The World itself will See G-D. Gimmul Tamuz ג' תמוז A Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to our class on siddhis we're going to be learning this week a beautiful hasidic discourse in the rebbe the name of the hasidic discourse is called hassam nafshainu bakayim the rebbe said this cassidic discourse on shabbos parishes which was the third day of the month of tammuz in the year tough shin high exactly 64 years ago devil went on to certify and edit this catholic discourse in honor of gimmel thomas the third day of the month of talmus in the year tough shin mem tests 33 years ago so again the discourse is based on the verse and psalms what king david says hashem placed the soul into life and he didn't allow our feet to slip that's the literal translation of the verse so there are brings from the previous rubber that explains in a civic discourse with this um beginning title of asana shayna beckham in honor of the redemption of your base thomas when he was freed from prison for spreading and teaching for this but what's interesting is river says that the beginning of the redemption actually started in the third of thomas in others we know that the the previous rubber was sentenced unfortunately in a very very harsh prison with a possible serious death sentence and on the third of thomas he was released from the harsh sentence from the harsh prison and he was being sent away for three years in exile the blessing was that the the less than 10 days later on the 12th of tamman's he was told he's being released and he was applied and in reality he was released on the 13th of thomas now the fact is rubber says that not here but in another secret that on the gimbal thomas since that took him out from a deep prison where he could possibly sentence to death and he was even though he was going to another prison but it was more like a camp so that was is a much greater redemption anyway but back to the point so in this to the discourse that the the previous serb is saying in honor of the redemption again the full redemption of your base but it started on the third of thomas which is connected on the river side of the discourse and when he went ahead and certified and edited in honor of giving thomas and he explains as follows that there's two types of life there's a life like it says in this verse king solomon king david says the kind that is um hashem put our soul into life is much higher than the the the nephesh the life of the soul on its own so there's two different there's two different levels of the soul there's this level of soul on its own the life of the soul and then this in other words the the regular life of the soul even though it's a part of god but it's but it's limited in other words i wanted you concerning your nephew's a part of god so it's life it's life it's it's life on its own right and it's much higher than the life the way it goes into the body or the way the the the way it get where it gives a specific life to every single limb in the body or the general life that gives in the body you know as we know that the life of the soul is very very powerful but nevertheless trevor says even though yes the the life of the soul is very very powerful but why is the life of the soul so powerful even though it's called khaibatsum it's life in the essence because the fact is why is it so powerful because hashem gave that nature to the soul that it should be at some that should have its own life force now so since it's because i shouldn't gave it that life force so it's limited thousand gave it and therefore it's limited to whatever hashem gave it to but on the other hand when it says placed the the the soul into it it's coming literally powerfully um putting it in it's referring to a type of energy which is above nature so in other words there's two types of life of the soul there's the natural life force which is very powerful it's the soul but nevertheless it's limited because that's what hashem gave it but then when it says it's like supercharged turbocharged or some of saying it's a much higher level it's above nature and that's what then based on this the the previous order explains the verse that hashem placed in it the infinite power of of life higher than the regular level of soul and therefore like nusselt and knows the power that we have that he doesn't allow us godzilla to slip is coming from a life which is what above nature now so that's the that's that's the previous service explanation on this verse and your says now we have to understand what does it mean why is it that from the life of the soul itself even from this powerful level like we called it's possible we're going to slip i mean the soul doesn't have the power to hold us from slipping but in order for not to slip it specifically comes from which is referring to the the the life of the soul which is connected above nature so that's question number one knows why is it the soul itself doesn't have the power to allow us to stand up second thing is what's the connection with this verse and the redemption of yiddish thomas so the rebel says he to want to understand that he's going to bring an introduction where it says in the beginning of this week's torah portion so what does it say in the beginning of your torah portion it says created a rift a split but yika means he took and and kayoke took but what does the tiger muncher say what did claire take him he made a split now the fact is many many times on the territory it says someone took so their target doesn't say he made it it was a split it's just vanossive which means that it's stood up so over here nevertheless he's using the turret we spot like that that would split so what why over here is he used to turn that split so driver brings from a beautiful uh uh teaching of the naomi miller what's the idea why is the tagline say this followed with a split he says it's just like when the torah says in the beginning of of of genesis the beginning of gracious what does the torah say it says that there should be the rakia um that hamad the mayan illumine when our son originally created the war then he created the firmament that split between the two types of waters so it was the the melaka saying that when in southern village and it was a split what kind of split was it just like the split the when the split the water is the higher lower and the higher than low low water that's from the aluminum so there ever brings to the sun that explains that what does it mean that kyrah split just like and like translate just like the split between the higher waters in the low waters so that someone said in order to explain the targum which also is connected to explaining the name of the psalmist brings from the zoya and the zoro says as follows that the what is the rakia the permanent that's split between the two types of waters that's the macholicus that's