Torah & Mitzvot Infuse Infinite Energy in the World. החודש הזה לכם תשל"ט Kabbalah Rabbi Y. Minkowicz

Welcome to our class on we're going to be learning a beautiful discourse in the name of the discourse is called the said this discourse which is also which was also the 25th day of the month of in the year 46 years ago went on to certify and edit this discourse in honor ofes which was the 25th day of which is the anniversary of the the Reb's birthday in the year 36 years ago so again the discourse is based on the verse where it says in the this month referring to the month of niss is the head of all the months it's the first of the months of the year brings what the previous brings on discourse with this title and he discourse when he came to America so he says he brings what it says in the T based on the verse in the prophets where it says so it says that it's referring to the seventh month what is the seventh month so the says it's referring to what the month of so it says over there the originally the this month the month of Tish the month of uh of the we have the the the is was the first month originally was the first month and now it became the seventh month and know what does that mean that before hasm gave the to so TI was the first month why was it the first month because that's the month used to create the world and now after we left Egypt um and we see the T So Nissan becomes the first month and Tish is the seventh month and he points out over there of that since Tish was originally the first month so why all of a sudden becoming the first month now if you're going to say it's because of the Redemption that took place in the month of Nissan so we also have to understand the fact is the beginning of the Redemption was in the month of Tish because in Russ sh the first day of T the Jewish people already stopped the labor in Egypt so why is the month of redemption referring to specifically the month of Nissan and there was just to point out in many discour is the point they bring out is as follows that Nissan is the head of all the months that Nissan is the head of all the months and and and and so and and and and Tish is the head of the year in other words this that the the first day of of Tish is the head of the year because even now even after we left Egypt and even after we see the Tah Tish is the beginning of the year versus Nissan is the beginning of the months so in other words why is it called why is it called rashash because it's the it's the head that everything in the year is included in it just like the head all the all the energy from the whole body all the limbs come from the head and so so the same thing also knows Tish is the head of the year and afterwards it gets divided up into 12 months and every month depending on the month whether it's 30 days or 90 days 29 days so in other words so therefore the energy of the month of Nissan comes from the beginning of the year which is TI but over here he says that Nissan is actually the head of the months and the head of all the the the months of the year even in reference to the month of Tish so he so they explain over there as follows that the energy that comes in the month of Tish that comes for the whole year so the energy of tisay is finite and that's generally refer refering to the energy that's gets that's that gets enclothed in the the the the creation and the people that were created in an internal way it's finite and that's the source of nature that exists in the world that's coming from T and this that the month of Nissan is called um the head it's referring to the energy of the infinite part of hem and that's the source of all the Miracles which are above nature So based on this difference they explain that this that TI is the beginning of the year rashash and Nissan is the beginning of all the months because the the way nature operates which basically means it's always equal that's like the the way the the sun operates and like the idea of sh years comes from the word mishna which means the thing is keeps on repeating itself the same thing repeat itself over and over again however when it comes to the operation of Miracles what's a miracle something totally new like we know come changes thing things up so that's that's compared to the idea of the Moon because basically the moon every single month comes new so then that's why one of the reason why month which is in Hebrew AES comes in the same words as something new you can say that this is why he points out in the discourse that before we left Egypt so Tish was the head of all the months because the had the months only when we left Egypt but before we left Egypt Tish was also besides the fact it was the beginning of it was ahead of all the months what is he pointing out before we left Egypt so the Tish was the first of drawing in energy which is above nature as well and as we see the fact is how do we go out of Egypt we went out of Egypt from the energy of tire and so that's the case that since initially everything came from Tire mean say it's the infinite part and the finite part came from Tire because otherwise we wouldn't have left Egypt so why is it now that Nissan switched over to be the first TI does have the power of infinite in there so what he tried to explain was that that Tish is nature and N is infinite but the fact is hand you come going out of Egypt so obviously TI had it as well so the question is why you switch over to Nissan he says the point of the explanation like like like explain that discourse is that even when it comes to months which com idea of something new which generally speaking it's drawing in the the light which is above so to speak the world which is basically the months which comes after Egypt is much higher than the months beforehand so in other words there's two different revolutionary ideas ofes of above nature there's one level which comes from T and that's the cause of going out of Egypt but then there's a whole different level which we got from Nissan what does that mean he explains as follows the Revelation that took place through the work of the Patriarchs which was before the going out of Egypt and also all the signs and the Miracles that took place in Egypt and besides the fact and also including the fact that on the month of TI we we stopped working in Egypt that comes from a level of Light which is above nature but has a connection to Nature and this light itself um the the the source of all the Miracles comes from the light which is above coming into the world but has a connection to to the world and that's why the Miracles that took place where we're in the land of Egypt and Egypt in Hebrew is called which comes from the expression of M limitations why