WE CAN EXPERIENCE THE GREATEST REVELATIONS NOW!!! A new Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to this week's class into this we're going to be learning this week a beautiful discourse from the rebbe the name of the hasidic discourse is called ato hare soladas and there ever said the specific discourse on the second day of the holiday of schwart in the year tough shin member 34 years ago and right after schwartz the rubber went ahead and he certified and edited the specific discourse so again the civic discourse is based on the verse in deuteronomy where the torah says after hare soladas you were given to see to understand who elohim that hashem the youth cave of kay the infinite name of hashem is elokim which is also referring to the finite name of hashem there is no other existence that exists in the world other than hashem we also say this after horace as you know every single shabbat holidays before we take out the torah before we say rahib and sayah before we get ready to open the ark we say this verse from deuteronomy after hare solo das driver says this verse is written we are in mishna torah we know the book of deuteronomy is called mishna torah where mushroom who said it on his own obviously with divine inspiration so it's different than the first first four of the five books of moses so the verse is in deuteronomy and the rabbit says that the altar ever explains in the book of tanya that when the torah tells us after harass or das that you were given to see and to understand when when did this happen so the altar it says in tanya that this happened in mountain because and then in mountain toyota was the revelation about the resoldas and there being a footnote explains because obviously there's different there's this discussion different commentaries that say some say that when did we see that the uh hashem some say it was and when we left egypt um in euthy has been trying with the miracles in egypt going out of mitsuram but the rapper says the altar writes clearly that this is referring to when martin toro when the sun gave us a and toyota rubber quotes from the altitude as follows and he says referring to you the atmos the essence of the infinite life of hashem heresa you made yourself shown to us you revealed yourself to us the das that we should know yahuwah like him that the infinite name of hashem in the final name hashem is one [Music] hashem revealed himself that we with our intellect were able to comprehend and understand the two powerful components of hashem who are like him and aid enough and like to ever explains because we know that there's two different levels in understanding godliness one is a level of hawaii who elokim which means yudkevkay the infinite part of hashem el kim the finite power of hashem and the way the truth is really they're all one it's not a contradiction it's all one it's different levels of concealment it's explained at length in many places in siddhas there's another level of understanding of hashem enough that the only thing that exists the only thing is hashem and um so in this dia so with this the author explains in tanya that when we received the torah at harassinai which are getting ready to celebrate the antivirus so this revelation of the essence and the infinite hashem in a way of heresa hashem revealed himself to us and the altar explains i only revealed himself like in a in a abstract way but the reasons in a real revelation we literally were able to see with our physical eyes that hashem the infinite name of hashem and elohim the finding of hashem is all one and another now think about this imagine us human beings we're all at mount sinai we see what do we see utk vault k elokim and even the higher level so the aftermath says you know what happens when we saw this we totally became bottled machias we totally like we didn't exist i mean you have such a great revelation of yud kevke elokim aynayd mulvande all reveal that we can see it and experience it what happens to us we don't exist hashem really really exists the whole ego goes out the window and as the as is brought down and tell us in the talmud that in every utterance that hashem said at mount sinai our souls were leaving our body because the light was too powerful now what happens in your soul is the body technically you're dead so hashem had to revive us and hashem was actually practicing the revival of the dead because our souls were leaving our body and how does some revive the dead so the talmud tells us but how would they do the special do that in the future when after mashiach comes and it's going to be tria the dead is going to be resurrected so how is hashem going to resurrect the dead with tao would do so the same dude that hashem is going to use when he's going to resurrect the dead so that's the same hashem used to to revive us at her sinai and the rubber quotes from the talmud the talmud says that based on a verse in psalms where king david says and also just to point out that king david is one of the uh um three major figures of schwart because we know that on schwarz king david passed away and shrews so in one of the in in the psalm of king david he says as follows geshem the dovah is tony felikim gave us tremendous amount of rain geshem is rain so the commentaries say what is the rain referring to what rain does hashem give us it's referring to the tal the dew that he revived the jewish people we're telling hashem thank you for that tremendous rain what rain the rain we were dying it has seen it because the light was so strong so you brought down the rain to revive us and um the author explains in tanya so what was it what was the towel what was it do and what was the practice what's the ingredients of this towel what was the towel that revived us what's the do so the author explains arthur explains in tanya that the tal that hashem used to revive us to do their sham used to revive us is a do of torah and like the famous quote it says um color if anyone that's busy learning torah tale torah you the tal the do of torah will revive you so here you see already that the secret to revive us and to give us the greatest vitality is do what does the practical do that we can relate to and we can connect with today that's the dew of torah so guess what you want to be alive learn torah that's the secret torah will give you the greatest do that will literally make you alive not only spiritually for sure but even physically the biggest gift the biggest blessing you give yourself is what this learning torah now the rubbish brings over here from a teaching from the baal shem tov and we also know we mentioned right before that king david passed away on on schwartz and the bashantiv also um his yard side is his his day of his passing is also on the hallway ashworth and um the bashanto says that anything that takes place in the world anything that happens to us in our lives it's not just it happened everything that happens is to teach us to teach us a lesson in how to serve hashem so anything that we go through in our lives anything that happens in the world that we under connect with