the argument of left and right there's the right side of life and there's the left side of right the righties and the lefties so the zoya says that um the the the when hashem split the water the higher and the lower that's splitting between right and left and josh and zoro says just just like the argument the teamwork so not only the split of kirk not the zorya's adding like a split between kairoka in other words what does that mean that the connection between is that with the with the targum says that the a created a spit is a split and the connection of the saying it's connected to the where it says in the beginning of the torah between the firmament that's split between the two types of waters is um is not only because the source of all conflict any conflict that you had that exists past present and future what's the source of every conflict it comes from the original split that shines split between the waters so you have the over oh the upper lowers and lowers originally there's one water they were unified once there were the splits now there's an identity there's the upper and the lower so ever since then anytime there's an argument one is connected upwards one is connected lowers and like the measure says that um why in the second day of creation if you give a look in every day creation that says ki taiva was good and the second day it doesn't say it was good why because in the second day of creation you know was created on the second day of creation much like us argument conflict and like it says clearly in the torah behemoth deal there should be a separation between water and water so it was created on the second day was conflict now this this this argument and specifically in this case because the argument in kyogre nagorn is is um is is similar to this to the um to the to the split of between the two types of orders in other words just like the argument between between between the the waters and i shot the split one one with the other and we learned what is that different scene left in the right so the same thing also the argument in kyogre is connected to not only the split but the details of the splits in other words our just like there's the swim team right and left and crosstalk so aaron is a cab the the attribute of hester was kindness which is right kind is connect to right and koira is the idea which is from lady it's the idea of guru and which is correct to left so you see that the connection between kairak and the split and rakia mob deal is not only the general idea of conflict but also the details of the difference between right and left and khasirangavura plays out also in the idea between the argument in kairak and aaron and thereby address following sounds like this these two ideas that it says and again the targum translate be spolic through the split which is referring to the generally the general conflict which is connected to the first phase of creation secondary creation and also the fact that he argued with arun which are both connected there's a split and has right and left is both connected why is that never explains like this this that the creation of conflict and the torah says clearly there should be arakiyah hamas deal mob demons are putting up a wall you're on the right you're on the left you're on top you're on the bottom when did hashem create conflict rakiah hamad there was a second of creation why on the second day of creation because we know that the first day of creation is what what's this first fear of the emotional spirit of qasid and khashoggi is right the second day is connected to what idea of guru and guru is left and when once you have guvura guru has room for argument and has said everyone's good everyone's great it's all right it's all positive there's no argument in the in the second day which is represented by day of govura the idea of left that's where there's room for argument and like the zorya says clearly that desire says as follows yamino the right which is connected that's the completion of everything it's all complete on the right side and in and from there is the source of all completion all peace comes from the right on the other hand from the left side that's a sign of mach like us that's a sign of conflict now based on this explain it's very simple what's the whole idea of the argument that koira had with aaron you know kyogre is all about conflict and and and kyrie is his essence is all about conflict and like with nervousness we see clearly where it says in the talmud that whoever engages or determines alcohol whoever is you know uh whoever engages and actually holds strong with conflict whoever participates and and and and fuels conflict you actually transgress a negative precept what's the negative precedent that you transgress by being a mountain conflict you you transgress in the negative precept the so the talmud says based on the verse of this week's torah portion where it says which means you should not be which is a negative precept what you should not believe like in this group in other words this that we're saying is anybody past president and future that engages in conflict any type of conflict you're just like kyrah and his and and his whole team in other words so you see that the whole essence of karaoke is all about conflict and therefore any argument past present and future any conflict you you're transgressing a negative precept and it's all based on currency you see the source and the essence of kyogre is all about conflict now so that's one component of coyote he was all about conflict the second component of kyogre is that koirec was arguing ari wasn't this conflict he was arguing with aaron what is iron we learned aaron kindness now why was he arguing with with with without writing there's two parts one is if obama like us he's a conflict guy and that's why we learn you're not gonna have conflict but the second thing is he was arguing with irene why was he arguing with rn because i represents again kindness koira and what he was trying to accomplish wasn't only to fight but he wanted that gevorah should be the powerful force life should all be all about conflict aaron's message was all you shalom he loved peace for roger shalem it was all about everyone getting along it should all be one and kyrie was no life is all about conflict the more conflict that's what life is all about and by by by fighting with arrowing he was trying to establish a conflict and b if he god forbid would have won he would have said guess what from then on conflict would have been the way to go and that would have actually strengthened his position about much like us so trevor asked a very simple question one second what did we just learn until now that korek is all about argument and macholicas and it's also about making and wanting to win that gebura that that severity left complex should be the one winner is