THE TRUE NAME OF G-D. וארא אל אברהם בא-ל שדי ושמי הוי' לא נודעתי Kabbalah Rabbi Yitzchok Minkowicz

Welcome to our class onus. We're going to be learning a powerful beautiful discourse of the Reb. The name of the discourse is called the Abraham. The Reb said this discourse which was the shabas that blessed the month of in the year which is 51 years ago went on to certify and edit this discourse in honor of the 24th day of the month of in the year 35 years ago. So again the discourse is based on the verse where it says Abraham God appeared to Abraham Yak to Yeitzk and Jacob Sh with the name Shai the name I did not appear myself to them Rashi explains what does it mean he did not appear himself to them he didn't appear with the name the true name so in theic discourse with this title asked the question all the names of Hashem are truth and what does he say? No, this name specifically the name is true. Aren't all the names of Hashem true? Also, we have to understand what Rashi says that only specifically the name Havay is a true name. The fact is the name Havaya is an essential name in Hebrew. It's called which is above any limits and any quantification. But nevertheless, what does he say? that is it's the true measure of my name. But the fact is once you're saying mid you're making a limit. So on one hand we know is the infinite part of hem and the other hand we're calling it a mid a finite level to it. And he explains in the discourse that the name is also a ray and because it's a ray it's not the essence that's why it's called mida measurement. In the end of theic discourse he explains that there's a there's a higher level than higher than the revelation of kvk the way it's now. So what does that mean? That the revelation of yudk that's going to be like in the future when mashia comes is higher than any measurement. So there's different levels in yudk in the revelation. One now which is on a level of amida and then the future mashia comes infinite. And there he'd like to connect us what the in reference to what the alterba said who was celebrating his yard site on the 24th day of the tavis the the one that the rebb certified the discourse in in memory of the alterba and he says the reason that he did not reveal himself to who to the patriarchs because they didn't receive the yet and the the revelation of v comes specifically through by giving That's what the alter says. So based on this says you can say since in the future what's going to be revealed what's going to be revealed is the premise of which is above any limits. So therefore the revelation of in the future is going to be beyond limits. Now [snorts] this that it says that a that Hashem appeared to Abraham Shadai and was where Hashem told Abrau when he was doing the mitzvah the commandment of circumcision. So Hashem says Shai I am Shai and he's go in front of me tell me you're going to be complete. So in other words the revelation that hashem revealed himself to brahav with the mitzvah of circumcision was obviously a very very high revelation. So we have to understand like he points out in the discourse the name shai also existed when hashm created the world like the says clearly that it says and I'm the one that said the world should be enough. It should be a fine world. What does that mean? that the heavens was was kept on going until Hashem's scream and he says no enough. So know shame shakai wasn't hashem created the world it's shame shakai that gave by circumcision. So what's the big deal that Hashem told you I need Shai that name Shad was already used when Hashem created the world seemingly you can say that when Hashem created the world okay was in a concealed was in a concealed level wasn't revealed and when Hashem tells Shad he revealed it that's what you can seeing say but from the way the verse is explained in the verse shade in other words comes out that Hashem is no is revealing something powerful something new that didn't exist before in the world. So what do we see from here? When it comes to the revelation of Kel Shashem told by the circumcision was much greater than the idea that Kel Shi Hashem says enough for the world. Another proof on this because it says in the TA as follows that Abrainu recognized the creator at the age of three. The Rambam says when did he recognize the creator? at the age of 40 and there's another opinion in the medish that he recognized Hashem when he was 48 years old. So what does that mean 3 40 or 48? And another in other places explained it's not an argument in reality. Why? Because there's different levels. He he he he realized Hashem at the age of three on one level another level is age 40 another level at age 48. So based on this, so this if we say when hashem told about the circumcision anel shai knows that he revealed himself the godliness that was in the creation when he used an shel when he when he when he originally created the world. So you can say that this is Hashem told Abraino when he was 99 years old Shadai even though he already recognized Hashem many years before whether you start from three or 40 or 48 and it was before he recognized Hashem based on intellectual recognition and you and you can't compare to something what what when when God reveals himself it's a whole different level of recognition but this that Hashem says to him shade which is a revolutionary year I'm I need by circumcision. So obviously it's something new that that he didn't have before. So the question is what is this new idea says the idea is like if explained discourses that when it comes to name shade the hashem's name keel shade there's two insights what it means what does it mean shade? So one is shade means I said to the world enough and the other word interpretation of shade is that in in my godliness my energy in the world is everyone has what they need. So one is basically limitation I said stop and the other one should it's enough for you. Everyone has enough what they need. Totally two opposites. [clears throat] And the difference between these two ideas is both in the in the translation of the word D and and also and what D is referring to. In other words, according to the insight that I told the world enough. So what is what is D referring to the