because the general idea of the light which has a connection to the world even if it's above getting enclosed in the world it's still finite and when we left Egypt then we had the revelation of the essence of the part of hasem which has no connection to the world and that's how we able to leave Egypt it leaving all the MIT all the limitations all the bound even from the greatest boundaries that exist so what do you see from here that before we left Egypt even the idea of the months which again months is a revolutionary idea that it existed but they're they're months that are connected to creation of the world but the true idea of of of a month which is new something totally new that we got after we left left Egypt and like we see that the 12 months that are connected to the world creation so their sources in 12 premutations of the name Adonai of on the other hand the 12 months which is above creation that source is from the 12 pations of the name and never said he like to connect this with what's explained the discourse that you can say the difference between regular months to the months of the year know the months of the year even though there Revelations above nature like something new but they have a connection to the world um they have a connection to the world um and nature and then you have regular idea of of of a month know it's not a month of the months which basically is the idea of of of of Revelation which was which is above connecting to the world and that's why before the Jewish people left Egypt Tish was the first of of of of of the months and now Nissan becomes the first in months why because drawing in the light which is connected the world was connect idea of TI which which that's was used to create the world but however in order to bring in the essence of the infinite part of hem Which is higher in the world that specifically came through the idea of the month of n which is the month of redemption says one second we have to understand based on what we just learned what what what comes out what comes out that after Hashem took us out of Egypt so then the month of Nissan is it's that means it's only connected to the idea of the month which is above AB above above above the world and which basically is connected to the 12 pations of yut which basically is the revelation of the infinite part of which has no connection to the world so that would be a nice a nice answer it makes sense however when you look into the tarum that we learned before that it says that originally it was called the first month and now it's the seventh month in terms of the month of TI so in other words this that Nissan now is first it's also in relation to the to the idea of the mons that that originally TI is wor in other words on a spiritual level even reference to the the the months that are connected to the 12 pation of Adonai which basically is connected to the infinite part hem which is connected to the world and the same thing also is understood that the the counting in the months in t always starts from the month of Nissan because for example ER is the second month s is the SEC and the third month know after we left Egypt and after we received the T So Nan becomes the first in in reference to everything not only that even the the the Torah portions that took place before and since that all that is part of T that were given to us later on after we left the Egypt and the matter of fact the first commandment of hasm that took us out of Egypt so know the the counting in the months it doesn't come from niss comes from so you see that once it's shifted everything is connected to idea of Nissan so he say s you can say based you can explain it based on what it says what what it says in the discourse that this that after it says he adds so you can say as follows that the months of the of the year which means the months that are connected to the year that's the Revelation that gets drawn into the world into the in the finite world but this he says that the that in the Jewish people we should have the revelation of godliness who higher as which is Nissan even into the months but the one second the fact is we still have to understand in other words this idea that in the Jewish people that in our nature we have to feel and receive a revelation of above nature so that's an explanation that after we left Egypt that all the months are connected to Nissan but what's the reason that the counting the months those the months now is still from n not from T why is that because since the the the months of the year there their Revelations that are connected to the world and initially he was connected IDE of Tish Tish was the first initially so why was it why is it shifted that now everything comes from Nissan Nish becomes the head of the months and even the months of the year cuz even now and even in the Jewish people that in our nature what are we feeling that God is infinite above the world but nevertheless rash is still connected TI okay so now the is going to explain he says as follows we're going to understand this based on what tell us that the T really should have started with it's the first mitvah so why does he start with bous in the beginning he tells all story creation because he wants to tell us the power of hem that created the world and he gave the land of Israel to the Jewish people because the nations of the world going come say you're your thieves you stole you stole the lands no every created the world he created and he gives what he wants okay now that that's the teaching of from the med so we know the famous question that's asked one second what's the question that the ter should have St should start in the first mitvah but the fact is the the the the the even though even though the begin even though the the the beginning hasm created the world is is is the source of of of the faith inem in other words that idea of of the of the creation and everything that comes afterwards until that will be so to speak given over orally or it will be written so to speak in a different a different book but not necessarily in the Torah why because Torah is all about Commandments and instruction to the Jewish people so therefore even so therefore the T started with what with the with the with with the first mitvah and and what's the answer because he reason why it's in the tah to tell the nations of the world created the world maintains he he can give it to whatever he wants the fact is even was given over orally we know what to answer the nations of the world but again back to back to the question why doesn't the T start with AES also we have to understand is above the world so saying in order to enter nation of the world we're going to change the T that