everybody asked for the question one second query was a smart person so you can't say that kyrah was the guy that wanted to create conflict i mean it was he wasn't an evil guy i mean he said just wanted to make conflict he wanted gurus to be what life should all be about just constant conflict it should be like versus so the result is different you must say this is the beauty of hasidis you must if you look at the positive things in life so your muslim says that it wasn't that he godford wanted this conflict because conflict is a terrible thing he wanted guru should be the the one winning i mean that's that's a terrible thing but obviously that was not his intent his intent was he made a mistake in in in in the way to serve hashem in other words he made a mistake in the type of service of hashem so if that's the case trevor says one thing so let's even say he made a mistake why do you want conflict why was he listening he felt like guru was strong but guru is all why do you want conflict why do you want to be all about conflict in other words from a simple perception you can say you know what he was arguing you know what he was arguing with aaron you can possibly say not not you know possibly say that kyra felt listen aaron is kaba but god gave us a left hand too he did give us guru so he felt that maybe you should serve hashem limits boundaries restrictions discipline et cetera and therefore so he was arguing who said you have to serve asham that's one way maybe there's another way to serve a shaman bureau possibly you can say that but the fact is we see from before that kirach he wanted to make not that aaron has his way and and there's another way no but he wanted that it shouldn't be a hush it shouldn't be a way he wanted worship either way and that's what it wasn't that he wanted comfortably he wanted to be life conflict should be life so the question is if you're going to say that aaron had said and he felt guru okay so he felt this is a one aaron's approach his class said he thought this was approaching okay it's following two different approaches but he thought that he wanted to distribute two approaches he wanted no the main weight of a relational hashem is conflict struggles challenges criticism negativity but why do you why why would he think this is a way to serve hashem exclusively that's that's something we have to understand let's go further says let's also try to understand what the targum like we learned before and today split in other words and like we literally learned from what does it mean that it's just like what it says in the beginning of genesis and getting abrasions it's just like rakiah mob deal the the firmament that's split between the higher and lower waters jefferson's one second we all know what's koira koirak's name without the target giving us another term v spalag kayak also is connected to rakia hamadil why because like there somehow brings based on the verse when it says so he says he says that is connected directly to to the requiem deal why because rakia which is the firmament is like it's like carrot it's almost like like you know like uh like ice that's bliss between the two so kyra himself is connect the character split between the with the two types of waters if you have water and then you create like a a sheet of ice between one and the others now you have water and top water on the bottom so what's why do you have to add these spa lug why is the tiger have to come to word respond himself creates a split okay so the rabbit says like this again we have to understand what's the whole idea of curse i wanted to create this put in my targums uses the term vispalica services as follows we're going to understand this based on what it's known in reference to the idea we learned in the beginning of the torah beginning of genesis beginning of braces where it says that the hashem said in the second day creation um that reference to the kia the permanent that creates a separation of that those that what happened there was one bed of water and hashem created a separation between the higher water and the low water so first let's understand what is water according to kabbalah water is water you drink water you make a blessing you drink water what is water according to kabbalah so according to kybala water is in the spheroid it's the highest sphere of kessler but not only in cancer it's the higher part of kessler because custom we know there's two parts arctic anarch which is also called tiny gun rustling water is connected to kessler which part of castle the higher podcasts are literally tynuk why is that because the fact is in order for anything to grow fruits vegetables out and out in the field it doesn't you have to put the seeds and you have to plant but you have to plow the earth but without water it's not growing and so in hebrew it's called mayam the water causes all the pleasurable fruits and vegetables to grow how does water have the power to cause everything to grow because water itself the essence of water is tainog real pleasure is water not any other drinks that you drink pure water is the biggest pleasure you can have now so again so water is what water represents the idea of tynuk pleasure so when you have think about in the beginning when trump created the world was water there was one body of water it was one level of tainung there was one level of tainog all of a sudden that said there should be there are kia that creates a separation between the water the hot water and high and the water are low what does that mean hashem created a parasol he created like like a veil between what so the to create a separation between the higher water and the lower order we just learned water means tiny pleasure so who knows the higher level of pleasure what's higher called more spiritual pleasure and then you have the lower level of pleasure um the physical pleasure now if initially it was one one level of tainog why did hashem create a higher level of timing on lower level timing what was wrong with one level of pleasure why do you have to higher and lower why should the low one be lower and why should the higher one be higher and ripper explains the intent of creation of separation between the higher lower and higher water in the lower order which means higher level of timing in the lower left so that not gone to the lower one should be lower so when the low when the height when initially they were the same one was higher one is now lower so when the one that becomes lower the goal is the one that's lower should eventually go higher than its original state how's that going to happen everything's very simple take for example you had one one one block of water tynuk no higher no lower now you push one higher and one lower so this is the higher water the lower water higher tiny lower tank so the one that's on high is on high life is great he's