world? I said to the world is enough and the and um and what does die mean over there? Enough and it's it's limited. So it's enough and it's limited which means that the world should be in a in a finite way and it shouldn't keep on going. It shouldn't go infinite. So die from the first expression is that what the world was saying to the world enough and the world should be the world the world should be finite. But on the other hand when we say should die which is basically there's enough for everybody. So what is what is what is the d referring to? The godliness part and there's godliness for everybody. And what is what does dy mean? An abundance. It's an abundance. You have two opposites. The first insight is the world's enough and it's finite. And number two is we're talking about godliness. And godliness is an abundance. Just like for example, we say when someone is lacking something. So they use the word day as well. What does that mean? You have to give the person what they need, which means a tremendous amount of abundance. You're giving everything they need. Even for example, someone's used to having horses and having servants, you have to give them everything. Now, even though when you give someone, it's still a finite amount what they need and you don't have to give him wealth like the expression is, but the the point of is not the fact that what you're not giving him, but it's on the contrary, the part that you are giving him. You're giving him whatever they need. And that's this is the revolutionary idea where it says the for God appeared to the patriarchs shingu where says shai compared to the kale shade which is in the creation because the kale shi was in creation it was it was it was basically telling the world it's enough it's finite it's talking to the world but the shade that god revealed to Abraham and the same thing is the component referring to god and the way god's giving a tremendous abundance to now also the revelation of Shai which was revealed to the patriarchs and and which means that Hashem says no there's a plenty for you it's so it's a it's a huge thing is getting plenty that's enough but it's still lower than the revelation of where it says Shada yes giving them whatever they need and it's coming But is still higher. So it's explored in the discourses that in the revelation of which was given to the patriarchs and which means that you have abundance whoever you need in that sh that's also includes miracles. Why? Because since what does it mean you have everything you need and like whatever you need whatever you need. So what what does that mean? That even if if if somebody needs a miracle, okay, die. Hashem is giving it. There's enough there for miracles as well as well and can fill whatever you need. If you need a miracle, Hashem is going to give it to you. However, the miracle that comes from Shai, that's a miracle which is in clothing nature. However, the miracle above nature that comes from so he's saying is that when it comes to that he gives he's giving and he's giving abundance also miracles are miracles which is in nature however miracles above nature that comes from we have to understand seemingly this that a person needs a miracle it's not only to save you when god forbid you're going through a disaster or it's going through a trial a tribulation but the reason for a miracle so god should be revealed in the And since when it comes to a miracle which is enclo in nature so what happens you have a miracle nature you can think it's nature you're not going to realize it's a miracle. So where's the main revelation of God when it's above nature because you can't say it's nature. [snorts] So [clears throat] even in to give you what you need should also include the miracles above nature. But nevertheless what we just learned that the miracles above nature comes from. Why we need we need those miracles above nature to have everything that we need. We're going to understand this with an introduction that these three ideas die which the first thing is when created the world that I said my world is enough the second thing that means everyone's going to have whatever they need and if we said it's also including miracles miracles within nature and [clears throat] which is miracles above nature these three components the two levels of shame sh and the level refers to vessels, light which is connected to the vessel and a light which is above the vessel. What does that mean? He explains like this. This that Hashem went ahead and created the world in a finite way. Like we said, why is that? Because the creation was from the vessel. In other words, the creation that Hashem created the world something from nothing. Where does that come from? It comes from the light. Now even though creation comes from the essence of Hashem because the only one that creates something from nothing is Hashem but the fact as we know light has the same capacity and the same properties as the as the source of light. So therefore the light also has the power to create but however when it creates from light so then [clears throat and cough] so then it's in a level if it creates from the light itself it's infinite. But in order the creation should be in a finite way is when the light comes in the vessel. And so that's the first idea. You have the vessel which bas creates the finite part. And this that Hashem said that my the world should have enough is is referring to the vessels. Why? Because the idea of limitation in the world comes from vessels and a vessel basically controls and limits the light that shouldn't shouldn't be all over the place. So that's the first idea the shashem said that the world enough that's vessels and the idea of shade which means everyone should have everything he needs referring to is referring to light which means the expansion and the revelation of godliness which is the light is something which is enough for every person and you can say that what does it mean that it's enough for every person it's referring to every single creation from the highest creations that the expansion and the revelation of godliness is enough and fulfills whatever they need of the greatest creation created and also for the lowest creations and even