it's all about learning a lesson what lesson can we learn to serve hashem so there ever says that's in general about life but how much more so when it comes to torah why why specifically with torah because the verse says in the torah as follows by yet hashem god commanded us to do the statutes of these and the torah says clearly why should we do it and we should do it year-round hashem al-qaeda so we should be in all of hashem so the torah states clearly that the goal that the goal and the purpose of of doing the mitzvot is is to create a deep uh relationship with hashem an awesome relation with hashem so notice in this verse says clearly that the whole torah all the statutes what's the purpose it's all the teachers lesson in life a lesson how we can become closer to hashem how we can serve hashem how we can be in all of hashem and up to the point obviously of doing the mid choice so we do the mitzvots but it's all about creating a relation with hashem so represent that so that that everything in life and everything in torah is to give us a relationship with hashem a a um a meaning in our life and to learn a lesson so how much more so this idea of torah that what that we just learned that when hashem revealed himself by harassing every revelation our souls left the body and it came back with what with tal would do and we already learned to do is referring to torah obviously these two components and our souls left our body and our body and the souls came back through tau through the dew that's obviously also a lesson in us to serve hashem and the rubber brings that from from the balsham though again we mentioned that the bashantas are on on and he brings in his famous book called kasir shemtheis so in in this book of kashmir he brings a teaching from the mishnah empirical vote so what does it say in the mishnah it says that a person should know what's above you and the mission says clearly hashem he hears he sees etc so the simple understanding of the mission is we should know but it's above us that we know teaches us this he teaches us the interdimensional torah so has the bashanta translate and explain this mishna and he says like this [Music] you want to know what's going on in high you want to know all the spiritual energies that that's out there it's all from you in other words any any um space you're in any mood you're in that's the mood you're creating on high so it's not that on high creates our reality we create our reality so for example if you're in a good mood you're creating good energy god forbid we're not going to save if you're the opposite of a good mood you're creating negative energy and based on shantae says all about us we have the power to transform our lives but not only to transform our lives to transform the spiritual energy around us and above us now whoever says this powerful teaching which is a very very powerful transformation transformative teaching it teaches you that we have control of our lives we have control of the energy around us based on our approach life that's why it's important to be happy that's why it's important to have a positive outlook in life that's why it's important only to say nice things because by being positive and happy we're creating positive and and happy energy also everyone benefits from it so the rubber says that this teaching the rubber quoted from the balsamic cashew but the rubber says this that this teaching is also brought down from the magnet of his rich and another place is brought down from the altareba and everyone has their little nuance how they explain specifically is minor differences in each in each in each one of their quotes of this concept but the concept of the same concept what's the concept that everything that takes place above all comes from yourself now based on this was it wasn't me practically and your episodes and self understood that when a person sees and and knows in other words from yourself you see and you know from yourself that by now i am experiencing right now what mountain torah we're getting ready for mutton toyota so i'm experiencing what receiving the torah how do i know i'm receiving the torah because the torah says that true is coming up we're receiving the torah so we are experiencing the torah so the same thing also since we're experiencing the torah because it says in the torah so that's the same thing that happens on high that also on highs mountain terrorists it's a whole different perspective it's not because on the highest mountain terry therefore we have matantora because we're experiencing mountain terrain obviously we're experiencing because the torah says so so therefore height is also not in torah and what happened on mountain torah in our modern term when we received the torah we were elevated to the level after hashem revealed himself love das that we should comprehend and understand and know hashem who are like him that the infinite part of hashem the finite power of hashem is all one anoid there's nothing that exists other than other than hashem in other words very translate that you at the infinite the essence of hashem revealed yourself and literally revealed yourself but reaches literally it's tangible and together with that when you reveal yourself hashem you draw down into the jewish people tell the do but which do that you draw down to us the do that you're eventually going to use to revive the dead and that's referring to what the the the the the redo of torah and this idea of reviving the dead that hashem gave us through the tile of torah that gets permeated and becomes part of who we are like whoever cults in the verse it says in the torah zoys toy rasa adam zaisa this is the terror adam zaitsa refers to whatever it's referring to in the verse but the civic insight is that zoe saw adam that the torah and again we know now what tyra is terror is that magical power of tal torah which is going to be used to revive the dead so if we can revive the dead in the future can revive us now for sure it gets internalized with who we are torah the tal calls into the other human being until that becomes who we are who are we we are a human being that's infused with the towel the do of toro that gives us real life for us and that applies not only when we're learning torah but because whatever we're doing in all our actions so how much most of the rabbit says that this idea of tal torah applies to our spiritual work in our in in the times that we're living in right now now so just to recap so what we just learned we learned is that hashem by matan torah revealed himself it was too much for us our souls left the body but hashem created this magic tal torah the dew of torah that allows us the soul to come down to the body and experience the powerful light and whoever says that we have the power every single day when we learn torah to experience that powerful energy of tal torah and therefore we can we could as souls in our body experience this powerful infinite infinite infinite light and zero brings in that it's all up to us if we learn and we believe it and we feel it that's the only energy we're gonna