the highest on high where is the one and below he's does he feel good being low no wants to be low so when he when he goes to the lower level what happens within him all of a sudden there awakens within him i'll say it in hebrew and i'll translate it a chuka a yearning and they'd say mine a thirst a yearning and a thirst to go higher in other words the expression is the lower waters are crying we want to be together with hashem the lord why am i lower why do i have a lower level of timing i want to be close to hashem now what happens when the lower waters have that yearning and have that thirst and they cry they want to become closer what happens is so let's say the waters were here to begin with and this one goes higher this one goes lower so when it cries and has the yearning and it wants to go close to the shrimp and it ends up going even much higher than it was originally before and it even goes higher than the upper waters so let's say they were both here this is the higher that's the lower so when this one's down here and and it has the yearning so it doesn't just go over here then what's the point the goal is that you want to go even higher that's the power now so based on the services like this that's why hazal tell us that in the third day of creation it says twice it was good why is it twice it was good hashem only made one thing on the third day why twice one is for the work of the water and one is for the work of the day so the one second everything's one for the third day we're saying there's two times it was good one for the water one for the day but the fact is water was all about conflict there was a split there's the higher and the lower who wants to think who wants to go back and live the trauma that they once won now one is higher one is lower so why would you say it's good water was once whole it was once complete they all got along everything was on the same level and now the water got downgraded so why would you call it good and everything the explanation is very very simple because what happens is when we do our spiritual work so then we create a transformation and an elevation in the lower waters and therefore what happens on the third day is the water comes to one place as the torah says and you see the earth what is what does it mean you see the earth the the water moved aside now you see the earth what is the earth the earth represents where humans live and when humans live on this world with that that's when the old ultimate intent of the water gets gets completed because when you when hashem initially pushed the water aside you have the higher water in the low water and then we do our spiritual work the water goes even higher and once you have humans on this world that can go ahead and elevate the world the water then the water also becomes good so whatever is explaining is like this recap before we go for it for forward water represents tynuk originally there was one tynuk hashem split it the higher and lower why did he create the lower not god for it to push it down so when it's down it's going to want to go higher than it goes even higher before and and then you see that actually in the third day creation is called kitaev why because when we come we do our spiritual work and we have the yearning to go even higher it really becomes good so even though it was initially conflict on the second day but after it gets elevated this actually becomes good and even better so based on this now they're based on this this spiritually everybody's going to explain now we're going to try to understand what kira wanted in this conflict in other words clerach gave a look and he says okay one second let's look you had the water in high no you had originally the water together then you had the water higher and lower what was the purpose of creating the lower water so that it should go even higher so kyra gives a look and he gives and he says why was the law the water downgraded to go lower because there is a certain level of pleasure in the in the lower in the lower sphere in the materialistic world the question is wouldn't you how is there who doesn't want something which is higher and the answer is we know if you learn kabbalah and say this what did we learn that even though this is higher this is lower but the source of this is even higher the source of materialism is higher than the source of the other of the spiritual of the higher level so therefore khairul gives a look and he says it one second you have the higher and the lower everyone's going to go for the higher one because it's higher no the low one is better because the low one is sourced in a much higher place and like for example there were brings with algebra rights and terror or and he says in reference to the um uh the higher worlds the higher worlds what does it say magodlo how great is masako the action of hashem and and then when it says tremendous abundance of the action of what is that referring to the lower worlds now this god look great and this rambo a lot now rebuy rambo a lot is referring to the completion of the infinite light of hashem why because even though we know hashem is one so therefore how do you come multiplicity but even though hashem is one in the one you have you have multiplicity as well so in other words so even though when it comes to the higher world it says hashem but where does it say rabu a lot specifically low world so you see there is a tremendous power in the lower worlds because over there represents more power of hashem it's not limited to the infinite part of hashem but he also exists in the finite in the multiplicity so kyra gives a look and he says no guess what this materialistic world is much more powerful in its source so therefore current says guess what no therefore we have to go for guru gore should be the main thing because the fact that the lower waters are crying and they're saying we want to be together with hashem why is that because they realize the tremendous power of khaseed and the tremendous power of right and since the great revelation the revelations are we are in the higher worlds so therefore the lower worlds that don't have that revelation they want to leave their space they're in they want to go on high so that's clearly looking wow look look how much power there is in this world the yearning the thirst the the searching and the fact that the source is much higher so really it's all about this world it's all about guru it's all about the struggle it's all about the conflict but the fact is not on that even as but according to actually claire's mistake what did he think that what where's the real action in materialistic pleasures that in the materialistic pleasures what should be revealed is the source of materialism so in other words the so the real quality is in the concealment because in the concealment that's the most the power that's