Unification of the 10 Sefirot with Malchut ויטע אשל A New Kabbalah class by Rabbi Yitzchok Minkowicz

Welcome to our class on we're going to be learning a beautiful discourse in the rebba the name of the discourse is called V the Reb said this discourse on which was the 20th day of the month of in the year which is exactly 37 years ago so again the cic discourse is based on the verse in this week's Torah portion that says he planted an Asel which will soon learn what an Asel actually means in the city of Bea and he called there in the name of God God world and we'll soon explain what that means as well so Reb says he brings from theic discourse of the Reb rashab the fifth rebba who is celebrating his birthday in in cic discourse on this verse in the year we merited our generation merited that it was printed and in honor of this shabas disc 37 years ago and like besides the theic discourse and the book that was printed but other many other books on on mysticism were printed that our generation merited that we have access to so much cic philosophy and re says you can say possibly their explanation is why was it printed now because since in this time before msia comes we have to have something which is called the Wellsprings of mysticism has to be spread all over the world to the furthest part of the world so therefore you need to have always something new something something to inspire us a new revelation a new a new teaching that was that that was discovered and like it's just brought down theic discourses of the re rashab again who is his birthday that the king um it releases all his powerful Treasures that he never even used and he gives it to the people in the war to go ahead and to use it to fight the war so the same thing also is a physical War but there's a spiritual war and in order to have powerful ammunition the king releases powerful teaching so we can go ahead and be successful in our war so he brings over there as follows on this verse it says in the Z he brings from the Z and he says in the Z itself it's written in the extra pages for the first part over it says like this I'll quote from the come and look 10 plantings even though it says he planted an Asel which is singular but the zo says it's 10 PL and later he'll explain you how do you go from one to 10 so what does the zor say he planted 10 plantings what's the idea of 10 and he brings from the mishna like the mishna says that if you have a field and you have a 10 10 plantings of 10 trees you're allowed to you're allowed to go ahead and and and and work the field in in in to protect the 10 trees when we're talking about eras right before the the seventh year the sabatical Year up until so you see that when it says a planting a mission refers to the idea of 10 now what are these plantings the Z says these are the 10 plantings that God planted and the continues on to say and he's planting into that place which is called the evening before this before the seventh what does that mean practically so he explains what are the 10 PL plantings so the zor says these 10 plantings is referring to the T [Applause] wrot the 10 spheres of the world of AOS so the 10 plantings is referring to the 10 spheres of AAS and the second part where the Z says that that he unites to a place is called right before and know what does that mean you're drawing in and you're connecting these powerful 10 spheres ofus with malus and as we know the sphere of malus is the seventh one why because you count the theh the emotional sper starting from so the idea is to unite the 10 total 10 spheres the 10 plantings what with Mal with the last sphere and they explains over there at length in that's discourse that the seventh year which is called the shita the year is just like Shabbat the seventh year is connected to the same idea of Shabbat and like it's brought down the medis the medas says and the brings it in discourse and he said over there that anytime the seven seven is a very special number in other words in years it's a special number in days it's a special number we know Shabbat is a special number so therefore just like the every week Shabbat is connected to which sphere the sphere of Mal you know Sunday's Monday's gr chabas is malus so the same thing also when it comes to years that the the seventh year is also connected to malus however so even though this the seventh day of the week Shabbat and the seventh year the jub the shmita year is is is they're both connected to Mal but there's a difference what's the difference on Shabbat what happens is there's an elevation of all the worlds get elevated and therefore because all the worlds got elevated so there's an elevation so therefore we don't do any work in Shabbat however when it C we don't do any work in Shabbat however when it comes to the seventh year the only work that we don't do is working the Earth we don't we don't spend the whole year like Shabbat it's just you know reference to the Earth it's Shabbat but not in terms of everything else that we do on Shabbat in other words why is that because over there it's only an elevation up on the sphere of malus and and the Earth is basically malus Earth is connected to the sphere of malas so in other words so what so based on this what does he explain that the 10 plantings which is Con connected to the 10 spher which is connected to the to the seven to the with the seventh year which what know what does it mean practically it means drawing in the 10 Sphero of okay this is what this is why the verse says so what does it mean he planted an as in so as is referring to just learned the 10 plantings which is basically 