The Super Power of A Name באתי לגני אחותי כלה A New Kabbalah class by Rabbi Yitzchok Minkowicz

Welcome to our class on we're going to be learning a beautiful discourse in theb the name of the discourse is called the said this discour that year was a 10 the in the year 40 years ago so again the discourse is based on the verse in the prophets where King Solomon says bosani God is saying I came to my garden my sister my bride and the Reb brings from the previous rebba who was celebrating his yard site that he gave out AIC discourse with the same title to learn on what right before he passed away so he brings from the med the med says the verse says bani I came to my garden the med what is it what does that mean my garden to the place that I my my main presence was felt there before in other words cuz you know when hasm created the world he created the world and Hashem dwelled in the world and unfortunately through the fact that there were seven terrible things that happened for each terrible thing that happened Hashem s to speak went it left the world he left from he left the world he started desise himself first he left this world and to one heaven to the next until he came up to the seventh heaven so God Is concealed then came along seven righteous people seven sikim starting with as you know AB was called he was the one means he was the first one and he brought down the's presence from the highest uh Heaven the seventh down to down to the next one and then that happened for for seven sadik and seven righteous people until the seventh one was m and say we know the seventh is always the Beloved and he brought down the from the last raia down into this world and when we say this world we talk about the world which is a materialistic physical world where God is the most concealed that's why he brought the back in there now drawing back the down in this world through how did he do that so mainly it was done by building the Tabernacle and like it says in the Torah clearly make to me a holy place and say I'll dwell in there in other words drawing down the main energy and the main presence of in the materialistic M which was made made by either 13 or 15 materialistic things that that was used to make the Mish and in the itself referring to it not only wasn't the Mish but it actually the comes in to each and every one of us so Reb says we know what what the the powerful teaching in the med and and the mystical teachings of the of the uh different based on the verse in the prophets in in Psalms where it says in other words we speak of the greatness of hem so he says over there in theic discourse that there's seven terrible things that happened throughout the generations that caus God to go to leave this world starting from the primordial sin of the AAS so and and and because of that because of a s so be concealed himself so Reb says something very powerful I meaning a teaching in the previous that that was the intent Hashem knew that people were going to sin and hasem knew because of he's got to conceal himself so what what's what's the whole idea if he knew that people are going to be weak and people are going to sin and therefore he's got to conceal himself and explains because it says you read the every downgrade every concealment so that later on there should be a greater Revelation in other words when there's a concealment and then later on we draw down God back into the world it's it's going to be a great a greater Revelation like it says my sister my bride in other words this drawing down which comes a not the free gift that hasem was here but the one that we are begging and pleading through our learning ter and doing mitzvah for God to come down here so that is a greater Revelation the way greater than it was the beginning of creation so it's powerful so in other words when you look at God forbid sins no one should sin but the re saying is that hm knows that you're going to sin why because after the sin you go ahead and you find inner strength to bring in a greater revelation of and that's why it says sikim righteous people inherit the land and they dwell in it forever what does that mean that what's the what's the spiritual work of aad is to to to draw in the God's presence a very high level a very high level of down into this physical world World in a way that it lasted forever why is that because what's causing has to be down this world not a free gift but learning T and doing and we know T is Everlasting like it say is going to be king forever starting from the drawing it down in the Mish did and we know that everything that Mo did has an everlasting effect now and the reason why when you draw down the main the main presence of in this in this physical world which happens through our spiritual service and why is that greater than the Revelation hasm did when he originally created the world why is that never explains like this because when we draw when re when we redraw down hashem's presence know after Hashem s speak left how do we do that so we have to do something in cabalistic it's called and I'll say in Hebrew Aramaic and I'll translate it we do it through ouro spiritual work which is called transformation what does that mean when hm originally created the world hm's here wonderful what happens when hasem left now the world is even darker so when we do our spiritual work of learning to and doing MIT in prayer it's something which was called we're taking darkness and making it into light and what happens is when darkness gets transformed into light so it's a much greater light yes it's much powerful light just like the quality of a someone that returns to over at sad his whole life is you know the lights on but Chu has to work on himself to bring the light it's a much more powerful light and like there brings it says when you practice rest strength and don't listen to the other side the opposite of Holiness then Hashem has felt all over in other words when we do the spiritual work of practicing esaia restraint and transformation we actually drawing a much greater light and this light is in a very very high level and that's why it's called the stolic not only means it's found but talking a level of AIC that's what's in the world and that's why when we built the mishkan it was made out of crush crush are planks and these are and and and the the planks were made made