We are Partners with G-D in this world ויכולו השמים A New Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to this week's class in this this week we're learning a beautiful powerful civic discourse from the rebbe the name of the hasidic discourse is called the rebels said this specific discourse will shove his postures braces discourse exactly 49 years ago so the civic discourse is based on the verse in this week's torah portion where it says hashem finished the creation of heaven and earth and everything that was part of the creation so the madrish rambo on this verse says and he quotes from from psalms where king david says what does that mean for everything i've seen an end and a limit and a time frame which is referring to heaven and earth heaven and earth have a time frame have a limit to it besides one thing that does not have a limit what is that that is torah why do we know terry doesn't have a limit because it says aruhami eritsmida it's much longer from being able to to create a quantifiable limit to torah that's what the measure shows so again the recap the majority i'm saying is that heaven and earth have a limit torah is limitless so don't ask a simple question what are we saying we're saying is that heaven and earth have a limit but the fact is we know that when hashem created heaven and earth you have within heaven and earth drawing in the powerful infinite light of hashem ain't cyphers in the world an ancient if we know has no limit and we know not only is the ain't safe in the world you also have the attribute of rothschilding the power of rothschild and the power of rats and hashem wanted to create the world and we know for example it says in the beginning of the torah portion gracious borough in the beginning hashem created and if you look into the targum uncles targarmuclas translates but cadmium bro well what does that mean cadmium in the first is referring to the attribute of wrought sign rotten is a cadmium it's the first of the spheroids and we know rotten is infinite so since rotline for the world is infinite so why does the medra say that the world is finite and terror is infinite the world technique is also it has a component that's infinite and everybody adds us follows and he says like this in other words how do we know that the heaven and earth have is finite so the matrix is basing it on the fact that the verse when it refers to hashem finished creating the worlds is by hulu hashem finished creating heaven and earth and by hulu is an expression of limitless it's limited limited it's limited it has a finite component to it but the fact is we know the rubber says but has another translation what's the other translation of it's in the expression of tainug tainic means a deep pleasure it's in the sphere it's part of kessler it's the higher level of because it's actually higher than wrestling in other words that in heaven and earth by yehuda hashem drew in so if that's the case why are we saying that heaven and earth have a finite a finite existence you having the eruption you're having the tainough you have in the uran says so seemingly heaven and earth is also infinite not only that to take it a step further never explains like this we know by yahuwah hashem finished creating the heaven and the earth what is that connected to it's connected to shabbos but we know in reference to shabbos there's two levels there's one level of shabbos was shabbos we know is the seventh day of the week and it actually includes within it also the eighth which hovers over it which is referring to the level of bina so one hand shabbos is the seventh day and it has connected to the eighth is the eighth which hovers over it and connected to the sphere of bena that's on one level on the other hand we know that shabbos is connected to tainog deep pleasure like for example it says we say it in the prayers in other words what sphere is that that's referring to the sphere of attic so on one hand shabbos is connected to bina and the other hand shabbos is connected to or to attack now what is what's the difference between being an actor practically in our case so generally speaking the seven midos the seven attributes and also bina the sphere of beena are limited they're finite steroids in other words why because being as connected to the six meadows from khashoggi to paris and that's quite yesterday which is also finite however attic we know is higher than istanz so we see that shabbos has two components on one hand it's connected to finite which is b9 the six meters and also it's connected to what idea of tainuk now so since it's connected to both components on one hand yes it's being under six meters but in the other hand it's also connected to optic it's connected to tynug so why does the measure say blanket statement that shamayim bharat has a finite component to it maybe he has a finite component also but it also has an infinite component so rob is going to explain this with an introduction we know for example that there's something which with the spheroids there's cycle this intellect and then there's the kessler the crown which in there you have tiny gunrotsen so we're going to focus in right now on two components of the spheres the component of intellect cycle and we're going to focus in on the component of rotson will now sacral intellect is its independent existence from the soul in other words let's say you have an intellectual idea and you come up with the idea the soul doesn't have to be into it once it's defined it's not a soul thing it knows intellect is a calculated intellectual equation so after you intellectually come up with an idea you can write it up you can put it on the table and you can walk away you're not necessarily connected to it so intellect exists on an independent from the person on the other hand wrought sign what is wrote saying what means you want so the essence is the wanting of the soul and as the souls invested in the wanting and i was like this when it comes to wanting it's just an expression of the soul when it comes to intellect it's a factual one plus one is too it doesn't do with the soul it's not connected to the soul per se so because intellect is independent and on the other hand wrought sign is really an expression of the soul that's why rot sign is called legal it doesn't have a limit ain't suff there's no end to it why because what is rotating it's actually drawing in from the essence so that applies to us as human beings and also hashem in other words intellect is finite it's an intellectual thing disconnected from the