What is Kosher Incense Today? Mincha & Love. A New Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to our class links to this this week we're going to be learning a beautiful civic discourse name of the select distance causes is called ki sisa the rebbe said this discourse on shabbos parshas ki sisa in the year tafsin which is exactly 53 years ago so the city discourse is based on the verse of the opening of the parsha kisisas roy springer israel and there ever says that in this week's torah portion practice qatisa it speaks about the avoider the service in the mishkan the service in the tabernacle and you ever says we all know it says in the talmud and irvin that the migdosh the beta mcdosh is also called the mishkan and so we're talking about the service of the mishkan and the mig dash as well because they both connected which specific service in the michigan and the michigan i make this as well it's the service of the maisayaktoras the service of the incense you know as we know in the temple there was the uh we brought sacrifices that's the carbonate but also there was the offering of the incense torus and victorious is one of the main spiritual services that took place in the mishkan so the rubber says even though he's making a statement that this week's torah portion is the main it talks about in depth about the terrorist services even though seemingly in the previous torah portion partisan sava also speaks about torres and the same thing also in the next horror portion partially also speaks about but the rabbit says in the previous torah portion in the next torah portion it speaks about the terrorists the incense in a general terminology but over here in this week's torah portion it speaks about it in in with tremendous depth and tremendous detail in other words what's the depth and what's the detail of the torah's so first all the preparations for the terrorists how you prepare the terrorists also what the terrorist the instance was made of and also the tremendous importance of victorious also it speaks about the the prohibition god forbid if it's not done in the right manner and the importance and the strictness and to the adhere to the details of the torus up until the torah actually says in this week's torah portion if you do not do the terrorists the way you're supposed to or if you do it when you shouldn't be doing it unfortunately the punishment is the opposite of life and this punishment of opposite of life speaks specifically in this week's torah portion because it's speaking about the importance of the terrorists how important it is to make sure it's done right and not in the right setting etc now even though you're going to say sacrifices also have tremendous prohibitions uh you know the sac you know slaughter sacrifices outside the temple or you're not going to bring in foreign sacrifices into the temple there's all there's all laws with norfolk's are sacrificed as well but the rebels says nevertheless it does not compare to taurus because in torres it's literally the punishment of the opposite of life if somebody for example copies the the uh formula for the torus it's a serious offense so you see that victorious is a very very serious issue both on the negative god for if you do it wrong and obviously in the positive as well so the rep is not going to explain the idea of what of the terrorists the jebus says that the generally speaking the carbon not the sacrifices and the service of the torahs that is basically the spiritual service in the mishkan in the tabernacle and he quotes from the previous rebbe who spoke about it in the famous clinton discourse of basilagani which we learned in honor of yirchvat and over there he says that the main service in the mishkan is the service of the carbonate the sacrifices and the sacrifices over there include victorious as well and therefore he explains that the previous river explains in the district of basiligani that's why the uh mishkan was made of specifically shittim cedar wood and as in as he explains the whole at the whole length in the the acidic disc that we learned in reference to huge fat to transform the the uh the silliness and of our life and so on and so forth and but through the work of what making the mishkan and bringing the sacrifices and the terrorists we accomplish the biblical commandment where hashem says that when you make to me the mig dash when you make twitter mishkan when you make the tabernacle and the holy place for hashem and you do the spiritual service of what of the sacrifices and the incense hashem will dwell amongst the jewish people now generally speaking what's the spiritual significance of these sacrifices so carbonate is the hebrew term for a sacrifice carbon has the same uh word letters as karoy close in other words the purpose of the sacrifice is that we should become every part of us all our coyotes all our attributes are intellectual our emotions should become close to hashem up until we should become so close where it says that the secret the the the um the of the ingredients of their sacrifices that it brings us close till roster there ain't science till we get to the closeness of the infinite light of hashem so you see the idea of the carbonate is to bring us close to the infinite light of hashem but the rebel says that in general about the service in the temple and about the sacrifices however there's