still remains a human being and you remain human being external from God. But in order to fulfill the vacuum completely which means there shouldn't be a place where God is not revealed that only comes from the level of which receives from which is called and what in cababalistic terms it's called receiving from the essence of the infinite because when you're coming to the level the essence of the infinite part of there's nothing else that exists and on the contrary It's the true existence of Hashem and that is the true existence of everything like the like the ramen writes when you reveal that level of da. So the recognition of godliness it's not that I am wrecking gods no that's the all exist that's the only thing that really exists there's nothing else that exists other than god so based on this he like to explain why moenu which again remember we're dealing with mo is connected and moer is praying to fulfill a need of the Jewish people is called that's called a rich man's prayer even though it bothers the Jewish people are lacking something and when you reach the level of real wealth real wealth there's nothing that's lacking nothing and it's besides the fact by mo nothing's lacking he's connected the highest level of keter aic nothing but com and compared to moereno even the lacking of the Jewish people and he's praying for them. He doesn't see they're lacking. Why? Because das receives somewhere from and when you receive from a what do you feel and what do you recognize that the true existence of Hashem that is the true existence of everything and nobody's lacking anything. Nobody's lacking anything. So why and so why is pain praying for them? If nobody's lacking, why is he praying for them? Because the prayer is to fill what's lacking. So you can say that that was his prayer that the truth that nothing is lacking. That's what they should feel. That's his prayer that you should feel that nothing is lacking. But by worship he felt it. He felt that nothing was lacking in a revealed way. And even when he had to pray for them and that's why it's called a rich man's prayer. A rich man's prayer is because he realized there's nothing lacking by himself and his prayer was that the other person should tack experience that nothing is really lacking and to add that this that the prayer of mo is called a rich man's prayer not only because on the time of prayer he's rich but more than that he prayed because he was rich because Misha Abenu's prayer was that what should be fulfill up the lacking of the Jewish people and know literally the Jewish people and also through the Jewish people what's lacking in Malus and what's lacking in the world is that what's lacking should be filled well his prayer was and this is the most important part that there shouldn't be a place where godliness is not revealed And in order to fulfill this lacking that every place God should be revealed that comes by revealing daselon when daselion is revealed everyone has everything you can say that mere fact that king David wrote this psalm and he put it in his book of psalms that every single Jewish person says says even simple people that gives the power of every single Jewish person to reveal real wealth that you have because every one of us has a part of mob within us and through that fulfill what's lacking in malus and in the world literally filling every gap that there shouldn't be a place in this world that the godliness is not revealed. Never say he'd like to connect this where it says in the medish where it says ish means a man of God and what does that mean? He was the maj that when mob went up to heaven he was ish he was a man and when he came down he was alikim and the previous explains in that in that talk which is brought down in the beginning of the discourse that you and me could be called which is intellect and he called ish which is referring to the emotions. So what's higher? Seemingly Odum is higher because it's intellect and ish is lower. It's the emotions. But this the med when he went up to heaven he was an ish. Why is it should have been which should have been which is intellect is to teach us that even when you're praying and you're meditating about the greatest loftiest ideas and you grasp them well and you're going up to heaven. You have to remember that you're a niche. You have to remember that you have emotions and you have to remember you have emotions that need to be transformed and and and and and refined. And when you go up to the highest levels, you remember that you're a human being aish and you and you refine your character when you come down from heaven afterwards you become a lim. And alim comes in a level of judgment. And also comes from the level of power that you have the real power to make a judgment with yourself that your behavior should be the way it's supposed to. And based on what it's explained that idea of which is underscored by the prayer which mo is a real rich person you can say that the work of an ishaim is also connected to the idea of real real wealth. And what does that mean? It explains the three ideas that we learned in depthal and which is higher than those three loves that God comes into the world. God hovers over the world in the Hashem. We also have these three ideas in the human being that the revelation of the soul is similar to the revelation of mal and the essence of the soul which is connected the essence of hem and just like on high from the revelation perspective of mal and there's possibility for exist for for something to exist outside godliness and this and the true existence is only godliness only when you reach the highest level the essence of hashem. So the same thing also our spiritual work is that in order that when we meditate and when we pray and it should have an effect on us the whole day ish to refine our character and we should come down to make a proper judgment that only it happens when our prayer comes when it's connected to the essence of our soul like mob real wealth and notice and to add that was explained discourse that when mobu prayed for the Jewish people. So it's praying referring to the the level of sphere of mal as two components. Component number one is to draw down the ray of the essence of the infinite part of hashem and through that you can elevate malus. That means malus will be elevated from down here on a high level up to bringing it to the level of the essence of hashem. And by doing that you can bring down the essence of malus down to the slowest level. So as you can say the same you can say the same idea these two ideas in malus is the same idea of isalim in other when hashem when when he went up to heaven he was ish it means he remembered that he had to refine himself and when he came down he he he brought it down to to to to to refine the world in in himself that through doing the avoid that when he went up to heaven he remembered there was an ish it means even when he meditated in prayer he remembered that he has emotions that he has to transform and refine. And when it's prayer is on that level and you're connected to the essence of your soul, then you're bringing down that essence of your soul down into this world. And this way you elevate this physical world. And by by doing that, you're bringing in the essence of the essence of par to elevate malus which is source is in atmos. And when doing our spiritual work that when he came down from Elo from the heaven elim through the prayer he connected with this essence of of of the soul he he affected his his behavior a whole day by is is drawing down and revealing the essence of the soul in the materialistic world and by doing that you actually draw down and reveal into malus like he says decree that it should be built never finish it off and he says you can save and that's why the beginning The mah says mo. So we said is a house and the end says which is pleasure and we said that both of them have the same letters because in the beginning of the psalm he's referring to malus malus goes up into and that's why it says you're elevating malus elevating malus into but is the same letters as which is basically goes into um into sweetness which is but at the end so the First you elevate it, but the end it says noam which is referring to Actic which comes into Malus and through Malus in the worlds of Bria A into this world you bring in noam. And it finishes off and it says that the of of the optic should come down on us because the main revelation is to the Jewish people on the Jewish people and through the Jewish people it should get revealed in the whole world. And when should that happen? With the redemption, the true redemption, the complete redemption through Mashiach with the coming the king messiah very very soon and very very quickly. So here you have a very very powerful beautiful discourse. I mean obviously heavy levels kabala malikam atmas etc. But one beautiful lesson I mean many beautiful lessons about what is a rich person. A rich person is when you're rich in essence and real richness is about there's no self and just about being bringing God anywhere into the world. Let's hope and pray we can be to reach that level of wealth about bringing God into the world. No ego just all about Hashem and we'll all merit for the coming of Msiah. And next class will be have a great and blessed week. Shabu to