people that don't have any qualities as all at all the only thing they call it is called a bria they call it creation that the expansion revelation comes into them as well and you can say that from the expression that every single creation the highest the lowest there's enough godliness to come in so what does that mean that the the the point he's bringing that there's enough godliness for everything. Even the lowest ones that are just called creation even there there's enough there's enough light to go from the highest and lowest levels. What does that mean? They're explains like this that this that godliness is enough for the high for the high creations which means where God is revealed. That's not a revolutionary idea. Why? Because the fact is even something that's created even it's on a high level it's still finite. So the revelation is enough for the high for for the high level cre creations which means it's it's a fi it's a finite light but the main revolutionary idea is that there's enough godliness even for the lowest creations and is this that the light which means the expansion revelation of light comes into the creation that Hashem created to the lowest creations that shows the power of the infinite part of Hashem and the the the the lack of limit. in Hashem that he can go down into the slowest levels cuz to go in the higher level that's easy everyone can do that but to go to the lowest levels that shows the real power and you can say that's why it says in the discourse which he brought before in the in the second chapter that the revelation that of Shame Shandi which was is a new revolutionary idea which didn't exist before in the world [snorts] because when Hashem created the world it was finite it was limited and how was that that was for the light that fit into the vessel which means it didn't allow the the light to expand but this that the light is enough for every single person and it could expand infinite where's that come from that comes from revealing the infinite part of light which is higher than being being able to come into a vessel and that's why these these two ideas you know on one hand I said it's enough when he kashm created the world and the other hand that it's enough that's they have this plenty for every single creation. It's interesting is that there's two opposites. One hand was saying it's enough. It's finite and one hand was saying it's infinite but they both in the same name of Shandai. So obviously because it's both in the same name. So obviously they have a connection one to the other. And what does that mean? This that the there's the um there's enough for every single creation of the world. How does that happen? It comes because you have the revelation of the infinite part of Hashem which is higher than being able to come to a vessel. What does that mean? So it's not that the light it gets gets revealed on its own in its source which is above vessels because if it did then then it would to it would totally obliterate the vessel. But even in the light that comes even even the light that comes into the world. So when but when when it when it when it comes into the world what happens is it create it creates a a um a limitation in it into creation that I said that the world should be finite but nevertheless when it comes to the revelation of godliningness that goal is that it should be that it should spread out in an infinite way the way it's on its own higher than coming into the vessel which means that my infinite godliness should be what in everything and every everything in this world and to add that this that the revelation of the light which is higher than coming into a vessel is in a way that the light comes in and it comes in in a way where it's enough for every single person what they need. Why is that? Because the light itself which is above the vessels of of which is also a light which is connected to the world which is called so you have both components on one hand you have the shai that creates finite where it goes into the vessel and one hand you have it's enough and the two of them come together and like he explains in the discourses that the shame which means that means enough for every single creation that comes where into the way it's in the source of the way we have the flow of the world's the way it is and as what sphere is that referring to in the sphero it's referring to the external part of keter which is with the external part of k which is the source of the creation afterwards and in the infinite part before the tsum it's the the the light that hashem decided that he's going to give off light in a finite way so therefore after it came it came out a ray of light which basically is the source of the creation Hashem created which is basically the light that comes into the vessel. So the revelation of this light which is above but has a connection to it doesn't go ahead and it doesn't negate the ray but on the contrary it shines in there and through there in the creation that were creating for it and it actually affects a upgrade into in into the things that are created. [snorts] And this is the basic difference between the name Shadai and the name Shava. Why? Because shame shai as powerful as it is and even the words enough for everybody but it's a name that's connected to the world like we just explained but on the other hand shava is off the charts has no connection to the world and like the kazal tell us until hashem created the world it was it was hashem and his name alone what is a name is referring to yudk and that exists before the world is created why because it has no connection to the world so therefore Even after Hashem created the world when is shining in the world what's the way it reveals itself not based on the world but the light itself reveals into the world when the shakai so you have the first the finite and even the infinite but it's connected to the world is totally infinite so bas explains he'd like to explain the reason why the miracles that come from shai like we said before in The beginning of sic discourse is only miracles that are enclosed in nature. However, the miracles which is above nature comes from the shyuki which is above nature. Why? Because the light