used to create the physical world that was kirk's agenda kyrie's agenda was it was a very high agenda kabbalah always looks thing in a positive light going on target korek wanted that we with our physical eyes should see that even though this world is possibly god's not so revealed but the source for this world is much higher and therefore what should we want we should want guru we should want to deal with a struggle this world because within the struggle that's what the real power is and from that perspective these are absolutely correct the mistake that karikh made was that the revelation of the source of the energy in this world as we call the lower water is the materialistic world ultimately we cannot we don't have the power to see it until moshiach comes so when mashiach comes we the world will see that perspective was 100 correct but unfortunately we cannot appreciate it we cannot receive it because we don't have the power to do that until comes now so on the other hand since hashem gave us the job that we should try to elevate this world and as we should reveal the source of of of the this physical world con the concealed world so in order to do that we first have to feel the power of the revelation the power of the higher worlds because if you don't feel the power of the higher worlds if you don't peel the feel the power of spirituality you're not going to have the yearning you're not going to have the thirst to go higher and when you have that then you'll be you'll appreciate the revelation of godliness that's really concealed in this world and that's actually the reason why it doesn't say ketoid um when it comes to the water until the third day why because even though the fact is in the water buried in that's where the real power is and technically that was already existed in the second day there's many nations split it see the higher waters the lowers the high was revealed high but the low wars was it was the concealed deeper high but it's not revealed in other words and that was not revealed when until mashiach is going to come when when when do we reveal that ultimately yes the real powers in this world that doesn't happen until the third day that's why in the second day since we don't see it we don't see hitaiv on the third day we have the vision that realizes guess what we have the vision of really we're going for the higher world then we can appreciate the the power and the soul even though we don't see it yet in other words like in general let's just recap whatever saying you're saying like this before we go forward in the higher worlds god is revealed in the lower world god's concealed but in the concealment is actually the source is a much higher place what does that ultimate trump want us to do we should have the yearning and the and the drive to connect to the higher place now the fact is when mashiach comes we will see the power in the physical world that's really really high until then as we learn and we pray and we meditate we can somehow have a taste that really yes it's here even though so people are going like you know with blindfolds so that's why in the second day we can't take it because we don't see it we're physical people we don't see it on the third day we know that yeah it's really there and that's the mistake kirk really want us to be on the second day we should be able to see it that's great comes and if we can't do that until until the third day and the same thing applies in reference to all the revelations of and also the concealment which is gura that the the quality that that the concealment itself is gonna reveal that's gonna happen comes today the intent is the concealment is because of the revelation another we're living today in a world that's all about the revelation yes the concealment is we should look for the revelation when she comes the concealer will be the revelation itself so baseless ever said the same thing also applies to our spiritual work when we serve hashem in other words and he ever gives an example even though there's a concept in in in accounting it says the what does that mean in everything we do we should know hashem what does that mean very simple whatever you do from when you get up in the morning until you go to sleep you go shopping you go to work watering the garden whatever you're doing anything you do materialistic spiritual that means everything including anything physical you do everything you should know hashem so that's very very powerful what does that mean from the morning to night i know hashem whatever i do barakasam it's all coming from hashem and there's a certain power in that over learning target and doing mitzvahs why because when a person serves hashem in a sincere way so he knows hashem literally from everything in the world in toronto is so when you learn torah you know hashem when you do a mitzvah you're knowing hashem what happens to the rest of the day you don't see no hashem so the power of the you is much more powerful in a certain level because you know hashem 24 7. but on the other hand when you get busy in the world and you're involved in the world and you're not learning tournaments at that moment it's very possible that you can get affected by the world you can think the world is real there's a certain reality to the world and you can think it's world and you can get stuck in the world you can forget about hashem for a few minutes and unfortunately afterwards a little more than a few minutes and the goal is you should so that you want to you don't want to get stuck in the world to think that the world is real so how do you accomplish that so you have to make sure but everything you should do you should do the shame shamayim for the for the name of hashem in other words that when a person goes ahead and you're involved in the world why are you involved in the world not just because you know hashem in the world you see hashem in the world because you can get lost in the world but the purpose of world is so that you should have what you need the focus should be learning turian doing mitzvoth another since your whole intention of you being involved in the world whether it's with commerce business friendships whatever it may be the ultimate goal is to learn terror into misplace so therefore that's not your life it's a means to an end and so what happens then is that when you're involved in the world you see you you see hashem another was like this there's two ways to approach the world one way i deal with the world i just see hashem that's great and it's possibly power more powerful than terrorism it's voice the problem then is you get lost in the world and the world becomes and you can get lost in the world on the other hand commercial means my goal is learning turning doing missiles yeah i have to deal with the world's like the older world so what happens is my focus is tournaments