a major difference between the sacrifices regular sacrifices and specifically we're going to talk about this week the incense that was brought into the temple what's the difference so the rapper says we find that when it comes to sacrifices sacrifice is called achilla it's like food and there ever quotes the verse in the terrier it says as carbonyl my sacrifice which is like bread you bring it up as an offering but the point is you see clearly the torah refers to sacrifice the avoid the spiritual service of food you're feeding the relationship with hashem and based on the service says that's where we see that the bananas called rayasi we become like a friend a loving friend with hashem what does it mean right you'll see so we know that if you're in a relationship you have to feed the relationship or you'll see partner sauce you have to feed it how do we feed the relationship with hashem so every single day we put two sacrifices at least two the one in the morning one evening schneids mid them two every day of the day and like it says in the mattress that the banana israel feed their father in heaven by what by bringing a sacrifice so again to be clear a sacrifice is under on the realm of food feeding feeding the altar feeding hashem feeding the relationship it's the it's the spiritual idea of of lechem of food on the other hand what is the spiritual significance of torah's incense the super spiritual significance of torres is a fragrance smell something that you take in not through your mouth as food but something you taken through your nose through your nostrils now the episode just to be clear even though generally speaking in caduceus everything is intertwined so even though for example what we just say that a sacrifice is food and toy rest is is more reach so even though that's in general so but obviously in carbon race there is an aspect of reach as well it's not the strong suit of a carbon the strong suit of a carbon is the food but it also has an aspect of reach as we know the torah says clearly when it refers to um a sacrifice it also calls it a reach a fragrance however to be clear when it comes to a sacrifice it does have a component of reach but what's the main avoid of a carbon it's a gila it's food gives an example like it's brought down the altar brings in in in in one of the famous discourses he says that when they differentiate between the um raya that goes in for example to the right nostril versus the left nostril in reference to tyrus um in reference secretary says it depends if it goes from the right or from the left and so it doesn't say anything about going into the right nostril the left nostril where it's a deeper connection about the sacrifices that's only in reference to what the terrorists about the incense why because again even though there is a reaction when it comes to carbonic that's not its main thing the main thing is achilla but since the main thing is reach the fragrance the fact that goes through the nostril the right and the left which one is deeper which one is stronger which was more intense it's a long idea that spoke certain kabbalists doesn't know there wasn't going to tremendous in depth here but the point of his brain is that this whole idea of going in right and left only applies to water tyrus why because terrorists is the main theme israel and therefore since the main thing is reach so we find something else powerful and unique about torus that torus is specifically made for because it's so powerful to transform the um the opposite of kedusha the opposite of holiness it was how do we see that torres is there to transform the appalachian whole of holiness so trevor says very simple because we know that if you want to bring a sacrifice you can't bring a non-kosher animal it has to be a kosher animal only things that you can eat why because a carbon a sacrifice can only transform holiness something which is already kosher something which has certain certain um components that's that's a kosher animal if it's not kosher you can't say you can't elevate it by your sacrifice however when it comes to toilets so you know for example in victorious as the torah tells us there's something one of the ingredients is called moir moyer is literally from loomis it's not it's not it's not a kosher it's not a kosher spice it's not a kosher fragrance and like the altar of brings eric prince and the altar gotham rings when it says in the in the in the um in the megillah that when they prepared the woman to for uh to to go to school so it says they were for six months and had one of the things that they gave them so one of the things was shemen hamer so you see over there you have the idea of mirror in the preparing the woman there when they went to achash and then for example is also in the cargo it says miradakia it's also a certain type of spice on a on a spiritual level in other words so not only is murr from the umass at the opposite holiness but represents even further every one of the 11 spices that were used in the tourists has some kind of connection with the opposite of holiness again because taurus has the power to elevate the lumas at the other side of holiness and as we see clearly that specifically in the torah's how many ingredients were there there was 11. a matter of fact if there was 10 or 9 it's not kosher it has to be specifically 11. it was part of the ingredients