go going to create now whoever brings back to we mentioned before that um the the verse that the talmud brings the verse from from from psalms from king david and what was the verse he says geshem the davao is ton of felician had we learned that hashem brought us back to the tower because the verse says geshem reign obviously a tremendous gift hashem came and brought us to elevate us says one second what does the verse say geshem the voice what is geshe and gesher means reign so how come the commentary say it was tal tal is dew do is not rain rain is rain and do is do so in other places explains whoever brings that even though it says gushing rain but it doesn't mean literally rain it actually means do but differences what do you mean but it says grain how can you say it doesn't mean it says rain but it means do if it tells rain it's rain if it says do would have been do and here it's saying reigning translating as do i never explains as follows there david brings from the um mythil arabic the second kabaddraba on the acidic discourse that he has on the verse of tal torah the idea no and the idea of tal torah the dew of torah and it's part of a a long um uh hasidic set of discourses where he speaks about the um the spheres and the different ideas of eric hagerstrus and so on and so forth but he explains everything as follows in reference to the idea of tal torah and he says as follows he brings the verse in from deuteronomy where it says like this is so yariff literally gets translated translated translated as yahweh from the back kamator like rain liqui which is referring to the toyota of hashem it's the shira so it's obviously very very intriguing every single word and this al cattala drips like do i see my words that's the verse so the mythology says that this verse is what is it referring to it's referring to torah why because my sharpener said the verse parsley and mushroom received the torah from hashem and gave it over to us and we know that terror is actually called ontario's moisture it sure comes from hashem but moishe is the one that gave that was intimidator between us and hashem so the verse says is referring to torah but if it's referring to terror why does it use the term mutter which is reign and tal which is due so the middle river explains that in torah there's two levels what's the two levels there's a level in torah which is tal which is zoo and there's a level of terror which is mata which is rain and the bitter explains as follows what does it mean there's two levels and he says as follows that rain how does rain come down so rain the way it works is when the when the earth becomes very very uh misty and moist etc and the torah says clearly the aid yala mina's is like a mist that goes up from the earth and then the hishka is called then the rain comes down and waters that waters the earth in other words the rain a starts off on the earth and then it comes down and gives it and and waters the earth or like for example the verse says when the rain comes down here versus it makes the the earth moist gives off growth so in other words you see clearly that rain starts from the earth and ends with the earth that's connected to the earth on the other hand tau the mythology explains that comes from on high and the the and he brings from the famous uh story in the talmud that when it comes to rain it comes to rain because it comes down from below that means we have a connection to it so if we're behaving we get rain sometimes we're not there's some holes back rain and we pray to him and then he does give us the rain many stories in the talmud but the talmud says tal when it comes to do like like hashem never plays games with it with a dude the do always comes that's what trend gives it always do you can always count on that's a gift that hashem gives why because it's not do with us it's a gift for coming from hashem irrelevant we deserve it we don't deserve it we behave we don't behave that comes from hashem so in other words practically you see clearly that rain is connected to us it comes from us and it starts off with us ultimately comes from hashem but it starts off it's connected to us versus do comes truly from hashem explains the same thing also there's two different levels of drawing down from hashem one is everything comes from hashem one is where it comes down from hashem but it comes through and i'll say it in hebrew i'll translate a cerusa tata when we do our work down here then hashem brings us down a gift from above what does that reference to that's reference to rain just like for example we mentioned before that rain comes from when the earth so to speak gives off like a mist and in other words practically speaking so we do our physical spiritual work then we get the blessings from on high that's called isa russell we do our work causes to come down a gift from an high and like the verse says so i mentioned before reading yariff means what little translation is the back in other words ya what does that mean so the causal tells a very interesting idea that when we break our back then the rain comes down doesn't mean we break our back the run comes down and what does that mean practically this ever explains very simple what does back mean back means when you're turning your back you can turn you have face to face and you turn your back what does it mean you're turning your back like the verse says you're turning your back on hashem now what happens when a person turns their back on hashem now you're not connected to hashem so yahweh means you break the back you break the idea that you're turning your back on hashem and as we broke the fact that we're not looking towards him and we break the concealment the back is concealment the front is everything is revealed the back everything's concealed so when a person breaks the back they do their avoider their work and they're they're putting the toilet into it to break the fact that we disconnect with hashem then what's up with this be clear so why isn't he breaking our backs ever goes on a step further he says like this when we say breaking the back there is classical don't think you have to physically break your back it what it means is very very simple it means no no your soul is in your body and your body's whole with all the three 248 limbs 300 and this uh 65 veins in there etc you have everything your body is complete so what does it mean you're breaking your back doesn't mean hassle breaking your physical body it means you're breaking your heart means as you're coming humbled and once you break your hearts whoever brings the quotes in the talmud says what once there is if you if you if you if you break half if you break the whole it's like as if you broke your whole your the whole human being um and then the contrary says you might think why should i have a broken heart why should my heart be broken and there's another contrary when a person breaks their heart when a person feels remorse when a person opens their heart that's when the body becomes complete and never quotes a famous saying that there's nothing as more complete like