soul but the sins rot saying is connected to the soul it's drawn out from the soul it's thrown from the essence so it's infinite now so you see again we have intellect and and and real sign intellect is independent it's finite wrought sign on the other hand it's infinite because it's coming from the essence of the soul now but now there it says there's two types of levels of wrestling let's look at hashem hashem had a want he wanted to create the world and he wanted for for it to be to be torah and its voice and we should learn tyrann do mitzvahs now the one thing that hashem wanted to create the world the rot saying that the will that hashem had for to create the world is also drawing out technically from the essence of hashem however even though it's coming because watching always comes from the essence but on the other hand the will the rotting that hashem had to create the world has a finite existence to it why because the source of the rod sign is also finite as we know for example there's the mo there's the source of light and then there's the ray so the rod sign the will to create the world doesn't come from the martyr from the source of life itself but it comes from a shine from a ziva naara from a shine from the globe but not from the from the deepest depths of the essence so the will the rotting for the world comes from an external place so because it comes from an external place the will to create the world is in a lower level and therefore the world is finite however when it comes to the will the rot saying that hashem had to tell that's coming from the essence of hashem self which is not limited to any finite calculation so you have with the will to and the essence of foretol not from the external part like when it comes to creation of the world and where it brings actually from the zarya the zoa says on the verse in the torah when it says the you should take to me so lee means just take it to me but lee means desire says lee me myself in other words when you learn torah you're taking me hashem you're taking the essence of hashem so we sit and learn torah we study tarot we meditate in torah we're taking what without taking the ray an external part of hashem we're taking the essence of hashem like for example it's explained in other places where it says in the ten commandments the opening commandment annoying what does that mean i not hashem we know the name of hashem not the name is the essence of hashem and it's what is referring to the part of hashem which is not uh quantified in a la in in a description or any other details it's hard in any name the essence of hashem is is in the torah so when it comes to terror and mitchus you have the essence of hashem so again to recap there's the rock sign the will hashem have to create the world that constantly saw you near outside it comes from a ray and therefore the world is finite toyota mid-slice comes from the rutzling the essence of hashem and the if artery of its voice are infinite now so you have the world which comes from finite and terrible which is infinite and here comes the magic here comes the powerful gift however when we jewish people learn torah and preserve the mitzvahs then we take that powerful wrestling that powerful will of hashem which we said is connected to the me the essence of hashem of terror and its voice and we infuse it in the world powerful again to recap so we can go for forward and get it the rod saying the will for ourselves to create the world is criterion comes from array so therefore the world is finite the wheel the rod sign for terry remit's voice is infinite and the inventory myth is an infinite when we go along and we learn torah in while we're in this world we do mid-slice in this world we're fusing and we're taking from the infinite essence of hashem which is normally exist only entire mixed ways and we're bringing it into the world like we explained before this beena which is finite and there's acting which is infinite and the goal is to to reveal optic in bena even though being is finite you want to reveal arctic in bena i noticed bena by itself it says that it's the mother hovering over the children which is referring what are the children of beena the six medos and the six men as we know they're finite they're limited six sides but when we do our spiritual work then we draw into bina from its source and the source of beam now is the preemie is the internal part of attic as we know the expression in zoya premium premium paneemia sciatic what's the source of the internal part of being a preemious attacks when we learn pterono missiles we're drawing an optic and tibino up until the point where optic gets revealed we're in veena just like says this is exactly what happens in rosh hashanah what happened in rosh hashanah in other words what happens in rosh hashanah we draw in tainung which is the infinite part the essence of the infinite part of tynerg which is higher there's different levels in timing and pleasure there's a tiny that comes that's that's comes from different things tinies which is felt that's a lower level of tiny but the highest level of trainer called tainaga posit tainagatsumi and the goal of rosh hashanah is to take that powerful tainough the deep pure training and bring it down into the world what by blowing shay foreign so based on this driver explains very powerful and he says like this what does that mean the way the meadows initially translated it was an end but the yakulu actually means no an expression of tainug deep pleasure what does that mean but on the other hand we know that that oh that only applies to tiramisus which means which is really disconnect not connected to the earth and the heaven but when we do our spiritual work then by hulu then we draw in tainaga into system heaven and earth and just like the first per human being admiration the first man what happened on the sixth day of creation and that's actually when by yehuda said so he called everyone together and he said let's bow down let's prostrate and let's bless the infinite god that made us so up until ada marie's showing there was the world and there was god admiration says no let's connect god to the world let's bring in blessings into the physical world and that's why it says whoever says by hulu which again now we know the inside of a hulu taking tainan and bringing it down to the world you become a partner with hashem you can't partner with hashem in what in the creation of the world because until you say by hulu the world is a physical world and when you say by yahuwah you