Torah done right is the greatest source of Pleasure. New Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to our class on to this we're going to be learning a beautiful civic discourse from the rebel the name of the discourse is called arab rosh hashanim four heads of the year and the rebels said the specific discourse on wednesday the 15th day of the month in the year tough shin lamid olive 51 years ago they ever went on to certify and edit the specific discourse in honor of tuberc in the year tough sri nun allah 31 years ago so again the civic discourse is based on a mishna in the track date of rosh hashanah where the mishnah opens up and it says arab rosh hashanim there are four heads of the year what are they one is the first day of the month of nisan so that's the rosh hashanah the head of the year for kings and then you have rosh hashanah on the first day of the month of el which is the rosh hashanah for tithing for the animals and then you have a shoshone on the first day of the month of tishrei and that is for shmita and your evil to count the sabbatical year in the jubilee year and also for the produce from the ground and then you have the mishnah says the fourth rosh hashanah is the rosh hashanah on the verse for the son of four trees fruits from the trees according to the opinion of beisham however base hill argues and he says that the rosh hashanah for trees it's not in the first day of the month but it's on the 15th day of the month and the jewish law goes according to basil so the rubber that's a very very simple question why is it that all three rosh hashanahs the one from the month of nisan the one from the month of ello and the one from the month of tishrei's wedding on the first day of the month and the one for the month of shrapnel is on the 15th day of the month that's question number one to to to answer the question river says based on we know it's brought down in many many places in this that the connection of the three festivals is connected to the 15th day of the month pesach we know is on the 15th day of the month of nisan will skip over sukkah is on the 15th day of the month of tishrei and is 50 days after the month of pesach so it's connected to the 15th of the month of nisa now why is it that it's connected to the 15th day of the month because on the 15th is the completion of the moon and the 15th represents the completion of the jewish people since we count and we're compared to the moon like it says in the talmud so therefore you must say that this that most of the rosh hashanahs and according to all four rosh hashanahs is on which the beginning day of the month you know it's not the 15th um when knows when when the moon is actually born because since the moon then is a dot why because what's rosh hashanah mean it means it's the beginning so in other words it's the beginning of what's going to follow afterwards so who knows even though it's the first because that's the beginning and it's going to lead on to what whatever goes on to afters or whatever it's rosh hashanah for so if that's the case that we're the four russian shannon says because the beginning of it's going to follow afterwards so why russian elon for the trees is on the on the 15s why isn't it also on the first so ever since we're going to understand this baseball it's brought down in many places inside this that the reason why all the festivals of pesach and sukkot is established when you gather in the produce in the field and as we know the holiday peso tour tells us is the time of of time when the the barley is finished and then we know the holiday is because the holiday when they cut cut cut the wheat and the holiday sugars when they gather it in in other words so we're talking about on a physical level the physical gathering of the produce but we know it's brought them to this it's not only talking on a physical level something on a spiritual level gathering of the spiritual energy and what's the spiritual energy it's the jewish people because we know that the jewish people refer to the idea of the produce like it says in the prophets koidashi israel hashem the jewish people are holy on to hashem and the prophet says racist wasa recall the beginning of the produce so we have a connection on a spiritual level now that's why the holidays have to be when the produce is finished and when it's being gathered and matter of fact we actually create the extra month to make sure that it's lined up with the gathering of the produce because everything on the materialistic level comes from a spiritual level so based on this drug says we can say that's why rosh hashanah for the month for for shevat which is the month of ela for the month with mancha which is the shuttle for the trees because what's the idea of the tree on a physical level it's a tree it produces fruit but what does it mean on a spiritual level it's rosh hashanah for the for humans for adam we're called adamus it says in the talmud and we are compared to a tree like it says in the torah kiyada made us other that the adam referring to us humans were like the tree of the field and that's why rosh hashanah for the month for for the month is on the 15th because it has to some kind of spiritual connection with the jewish people with the produce that's ready on the 15th and obviously the question what is that and based on we know that it says in the talmud based on the verse qiada made sasada that man is the tree of the field so the talmud says what does that mean to treat a field so it says if he's a talmud if he's befitting that's wonderful you'll eat his fruit but if not unfortunately you could knock it down but the point is you see clearly that the torah and with the based on the verse of kyoto makes us the way the talmud explains in reference to a talmud so you see that the rosh hashanah elon which is connected to the tree is connected the idea of talam with learning talmud learning torah so therefore when it's um and this that we're competing so with the fact that we're compared to the tree that's the reference our art when we learn torah and this that we're compared to racist who also the the tour from from the earth knows the wheat the barley etc that has to do with our spiritual work of doing mitzvot it's like the river is going to explain at length in the specific discourse in other words just to make sure we get it right whatever's saying is like this there's our avoid our spiritual work of learning torah and that's connected to the tree the fruit and then there's our voyager with doing mitchell is that's more connected to the produce of the ground the wheat the barley et cetera now this that the tree which is called ether atasada is connected to what learning torah why is that because if you what does it say that what does it say in the torah dom eight and what expression does it use it uses the expression adam and we know adam there's different expressions for people