a broken heart powerful line there's nothing more complete than a broken heart one hand broken no no a broken heart is complete a heart that's not broken is not complete so aerith means we break the heart now what happens when we break the heart we do have remorse when we open up our heart hashem then yaarev kamata then the mother then the the rain comes down from on high and then the rain gives us water and it gives the earth what it needs and then things get then things start growing and things start um giving off fruit and so on and so forth so that is yar of kamataliki which is the first level what does that mean again we do our spiritual work of our our are sensitizing our heart to god to hashem then the rain comes down then we receive all the blessings that's one level what's the second part of the of the verse that's the level of do what does that mean that's a gift hashem gives without doing any effort dude just comes down and like we mentioned before the do never stops that's something which totally comes from hashem so based on this rubber explains which is again one is referring to our void and then hashem gives us a gift or it's a total gift from hashem so do everything like this just like you have the cerus de la tata we do our work and that causes isolation to come down from on high or for example you're having a straight up a sustata which is not connected to any of our work 100 gift from hashem so the same thing also explains that's in general but it also applies to torah the two aspects of torah there's an aspect of terror which is called and is an aspect of terry which is called imrasi which means like this the light and the energy of torah which is called matar which basically is called rain and we know rain requires aravoida what aspect of terror is that that's called the khitsainius of terror the external part of torah which is called nigla the terror the revealed part of torah in order to connect to the revealed part of the torah that happens by a person toiling in torah and putting an effort into torah so that's the component of turret requires effort that's the revealed part of torah niggera and like we know of the famous uh saying with it's part of the 12 12 sayings that all the children know that says that if you want to be successful you want to have matasa you want to find you want to have you want success and you want people to believe you got to have to put the effort into it in other words what do you see from here that what you're going to find has to do with the effort if you don't put an effort you're not going to find so based on the effort that's going to be the success rate now even though there are says but one second we know that you find people find things and finding is not really commensurate with how much effort is put into it like literally someone finds a lost uh someone finds a gift and you don't have no idea where it's coming from and you just find it automatically but nevertheless there is some kind of an effort you have to you have to you have to be able to you have to you have to find something you have to be somewhere you have to look for something and matter of fact if you look in a place that they that the lost article is how you're going to find it you have so you're looking in a place where it is like for example there it quotes the verse a very powerful verse um in the torah where it says uh that you're going to look from over there so the author explains in the torah what does it mean you're going to look from over there that what does it mean you're going to look from over there what does it mean over there specifically over there because you can only find something which is lost in the place where it was lost you know as you're going to cash them you're going to look where it's not lost you lost something for example right hand you're going to look over there how you're going to find it you have to look where it's lost so in other words you see clearly when it comes to torah the revealed production requires effort and requires effort a lot of toil and then you'll be successful in learning torah understanding turret connecting to the torah that is the level of terror which is the connected idea of rain that's connected to the idea of rain we you have to put in the effort but then there's teas out catalin rossi what is tao that comes automatic a gift from hashem imrasi what is that referring to that's referring to the the part of torah that comes on its own what is it called in kabbalah tala the badulha which is tala tal which comes down the native it drips down miyaktika kandisha we know the highest serious kessler in kessler is arctic and iraq and africa is the higher one so i think it's called atiku the holy level of arctic and this level of torah which is connected to to articulate and that is the part of torah that hashem is going to use to revive the dead which part of terror is that that's preemie satoru that's kabbalah zawar khasid panimya satyara so when you learn torah what are you connecting to you're connecting to the part of torah that comes automatic the blessings come automatic and this is the powerful component that has that's gonna have the power to revise the dead and guess what it can revive us today as well and that's why derby says when it comes to tal which is automatic which just connect the premium satora and we don't do anything for it it says tesol catal what does tizal mean it comes from the word of noise it's flowing that means that literally the way it's in source that's the way it comes down into this world and those teaser comes with muzzle we know that we have the shaman down here and you know shaman is called the mazel so the muzzle itself comes down to this world now obviously the revelation of this idea of tal in a revealed way that's going to be loss of love when mashiach comes tristan and uh like it's explained you ever says um in the next from the middle that's why that's why in in the torah caller whoever learns torah tale tal torah the tal the duo of torah is going to give you give you give you life what does that mean that when a person learns torah in this world so mashiach comes the tal torah the premier satire is going to be there for you but you have to start learning now in this world and like the like that brings another another um phrase in the talmud where it sounds like this ashrae misha balakan fortunately is the person that comes here referring to on high after 120 vital muddy and his talmud is in his hand what does it mean his talmud is in his hand and durbar explains because when a person learns the revealed part of torah talmud because tom because the revealed part that's the concealed part here is a gift you're receiving the gift but it's a gift what do you do to for the real terrier start learning mysticism it just flies in it like lightens up your life for the talmud you have to struggle you have to learn you have to understand you have to discuss you have a partner you you discuss it with him you question so you have to meditate on it but so talmud when it's your talent is referring to the part