of terrorists besides each one that it was but it had to be a component of 11. now what does that mean practically that means even though every one of the spices of the incense had its own own component but nevertheless if you brought one or two or five even 10 it would be disqualified they each have to be part they have to be part of the 11. why because 11 in the spiritual world was also it's also opposite of holiness it's not kedusha it's not holiness why because in could do so we know what's the magic number for holiness is s there is ten ten means ten not nine not eleven holiness is all about ten on the other hand eleven is the opposite of holiness and as nervous it brings that we know for example refers to in the torah um the uh the uh luffy ace of the um uh officers of asov so how many were there there was 11 of luffy asov so the 11th terrorist is connected to the aloof asa which is the opposite of holiness and that means every one of the of the terrorists was connected to one of the eleven of luffy asaf and although so you see clearly that every one of the terrorists besides the fact that it's part of the 11 but every single one is connected to unfortunately till um but so if that's the case why are we bringing 11 why are we bringing more why are we bringing things that are connected to the opposite of holiness because our job is to transform the opposite of holiness our job is to transform the um our job is to transform the opposite of holding is to make it holy so how do we do that we do that because we we bring the terrorists and the terrorists as we said before what's the terrorists the essence of terrorists it's all about reach it's all about the fragrance the odor the smell which actually reaches much higher than sacrifices so again to recap what they're ever saying over here this week's torah portion we're learning about what tourists and terrorists is much more powerful than cabanas cabanas is only achilla something which is eaten crocturious on the other hand is raya it's a fragrance and it has the power to transform the ummahs at the opposite of holiness the opposite of eleven the opposite of everything out there in the world why because ketosis has the power and the ability to transform and to elevate now the question is where does taurus have this power to elevate and dribble explains because what tyros we said it's rayach what's the quality and what's the power of rayakh that rayakh reaches the essence of our soul and because rayak reaches reaches the etsa manifest and when you get to the etsum the essence of your soul it's very powerful there and you can elevate something which is even obviously opposite than kedusha opposite in holiness so therefore since reach has connected to etsa manifest so reya has the power and specifically it has a very very strong power fragrance what does it have the power to do we see physically on a on a physical level that the the arraya strong react can wake somebody up they even have the special smells they give you someone's fainting it can wait wake someone up and they're fainting or someone's sleeping you put the right odor by their nose boom they're gonna wake up why because react is very powerful it can wake you up and that is only specifically from reach from the smell it doesn't work with eating and on the contrary the rabbit says that eating causes you to sleep how do we know eating causes you to sleep so firstly you can try it you'll see you eat a lot you're going to get tired first you're going to smell certain fragrances you're going to be excited you're going to be ready to dance and to jump and to and to to to to to to work and to do what you have to rake is very powerful but the rubber says he brings for example an example where it says interact at yuma um the tractor speaks about about about jim kippur what does it say interacting yuma that the kaying god oil would have to refrain from eating on airbn kippur because since he's going to have to work very hard on young kipper it's the hottest day of the year for the godzilla to work and then they have to pray on behalf of all the jewish peoples intense intense service so you don't want him following a sleeping young kipper so and you're capable nobody eats but even an airbnb kepler crying god doesn't eat why why doesn't he eat maybe he should eat the chef's strength no because eating will make him tired so if he's going to eat less he won't be as tired and about to do his avoidance so that's we see that eating is not good for you because of course you go to sleep on the contrary reach the more of a rake you have the more of a a good aroma it actually wakens you up from sleeping why because again because reach reaches the essence of your soul and when it reaches the essence of your soul you wake up and therefore so because reach wakes you wakes you up that's why the queen got them not only didn't he eat avian kipper but what was the avoid the onion kipper what was the avoiding of the coin gothaloniumkipper won the the day of the year it was with tyrus incense he brought an incense into the temple why because it's to wake up wake up spiritually in other words just like in this physical world when the prop you smell the proper fragrance it wakens up the essence of your soul so the same thing also in the basement that what was the avoider of the korean god oil in the cradle shaking the holy of