adam but adam is associated with intellect and as i just explained many places mean other manish but ottoman is connected to intellect so you see kia adam ate us intellect which is learning torah is connected more to idea of the the fruit the truth the trees that produce food fruit okay so obviously there is going to explain this at length and in depth the difference between which are associated to the produce from the ground the wheat the wheat the barley et cetera the tour and toyota which is connected what's the idea of elon soderberg explains like this it's brought down to this in many many places the connection between the three festivals pesach and sukkot to the times of when the the the produce from the field is ready so he explains like this what happens in the three festivals that's when the growth the spiritual growth of the wheat is is complete that's coming through our effort when we go ahead and we do our spiritual work and we work hard so what happens on the three festivals we have the benefit we have the end product of our spiritual work and ever explains like this based on what it says um in the prophets of the zerota libraries you're gonna plant me in the earth so this physical planting in the earth but then there's the spiritual planting what are you planting in the earth so planting in the earth is referring to when the summer our soul comes down into this world which is again the spiritual tour the spiritual planting and it comes down to this world it comes down to the shaman it's a part of god it comes down to the body it comes down into the animal soul and it's specifically even worse when it comes down to exile so the planting on a spiritual level is referring to the sum of soul coming into our body into our animal soul and coming getting involved unfortunately angolas now why do we come down why isn't the shaman come down into the body and into the animal soul and tagalog because the whole intent is not god forbid to the summer should have a downgrade if the purpose is for the aliya for the upgrade it's going to be afterwards be much greater just like when you plant seeds into the ground what happens when you plant a seed the seed rats but why do you want to see the rot because after rats is growth and the growth is much greater than before you don't plant a seed or chirat and get back the same nothing or get back the same thing the goal is to get much more the same thing wilson the summer comes down to this world it comes into the body he comes into the animal soul and gets involved in exile and all the challenges and tribulations of exile is so that there should be a tremendous benefit afterwards in other words besides the fact in other words you know the growth comes how does the growth happen when the shaman comes comes down to this world it comes down but we learn torah and we do mitzvos that is the planting that we're doing so our avoided planting is there somewhere that came down to this world when in summer despite it being in a body despite it being an animal soul despite it being angola's it learns terror and does mitch voice the the the the produce that it produces is far much greater than before it came down to this world in other words besides the fact of planting the summer down into this world that hashem brought the summer down to this world but we have to do our part hashem planted in a summer here but we have to do our part what's our part what's our planting our planting is learning turning doing mixed voice in other words through the fact that the summit came down to this world and especially in the times of exile but nevertheless we learn torah and we do mitch voice which we know what's learning taurean doing mitsvice in this world what's it called in kabulistic language it's called the scafia practicing restraint and not doing what we want is not only restraint but we're actually doing what hashem wants we when we we practice the scaffold when we practice restraint and transformation by learning taryan doing mitsubishi despite what is hard by by doing that we create a tremendous growth which the growth is we're drawing down much greater powerful energies for the summer much greater than before it came down to this world now the fact is that's amazing we're learning torah we're doing mitzvahs with we're then was going to a higher level so ever says to be clear so why don't we see it so the revelation of the growth we're going to see from when mashiach comes we're going to see all the growth that we accomplish in gallows we don't see it now you want to see it when the shia comes you're going to see it however there's a ray there's a some kind of taste of it we are shown when on the three festivals on the three festivals of pesach and sukkos we get to experience some of that success of the avoid of our spiritual work and gullahs um through learning torah and doing mitzvot has it happened it happens in all three festivals never explains in the first festival which is called hagam the how they are so what happens then that's when we have the growth of planting the wheat saurian the barley the barley what does sauer mean sauerin is the level of year of hashem why because that's the first gate the first gate to enter into a relationship with hashem the gracious hashem the first thing is hashem the first thing is being of hashem in other words if you want to cleave to hashem the gate of entry there's different levels as learning terror and doing mitzvoth and loving hashem but the first gate of entry you have to be in all of hashem and that's why is actually comes from two words which means comes from the word the shire the gate shower the gate and the hay is referring to the lower level of utk which is malchus and it was the first gate to go into in the relation is years hashem when is that revealed to us that is revealed to us right on the holiday of pesach and the holiday and mussels that's the first festival the second festival is the chao they ashwaute what what happened in aldershot that's when the the wheat blossoms which is the which is the food that humans eat other that we eat what is that referring to on a spiritual level that's referring to the torah because we know on shrubs we receive the torah as it says in the terrorists so on truest we reveal the level of torah and that's why it was very fascinating that what's what's wheat called it's called hito now krita is made up of three letters tess and hey customerically is eight tess is nine so nine and eight is seventeen and hey is five seventeen and five is 22 which is which 22 represents the 22 letters that the term is written in we know we have this 22 alphabets so we see hito is connected to 22 letters of the torah and that's also that it's brought down to this in many many places that's the connection between aceres schwarz and the fruit from the tree in other words because we know once on a terrorist you you um we we