that you worked for the one that you earned the one that you learned so when it comes to the revealed productivity which is talmud that's your talmud that you put the effort in and when you put the effort in this world that's when you have the time to put the effort in then by doing the effort and learning talmudi in this world when you come after 120 then they give you as a gift they reveal to you the secrets of the term that you put the effort in it's not like two torahs to be clear there's one torah the talmudic means the revealed part the one we're able to work on we're able to learn but after we put our effort in then all of a sudden hashem reveals to us these powerful secrets that are in the torah that we already learned and as the and as the the verse says a new torah may it say it's going to come out for me in other words at the revelation of the new torah which is called tal torah when is that going to be me eating from me and that's going to be when when she comes so based on this there are explains why is it and what is it about this tal torah that's going to be used to revive the dead what's the connection between talter and reviving the dead and derby explains very very powerful and he says like this what is the tremendous novel idea of the resurrection of the dead because what's going to happen at the resurrection of the dead you're going to need some powerful energy to revive the dead what powerful energy is that it's not something we can bring to the table that comes isa russell from one high which is not connected to any any any of our effort and like it's brought down in many many discourses and we actually learned a few discourses the last couple of weeks about the triathlon et cetera but uh just to keep it complete we'll stay focused but brought that in many many discourses that the novel idea and the um and the difference between tri-sim and the gun aiden so we learned that ganadin the garden of eden is a lower level trisam is even a higher level why trista is much higher in the garden of eden like for example when we uh pray in shabbat so what do we say in the prayer prayers and shabbat it says like this [Music] ah knows islam can have many connotations but in that case it's referring to the garden of eden after oil which is referring to garden aden it says so it starts with this world order how about the world to come which is referring to canadian and then it says triathlon which is the highest now so it is when it comes to the garden of eden over there it needs our avoider our spiritual work which means our work beforehand in order to go into the garden of eden and even in the garden of eden because we know in the garden of eden there's there's many many levels in the garden of eden and you can go from one level to the next and then there's the ammo between between uh between one level and grenade and another level on grenade and et cetera and not only that not everybody merits to go into the garden of eden like it's brought down many places it's gonna elegant there's a higher level of grenadine because it requires work garnetin is all about effort the more effort you put into this into creating a relationship with hashem in this world doing mitzvot is praying etc and that's why people give charity to people that passed away so they can have a school a merit that they can be elevated in the garden of eden so if you want to elevate someone that you know whether it's a parent a friend whoever maybe a family member in got so you do mid-space over here in their memory this way they have elevations because in ghanaian it requires effort effort in this world so grenada is all about putting in the effort however when it comes to the resurrection of dead what do we know what does it say every single person is going to have a place in the world to come and over there referring to what we're not referring to world to come grenade referring to the resurrection of the dead now even though the mission it says there are certain people that are not going to have not going to be resurrected but the rubber says it's brought down in the town of jerusalem that by going through a transformation a transformation and a refinement um they will also be resurrected so generally speaking everyone will be resurrected some people might might need a little refinement of touching up et cetera but ultimately everyone will be resurrected now what's the reason that everyone will be resurrected it's amazing versus grenadines are processed levels and etc because the the godly revelation that's going to take place take place that in in ghanaian which is the lower level in the garden of eden where does that come from it comes from israel from hashem but it comes based on the effort of jesus how much effort we put into it which is called in hebrew or kabbalah malay calamin the way god is connected to the world and therefore it has to do with how much effort we put into it however the revelation of is from the level of save calamine it's such a powerful light it cannot be internalized in this world which is called isa russell it's a gift from on high a powerful energy from high which is totally much higher than anything that we can do so therefore since it's a gift from on high it doesn't do it it doesn't do it our work and since there's nothing to do with us that's why called israel all jewish people have a place we're in the world to come and again we're referring to we say if world to come we're not referring to canada and referring to tris in that mishnah and so what causes everyone to have a place in the world to come that's called the tal the dew of three sim and this level of the do of trisomy sim comes without us doing our work so here you see the rubber connects idea that the idea that tal tria which is totally a gift from above now we understand why everyone will have a place and a connection to the idea of what the tree is now driver comes and he says something very very beautiful and very very powerful and this is why barker shem it's nice to have and be connected such a powerful rabbit that really uplifts us inspires us and shows us a whole new level never sounds like this nevertheless he says you must say you must say it's coming from the rabbit you must say and it's understood so a he says you must say he's telling you you must say it okay i get it i'm saying it then he said it's also understood you can understand it and then there it says it's all so simple first he says you must say okay accept but he says no you can understand it as well and then he said it's also very very simple and then there goes a step further and it's enjoyable to say it guess what what what what you must say it's understood and it's simple and it's enjoyable that this idea of tal torah the do of torah that's going to be as we said in general through episodes we have it now wow that's huge the tal toy the river says we have it now how do we have it now and derbyshire is very simple because it's known that everything was given by mountain tara everything that means if everything was given by mountain toro so taltar was given by