start withous and even though should start with a why why is why is it starting with with bous so what's the explanation the point of the explanation is this that the tah should have really start with AES because the fact is all the revelations that took place in the world until God took us out of Egypt and that speaks about until the pares is all light which is connected to the world however toy is drawing in a revelation of the infinite part of hasem Which is higher than the world so up until up until M light connects to the world afterwards light above the world so therefore it should have started with AES which is connected to going out of Egypt and that's started the Revelation above a part that comes into the world but nevertheless since the toy is all about drawing in the infinite part of hem not just drawing in but drawing it into the physical world and not only in the world but literally in the lowest places in the darkest places of the world so therefore the tah has the story of the creation of the world and the same thing also all the other stories until pares because the goal is to bring in the infinite part of hem and the infinite part of T into the lowest places and to make into the lowest and darkest places a dwelling place for hasem and that's why the T starts off with gracious to tell us the power of the world that hasm created the world world physical world of concealment hasm chooses to give this concealed world to whoever he chooses to and the reason why the tah has in it the story of creation even though the creation is only a small Ray of the powerful light of hem and that's why he says um I the god the god that took you out of Egypt doesn't say the one in in in the Ten Commandments took you out of egyp doesn't say the one that created heaven and the Earth because obviously Heavenly words is not so powerful because why is that because the ultimate purpose of is that the Jewish people should transform the world and the people in the world and you should make the whole world ER is the place that recognizes God and the the transformation should be in such a way that even the nations of the world will agree to it and that's what we have to answer in their complaint because the goal is to bring the infinite light into finite places and that's also one of the reasons that the Torah begins withous because the completion of making a dwelling place for hasem down in this world that the lowest place of the world from the place itself should be a vessel for God that comes when the Revelation is in a way where it's enclothed in the world and there a way where it's observe absorb in cabalistic terminology it's called M the world itself should feel it and therefore the the order of the way things are in the to that by learning it in this manner we transform in a way of literally the physical world gets transformed by telling the story of creation and by which includes obviously the fact that we received the the the as a gift from hem and afterwards the the story of of the Patriarchs and afterwards only once we we bring that powerful light into the world then we have so every explains us and more more specific and he says based on what what it's explain many many discourses is why the doesn't start with and why he startes so he brings a powerful teaching in am he says in the beginning as follows that um that when Hashem created the world how did hasem create the world hasm is infinite the world is finite he had to create a Tsum he had to a contraction he had to create an EMP emptiness what's the idea of AUM and the first timum that the the light that existed was totally got concealed they created a big emptiness and then after you had the the empty space hasem draw in a a light and from there you were able to create space for the world so in order to create the world there had to be a simp a contractional light so but when there's a contraction there's no light but the fact is that simps what's the purpose of the concealment that afterwards when we come down to this world and we learn T and we do the mitz where the goal is to bring the infinite part of AEM into the world to have an upgrade in the world because before Hashem did the contraction when the infinite light fil filled the space the world couldn't ex exist and it wouldn't wouldn't have been revealed in the world but by creating the contraction of light what got re what god um what God created was that the infinite part of hem could exist in the physical world and not only that through that will be able to reveal the internal part of the infinite part of hem Which is higher than the light of before the tum Tsum so what do we see from here the same thing also this that hasem on his own decided to give it to them in other words the goal was to begin with that he should that hasm created the world and he's choosing who he's giving to and this way will have an inheritance of the of the land of Israel on a whole different level and we learn in the T bous barim that the creation of the world was through Elohim concealment and the concealment of shim starting from the first symptom what we do is we reveal the the the the secret and the purpose of the concealment that the purpose of the concealment is for the Revelation and the same thing also when we know when the moon was minimized or when you had the sin of the tree of knowledge and is known that all the contractions and the breaking of the vessels and the uh the minimizing of of the of the Moon and Etc they're all connected that when you learn these idea entire what happens what gets revealed is the internal intent that the goal is for the greater Revelation that takes place afterwards so based on this will understand this what it says in the T the whole story of the creation of the world because Hashem is trying to tell us um the power the power that created the world it's not God with changing the T in other words that in order to know what to answer that's why it's written in Torah things that obviously are not part of tah no because the fact is this that that we have the contraction of light of shim and it's obviously not connected from from the level of which is the infinite part ofm um and we have that before the revelation of going out of Egypt and receiving the Torah But after when we have the revelation of going out of Egypt and receiving the the infinite part of and you have the the written the the creation of the world and it's and it's written the t is to to to to reveal to us the internal intent of the contraction that we should have a much higher light so by revealing the intent of the of the contraction is like every part the part of the tah know even though it's enclothed in physical things it's all