first the world is almost like it's a secondary but the pro there is that what i'm not going to get lost in the world so curry europe's position was called everything you have to know hashem okay it's amazing but you can get lost you can forget about hashem aries but it's not common it's all about hashem yeah you have to deal with the world fine but you could you stay stuck but you'll get stuck in the world so basically explains beautifully and he says like this it says in the talmud that um we do not get involved and we don't we don't take a position when it comes to argument and what's the term that uses mark zucker we don't hold on to conflict what does that mean we don't hold on to conflict we don't support conflict and there's something beautifully and profoundly that what does ghazal tell us we do not support conflict but why conflict to begin with and never says no because conflict the essence of conflict the hashem created conflict go to the second day of creation there's the higher waters the lower waters and there's a separation this is higher that's lower hashem created conflict we cannot change the fact hashem conflicts upon the dna of the world it's part of the nature of the world someone says listen what do you want that conflict yes i'm created i agree but the question is are you supporting the conflict and as you you don't have a choice where there's gonna be conflict in the world but you have a choice where you're going to participate and you're going to support it what was koirax sin that he supported the conflict that he got involved in supporting and keeping it going he wanted a conflict should say he wanted that the lower water should stay down here and should not totally get uh going high because then there won't be any more conflict and that's why he says you can't support because conflict's there the question are you supporting it you want to support it and durban as follows what was the intent why hashem created conflict he rakia how much he created a separation why do you create the conflict on the second day what was the reason why some created conflict did she remain conflict no he created conflict in the second day it was day two only so that the third day is going to come and then the conflict of the second day becomes good the goal of conflict wasn't true main conflict the goal of conflict yes this conflict and the third day we're making peace right away the same thing also when it came to the argument of kyrah the intent what has some allowed curse make conflict commercial they know because conflict that sound creates conflict there's some likes when there's a little conflict but you know what he wants right away the day after to be peace right away why because when there's peace after conflict it's a greater level of peace this is very profound creating conflict hashem created conflict but hashem created that we should have peace the next day kohirov's conflict hashem allowed it to happen but hashem wanted peace to happen the next day and the gary brings us brought down many places to this the reason why moisha abano went to speak to kairak and he went and he tried to create peace because moisturizer thought very simply just like in the third day which was connected a sphere off to ferris the beauty it went ahead and it transformed the separation and it took was in the second it was conflict and it made it into peace so the same thing also moisture avenue and moisture maybe he knows a third which is the connector that in the sphere of the paris he's going to transform and create peace but unfortunately it didn't happen that way because kyrie was not ready to accept he wanted he was still holding on the second day he didn't want to move on to the third day and he wanted to support the conflict and he wanted the conflict to go on he couldn't see past the second day so based on this river explains why a targum has to add when it says because even though kyrik himself was really conflict just like the rakia which is the which creates separation because the the name of koira which is represented by carholic we've learned before which is which is which is a separation that's referring to the nature of kyrah fine he was leaning towards conflict created conflict hashem created him that way but that he took the conflict with his own will to support it and to move it forward and he didn't want it to stop and that's why the targum says means he's followed like deal that he knows that the the the actions of kyrah was even though it was with his own will and his own own choice you know it would it was nevertheless it was just like there were a key that hashem created the second day in other words with the tiger sayings like this yeah he's conflict and he wanted to have the the the conflict should be just like the second day of creation that's what he wanted he wanted the conflict to be there and just like hashem created conflict kirk wanted the conflict but what's the well why did hashem want the conflict on the second day so that the transformation should happen on the third day so the same thing also why hashem wanted kyrie can i land out of the conflict so that the peace should happen on the next day but unfortunately kirk didn't allow himself to to let go of the conflict that hashem allowed it to happen so the question is asked one second what do you see clearly conflict hashem creates why does some create conflict so the peace afterwards is even greater no so cleric was connected to hashem that wanted conflict and he got it and he created the conflict why wasn't he able to let go and create the transformation on the third day and rebecca is very very simple the mistake kyrah had and he thought that it's all about the conflict and it starts to end with the count he picked us a day after because he was lacking one quality and an important quality and we learned to spend many times as mysticism one of the most powerful teachings of mysticism is lacking the quality of bitter bittle means acceptance because what happens when you get on on a journey so you follow what hashem wants but what happens if you're lacking humility so then all of a sudden you start taking over the wheel you forgot his family's running this road kyrie was lacking the pitfall he was racking him humility in other words this that we learned before why did hashem create the separation between the higher and the low low lower waters wasn't because he wanted god for downgrading the low water it was because that she created the chuka the yearning and the and the and the thirst to go up even a higher level and the ultimate goal is to unify opposites take the higher and lower and you have the yearning and then you go even higher than before because the fact is like this if you look hassan what's it all about is all about revelation shearing in other words if so if you look for the