have we have the the the fruit from the tree because because the because as we mentioned before it's a it's a type of a type of a of a tree according to one opinion point of view which is referring to the um uh connected to us as we said we see the torah zoe's terrorists are them so you see there's a direct connection between us where we see the torah the the growth and the the the end result of our work our work with learning toil now do you ever say like this since what's the connection with trita it's because it's a it's a type of a tree and that's only according to one opinion and even a coined opinion it's a mean you know it's not a complete tree because so in other words so therefore torah it's connected to to wheat but it's all but it's only not the ultimate in toyota it's torah which is connected to mitzvot so another was like this the first holiday of pesach is connected to year is hashem the second haldi of is connected to torah but not the ultimate interrogatory the way it's connected to mitt's voice turning the way to mitzvah to learn torah but then there's something which is even higher terror in itself which is higher than mitt's voice and that's the ultimate of of of a human being zais toyras is all about learning torah which that's more connected specifically with parasailing not a meaner elon so schwarz is connected to mean ireland according to one opinion but it's not an elon itself it's a it's as a tree in other words it is torah but terra is a mitzvah but then there's the ultimate learning tournament so we see so far there's three levels there's a level first of just hashem then you have the level of torah which is more connected to a mitsub and then you have the ultimate in toro which is connected more to tuberc and that is 100 learning toyota so you see there's two levels in toyota what does that mean and urban explains as follows and by introduction he said as follows you know this that when a person learns torah and a person does a mitzvah what do we say it's called planting why because there's plenty of other things to do so you have to learn you have to pull yourself away from the world you have to focus when you're doing a mitzvah you're not doing something else you're doing the rats in hashem so it's work you're planting now why is it called planting where you're learning target and doing mitzvoth for two reasons one reason is because when a person learns torah and when a person does a mitzvah what you're doing is you're transforming your body you're you're you're you're refining your body and your animal soul because the body is not trying to learning turning things forward the animal souls were out in training learning terrible ways so as you train your body and your animal soul to learn to around doing michelle's you're literally transforming it you're elevating it now what happens when you elevate the body and the animal soul what you what gets revealed at the source of the body and the animal soul is higher than the source of the godly soul just like literally when you plant what happens when you plant so the so the seed gets it falls apart but the wheat and everything that grows afterwards it shows that you were woke within the earth that was if you didn't plant anything the earth would be it would be just flat it would be nothing but by planting you're awakening with it the power to grow so the earth you do nothing it's not going to grow anything but when you plant it grows the same thing also when we learn torah and we do mitzvos we awaken the source of the animal soul we awaken the source of our body which is higher than the godly soul so that's one reason why it's called zaria it's called planting again because when you learn torah and you do mitzvos you're awakening the source of the of the body and the source of the animal that's one reason the second reason is because in a person learns torah and a person does mitzvoties so why does a person learn trying to miss face there's only so far you're going to go intellectually and emotionally but the reason why you're doing it you want to just do the will of hashem hashem wants you to learn torah hashem wants you to do the mitzvah so you're doing the will of hashem like for example when we when we do a mitzvah what do we say we make a blessing he commanded us he instructed us so why am i doing i'm doing it's an instruction of hashem what's that called in hebrew it's called bittel of kabbalah soil you're totally willing to accept whatever hashem asked you to do and that's exactly what happens when you plant why how does a seed take root in the ground when it rots means it gives up its own identity because the seed remains strong it doesn't rot you're not going to grow anything so the seed has to be willing to give up its own identity becomes a nothing and from there you can have beautiful produce trees that come out of it so when it gives up its identity of the growth the same thing also when we're willing to give up our identity of the body and the animal soul that's how you can develop beautiful terror mistakes so again so the rubber explains two points what what the connection between learning turn doing mid-slice and seed and planting one is because by learning trying during mitzvah they're doing mix voice you're revealing the source of the body and the animal soul and the second reason is because what you're doing is you're you're just accepting what hashem wants and you're giving up your own identity so what is the transformation and what is the level of acceptance so based on this says that's why the main growth that happens by the planting is when by learning touring which is when specifically in time of gullus specifically when the lights are off the specifically when we're in exile and we don't want to learn we don't want to do them it's voice and we do it anyway that's when we have the great the real growth why nervousness is fascinating because the times of the temple god was revealed in the times that god was revealed it was exciting to be a jew it was exciting to learn torah everyone was learning torah everyone was doing mitzvahs hashem was revealed and when you did a mitzvah you saw the spark plugs of the mitzvah so what happened then is you didn't feel the acceptance i'm doing what hashem wants to be called hashem once what did he do you saw the reality it was it was electrifying to do a mitzvah today it's not electrifying you're doing it because you're accepting what hashem wants so since then in the times of the temple it wasn't you did a mitzvah you learned terry because it was exciting to do it so there was no kabbalah soul there there was no there was no acceptance so specifically in the un ngolos you have the advantage of connecting to hashem with the level of a true connection that's doing what hashem wants hashem wants versus why you're excited about it now so therefore the main acceptance of kabbalah accepting and doing