mountain terra as well and there ever brings from the altar the altar writes in italian it says like this in reference to the revelation of god which is going to be in the future and specifically we're talking about kriya sin which we know what's revelation is that going to be a powerful relation which is called tal torah and the authorities in tanya foreign in the worlds when was it where hashem gave the torah and he quotes the verse after her ray saladas hashem revealed himself for us to know hashem kim aina mulvaderi in other words the revelation of triathlon was already at mountain tower when shane gave the torah and never says that the doctor writes in it was in two worlds what two worlds so what if you make two worlds through without rubber explains what two worlds are we talking about two different level in the worlds which is referring to the the worlds is referring to the idea of the finite part of the world so two components of finite a in the world of time and in the world of space in the finite world of time and space that we're living in it was all revealed already like the two insights into the idea of islam two worlds time and space and we know that what's the um the shame which is the infinite is and always will be that hashem has created the world and keeps on creating the world and when hashem created the world and that martin tell you about what he revealed the most powerful part of hashem and based on this job explains this is also an explanation the famous line that we say that martin terry hashem revealed himself by toast so how can he doesn't do it again and the answer is the montero is not going to be again why is matt and tony not going to be again because since everything was already given a mountain tour there's no reason for it to be again if hashem came by mountain torah and only gave us a part of the terror guess what he has to come back and give us the rest but he already gave it all to us so it doesn't have to come down again and draw down this light so since it's not needed if it doesn't have to be again and like it's rings what's explained it says many places that the whole torah was given in the ten commandments that were given at mount sinai so what does that mean practically trevor says all the levels of torah the level of revealed part of torah the level of the concealed part of terror the level of tal torah which is going to be revealed in a huge way lasted in the future by krista mason everything already existed by mountain together and this that has existed was given to every one of us like it says in the madrid that the torah was given to every single person even literally babies that are nursing from their mother and even pregnant women their child children that are in their womb also received the torah everybody was there and everyone received the torah and everything a step further even the people that were not even conceived yet were at mount sinai or souls that were here and passed away everybody was at mount sinai that means everybody received at mount sinai and experienced tal torah now based on service says this fact that tal torah was already given by mountain torah so it's possible to say on two levels it was given its pastor said yeah true hashem gave a tall terror mountain torah but guess what it's concealed it's hidden in the treasure like for example there are many many treasures that are hidden concealed and nobody sees it nobody even knows that they exist so you can say guess what very nice tall terrier is a mountain toyo so it's concealed like for example before the terror was given so it says about the terror hem the nozzle says about the torah i have this tremendous treasure that's hidden and so before the terror was given terror existed but it was concealed it was a chem dagnuza it was a beautiful treasure now so even though you're gonna let's say let's say you want to go with that and say you know what talter was given but it's concealed and the fact that we have it even though we can't access it and but it's concealed that makes you feel good like we all know for example if somebody has a tremendous treasure even though you don't use it but nevertheless it has you have the value of that treasure and based on practicalities if you have a treasure even though you don't flaunt it and you don't show it you're considered a very rich person because you do have a treasure and the fact that service is not only in theory even according to jewish law in the laws of let's say somebody makes a vow he's gonna leave the value of himself and so on and so forth so it says based on your value the claim the priest that's the value and it has to do based on what you have what you're worth it what your worth is and if you have a treasure even though you don't use it and you're not planning on using it you're considered a rich man and you're going to be valued as a rich person and represent it's also self-understood amongst the talmuds and expression of tagre lud the merchants of lud and also for example in the in the custom of the land and even in the references outside of israel and all over the world if somebody has a treasure they have a treasure so the same thing also what would be the power what's the parable that with reference to tal torah this powerful gift of tal terry that hashem gave us a mount sinai so you can say guess what it's a tremendous treasure we have and it's concealed from when from the time of mountain torah and based on the fact that we own the treasure we have this tremendous value and who who who's the one that basically values us the priest and we all know that whoever comes from the talmud that says hashem is considered a priest and hashem values us for our tremendous treasure that we have and the whole world knows that the activist that we're chosen because we have this tremendous treasure but there ever says great idea you want to say that we have it as a treasure beautiful but driver says no no this is not the powerful revolutionary idea of hashem gave us a torah because the fact is before hashem gave us a turn the term was also hidden so why doesn't have to give us a torah we can say we have the torah what terror it's a treasure just like the town terry is a treasure the whole turret could have been a treasure there was no no the hidden novel idea of mountain terry was that terror is not the treasure anymore we have the torah we learn the torah we connect to hashem to the torah bipanemius in an internal way in a revealed way and literally without any you know mystical ideas practically the torah we internalize it it's revealed to us and it's real so the rebbe says the same thing applies to tao to era this powerful component of torah which is called tal torah which is going to be used to resurrect the dead when mashiach comes it's not enough that it was in the past hashem gave us not in torah but it has to be something that every one of us have to should and could internalize and as the verse says because the terror is our our wisdom being understanding because the whole idea of torah is that it has to be internalized within us in the level