perspective from the higher orders the higher words there's no reason that you should have the lower waters there's no reason for a separation just from casual perspective the whole world should be full of hazard the whole world should be full of revelation that's perspective from the guru perspective you know like kyrie looked at the the quality of the source of the lower waters is you know you don't need the heart you don't need the higher revelation stuff the main thing is all about the yearning and the thirst to go out to my place so perspective it's all about giving who needs the yearning where we have revelation the perspective is no it's all about the struggle the yearning it's amazing right the energy is cool it's wrong but the ultimate intent is not that the khasi should just look at the world from khasid and guberish look the world from from vura but the ultimate goal is that the the lower water should have the yearning to go on high but not just from that but from the level of tifaris which is the middle road which the goal is to create the unity between bureau and the goal is to i'll say in the worlds of kabbalah they call us to unify the left and the right that's the ultimate beauty now and how do you create think about this if khasid wants the whole world to be revelation just give give doesn't see another position guru is no it's all about the yearning the struggle right the effort what's the ultimate no no the unification how do you get unity custom sees it this way guru sees it this way in order to create unity the ingredient is the magic ingredient is brittle acceptance koyuk didn't have beetles he couldn't see he couldn't see the two sides meshing so you can have two people two factions each one has a very very strong position and beautiful positions but if they're lacking brittle they're lacking humility they're lacking acceptance they're never going to mesh and we're not going to be able to accomplish what we need to accomplish to create this world for a beautiful place for ourselves intended and there was the same thing like we mentioned before in reference to the our spiritual work which means even though you know the tremendous power of behold and everything in the world hashem everything the world should know hashem but nevertheless his whole purpose of the world is he calling the secretary he only looks in the world it's all about terrorist face but with the ultimate goal is to create the unity the only way to create the unity is to have children is when you focus on one thing the bitter the acceptance to do what hashem wants it's not about khodra khaka that's that's that's the correct position homosexual machine trying to exposition it's all about the acceptance it's all about what is hashem what do the will of hashem in other words if your intent is to fulfill your yearning you're going to miss the vote but since the whole intent it's not about what makes me feel good that hashem should be revealed in my life but no no my intent is to shift perspective i am totally dedicated i'm given over to do whatever the will of hashem is so therefore it's not important whether god is revealed in the world or god does not revolt it's not that's not that's not the main thrust for sure he's going to be revealed or the world my whole purpose in learning term doing missus is i want to fulfill the will of hashem and since it's all about fulfilling the will of hashem for sure hashtag is going to be revealed in the world because the fact is if you if you're you're focused enough doing the will of hashem hashem will be revealed in the world so like we learned before there's two different paths but when it's about doing the will of hashem yeah you're going to learn try and do mistakes and hashem will be revealed in the world you want to have you want to master too but in order to have the two you have to have the willingness to be acceptance to realize that they're both correct so based on this river explains the verse that we learned that we opened up the king david the king dave when we started off this discourse was what does that mean when a person goes ahead and learns terror and does mitt's voice you're on the level of rush you're connected to god torah you're learning torah you're doing mid-choice when you're busy in the world what is that referring to regal you're involved in the physical world now you want when you're involved in the world like we learned before not to get lost in the world it shouldn't be la might we shouldn't get lost in the world so in order not to get lost in the world you need to have your life should be from a place of somna shaynu you have to be involved in the world from a place which is above nature even above the level of the soul itself which is kai batson why because from the level that of that of this life of the soul even the level of high batsim it's possible you're going to have an agenda you want god to be revealed in the world and when you're involved in the world you're involved for one reason only hashem should be real in the world and not you're not really doing it even for for learning time and doing let's voice so then what happens you can get lost if you're doing it for your own agenda even though you have the most greatest intentions it's very possible to get lost in the world but in order that your features stay on the ground and you shouldn't get lost and whenever you're doing in the materialistic world should be doing attacker for hashem so in order to do that you have to be connected by some of you have hashem which is above nature and again like we learned before you know how you stay connected to our challenges above nature is through the key term which is called bitter by acceptance why is that because when you can when you when you're when you accept and you're connected to above nature then you connect both opposites you connect you can connect the command of khasid you can connect upon the gura you connect to the component you're trying to reveal god in the world terror atmospheres but you can also be connected to the fact that hashem should be revealed in every part of the world even though you know the tremendous quality of elevating the materialistic world but the ultimate goal is we're doing it why so that the in the physical world we should be able to bring toy remit's voice into this world and based on this river explains this is the connection of of this verse with like with the with the um uh celebration the redemption of you'd be talking to the previous rabbi in other words because we know that says that when a person behaves in a way of nature what happens when you when you serve god in a natural order so what gets revealed in the world is the concept of anee hashem revealed in the world now when hashem is revealed in the world based on our spiritual work which are natural the natural natural course