holies on young kippur with the reach with the terrorists to wake up the jewish people now travis says one second you're going to say he woke up why because he brought a nectarist but the fact is he also brought he also would bring in the blood from the sacrifices also but rubber says the fact is yes it's true but what's the main avoid what's the main service here in kippur in the koi district national specifically the was the terrorists was specifically the incense and not only that the the novel idea of the terrorists on yom kippur in the temple was when he would bring it into holy of holies and because it was so powerful and it had the the components and the ingredients to wake everyone up so therefore there was no one in the temple when the korean goddess did a service and that that was quite this kardashian but the rabbit says this was also a whole year you know in this they explained the avoiding of the ukraine god the olympia but the fact is the whole year when they when they would bring the sacrifice the incense it was because the power of the terrorists now why is that because again because raya the odor and the fragrance reaches the essence of our soul and just like it's physically that the react the proper fragrance has the power to wake someone up so the same thing also spiritually the bright fragrance will wake you up spiritually it'll wake you up from us from our sleep how through smelling it because it reaches the essence of our soul and there are explains what does it mean the idea of sleeping what does that mean it means sleeping so there it brings from a civic discourse of purim where it says in uh in um from king solomon so it says like this hashem says i need you saying i am sleeping the leapy air but my heart is awake coil deuty deutsche the voice of my lover is banging and the rubber explains what does it mean spiritually in other words in in gullis in exile that we're living in unfortunately the jewish people are sleeping we're asleep the fact is god is not revealed when god is not revealed we fall asleep we go to sleep so what happens when we're sleeping so what does the verse say aniya i'm sleeping but believe the air my heart is awake what does it mean my heart is awake so do i explain spiritually what does that mean that my heart is awake means that the dosha benefits and as we know in the soul there's five levels nephesh being the most external part of the soul ruach ready gets more internal um is the most internal part so even though sometimes the nephesh could be sleeping the ruach can be sleeping but the akhida the essence of everyone's soul is always awake it's always alive by every single person so even though i'm sleeping again anigasena were sleeping but the libya the hida of every single shaman is alive so call deity the sound of my lover daifik is banging and he's saying why is he banging so that so so that ah no we should be alive with with love and complete love for hashem now the rapper says in that acidic discourse he explains the whole idea of aniya shayna was sleeping and where it says afterwards prashanti katunti i took her freight train he took off my clothes which is which over there he's speaking about after the the the uh called lady defeat after it the the lover is knocking but but he derek the thing he's on to explain he says like this so after the the cold day they don't think he's trying to wake us up so the rabbit says ness is israel so we answered hashem you're trying to wake us up right you're waking up in the summer i took off my garments already how can i go ahead and put it back on again i'm already sleeping so the rubber brings from the urban maharaja and from the the the tsam sadek and in their in their commentaries on shira syria on this verse um that the my lover sends out his hand so he brings like this he brings that from madrid on the verse prashati is katanti that i already took off my clothes so it says what kind of clothes did he take off what is it referring to so the so the samuk said and their mirage bring from the madras that says what clothing we take off so he says it's referring to the clothes of the big decoruna the garments of the claying the garments of big demarcus the garments of the kingdom well what does that mean practically that means in gullahs we're in gullahs when we're in gullits guess what unfortunately the garments of the priest aren't there we don't have their void in the basement we don't have the garments of big demarcus we don't have the jewish kingdom the kingdom of king david it's not alive and well we're in galas so pashat is katanti the the clothes of of kuna and malchus are off so the rabbit asks what's the connection between the garments of the queen and over here we're now in gullus what does that do the garments of the crane are off and he explains because since i am sleeping regales were sleeping and the lover is banging on the door he's trying to wake us was trying to wake us up so we answered what we took off the garments we don't have the garments of the priest what does that mean practically we don't have the sacrifices we don't have the sacrifices and the reference to the sacrifice that says it's a pleasing fragrance hashem and specifically not only we don't have the sacrifice we don't have the torah's today we don't have the incense which that is rayach and we know reyach wakes up from our sleep so what