10 spheres of why what's the connection because an AEL what's an Asel literally on the simple understanding of Asel there's other commentaries which to learn in a minute but the simple understanding of an Asel is a tree he planted tree and like the like the Evan Ezra one commentary says that's straight clearly that's referring to a tree and other commentary say a a tree so what what is the connection between a tree and the and the and the T SP because the the tree is we know something that grows growth in in the in the world of the specifically the small face which is so that is the the the SP which are the ones that grow in now we know that every sphere is connected to all the Spheres know for example has all 10 within them gur has all time within them so every one of these the six spheres of growth which is connect to a tree have within it all the 10 spheres and that's why he says and but we then we have a simple which we mentioned before digresses a second he says one second if we're saying is he planted a tree and a tree is referring to what the six emotional spheres which in there have all 10 SP so how come it says as singular it should he should have said plural he planted many many trees but the reason why he says it's very powerful the reason why he says a one because what are we referring to the the the the seven spheres and the 10 spheres in the world ofil and we know in the world of ailos it's the world of unity and the world of unity even though it's seven and it's 10 but they're all unified and that's why he uses the term Asel so Asel is referring to the 10 spheres of AO but Asel because there because it's in the world ofus it's all UNIF that's why the Torah uses the expression of singular and what's where did he plant the 10 spheres which are UniFi of AAS he planted into malas in other words because the goal is to draw down the 10id into malus now every goes on to say as follows besides the simple understanding like we just learned that AEL is a tree so it's also brought down in different commentaries and Rashi brings it down as well that there's two other insights what AEL is one says what's an Asel it's a Paris it's an orchard what's an orchard that is different there's multiple different type of of fruit there and that's one opinion the other opinion it's a it's a it's it's a hotel for guests and in the hotel that you have guest yeah you sure you have a lot of fruit you got to treat the grass well so again so one insight is like we learned before the simple Insight is a tree now two more insights that Rashi brings one is that what it's fruit and the second Insight that it's a hotel that has fruit in there as well now according to the to to the first Insight in Rashi that he says what's what's what's an as it's it's an orchard so in the commentaries they also explain it's also the 10 different plantings which is connect to the idea of the 10 10 spheres of but according to the second inside that t a hotel so he explains an discourse in the year which is also one of the teachings of the re's birthday is and also in the discourse in the year Etc which which which which where the two discourses are connected they're based to one each other and he explains over there something very powerful he says like this AEL is made up of three letters Al Shin l so a has what we call a Russ tavas which means we take every one of these three letters they spell out a world word so Al stands for a the AL stands for eating the shin stands for for drinking and the L stands for Lea to escort someone someone comes to your house we know according to Jewish law the biggest Mitzvah of inviting someone to your house when they leave you walk them out you escort them out in other words so you see this in ASA which is know what did he plant he planted a place for people to eat a place for people to drink and then he escorted them out he gave him he he he he greeted them when they left so it goes into two categories there's eating and drinking which we know when you eat and you drink that's something you internalize you ate something you drank it you internalize it and then there's a scorting sewing so it's not something they internalize but it gives them a a good feeling in world of cabala is called Mak it surrounds the person gives them like a you know a spiritual emotional blanket when they leave in other words even though you're going outside but you escort them and know it gives them a a a mck of experience and like he brings from the from the verse that says that when we go we want hasem to be our shadow our protector in other words Hashem goes with us hasem escorts us and Hashem watches over over us so that's what it's theic discourse eating drinking it's something we internalize and Leia the escorting that's exter that's the external protection what does that mean practically and as our service of hasem so eating and drinking is referring to our spiritual service of learning to we internalize and doing them it's that we internalize and what is es the escorting that is the the the the spiritual service of creating spiritual energy around us and goes on to say he'd like to add that even in here of the Mak part there's there's two levels just like there's a to MIT the two ways of internalizing the same thing also with the creating the spiritual protection around there's two ways why because a shell is made of three letters is and is eating and drinking but the L actually could mean one of two things either it could mean lamid could mean l which is sleeping and what that's connected to the second Insight which says that it was a home a place for people to come