what hashem wants not because i see it because i'm doing what hashem wants is specifically in times of exile and it's step further it says in the times of the heels of meshiach the days we're in right now where it's so dark and so challenging you look around the world different darkness and different struggles and things that are happening so it's hard you people won't give up but you don't give up and you learn and you do the mitzvah this is the real connection this is you're doing it only because hashem asked you to do it because it doesn't make sense everything tells you just give up it's not worth it but when you continue to learn you continue to do midfield specifically now this creates the greatest connection up until the point driver says that when in the time of gulas and specifically in time of exile time of ichrist it's literally hazarin bedima we plant we learn torah we do mitsubishi we sometimes we cry why are we even doing this but what's going to happen is the verse finishes up arena yukto when we're going to have to see when mashiach comes with what we did now we're going to have the greatest joy so the harder it is to do it and again like trouble says now in gala's mix of mashika we're going to have the greatest possibly war that's going to be later on snapdragon goes down a step further he says something very powerful and he says like this we know ever since it's known the difference between learning torah and doing mitch voice i know what's the difference when a person does a mitzvah so let's think about a mitzvah hashem commanded us to do a mitzvah what's a mitzvah a mitzvah is a command to us human beings do this mitzvah there's 248 positive commandments and don't do the 360 negative commandments so which is a total of 6 13. so every one of the six 13 commandments the 248 positive and the 365 negative is a commandment to us to do so commits us are given for us to do toyo on the other hand torah they'll tell you of hashem the terror is the word of hashem you learn torah you were learning the word of hashem which is in our language we call it it's the influence of god but in order for us to comprehend it so god worded it down so to speak that we can understand it but what torah is torah is the terror of hashem the vashem hashem worded them so we can comprehend our our minds are finite so that's the basic that's the basic difference mitzvahs are commandments to us to do and tell you is terrorist hashem in other words so based on this that toyota is terrorist hashem mitzvah are for office to do so based on this river says the two ideas we just spoke about the planting when you do a mitzvah which means you're transforming your body and your animal soul and by that you're bringing in the source of the body and the animal soul and the acceptance the bitter the acceptance of kabbalah soil where does that apply that applies value by doing mitzvahs when you do a mitzvah since the midsole is given to us that transforms our body and our animal soul and that creates an acceptance within us however with terror it doesn't apply why because when a mitzvah is a command to us to do so you can say because it was given to us it was given to us to transform us [Music] to transform our body and to transform our animal soul of the person during the mitzvah and therefore the mitzvah was given for this transformational purpose however torah which is the intellect of hashem so how can you say the infiltrate is for a purpose to affect us and the world it's the intellect of hashem mitchells are given to us so it was given to us to transform us teres hashem now true the terrorist that's why we're learning torah if the terrorist terrors hashem it's why are we learning torah and the answer is because when you learn torah it it does create an effect in the person learning torah you sit down to learn it does affect you how does it affect you because when you sit down and learn torah what you're doing is you're creating a transfusion the most powerful transfusion that exists in this physical world that you're transfusing within to your intellect and into your whole body and you're all excited your emotions and your your whole being what are you what are you try what are you transfusing in yourself the intellect of hashem which is above the limits of the world and when you learn torah it literally becomes one with you so by mitzra transforms you your body your animals all acceptance by learning torah it's the time of hashem but what you're doing is every minute every hour that you're learning every day that you learn torah you're literally transfusing yourself with muslim it's the most powerful infinite transfusion a human can have and that's why it's important to learn every second you have because every second that you're transforming that you're having that transfusion you're connected with literally the atmosphere's the essence of hashem coming within you so that's in terms of what learning torah the same thing applies in terms of mitt's voice the second component what's the second component you're accepting kabbalah soil which which is the second component of planting in other words since a mitzvah is a command to a human being what does that mean so hashem is commanding us to do something if we didn't exist hashem commanding us to do something so because we exist even though it's an illusion but the fact is on some level we believe that we exist so therefore the mids voice recognizes our existence and ex recognize that we that we're somebody and when we this somebody fulfills the mitzvah hashem why i'm just doing what hashem wants but i'm doing the positiveness so i'm just not going to transgress the negative so i become like a servant that's fulfilling the will of hashem now so what was saying is but the mere fact there's a mitzvah telling you what to do so we're somebody and we're doing our the somebody's doing the will of hashem however when it comes to torah the terror is the intellect of hashem so we're dealing with the intellect of hashem where is there room for us to even exist not even in the existence of we're accepting hashem when you when you're standing from the component of this is tyrosine where do we even where do we even have room to exist there so therefore since we don't even exist when it comes to learning torah so the completion and the ultimate of learning career is you know when a person is he's just like a conduit for sharing what hashem has to say because when it comes to mitzvah i'm doing somebody doing the mitzvah however when it comes to learning if you're a somebody what do you mean it's hashem's torah you have to be a nobody you have to be a vehicle this is what hashem says literally the torah is coming through you you're just acting as a humble conduit to receive terrorist hashem to try to comprehend it and connect to what what hashem is saying and that's why because torah is where you're just a conduit