we're saying takadesh baraku we're sleeping okay so what are you saying that ashama is alive but guess what the garments we don't have we don't have the carbonaries we don't have the we don't have the toilets we don't have the ability to wake us up we don't have the reach we don't have the fragrance and since i already took off the garments which means the garments of the priesthood we don't have we don't have the the the fragrance from the sacrifices and more specifically we don't have the fra it's the fragrance from the torus from the incense so therefore he explains the magic explains the the shira shrimp how am i going to put on the garments how am i going to wake up in the level of yossi of being a being a lover and a sister and a bride to the shem so the ruler answers and he says the israeli whereas i already watched my my feet how am i going to go ahead and get it get get them dirty so debbie explains because in reference to the base of mikdash it says the heaven is the place of my throne via saddam ragli in other words the feet of hashem are weird down in this world where is hashem's feet in the basement how is hashem's feet in the basement when the screen is in the basement and as he quotes the verse where it says the the heaven cannot attain uh attain the full presence of hashem afk by only specifically in the house the basement dosh so that's the question how how how where can i put my feed the basement this is not here you know since the israeli i already washed my feeds and everybody says in you this um i already washed myself off from being enclothed into the base of mikdash so therefore how how how am i going to go ahead and get get get connected again so what else there ever brings from this madrish and from the from the mirage and you see clearly that unfortunately the time of golos what we need is the torahs to wake us up we don't have victorious to wake us up so if we don't have the terrorists to wake us up how are we going to connect to hashem service says one second what are you saying we don't have the cabanas which we don't we don't have victorious how are we going to wake up but jefferson one second we all know the time of gullus what we do instead of the sacrifices what we do instead of the incense we have prayers and we know that the prayers are in place of the sacrifices and ever says okay fine that's in terms of the the cabanas but where do we have this where do we have the incense today and the rapper says we have the terrorist also today watch the terrorists today and this is important to know victorious is cabana aces we say that the general prayers what is the terrorists the terrorists is the prey of the military service the minka prayer service is the but the whole minecraft service is like tyrus and it's called actually minh tyrus so the minecraft is actuarius so we do have an ability to wake up by bringing the carbonaries i bring in the toilets which is through the general it's by bringing the general sacrifices am i bringing the torahs and um and like derby says we all know what's brought down in many places in this about the power of the afternoon prayer service the power of the minkah service over all the other prayers and as we know for example says clearly in the talmud that elio when he prayed to hashem when was he answered specifically when in the prayer of minnehaha because minha is on the level of terrorists and like for example it says in the af torah of the of process casiso the elio was answered um through the through the prayer specifically of minha so the rebel explains so what's what's the issue why do we have it today we have the prayers we have minha which is the terrorist never says no because the fact is when we draw down light and energy through the prayers whether it's the general prayers and the terrorists of minha so we know that when you draw it when you pray you bring down highest energy vitality only into premiums the internal part of the worlds but in order to but with the problem is we need to have not only the energy to come down into the internal worlds but it has to come down and click in the external part of the words a world um in other words like for example you know it says when you learn torah you have to you have to say it prepare you have to say it with your mouth because if you just think it you're only bringing down energy into the internal part when you say it you're bringing down the energy into the physical world and like the alter speaks around tremendous length we learned in in tanya already now it's important to say the words when you're learning when you're davening because if you just think it you're just going to draw that energy into the internal worlds you want to bring down the energy into the external world as well and that's why for example it's very very important besides the fact we have to learn and we have to pray you have to do physical mits voice why because a mitzvah is action and action brings that energy into the physical external worlds and as we know for example the whole purpose of learning torah and doing mitzvos in specifically in this world is so that we can do mixes in this world like with the famous argument in the angels why are you giving the turret to the jewish people so what did hashem say then you go down to egypt we're in this world we're in gallus however however and and you know so even though when