which is connected to the world the way it gets revealed is because it lights and affects a ray which which is connected to the creation of the world. So therefore the miracles that come through and every you have everything from it it's still connected to nature but the light which is above connecting to the world how does that get revealed that gets revealed the light itself is revealed so therefore the miracles that come from is above nature so knows when you're dealing with with with the miracles from shai even the one that's it's enough for everybody but still connected to the world. So it's going you can only be miracles within nature. However, when you're dealing with Kovk totally above the world, you can have miracles above nature in the world. So based on this says he liked to explain the reason that the revelation of godliness that comes through the miracles above nature is higher even than because means you can have everything you want but with sit with the nature is much higher. Why? Because with a light which is connected to the world. So you can say that what happens if it's a light that's connected to the world when the light doesn't shine in the world the world's lacking there's no light and when it's shining so then you're filling the what's what's lacking something's lacking so you fill it if it's not shining so it's not filled but this that it's not this that the infinite light is not shining in the world that's not that's not a that's not a downgrade in the world because it has no connection to the world and drawing in the light it's not it's filling a um a cavity but it's actually considered wealth and since miracles which are above nature come from a light which is totally disconnected from world. So therefore the revelation of these miracles it's not just filling what's lacking but it actually creates ultimate wealth. So if you want to have ultimate wealth what light do we need to connect to? We need to connect to the light which is what totally above nature and that that brings the miracles above nature. And it continues on the discourse that based on what we just learned that the revelation of a kel shade that that the received is [clears throat] even higher than the kale shade in the creation of the world. It was the kale shi that was in the creation of the world. What does that mean? That I said the world there's enough and they came to the I said that there'll be plenty that from here comes the the miracles above nature but it's enclosed with the nature. So we have to understand what does it mean when he says in the discourse that specifically that that is the only true name. How can you say that a light which is above the world but it has a connection to the world. It's not true. I mean we're dealing with a very very powerful light. So what does it mean it's not true? So he explain so he explains with an introduction that we know when the god's presence resided in the base of mikdos in a physical place and it was a physical place and resided there. So there's two opinions. There's the opinion of the raam. The Rambam says and this is also the opinion of the rasog and the redak and others as well that since hashem is not limited to space. So therefore you can say that theina was in the physical base of mikdash in a way that's enclosed in the base of mikdash. But what happened that it means that the b mdash is a place which is mid that means it's able to receive the the revelation of godliness that for the people that came there. So it's like a vehicle a conduit. But you can say according to Rambam and these opinions that it wasn't in the physical place itself like for example he gives us beautiful example let's say you you have a brilliant idea and you're writing it through through with a pen through your fingers of your hand. So the fingers don't comprehend it but it's a vehicle that through it in the Hebrew it's called migrate passes through the intellectual through your fingers know even though the hand doesn't comprehend it. So the Rambam's opinion is that in the B mikdash the godliness just went through the place but it didn't permeate in the place just like intellect that goes through the fingers. However, the Ramban says no that the the God went God's energy was in the B mikdash in a way that enclosed within it and the revelation was in the base of Mikdash itself just like not like this intellect in your fingers but the intellect in your brain because the intellect which is in your brain and the brain comprehends the intellect. So it's big the baby the Rambam and the Rambam the so the takes the approach that it's we go like the Rambam no that godliness is and was in the B md itself and just as a side note to point out that in general the the upgrade when something gets encloded in something that's referring to the on the lowest level in other words it gets encloed in the physical place but in reference to a drawing down when something gets drawn down in the way mber where it passes through it's actually much higher when it get than when it gets enclosed. So it's two separate things when when we're saying it went into B mash means yeah it went penetrated to the lowest places but it's a lower level of light because the high level light can't go through it. However, when it goes through my verb it's a much higher light to go through it. In other words and he explains when you draw in and it goes permeates into the lowest level. So it has to be it has to be conricted constricted. It has to be toned down and it has to change based on the vessel that's able to receive it. However, when just a pass through, then you can have the greatest lines passing through and like based on the the examples like like we used before know that the when the when the intellect goes into the brain so the brain comprehends it. Um so and it so there so it has to be has to has to be watered down. However, when it goes through the fingers, it doesn't have to change because it goes right through. You can keep the intellect the way it is and like to explain in different discourses that speak about the the concept of mor something that passes through and is slopious something gets enclosed on it. So when it comes drawn down in a way of is slopious