and eat so a house is a place that you sleep in and so that sleeping is not something you internalize that protects you around you but nevertheless it's a protection of a house so you're protected so to speak in the house however the second Insight in the lamid not Lena for sleeping so you have the protection from the house means laa when you escort someone out of the house so it's even a greater protection cuz not only escorting you at your home but actually toak protects you around you even when you go outside like the verse hasem is our shadow has is our protector one even when we go out of the house and this is basically a Mak that you need when you go out to the world in other words there there's different types of protections we need we need to have that we need to have eat and we have to drink and we have to study Torah and do mitos that internal that that creates an internal connection but then you have the M the the the external protection of a home and then you need even a greater external protection when you go out of the house now in that the discourse in the year T he finishes off and he also brings another opinion from the med Raba in reference to the idea of AEL based on what it says in the prophet Samuel in the first book of Samuel close to the end and he brings over there verses follows so it says King was sitting he was sitting underneath the Asel and again we know already before Asel literally means a tree it means an orchard Etc but he was sitting in the asela on high in other words what does Roma mean spiritually so it's on high so we know from the SP what's a high SP K in K you have the higher part AR the lower part so a means is referring to which is very very high and like he brings the verse where it says and like like the the like explain oror it's referring to the level of So based on that explains he'd like to explain now that we introduce a new idea that we're not only getting to 10 spheres of but also going to he'd like to explain the connection between and the second part of the verse what does it say in the second part of verse that over there he called in the name of God kale God world so it's brought down the tal the tal says this that it says RAR that that the the it's on a very very high the horn what is that referring to that verse it's referring to the kingdom of King David what's the connection with Roma County and King and King David because we know that King David's kingdom is Everlasting why is it Everlasting because of Karen Karen what does mean Karen that he was anoint that he was he was anointed he was anointed and because he was anointed that's why that's why it's going to last forever so that so Bas so so you see that that R is connected to a very high level and it's also connected idea something which last forever and that's why it says he called over there in the name of God kale God Of The World God world and like it's explained in that discourse of T that besides the fact that that that God is the king of the world literally and besides the fact that it doesn't say kale god of the world because it said God Of The World Is God and there's the world and there's the god of the world it doesn't say that it says K means god world what does that mean God world that God and world is all one it's not like God is the god of the world no the world then God is all one God and World God and world is the same thing not not a disconnect up to the point of AO there's nothing in this world other than God or other than God there is nothing that exist So based on that he explains that you can say this it says kale god of the world that the God and the world is all one it's something which is not something that for a shortlived time but it's actually Everlasting and that's connected to the idea of the kingdom of King Day which lasts forever so in other words he explains just like we say that that that the asell is referring to the high level of which is connected to King David that lasts forever the same thing also K the fact that God and the world is one that is an everlasting Bond Bas he Recaps and he says that's why the verse says he planted an Asel in and and he called over in the name of God god of the world in other words we do our spiritual work of learning T and doing mitv and doing all the the creating the good and godly great energy we will come very very soon to the completion the ultimate of doing MIT like it says that it's going to be we're not going to do the Mitzvah because of this reason but that reason but we're going to do it because that's the r and what will happen then is when we'll do our spiritual work what will happen is all those that have passed on will wake up and including them will be the the the the person that was celebrating his the re rashab and also the the leader of Our Generation the pre the pre previous Reby and all the all the righteous people and especially the aote Abraham Isaac and Jacob and we know we called the aot three Abraham Isaac and Jacob and we're all going to come with the Redemption the true condtion complete Redemption and it's going to happen very very soon very very quickly through David the anointed Messiah so here you have another beautiful powerful cic discourse explains the whole idea of AEL all different insights into AEL but theic Insight of AEL it's referring to the 10 levels of and even higher and the goal is to bring it down into Mal we do that by learning by doing and and and creating Godly energy in this world like says as we do our will Merit for the ultimate revelation of mhia and God willing our next class will be Ines have a great and blessed week sh