of the level of beena we have to learn it we have to understand it we have to comprehend it so what does that mean practically what they're ever saying is that talter guess what it's not a treasure that we have in the past it's present what does that mean practically never sounds like this he brings a famous mission a missionary says that when you want to teach myself or cover which means the mystical parts of the torah and you want to teach it to an individual so you can't do it this individual in public you're a lot of teacher kabbalah you allow to teach in public but one-on-one teacher student you're not allowed to unless the commissioner says the person's the person's wise who made any understanding from from on on his own that's what the mishnah says so whatever says so what does that mean practically that when a person a yakid obviously someone that has the proper mambino learns my summer cover which again practically what is that referring to premium terex said this so when a person learns that so he's just a isolated person by him by an individual learning it where obviously it's appropriate he he he elevates not only himself but all his students and all the jewish people that when he comprehends it everybody comprehends it in an internal way now so that's a nice insight but ever takes it a step further what we say before that momentary wasn't just a select few martin terry around the revelation of terrorists to every single person so therefore you must say that this idea that a person could understand torah we're not talking only the revealed part of the torah that's obvious we talk about no tell torah replies to every single jewish person and whoever says it's possible to say this is the major accomplishment of torah saksidas the torah of this is what we're learning right now we're learning siddhas which is the practical understanding of kabbalah and mysticism preemies of torah what's the whole what's the what's the novel idea of terrorist success the novel idea of terror success is that we should learn premium satoru what does that mean on mystical terms tal tal the this powerful towel tower the tile the native that comes dripping down my kadisha so when we're learning siddhas we're connecting of understanding or bringing within us is this powerful towel of optic within us and how we how how when we're connecting to the towel is just coming over superficially no no it says when you're learning says you understand because of this and you grasp the consequence of this and he quotes over here from the for what we say about the reference learning zohar in a way of you spanish in monet in a way where it's comprehended and it's understood you're literally by learning so this by learning premium satora you're drawing down that towel that powerful energy that's going to be used to revive the dead trees or mashiach you're bringing that powerful energy within yourself today now there was one second in previous generations we know it was forbidden to learn to learn kabbalah mysticism and you're only able to learn it in public and you have to someone that was as you mentioned from the missionary elevated and so on and so forth differences the fact is like this right now the time that we're living in it's called in the spiritual calendar it's called shabbat so what happens in air shabbat we're getting ready for the last bit right before mashiach is coming so it's almost here so it's air shabbat and we know that there's a jew the law in jew in in jewish lord says like this what happens in aeroshop as everyone knows every era shabbat you come into the house ah it smells delicious right because shabbos is coming spiritually it smells great and physically it smells great all the beautiful challah and the fish and salads and chicken and meat and the challenge it smells delicious in that in the jewish house why because you're getting ready for shabbos not only the physical shabbos but the spiritual spiritual shabbos so it says that when someone walks near shabbos it smells so good they won't already eat it so you can't say don't eat it because the person will faint you can't say either chompers is coming so coin the jewish law and arab shabbos you taste you taste a little from the fuji shabbos that's called the the the tasting before shabbos and you matter of fact you taste literally from every single dish that smells good you're a lot of taste a little bit and it says toyamel those that taste the taste of what's going to be like in chaba so it says they merit real life because before shabbos on shabbos we experience holiness new at shabbos but to be able to on a regular friday or weekday to experience shabbos that's a very very highly high level so that's on a physical level error of shabbos now we are shabbos right before the gulab right before the redemption so right now tara shabbas and when mashiach comes what's going to happen tal trio is going to be around the tile of tory which is going to revive the dead so therefore because we're getting so close so therefore we have to taste of the revelation of tall terry which is going to be revealed when mashiach comes with triasomasim well how do we do that today very simple just what you're doing right now listening to the classics to this learning to this understanding qasidis anything connected the premier satoru you're literally tasting of the towel that's going to be revealed in the most powerful way with triassum and based on this the river explains very powerful what we said before we quoted the verse from uh from tillam from psalms where king david says guest shem the dawah is tony felikim that hashem you revived us by by mountain torah with rain so he said rain it's and they translate as do so why so if it's rain then it's not due and if it's new it's not rain so there ever explains very simple because the dew of mountain toro oh it's called what gesh and rain why it's due it comes from hashem because the theory explains very simple because the ultimate goal of tal is not to just come as a gift from hashem but it should also have the quality of geshem knows tal the quality of tala is a huge gift from hashem the quality of gesture is we put the effort into it you really want the fusion of the both you want the effort of geshem but the blessing of tal the effort of effort of gesham are avoided our work but we wanted to draw down even from higher from the level of tal up to the point that we should understand it we should comprehend it we should internalize it not just coming showering over us just like geshen where it's internalized through the idea of negligence you want the fusion you want the effort you want to learn the negatory understand it but you want the blessings of talter exodus and based on this rubber explains why it says in the verse you hashem revealed itself that we should know what do we know hashem the infinite part in the final part of hashem is nothing other than hashem and when was this given as we said the observer says it's not referring to you there's some science referring to mountain torah and this revelation of tal torah hashem allah