for the powerful that's why it says in the talmud man malcolm who are the kings the kings are the rabbis what does that mean the kings of the rabbis we don't have rabbis that are totally humble to hashem they're just sharing what hashem is saying not their own ego part we're talking about real rabbis who are the who are the kings the rabbis why because when they learn torah how they're learning torah there's no ego i say you say they're sharing what hashem has to say so since they're sharing what hashem has to say so they're representing the king they're receiving the king of okay they were sending hashem and a real rabbi is totally humble higher than the humility of a slave a slave to somebody and he's being humble when you're learning torah there's no you it's just whatever hashem has to say i know if their whole existence is the existence of hashem the whole existence is representing the king because when a person really learns torah or you rise so you swallow the koch british when a person learns terror you and hashem become one look the human being you learn terrorism you're one and you're totally connected as one now even if somebody's not let's say in the highest level that he's just totally sharing what hashem has to say however the main emphasis on learning tara is it's not about bitter you're accepting and you're transforming and you're resisting on the country the goal is my understanding should be one with hashem what does hashem want totally account what does hashem want and based on the trevor explains something very very beautiful where it says in the talmud as follows it says in hebrew it's a famous line i'll translate it it says a person should always learn in a place where your heart desires so what is it what is the what is the expression to me a person shall learn a person should learn where place your heart desires what does it mean desires so gerber explains khafitz means rotzon the will of hashem but the will that has pleasure the wig you should learn in a place where it's the will of hashem with pleasure so the question is what do you mean when you're learning torah you have to be totally accepting us or someone's as we know even but when it comes to learning torah you have to have the acceptance just like a servant you have to be accepting the oil the yolk of the torah and also the the acceptance of the scot feel as we know for example that if you learn a hundred times you have to learn 101 times you have to break br break your your your tendency but nevertheless even though that's correct you have to accept the yoke of torah and you have to learn 101 times you have to learn one more than you normally learn but the main point of learning torah is that the torah that you're learning and this is powerful the torah that you're learning that should be your source of tainough that should be the source of pleasure and that should be your life force so in others what should be a real pleasure what should give you the greatest satisfaction what should give you the greatest energy learning toyota why because you're connected to the infinite stem and based on the shrimp explaining what's the reason because what happens when you learn torah you literally you're literally through learning you become one with hashem i mean it's not you learning hashem no you become one with hashem when you learn torah think about this you literally become one with it's not like you torah and his hashem no when you learn to you become woman with hashem the shaman now what does that mean practically just like when it comes to hashem the torah is the pleasure of hashem as it says in the prophets hashem loves it that's the real pleasure of hashem so when you learn torah and you become one with hashem and just like hashem tell you where is its pleasure so when a person is learning torah the torah has to be your pleasure now services one second wow that's a very high level but the fact is when we learned to how did we learn torah you learned her with your intellect as it says when making chile you think oh i like this i like that so you're using your intellect but which is true but but in the in the in depth of it is that the the pleasure you're getting from learning torah is because it's the pleasure of hashem it's not my pleasure because hashem is is excited and passionate and loves torah and i'm connected to the toyota of hashem that's where i'm getting the timing from not my tiny it's the timing of hashem since we in hashem become one and since the tainug of torah is hashem's tiny so therefore becomes our pleasure since we're finite so yeah it looks like the pleasure is coming from intellect because that's what we use we use speech we use our intellect we use our emotions so it looks like it's coming from there but that's not really where it's coming from it looks like our pleasure's coming from intellect but the real pleasure is coming from hashem so based on this rubber explains very powerful and he says like this these two components of torah is found in the idea of ita which is basically the produce in the ground and elon the fruit from the tree in other words like this never explains like this krita which is wheat and even according to pregnant who that's a it's a type of a tree but nevertheless it's still on the category of uh from coming from the ground so it's referring to even though the part of toyota it's toyo which is connected to a mitzvah another when you're learning torah on that level you're learning targets you want to fulfill the mitzvah of learning torah and then you have that so that that's one component so there's one component of terror yeah you're learning torah but you're learning turn like a mitzvah it's a mix with to learn torah on the other hand you have tyrell which target for itself and that's connected more to the idea of a tree in other words so there explains the difference as follows what is the difference between a tree and wheat take for example wheat river says it's something we need to live chakras we just have a staple that's what we use to eat that that's that's what gives us that's what gives us our life force on the other hand what's a tree a tree produces fruit you don't need fruit to live it's actually pleasurable and not only is a pleasure whatever says that even just looking at a tree creates pleasure not only eating it knows when you eat a fruit it's pleasurable but just going out to the orchard looking at the trees also it creates pleasure and there brings a verse in the beginning of the of the torah where it says that hashem planted call eights planted a tree to what to see the terror says clearly looking at a tree is nechmad it's enjoyable for looking at it so you we all know going out to nature and looking at the trees being in the trees beautiful meditation garden now is nice trees you go out to the trees it's very very pleasurable why because the tourist says clearly for for trees