you bring a physical sacrifice so the sacrifice you actually draw down into the physical world to the physical sacrifice so that's in the times of the temple when you brought a physical sacrifice in the times of the temple when you brought a physical sacrifice you drew down the light into the internal world and the external world because it was a physical sacrifice but today when we're praying and it's not a physical sacrifice and it's in place of the sacrifice that's correct so we're only drawing down we're into the internal worlds how you drawing down the energy into the external worlds on the other hand mitzvos we draw down energy into the external worlds so but but because when we're praying which is in place of the sacrifices and we bring the minika service which is in place of the incense it only brought down into the internal world even it's important it's it's great so therefore the brain is hashem pastrati is katanti you took i took up my garment we don't have the avoid of the in the temple so how are we going to bring it down to this external world how are we going to bring down how you how are you going to wake us up so the verse continues in shira shirim and king solomon says that my uncle my beloved sent his hand out from the khar from the latch which means that the ruach koidesh answers to hashem that says the ragli echo wash my feet how am i going to go ahead and engage again but he says no no what is deity what does that mean what does that mean my beloved sent his hand so what that means on a spiritual level is deity is referring to the ava asmitz the internal love that hashem has for the jewish people so even though we don't have the the through through cabanos and through the incense we can only bring it down to the eternal world but through through deutsche the internal love that hashem has for the jewish people and like derby says the author explains the author explains this on a different civic discourse and uh robert hashaba as well explains it but because you have the ava atmos the essential love hines he's able to bring down his hand and what is cursed never explains so we know in in in the in megillah it says but her also comes from the word of charos heiress freedom and when when you have the real essential love then you have peace holy then hashem totally is opened up to you and what does that mean peacekeely so the rubber explains very simple it's not just it's episcopally opened up but basically it's opened up on the four levels of achi is one level like a sister right you'll see a friend yay nasi tamasi a a a dove a complete dove on all four levels what is what does these four levels mean what does it mean practically so he said what we what what what the derivatives explain that that deity what is he sending it's connecting to the ab atmos the essential love on four levels it's a representative four different levels of the avoider of love four different levels of love why because there's no and i'll say in in aramaic and i'll translate the less pochanac there's no power as the power of rachmim of love of passion and his four levels of love and then you have the avoid also of doing the mixed voice doing the doing the voice and the rebel says that these four levels of doing the mitzvahs are con and these four levels of love is connected to the the four left the four letters of the shame yut kevke every one of these is connected to one of the letters and when when the then when hashem shares with us and we share with him the essential love that we're totally connected so then what happens is we have like a testament gila like and there ever says it's possible to say that these four levels of ira light simcha happiness via car and beauty it's possible these four letters these four levels is connected to every two to the four the four letters of the shame of ayah shaymut and rubber explains it beautifully what's the connection between the four letters and the four the four letters of eukaryote is like this we know is torah what's real light real light is learning torah why because it says in the verse clearly mitzvah the candle is like a mitzvah but that when you learn torah that's the real light every time you learn tara you connect to the light of hashem and we all know when you learn torah the light is on the spiritual light is on what is what is in the world of erot what is the sphere of torah which is connected to ayur that's the sphere of and the sphere of khakhma is connected to the youth the first nations name what is that's the year of the year which is connected which is connected to the toyota which is connected to earth then you have a simcha you have joy what's the festivals to be happy what is simcha so we know in the world of sri wrote simcha is connected to what bina bina when you know the depth and understanding and the details that brings about simcha in utk vfk the hey the second letter of hashem's name is bino and then you have sauson what is salsa and so we know assassin is connected to the idea of mila circumcision in the spheroids which sphere is it so it's the sphere of your side crested word first that's how you say the last one of the six um zer amp and the small face of your side which um you say we know is the main sphere of the rampant of the small face and that's connected to the valve of the yo of your kevke of hashem's name and your car is referring