draw down timing into this world now you become a partner with hashem you're fusing you're infusing the world with god and godliness the infinite god in godliness why because when you say by yahulu which means practically you're drawing in tainag the highest level of timing into the world so the person makes shamayim khadashim the eretz you make a new heaven so to speak and a new earth one that's infused with the infinite part of hashem which is higher than the heaven and earth on its own because the heaven on earth on earth on its own it's finite on the other hand when we say by yehuda we draw on the infinite part of the world and there are quotes from the from the talmud that talmud says that the acts of it means people that bring godliness into the world is greater than the actual creation of the world why because when a father goes ahead and makes a blessing and learns torah and does its voice what you do then is you draw down tainag into the creation of the world and that's why we know that what was the old purpose and why did hashem create the world because hashem wanted this hashem wanted a dwelling place we're in the physical world he wanted to be a physical world a finite world and we should do our spiritual job by bringing timing into the world how does that happen doesn't happen by itself it happens by doing our avoid of learning terror and doing mitzvoth specifically in the world and then we bring the infinite hashem into the world and just like when it was when originally hashem created the world so it says in the prophet sheikh of amudh of another hashem wanted and he had a desire to create the world now why did that shrimp have a desire to create the world not that it should be a physical world so that we should come we should come into this world learn torah and do mitzvos and draw down godliness the infinite part of hashem into the world and the reason why hashem desired it is because of our ability because of our spiritual work and like it's brought that in many places in kabbalah and qasidas that based on the verse the verse that says in the prophets together with hashem in his work in other words what does that mean that when hashem created the world who was he envisioning who did he consult with with the with these souls of the righteous people what does that mean righteous people anyone that learns torah and does mitzvot some praise in this world this is what hashem had dreamed of that we should finish the job by bringing tainan and the infant part of hashem to the world into this world and that's why specifically when we do our spiritual work we draw in and we reveal in the physical world that hashem created real tiny real deep pleasure which is the component of that sabbath hashem wanted to have a dwelling place into this world what does that mean a dwelling place the infinite hashem should dwell in this world and that's why it says the quranic what should you call shabbos oinig real deep pleasure in other words that we by doing our avoid that we draw down into shabbas tainu which tiny the infinite tainook up to the point where literally the physical world the the good meat you're supposed to eat in shabbos the the wine you're supposed to drink and shabbos and all the other delicacies people like eating on shabbos the goal is to bring down god and godliness into the physical world and that's why it says and again by hulu means now we learned a whole new insight that hulu means the idea is to bring thai to the world and just like the first human being admiration he affected completion in the creation when he stopped and he said no let's thank hashem let's prostrate ourselves let's bless hashem so the same thing also every single one of us through our spiritual work we could make a dwelling place for hashem down here in this world and just like when hashem wanted to create the world he looked into the torah and that's what he used to create the world the terror is the blueprint for the world so the same thing also us when we learn torah we don't the world's created we keep the world alive hashem created the world through the torah and we keep the world alive through torah that we literally make new heavens a new earth and whoever quotes and he says that in the beginning of creation what does it say ayla told us this is the birth of the heaven and earth when hashem created it now if you give a look the world toil days so terry loss is spelled with two verbs that means it's called mullet it's complete hashem created a complete hashem created a complete world but when we do our work then we create a second holder it's a second completion what is that we know it says in the prophet in the prophet by ruth it says ayla toilets this is the offspring of paris and over there toyotas also says with a double love which is higher than the initial turtle days of when hashem created the world so hashem created the world was complete from from the level of heaven and earth but when we do our voice it becomes complete in a whole different level when is ultimately this all going to happen when we're going to have the redemption the true redemption the complete redemption which is going to happen through mashiach because what's going to happen when mashiach comes we know as the prophet says everyone's going to have the clarity everyone's going to have the clarity to realize that hashem is the one that that that created the world and maintains the world we're all going to serve one god and as the prophet says god is going to be the king over the whole earth by yoima's day when we finally finish our job of making this world a godly place and everyone's going to call the same one hashem and as the prophet says the is going to be totally revealed viral everyone's going to see kipp that says hashem is the one that's speaking you know what does that mean that literally the physical flesh not only our godly soul but our animal soul our physical body is going to see that it's all god when is that going to happen it's going to happen when because it's a beautiful discord it's going to change our whole perspective because it shows us that we're really partners with hashem and by us doing our spiritual work learning praying doing mitzvos we bring the real timing in this world we partner with hashem when we create the ultimate completion when everyone will realize hashem is the one that created the world maintain the world and the river says ultimately will all merit um this to happen with meshiach have a great week and a blessed week thanks for joining us for our class and us