is not only pleasurable when you eat the fruit but even looking at the fruit and never says when you person goes out to the garden you go out for a stroll in the garden whatever type of garden it is place where trees obviously are planted it's pleasurable so based on this server explains why rosh hashanah the elon as we said is on the 15th day of the month versus rosh hashanah for for vegetables the things that go from the ground is on the on the on the on on the first day of the of the month of tishrei on the first of the month versus this on the 15th why even though even vegetables you have in their wheat which is which is uh things that we eat which is connected to torah so the never explained it's very simple because the what's drawn down in rosh hashanah for vegetables and even though it includes which is connected to is referring to mitzvahs so when i was referring to learning torah how the terrorists connected to a mitzvah and that's our dish however the what's what we draw down in rosh hashanah for for to on tuber for the trees that's connected more to the tree where on its own which is the level of pleasure in torah so in other words of this rubber saying as follows there's two levels in toronto there's a level of territory for itself you're connected to the tasham and then there's a toyota which is connected on mitzvah so the the turf of a mitzvah that's more foreign and the torah which is more terrible and it's all that's more fortunate so rashad the higher level of toyotaro just because now but the fact is like this toyota is the highest because it's tears hashem that didn't get watered down and we learned terror we infused ourselves with toyota but the fact is wait a minute has come from all the 613 commandments that were saying it's on a lower level tend to transform us and where somebody and we we accept it where did mrs come from mitch has come from the torah so in other words this that we have to observe the mitzvos in a way that we're accepting what hashem wants just like a servant why why do we have why don't why should we just do the missiles like a servant do do this and refrain because the torah says it will concentrate the terrorist says this as some of the servants on your god so because the mids voice come from the torah and we serve hashem by doing the message because it says in the torah so so the tiny the pleasure that's in the torah comes into our void of kabbalah soil which we do amidst us as well so the highest level of time and gas is in toronto but some of that comes into the mitzvah as well like it brings from the famous discourse in the rebel ashab in the year tough raisham and he explains like this that this that a simple servant when it wasn't a simple servant the the master asked him to do something he's just doing it but when he's doing it he's not just doing it like a robot even if he's a simple servant he wants to make sure that the work that he's doing is done beautifully that his master should enjoy it why if he's a simple servant he should just do it with you know cold passive why's he doing with passion and the answer is because he does have satisfaction in the work that he does but the satisfaction the pleasure that he has is not his satisfaction or pleasure but because he's totally accepting to his master in other words he doesn't have his own identity whatever he is master asked to do it he's willing to do it and therefore he knows that when his what he gets when he does it his master will be happy he'll have pleasure that's his pleasure his pleasure is his master's pleasure so the same thing also when we serve hashem and we serve as someone just doing the mitzvos so tackling just doing them it's where's the pleasure no there is a pleasure in there the pleasure is the pleasure of hashem hashem told us to do the mitzvah and we do the mitsuba takes pleasure from it so when we do it even though we're not excited and we're not passionate about doing it our passion comes that we're doing what hashem wants us to do and everything you could say even in the uh the work of kabbalah we're just accepting doing someone's is also pleasure why because kabbalah also comes to the torah because the terrorist says you serve god your god so even the avoid of kabbalah ultimately comes from comes from the torah so everyone's going to explain this a little deeper and he says as follows we know the altar of entangle in the garrison [Music] and the uh the letter that starts with dubbed smears carla who and he explains like this all the worlds the highest the lowest world all the worlds that exist is all dependent on literally one nuance of a mitzvah literally one nuance and that's what that the whole world is hanging on it and he gives an excel and he gives an example doctor gives an example of two things what are the two things one is a sacrifice and the second one is putting on twillin so the rebels father we know is a big capitalist so he has commentaries on the tanya so he explains like this and he asks a simple question doctor writes in tanya all the worlds are dependent on a nuance of a mitzvah and the author gives two examples sacrifice and and filling so he asks why did he use those two examples the 613 commandments so he didn't pick he picked specifically two and he picked those two why did he specifically pick those two mitzvahs so he explains like this they're his father who's a big capitalist he says as follows because every mitzvah does two things it elevates on high and it draws down so you're elevating and you're drawing down or in different kabbalistic terminology rothschild the ebb and the flow and he brings from the terrorist center so that's why derivatives father says he chose those two mitzvahs why because what's a sacrifice the sacrifice is you're elevating the sacrifice on high it's filling you're putting on the films you're drawing down the energy down here so that's what that's that's what the the rep is father explains on this piece of tanya so everybody answers the question what is although writing in tanya that the whole world is dependent on the mitzvah and he gives an example of two mitzvahs and the father explains it because it's it's how does that help what is the idea of drawing high and bringing down have to do with the whole world is dependent on the mitzvah what's what's the connection so governor explains his files and he says like this this is the alter be writes that the whole world is dependent on a nuance of mitzvah that's only an introduction to what the altar is going to explain right afterwards so by what does he say right now that the whole world is dependent on a nuance of a mitzvah want to say afterwards that the whole world and i'll say it in hebrew because it's powerful and i'll translate it is bottle bemezius it's like totally non-existence in reference to in relation to one tiny point of torah so in other words when it comes to the whole world of