where it gets involved in it. So it it it it connects to the to the to the person that's wearing that garment. However, when it comes through my just passes through and like he explains over the difference between the land of Israel and outside the land of Israel. Outside the land of Israel. So when it draws down [clears throat] from from the highest the way it comes down to and the way it comes down to and that's why the flow is able to go to the level of the and in the land of Israel so so so that's basically outside land of Israel but in the land of Israel the way it comes down from and comes to briatira through aa It just passes through and therefore the flow in Israel is much higher levels level of of yet. So in Israel because it flows through and it goes through all the world. So it never got watered down. So it's connect high level y however in outside of the land of Israel. So therefore we connect on a lower level. Now but back to the point but this that the presence of God rest in the base of mn. How was that? Like we said like the opinion like the ram it got encloded in it. What does that mean? It's it's higher than just in clothing because the revelation in the B mikdash even after it came into the physical B mikdash it's was high the B mdish remained higher in space and the the fact that it got clothed as means the revelation in the B mikdash physical mdash it was in an internal way and there was to add that this rested in the B mikdash was in a way that got encloded within it. So that shows the power of the light that the light was able to get encloded in the physical place. Why? Because this that the light comes into a physical place and the way that's it gets encloed in it because the revelation in the B mikdash obviously was a very very powerful light. Now after he explains at length the way the comes in the bet mikdash he continues on to the plain explain discourse that the explanation of the true mida of MS is like the idea of tikun and ms like which is basically has it doesn't have any hairs whatsoever what does that mean it's totally infinite and that's why specifically the name yudk that's the true name of hashem Why? Because this that we Hashem kel shai even the level that Hashem says that um that that Hashem said it should be finite in the world that means it's that's finite but even the name of Shade which is a which is revealed to the patriarchs that means it's enough for everybody and it comes into the world because the fact is the miracles that come from that level is a nature and therefore what's the real real level of of of the name of Hashem is name that's the true name of Hashem why because it's infinite it and he continues on to explain that all the names are true but because obviously on one level it's true but there's something which is called MS the shame shame it's true name shade where even the level it's it's enough for the for everyone in the world it's true but it's not which is infinite that is the truth of the of the truth now to explain the connection of the two different opinions of the way the was in the base of mdash like you remember like the Raman Ram says that it was that it would pass through and the Raman says no it actually got enclosed to explain those two opinions with the with the explanation that's only which is specifically the the true name of Hashem is so you can say that the the point of the difference between the two opinions is in terms of the way it got enclosed in the mix mdash. What does that mean? Because when something gets enclosed, clothed in something, it's a downgrade because you have to go ahead and put on the garments and you have to get constricted and you have to get limited and you have to change based on based on the garment you're wearing. So therefore, that's the opinion of the Rambam that that the way the came into Mikdash, it was only a pass through because you can't say that God got constricted and God changed from a physical place. That's the Ram's position. However, the Ramban says and that's we like we mentioned before that's the opinion of that this comes into B mikdash and it gets enclosed in it. It's not a downgrade on the contrary says because the fact that the light is able to go into a physical place what gets revealed that the light's infinite. It doesn't have to be only high places it can be low places as well. So everything you can say and this that he brings in theic discourse also the opinion of the Rambam which not the one goes by and he also said there also the opinion of the and the because he's trying to point out when it comes when it comes to the way the light comes into the B mdash it gets enclosed in it there's two components and know what does it mean two components on an external an external level the way it gets enclosed and even in the B mikdash yes you can look like it's a downgrade an external level and that's That's the that's the foundation of the position of the Rambam from the external level looks like it's getting a downgrade but in Pmius on the real level if you look at the truth the the fact that it gets involved in B mikdash that reveals the true infinite that it's able to come into a physical place which that's the foundation of the of the opinion of the Ramb and to point out that this idea that the the getting clothed is the re the true revelation of infinite that's actually explained in the in the works because through you get re what gets revealed is the premius of every every idea. So based on he liked to say that from the reasons that he brings in the discourse both opinions the way the comes in the B mikdash he's trying to hint the same thing also applies to the miracles that come into come into nature and know there's two components on a external level the source of miracles that come into na nature so it comes from a light that's connected to the world and from this perspective you you [clears throat] can't you you you can't totally obliterate the nature nature. So therefore it's a lower level but in a an internal level by the the miracles that come into nature actually gets revealed the infinite part of of Hashem this that the infinite part of Hashem which is beyond getting enclosed in the world actually rules over the over