part of the T of and it comes down in in into physical materialistic things is to bring in the infinite part of Tah into the lowest levels and continues on to say you can say that same thing also applies in reference to the idea of what the month of Tish and the month of Nissan that the ultimate intent in the creation of Tish and that's when the world was created in a finite way is by when a person goes ahead and learns T and does mitv we'll be able to reveal the infinite part of into the world and he like to connect this with what's explained in in other places in between the two different opinions of when the world is created so you have the opinion ofar that one was the World created was created in the month of Tish technically on the 25th day of but connect month of Tish and the opinion ofua that the world is created in the month of Nissan technically on the 25th day of the month of now the fact is the both they're both correct how can they both be correct what the both created Nissan and the answer is that in the month of n thought of creating the world but the reality is that creation took place in the month of Tish now based on what's known that the intent of any action is the thought that comes first so know the world was created in but the thought was when in the in Nissan so you can say that this that hasem thought was to create the world when in the month of Nissan what does that mean that the intent and the ultimate purpose of creating the world which got created in the month of TI which is finite that so that the revelation of the month of Nissan which is above nature should be in the world but in order to to fulfill that dream and that promise that in the finite world you should have the revelation of infinite so the creation had to happen when in the month of Tish this way you have a finite world but by learning T and doing MIT we're able to bring into the world the finite world the revelation of the infinite part of Hashem and the beginning of that started when we left Egypt with the Mitzvah of So based on this say he'd like to explain that's why after the Jewish people left Egypt and we receive the tah then what happens is even the counting of the months now changes everything comes from Nissan why because even though the the months of the year are are Revelations are connected to the world and the source of that comes from a light which is connected to the world which is connected to seemingly to month of Tish because the fact is in in the world you can't have the infinite part because but on the other hand even the months of the year is all idea of AES which means revolutionary and this that it comes in the world comes from a light that's connect to the world which which basically was a introduction to the to Ultimate Revelation which is basically the light which is above the world which comes into the world and says you can say that's why K tell us the when Hashem um chose the world he established months and he established the year now so this that Hashem established in the world heads of the different months which basically is the opposite of world world is finite because Hashem chose in the physical world that you can say that even the Cho the world he chose which he you should have the revelation of the intent of Creation in other words that the creation was in a way that you should feel it's intent and when Hashem chose the world he started to shine in the intent of creation which the intent is that the infinite part of hm should be revealed in the world however before we left Egypt everything was limited everything was finite so therefore what was felt in the even in a month which is which is which revolutionary but you felt that it was higher than than the world and therefore what was what was the head of all the months then TI is the had of the months even it was a month but that's the only thing we able to grasp but after we had the revelation of going out of Egypt and we see the toy what got revealed that the Revolutionary idea of the months is basically introduction to the ultimate intent of going out of Egypt and receiving the T and therefore now Nissan becomes the first of all the months and even from the months before M and all the counting starts from n because that's the ultimate goal to bring in the infinite part into the world now the fact is the beginning of the revelation of the month of Nissan which is basically the beginning of all the months Wednesday start that starts the shabas that blesses the month of niss and especially says like when the when the setup of the month says that is in the beginning of the week then what happens is on you read on shabas before it's called you read also and how much when the when the when the way set up is say on Thursday like just like with the year we left Egypt and then what happens and is the 25th day of month of which that's the day that hadn't thought to create the world and the thought that's the ultimate intent of creating the world that even in the finite world of concealment like the way was created in reality the ti What should be revealed is the infinite part of hem and by doing that you'll fulfill the ultimate intent of creating a God to be revealed in the lowest places and this Revelation is going to be mainly with the coming of Messiah and as we know that the in in in the month of niss we're going to be redeemed and we were redeemed and the month of will will be redeemed fin he says as follows the will that even though we're right now the month of when discourse and the Redemption of Pur is in a way that was still unfortunately slaves and just like for example that when rash we stopped working but we still in Egypt but nevertheless since we are already on the 25th day of the man of which basically starts the beginning of revelation of Nissan so it's it's befitting and it's appropriate that the that the Redemption should be in the month ofar and then when we come to the month of niss we're already going to be in the in in the level of redemption like the famous teaching of the previous rebba that we say next year now we don't want to wait till next year that means should be redeem Now by next year for sure be the same thing also we're going to be even though the the the Redemption comes in Nissan we get redeemed now but then by will be redeemed and then the finishes off and we're going to be redeemed and of then we'll go to we be able to eat from all the different sacrifices in the temple so again another beautiful powerful cic discourse of the rebba about the ultimate purpose is to bring the infinite part of hem into this finite world let's hope and pray we do our job and God willing our next class will bees have a great and blessed week sh