out of aood now we know KES means a plank but Kish has the same letters as she or falsehood obviously a different in different in a different setup of the letters there different not Oneness of like different but when we do the Ava of to make the crusher means we transform the F of the world into a Kish applying for for we make it for the Mish of aood and know we take the full of the world and we trans transform it into a plank for the Mish and we take the silliness of the world and we transform it to to to to silliness or Holiness that's the idea so what happens then is we draw in the main essence of the hashem's presence in the materialistic world even higher than when Hashem originally created the world so so far we learned our powerful a of doing the work of and that brings in a greater light than originally created the world so because of that the preacher continues in the discourse and that's why the Jewish people are called we have a title we are soldiers in God's Army like it says in the Torah clearly was on that day when we went out of Egypt the soldiers and God's Army left Egypt he lik to explain the connection why we called soldiers cuz this the this idea that the Jewish people are not intimidated from the darkness and the falsehood of the world and on the contrary not only we not intimidated that we don't get effect but on the contrary we transform it into Holiness how do we do that so the spiritual work that we do is called mysterious nees we go on self-sacrifice it's not easy to go ahead and and and and do differently than the whole world is doing the whole world is busy with whatever they're busy with and we're instead learning ter and doing MIT and praying and being happy and making the world a Godly place that's called mysterious nees and sometimes it's hard to do it the mind doesn't let us our heart doesn't let us so we have another tool which is called cab we accept we do what we have to even though it doesn't make sense at times it doesn't feel right and we're not in the mood but we have the power of mysterious n we go on self- sacrifice to bring to make the God we felt here and the idea of what accept accepting what hasm wants without whether we understand understand it or feel it Etc and that's why we're called We're soldiers in God's Army cuz what is it what is it it's we're basically a soldier and that's the connection that we called cem when we went out of Egypt why because this terminology of being a soldier in God's Army when did we when did we earn that title when we left Egypt specifically why cuz what is the spiritual work in Exile of Egypt and the same thing applies to all the exil cuz we know that all the all the all the the the the um the Exiles that we're in is all based on the original MIT in theal Egypt because Egypt comes from the word of MIT they make they cause pain for the Jewish people which means they cause pain for and for the Jewish people used they make it make it tough for Judaism and for the Jewish people so how do we overcome that we overcome that two key two key tools that we have in our chest one is cab accepting we just do whatever wants it makes sense it feels right doesn't make a difference we do what hm wants and self sacrifice now and that's why we got the the title of when we do our Aid of accepting whatever wants so then what happens is for all the Jewish people there is O light in the dwelling place in other words even though you can be in God you going to be in middle of Exile but guess what the light is on for the Jewish people and not only in your four am your your your immediate space but the fact is every single house that a Jew walks into even if you walk into a house of anandu so what happened was the light would come with you and would actually lighten up and all the all the all the the the the H the house and in the rooms and the the cellers all over the light would shine everywhere in the tunnels in the tunnels it would light up the tunnels in other words and that was the preparation of being able to take everything out of Egypt and other by transforming old all the Sparks that were in Egypt and and and so that was they avoid the in Egypt and afterwards we went we left Egypt and we came to to the Sea and over there the the possessions that were able to amass by the sea was even greater than the land of Egypt why because those Sparks that we couldn't transform in the land of Egypt because they were totally totally concealed more than the than than the the islands that were concealed in Egypt so what happens is Pari himself they have to get transformed so par par himself brought it to to the Sea so that we can go ahead and and elevate it and so so we had the two avidas one is the transforming everything in Egypt then we transformed everything by the Sea what we couldn't do in the land of Egypt and this was all preparation for us to receive the T like it says clearly that I quote the verse took the Jewish people from the from the sea of reeds in other words he took them straight from the transformation of Egypt straight from the transformation of the sea to receive the tah and that's why the Jewish people are called when we left Egypt were're soldiers and guards Army why because it's not a name to describe description of because as we know that there is a name which is which is a holy name for one of the seven names that you're not allow to actually erased but that name when it's Associated to God is only later on revealed to us through the prophets however in the Torah itself the name referring to is not in the in the Torah itself it's only later on the prophets but when it says in the Torah which means the soldier close to um and it's secondary to in other words what is that that's referring to the way we have we practice acceptance of cab accepting what hasem wants which like a soldier accepts whatever whatever he's told to do and what are we accepting to we're accepting to do which is above nature and when we behave in a way of or a soldier that's ready to do whatever hasem wants that's how he can go ahead and transform and Elevate all the sparks in Egypt and even things that were totally concealed we have the power to go ahead and transform and Elevate now as we know why is that because what's the source of all the concealments the all the source of any concealment comes fromes it comes from which part