uh um um the whole the whole the whole the whole world it's dependent on a a detail of a mitzvah but when it comes to terror he wants even deeper that the whole world is like nothing nothing compared to torah in other words this that king david says hashem your statutes this is me rice there was mirrors to me there's songs to me in other words he was praising the torah like the altar explains in other words what was he praising that all the worlds are nothing but all the macias they don't exist not only it's dependent like by a mitzvah in relation to one point in torah the world is nothing since terrorism terrorism terror is infinite so the world is nothing compared to it so that's the first point that the whole king david was saying the whole world is nothing compared to one point in the terror where is that revealed how does that play out it play how do we see it practically we see it in a revealed way because based on the fact that the whole world the whole world is hanging on a point of the mitzvah in other words another like this to be clear the main point doctor is bringing out is that the whole world is like nothing compared to the torah how do we see it we see it based on the fact the whole world is hanging on a point of a mitzvah in other words when it comes to a mitzvah since the mitzvos how we should behave in the world so therefore there since we so we have some kind of an existence in relation to the world because like we explain further missiles are given to us we exist but when it comes to the world there's nothing that's only a reference to torah when it comes to mitzvah we exist so finals so it's hanging on our volume we have some kind of a so to speak we have a position when it comes to turn there's no position at all now what's the proof that the whole world the whole world is like nothing going to come to terry the proof is from the fact that the whole world is hanging on a mitzvah that we need to do in other words like this this that we say that the whole world is hanging on a nuance of mitzvah even a small nuance it's not because the mitzvot is hanging on it because the source is from torah because since the source of in torah and when it comes to target the whole world is nothing so even after the energy comes into a mitzvah and becomes something which does exist it's still hanging on the midst in other words explain just to recap so we go further he's going to get a little deeper into it it was like this torah is terrorist hashem so therefore the whole world is nothing mitzvoice already gives a credibility to the world and to us how do we see the whole world is nothing because the whole world is hanging on the mitzvah which were given to us that's a proof that torah the whole world was nothing now but now he wants to explain that even after the powerful light of terror comes into the mitzvah so technically the mitzvah is independent but nevertheless the power of torah is still in the midst even the terry is much higher amitsu is obviously less but the power of terror is still in the mitzvah so that's why the altar brings the two examples of the sacrifice and filling why and because sacrifice and filling what do they represent like like the river's father explains the sacrifice is elevation filling is bringing it down or another terminology ratsui veshov in other words the idea of elevation wrought sleep in a mitzvah what does that mean it's being elevated it recognizes their source that the source is entirely which is hired in the world so the idea of elevation is when you bring you do a mitzvah any mitzvah the example uses a sacrifice that even though the world looks like it has an independent existence you have to remember you have to elevate remember it's all coming from toyota that's one component what does it mean drawing down when you the way it comes down to us to do the mitzvah is also to recognize that even when it comes down and so to speak it looks like it's independent the source of terrorist which is above the world should also be in the mitzvah in other words because the idea of ratsui to remember the source and bringing down the source so even when it comes down to this world and it looks like it's independent the the source has to stay recognized as that's a source for the energy and like whoever says like we if you look at any mitzvah that we make abraham what do we say someone else sanctified us and he commanded us in other words tells me he sanctified us because we're doing a mitzvah it's a physical mitzvah but we have to do we want to elevate it that's elevating and as he's elevating us to high level of kadusa of holiness the holiness of hashem the essence of hashem is bringing it down bringing down the hashem into this world so every time we make a blessing it's a powerful meditation means you're drawing down the energy you're drawing you can change me elevating us anytime we do a mission we're getting ready to be concerned we're getting elevated but see vanu and we're drawing down the godliness down to this world now the reason why we say when we make the blessing on mitzvahs you know the messages that were given to us we said kitties because even after he commanded us and we so to speak our independent but nevertheless we have to remember that the mitzvahs are hashem and what type of hashem kitishana the way hashem is totally elevated from the commandments so you see clearly that when it comes to torah and it comes to mid-source toyota obviously is in a higher level mitchell's way comes down but the goal is you want to have bring down the turret into this world and you want to elevate this world on heart you always want to have a powerful connection and that's why when a person learns torah and you learn torah just because you're connecting to the transfusion of what you're actually doing is you're drawing in that powerful tainook that powerful pleasure even in the simple work of accepting the yoke of hashem which you do by mitch voice so it's not just when you're learning torah you you're having a transfusion but the goal is even when you're doing a simple mitzvah and you're doing everything you're not in the mood of doing you're also drawing in the pleasure into the mitzvah why because this that when a person does a mitzvah and you do it because you're accepting the yoke of hashem you're doing the mitzvah of the king you know the servant is not the master you're you're accepting the master why is that and why do you need a tiny because the whole intent of doing mitzvos is the mitchell that we've ashamed commanded us to do that hashem wants us to be an independent person that does not have a pleasure in godliness others would be a robot but nevertheless we should be we should be willing to accept hashem hashem wants us to be independent but he wants us to accept him but so that creates there's no there's no excitement because i'm just accepting but when a person draws in torah