happened at mountain toyota but it gets redrawn every single year in mountain torah which we're getting ready for mountain toro because when hashem gave us a torah he not only gave us the reveal to he gave us the talter terry gave us premiums on torah tala the dulce and tala the not the main conditions coming out from attic which is one with the infinite hashem ato you referring to the essence of hashem and based on the survey says that it's known that schwes is connected to moisture of anu moisture received the terror from harassing i it's also connected to david miller king david before he passed away and the bashantov because on on schwerz king david passed away and river says in this year that he said the civic discourse that year the king david uh that year schwarz was in shabbos and we know that king david also passed away in shabbos so that year the second day of junta was also in shabbat so just more of an interesting deeper connection with the year the episode of discourse and there was also a shunter passed away on shabbos but here there was something very powerful he says like this so what do you say the king david passed away in shabbos um and and the massander passed away i mean kingdom pastor and charles and schwarz and and they were sent the pastor in schwarz but moisture of a news character well he didn't pass away and she was i mean so since whatever says i want to relax that the truth that you could say that unscrews is also the day of passing a moisture veiner but we know he didn't pass away and show us the grip is very simple what happened on schwarz every one of us that was there our souls left our body when your soul leaves your body you're dead hashem brought it back in with tal of the turtle he brought it back in so therefore you must say who did it happen to have everybody the children the adults and every single one of us passed away and everyone was revived so if everyone applies office to moisture right now as well so therefore since moisture remains sort of being his soul left his body on unsure and his returns it's also his awesome day he passed away interesting okay but deborah goes on to say like this is follows that all three moisture of anu king david and the washington they're all connected to this component of the tal torah which is premium satire in a way that we sh in a way that we should have premium torah in a way that's internalized that we understand and comprehend it why what's the connection and everything's very simple because when it comes to moisture remaining what does it say the torah commander satora may russia and inheritance kills for the uh for the for the jewish people what does that mean that moisture gave us the whole torah doesn't say part of the torah the whole torah is including the tal torah to every single person in a way that's an inheritance and we know that when you give someone someone gets an inheritance it's not half here and half the inheritance means it's completely mine and inheritance means that it's mine i understand it so you see moisture has a connection with giving us the target complete that we can comprehend and understand it the same thing also with king david david is called david malcolm david the king messiah what's the idea of messiah messiah is about revealing the internal parts of the torah the way it's going to be in the future and everyone says that this is also um connected because again that year um shabbat so it's connected to matsai shabbat which that's the time of the feast of king david mashiach now that's in terms of what maestro may know he gave us an internal way david connected an internal way and the same thing will serve as the reference of allah revealed the inner teachings of siddhas in a way of a fotus that all these powerful wellsprings of siddhis he made it available to all over the world because the fact is when hashem gave the torah at mount sinai we got the reveal tour we got the concealed terror but the concealed toyota tal toyra was concealed on on some level it wasn't totally concealed but wasn't totally wasn't totally revealed but what happened aft after time then it got revealed more through king david and then it got revealed more through the bashantov and the volcenter students and the boss under student students and the student student students up until the rapper says the previous rubber who's the leader of our generation that he came and he totally revolutionized the whole idea of spreading to this and specifically premium satire tal terror all over the world and you ever finish off and he says we know that the toy resnickis the toy is everlasting which means that from the tour you learn a lesson for every one of us and the fact that hashem does not ask you to do something you can't do which is a very important lesson in life hashem asks you to do something obviously you can do it that every single one of us and it replies to men and women because the fact this woman also received the torah they were all there and matter of fact we know it says when it came to turret says in torah basically you should speak to the woman and says them first and how should you tell them amira softly should teach an attorney on a soft way but the fact is that every single person men women and children have the power that they can learn tau torah that they can learn they can learn premiums of torah up to the point where they can comprehend and understand it and just like gravity says when it comes to any learning the main thing is is is action main thing is simple simple simple action simple meaning so the same thing also when it comes to revealing the tau torah premium of the oslo which is going to be in the future the main thing that should be possible we should understand it and practically and simply that literally from as we know it says if you want to know what is the word of hashem that's a jewish look is it simple it's practical that's what i do that's what i don't do and from learning halakhah and learning allah will come to dvar hashem which is the quetz which is the end of gullus and we're going to have this lama we're going to have the redemption the complete redemption the true redemption through mashiach to kenu and there ever finishes off a mahera villa it should be quickly in our days by gallaudet right here right now so obviously you see it's a very very powerful pacific discourse a great discourse to get ready for shruis that will hopefully all be inspired to learn to this premium ontario which is our torah and but look how powerful as we learn siddhas we learn previous torah we can literally draw into our lives the most powerful energy the energy that was used to revive us at mountain torah the energy which is going to you be used to revive us with triathlon all those are passed away but we can learn it today and be revived today so let's hope that we all take our experience mountain toro in a revealed way in a penis take away and we live with tal torah of premier satoru have a great blessed week happy shruis and hopefully our next class will be as rabbi said you know shalom and three after kano