the nature it knows what does that mean that the nature does the will of Hashem but this idea gets revealed how through the miracles that come into nature that after you see the miracles which is above nature and you flip out. So you understand that the miracle that comes into nature not because it can't break the nature but it wants to reveal that the rulership of the infinite part of nature is also doing nature is nature as well and that's why you have miracles within nature. So based on this he explains this you can say this is the Abraham Isaac and Jacob were able to draw down this the revelation of shame shai which level the second level where there's enough for everything in the world which is a revolutionary idea which didn't exist when hashem created the world because that was an introduction for the revelation of yudk that got revealed later on when hashem gave thera and not only that this drawing this level down. It's drawing down the kale shi that that the patriarchs brought down that actually causes to bring down the the revelation of why because it in internally even the miracles which are in nature where does it come from? It comes from the infinite part of Hashem which is higher higher than the level of however the drawing down of it was clothed in Kel Shade. However, what happened when Hashem gave the Tory when what came down what got revealed is is the v. So what got reveals that what got revealed then that that's the internal part of the shi that came through the so it's not a contradiction but by sh by the miracles of nature. So it looks like externally it's a lower level but internally it's actually the higher level as well and like we explained before that after we see the miracles above nature what gets revealed it gets revealed the internal part of the miracle which is which is within nature. So from an external level a miracle within nature okay it's a lower level but internally it's it's the same idea when do you see that after the miracle above nature gets revealed you realize that the internal part of miracle within nature comes from a higher level and that's why he says appeared to be what does that mean? I didn't reveal with my true name because even to the yes was there but they didn't see it. It was concealed. I didn't show it to them. And there is you can say even on a deeper level the same thing also in reference to the shame shm used to create the world which means I said it's enough. You say it's finite because since the intent and the whole purpose of the finite and the limitation of the world I said it's enough is through the fact what's the whole purpose when we go ahead and we learn Tyra and we do mitzvah is the goal is to bring in into the physical world the revelation of the infinite part of hashem that that the name of shade that it's going to be enough for everybody and through that even the higher level of so therefore when I said So externally it's finite but in pious and internal the goal is you should have in the finite the revelation of the infinite part of hashem and you can say that's why the truth is all the names of hashem are true why because what's the idea of all the names of hashem even the first level of shai that I said the world is enough and even the name of which is which is nature which is numerical value of nature what is the ultimate purpose that we should have the revelation of the truth of however the connection of Shane Shai in creation in the world to the the revelation of Yuk which means the intent is that initially it should it should be it should be it should be um it should be enough but the goal is you should have the revelation of the infant part of Hashem but in reality the idea of I said is enough yes is to to create a concealment to conceal over the infinite part of Hashem and the connection between shame shi that was revealed to the and the revelation of because that's when Actually, it started the the the re the revelation of the infant part of Yukke. But the only thing is I I didn't show it to them. It was in a concealed level. It wasn't necessarily in a revealed level. Now, we know the revelation [sighs] the internal revelation of the miracles which are come in nature which means it gets enclosed and through that we we see the real power of the infinite part of Hashem. When is that going to be? That's going to be love when Mashia comes because today the fact is the finite the limit limit world that that comes from the lame shai I said it's I said it's enough and the infinite part even that comes from it's two opposites there's a finite world is the infinite word and therefore you can say that this that we have today miracles which are enclosed in nature because in these miracles there's still finite in there and coming from I said the world is enough which conceals on the infinite part of UFK. However, when future Mashiach comes and then the finer is not going to go ahead and conceal over the infinite what we're going to feel in a revealed way that the coming and the miracles in nature because through that you're actually revealing the true infinite part of Hashem. And that's why it says I didn't show myself with my true quality because the the revelation of today is actually a true the true attribute of Hashem and mid means it's finite knows that the infinite part of hem is is is finite in in in in the finite world. However, the revelation of yutk yukovk which is going to be like mashia comes which is above nature because then in the physical world what's going to be revealed it's hard to comprehend but what's going to be revealed in the physical world the revelation of the infinite part of like it says clearly is going to be revealed literally the flesh finite physical flesh will see that literally the physical materialistic flesh will see the revelation of when is that going to happen with mashia for the coming Msiach very very soon. So here you have a very very powerful discourse how we have the power today to reveal the infinite part of Hashem. Obviously the ultimate revelation is going to be Msiah comes but the Msiah comes we're going to have the greatest revelation. Let's hope Msiah comes and next class will be inesh. Have a great and blessed week. Shamua told