which is higher than the commandment of a person and you bring in joy and terror into the commandments and into the avoid of just accepting like the torah says we should serve hashem so what do we experience and what do we feel this that we are independent which is totally separate the reason why we are independent is to fulfill hashem's dream and hashem's intent in hashem's wish and when a person practices the acceptance of a kabbalah soul doing what hashem wants and not only doing it on every part of you in other words the reason why i'm accepting is i'm it's not about me i'm accepting because i want hashem's dream and will to be to be fulfilled so therefore my existence is not a contradiction to the pleasure of hashem why because my whole existence as an independent is you know i have my existence to fulfill hashem's dream so based on this river explains very powerful what we explained before from the revere ashab from from topher islamic islam he explains that this that a servant a simple servant he puts in an effort that has worked even though he just to say he's just doing he's doing the job he has he's not even he doesn't even know what he's doing why he's doing it but he's doing it he wants to be beautiful he wants his master to be happy and he has pleasure by doing his work because the pleasure is the pleasure of his master why in other words the question is very simple what connections a servant have to the master and how does he even feel the master's pleasure to make it beautiful etc what's the connection and the answer to explains is very very simple and as he explains it the way it's in the nymphs and that won't stand the way it's in the parable in other words this that he's willing to accept why is he willing to because the terrorist says about him the torah says you should do what hashem wants and why is he doing it to fulfill the intent of hashem that hashem went ahead and and created that symptom and he can so that um we should exist to command us to do it what is to do to make a deal with him so that the whole intent of doing what we do learning terror and doing much is that's the will of hashem that's the rats in hashem so since we're connected to hashem because hashem wants so therefore we feel the pleasure of hashem and that's why even though we're sometimes not in the mood to to learn and to do mitzvahs but since we ultimately know that hashem wants us to learn torah and wants us to do mislead that gives hashem pleasure that gives us pleasure as well so even in simple acts that we're not necessarily excited and we don't see the light we don't see the reason but we know this is what hashem wants us that gives us tremendous timing and pleasure in our avoider so based on this very brings us back full circle and he says like this that's why when is rosh hashanah elon new year for the trees and we said new year for jesus rambles terror for its own right it's on the 15th day of the month why is it on the first because what does the tree represent the tree represents torah and on this day of tuberc which is a very very powerful day we we there's drawn down a very very powerful energy and it creates a tremendous possibilities for the whole year for learning terrorists the two bishops is a day to connect and reconnect and commit and reconnect and learning torah that our learning toyota should be with proper diligence and consistency and effort and toil and commitment but more importantly the terror that we're learning we should learn with tainog with real pleasure not physical pleasure real godly spiritual pleasure and with with vitality because we as we learned before elon is is pleasurable whether you're eating it or you're just looking at it it's our learning toy around and we have them too we get energy for the whole year to learn torah with pleasure and as we know that all the four rosh hashanahs are they all connected one to the other so it's possible that it says that on rosh hashanah elon which is more of the connected to torah we have the the the possibility to create energy for all our spiritual work which happens on all the other three of us hashanas that should be done with titanic so elon learning torah but more importantly learning target with tainog and roshana for ilan and tuba shot we get the pleasure for all the fraud about before the sun for the whole year like he like like we learned before am i learning torah what happens is you learn with territory even your work of kabbalah cell accepting is done with tynuk and that's why rajashana for elon to reshvat is on the 15th day what's the 15th that's when the moon is complete not like the other three which is on this when it's only a dot why because this that the th that was on a dot that represents what what's a dot little acceptance however sonalila is all and timing is all about pleasure and especially the the pleasure of torah and that's why rosh hashanah for the elon is only in the 15th because that's complete ultimate in tainan so now we see why we're trying to lean on the spiff again the 15th day because it's referring to torah and terry retinog and the tuba shroud we have the power to have timing for the whole year for everything that we do i've never finished off any cells like this when we add in our work and our spiritual work and specifically in learning torah and to the point that our terror when we sit down to learn entirely we do with tremendous pleasure and with vitality of the person learning torah and especially learning and spreading siddhas like we're doing here we're learning entire previous ontario verbs and it's because in terror itself siddhas is the tiny of torah preeminent is the pleasure of torah so we'll also have the rosh hashanah for kings um on on the highest level that we're going to see that all the jewish people are children of kings and more than that ever says we're actually kings itself like it says in the zoya bernay the jewish people are going to go out with an outstretched hand like it's appropriate for kings and who how are we going to leave through david who's going to be the king messiah and as the prophet says the our servant david is going to be the king over them and it's going to happen there ever says with the redemption which is going to be true and complete and the urban finishes off the courier of mama should happen very very soon and very very quickly so obviously this is a very very powerful and great pacific discourse especially in honor of it's a great discourse to remind us the power of learning torah and the way to learn torah doing it right that will be the source of the greatest pleasure and we'll have the greatest pleasure not only in learning terror but in the midst voice and everything in our life and like jervis finishes off and said and we'll have the blessing of the coming of meshiach and god willing our next class will be in yerushalayim iraq have a great and blessed week shabua tov