of events so what gets revealed the part of hashem is the part of hashem which is enclosed with nature so when we behave in a natural order what part of hashem gets revealed in the world the natural part of hashem what happens when there's miracles in the world we do when miraculous things happen what gets revealed in the world the infinite part of hashem the the infinite part of hashem which is above nature in the world now what's the source of nature and above nature so the source is qasim gura the the way the world operates naturally with with limits and and and and and constraint that comes from whereas everything has to make lens logic and it's it's okay countable etc now this that the the the the nature part of the world is gets revealed in the fact that hashem's doesn't change because the fact is that the the source of guru is actually higher than khasi that's why it's able to come into the world but on the other hand the miracles which is above nature that comes from qasid so khasid is a source for the miracles because it's no no limits guru is a source for nature in the world which is technically even higher than question but the goal is to unify the left and the right which means that the revelation of the infinite part of hashem which comes through miracles shouldn't be when it comes in and the miracle comes it totally obliterates nature the goal is that literally nature world should stay the way it is but in the world you should see miracles i another thing is like this there's nature and it's above nature generally speaking when you act in nature that's what you get into the world you act above nature so that's that's that's what that's what that's why it's called a miracle but if it's a miracle it's wow and if it's nature okay nature the goal is you should have both you should have the wow in the world that's the ultimate goal the wow in the world in other words like governor brings listen he says this is possible that's right in time you said something very very very very powerful stuff like this that hashem um went ahead and introduced the media the attribute of rahman compassion into the world how does he we do introduce rock and compassion the world that's by revealing hashem through the righteous people and the miracles in other words and what do you mean by miracles it's not miracles above nature throughout sadiq atzadek a flesh and blood who technically looks like a regular human being but through the righteous person that sadik we uh that saddek brings miracles into the word the miracles into the world which is a divine problems we're learning this none of thomas so literally assad this miracle is also like you know god's foot to see wow above nature but when the tadic of the world looks like flesh and blood brings miracles in the world that's the ultimate which why because what happens you're bringing in miracles above nature which is from ghasset above nature but it's coming into the physical world through the physical world itself and therefore the miracles that are in this world comes from rahman what's the connection because rashford is stepharis which connects both khasid and the idea of guru and that's really the ultimate goal the ultimate goal is to bring in the greatest miracles into this world which happens like the altar rights in tanya through him and through miracles if it's miracles what's sadique him she explains very soon because that's so to speak looks like a person of flesh and blood and through him comes miracle knows that's the ultimate union between infinite and financing to the world so based on the trevor says this is the connection between the verse i am with the redemption of your base thomas why because the redemption that the previous whoever had on the 12th satamas including the beginning of the redemption like we learned in the beginning of this because it happens on the third of times that's when he was notified that he was not going to god forbid be put to death and he was going to leave the intense prison that he was in this was a a miracle which was about nature because according to natural law and order it was ready for a disaster but nevertheless it wasn't where like someone came and blew up the prison or something it wasn't out of the ordinary but literally nature was they was the person the way it was and the gods who they were and the government remained the way they were but what happened what happened was everything stayed normal but not only that taking a step deeper that even the opposition was strong the opposition didn't back off but not only didn't didn't they back up but they actually were forced to help and they actually were involved in the the freeing of the prefix rubber so in other words it was a miracle but it didn't break nature was within nature and by doing that that actually broke the boundary between the higher so to speak the spiritual and the physical which created the ultimate union it was a miracle but a miracle in nature and by this powerful miracle that happened then which again the miracle was huge but it was in nature this created that afterwards every single jewish person we have the power to break anything that's stopping us between being involved in the materialistic world and learning turning doing mitch voice that means that even in any part of the physical world the light of terror mitzvah should shine in the world and by by us doing our job by learning torah doing mitch voice but not going out to some mountain and wherever no living a normal life a day-to-day life but taking time to study torah and do mitzvahs we're literally bringing in the infinite hashem into this this physical world this will create the proper uh preparation to fulfillment of the promise the hashem promises in the prophets the neglect void hashem the honor of hashem will be revealed vero kolbasa yakta of the flesh itself will see hashem speaking in other words literally the physical flesh will see godliness and that's the ultimate mashiach comes the physical flesh is going to see nautilus and this happens literally through the miracles and the wonders through sadiq through righteous people that but the righteous people accomplish that they draw down into the materialistic nature of the world the revelation of hashem above nature just like it was then so it will happen today so it's obviously a beautiful pacific discourse especially we're getting ready for gimbal tamas to show us the impact the importance and the power of this that hashem gave us in our generations the power to leak him literally to take a materialistic physical world and bring in the infinite power of hashem into this world and that will prepare us for the coming of mashiach and let's hope and pray that the next class will be to keno in irish language and we'll have our next class in irishland have a great and blessed week thanks for joining us