to what twilight which when what's the what's what is which sphero is feeling connected to the sphero this your car is connected film which is connected to the sphere of malchus which that's the last hey in hashem's name and like trevor says it's brought down in shari oyro and that malchus actually connects you in the irish with at smus with the infinite light of hashem and like it says um in zoyer it says in this area it says like this that filling um is the the uh the image and the seal of hashem the highest level of a shaman high and and it connects us to malchus so twilight is with their connection of malchus to the athens oxmaster inside himself um so in other words so through that you have peacefully we open up to hashem and we do our avoider of learning torah and being happy and circumcision and putting on fill in we actually draw down the four letters of utke wafkee of hashem in a practical way and then it comes out in the practice that we have light and we have joy and we have happiness and we have beauty we have all the blessings and there thereby finish off he says this is what it says like for the jewish people there was light what does it mean like yehudim for the jewish people there was light sorry brings to the famous gemara the gemara says that whoever denies idolatry is called a jew in other words you want to be a jew deny idolatry once you deny an idolatry you consider that your hoodie like you hood them who is it your hoodie someone that denies a dollar tree what is it how do you deny dollar tree let's say you're involved unfortunately in an environment of idolatry so you have to go on a serious nephesh you're willing to give up everything and you die denying idolatry and that's what the jewish people did in the times of purim they denied idolatry they went to mysterious nephesh and when they did their avoida piscolic they opened up like literally the whole of a needle we're denying a dollar tree what does that mean they went in a serious nephesh so then because they went on peacefully they they went in a serious nephesh they were zoe to the four levels of ira simcha the sassani card light joy happiness and and beauty and also the in the megillah east yehudi referring to marduka he was called the yehudi and in sri lanka what was his name so we all though the famous question they asked how do you know marth where do we find that name in the torah so it says by the by the by by the spices the incense is murderer and the target says what's murderer merida which comes from the name of mordechai so we see mordechai is connected to the spices the incense and the torah which ref reference to mar with the targum translates um and like the like the uh like doctor explains interior and he says so what is a yehudi what is a jew a jew is somebody which goes on a serious nephesh mysteriousness giving up idolatry obviously you could be global but every time you go mysteriousness every time you practice self-sacrifice that's how you become a jew what does that mean that you're you're going a self-sacrifice because a jew is someone comes to you hootie comes from also be serious never but also idaya means you're willing to accept acceptance means you're above intellect intellect is understanding that's not a jew a jew can understand things also but what makes a jew a jew is when he's yehudi when he accepts above intellect and and when if someone's willing to accept that causes the person inspires the person to go from a serious nephesh and matter of fact all the jews are called you heard them because they all want him a serious nephew and like the like the like it's like like hazal tell us that this was opposite literally opposite of the way they were before because the fact was before they unfortunately bowed down to idolatry like that says in detail in talmud it goes into trends detail where they were idolaters but then when they gave it all up they went to mysterious nephesh and once they went in with serious nephesh they were able to draw down from the four letters of utke wavkai on a spiritual level but also in a practical level they were able to draw down in their lives up until the great light and the great joy the great great happiness the great celebration when we have literal physical celebration down in this world um like like literally says in the verse that they had ayurveda so obviously this is a very very very powerful discourse first of all it teaches us the importance of the tourists you know and the importance of dampening milk but more importantly it's not only important to to to to read it but it's also too important to to to experience it because we don't want us to be on an abstract level we want we want to come down physically into this world and the way it comes down visiting this world is by willing to go on a serious navis doing whatever hashem wants us to do to be a real yehoudi to be an ex to be accepting and once we accept will will be blessed to have as the rabbit says over here all the four letters of yud kevke in a practical way ira will have light in our life through learning torah simcha joy and happiness salsa in the car and um we'll all be blessed with great and tremendous miracles so let's hope and pray that i mentioned before we have the next year we'll all be in your slime you're a quite dish experiencing the real air of the symbol in vieque have a great and blessed week