of shim that's how we know the sh elim is the same numerical value as the nature now even though you're saying Elohim is a source of concealment theim is godliness but it's only it's only it only has the numerical value of nature in other words this that that El godliness is revealed is Elohim but the fact that that that that there is nature that's concealment it's it's only it's only a numerical value of it but nevertheless it is the source of all nature and that is the part that that shim comes through tremendous concealments and contraction of light and that's the idea with T it's sunk so to speak sunk into the sea that the light yes it is the light it's totally sunk and concealed like he explains at length in theic discourse of the previous rebba in the um in the 13 the 13th chapter now but through the fact that we do our spiritual work of Civ which means we're a soldier that we means we're totally accepting Cil to what to which is above nature what happens then is we through that we have the power to transform and Elevate the part the Sparks that are totally concealed and we can make a dwelling place for hasem literally in the lowest places means where hem is totally concealed and like in the expression of the AL says which means in the lowest places we have the power to make a dwelling place for K okay says to understand this in other words that even though that the light of a is totally concealed and a double concealment in the world but nevertheless so one hand was saying hasm is concealed on the other hand we're saying that when we do our of of we cause that concealment to get revealed so so the the previous Ser explains in the 14th chapter and and we know that um that the 14th chapters connected to this year and when it was it was a it was in the second cycle which is double you know which is double which is very very powerful um obviously now we're in the um in the four cycle as so he brings over there in in in in the chapter he says like this so on one hand what we learned till now Hashem is concealed and we have the power from from the concealment to create a transformation so but now in the 14th chapter the previous brings a verse that it says referring to give everything its energy and its life force what does that mean that the light and the energy is is shining and it's even felt in the the lowest places again remember we say low we don't mean physically low it means in the in the greatest concealment and the and the lowest places where so God is totally not felt and nevertheless even though it's so low where God Is concealed and not felt and possibly the opposite of godliness but nevertheless even over there the light of was there even in the lowest places and it's revealed here up to the point that any single person simple person could realize that in the lowest places the most agrep places Hashem is there Hashem is old over so on one hand what we learn till now that it's concealed through our Avid we transform it but here the saying from the previous from the previous in the 14th chapter in the lowest places everywhere Hashem is there in other words in the 13th chapter he explains that the light comes down and there tremendous contractions concealments Etc but now he does a flip in the 14th chapter he explain does the opposite that how the light of K is revealed everywhere and that's how he starts off the the the the the chapter 14 chapter referring to give life as everywhere's life is there and that means we're focusing directly to in other words that the energy of every single thing that's created is not in a concealed way it's in a revealed way up to the point you say after you can look at anything in the world a door a floor a person whatever it is you could say ah Hashem is there in other words this that when something gets involved in something it you know it get it causes a change in it that's only an energy which goes in the category of which means a power however when it comes to the light that gives it its life force there is no difference D saying is like this what did he just say the light of a is everywhere so you can say what do you mean the fact is when something goes down from higher to lower again we're talking spiritually so it just start getting weaker here say you know what gets weaker a a power gets weaker light doesn't get weaker so the same light which is on the highest level isn't the lowest level so the light of a is everywhere and will understand this based on it's known there's three different Expressions light which we just said is everywhere energy and power like there says that's already different that gets weaker so the Ala writes in in in Tanya and he says like this these three Expressions the three levels so again remember always brings so you see he quotes the Al and now he brings that way it's explained by the in his classical works of IM and now he also brings from the re rashab that explains this in his classical works of the year T and he says like this the expression of which means a power a a power is disconnected from a source and because the power is disconnected from a source so therefore it's on a concealed level however when you're dealing with light and the same thing also with k with energy it's always connected to its source and that's why it's always revealed everywhere so what's the difference between or light and an energy explains light is Mak it HS over and doesn't get really involved doesn't get it doesn't get personalized the light shines it doesn't get personalized it's Mak however energy so even though it gets internalized so is already more internalized which gets gets involved based on whatever it's giving life life for us too but nevertheless and and because the the revelation of of of of of the of the energy of is different than than but nevertheless it doesn't change in other words why is that because since energy is connected to its source so even though it gets involved it doesn't disconnect okay so D explain like this as follows the light of a k is all over are the lowest levels so he explains there three different terminologies there's the light that's all over but again even when it's all over it's but it doesn't change the is all over but again it's obv personalized but also doesn't change and the reason why don't change because it's connected to its source and that's why it's revealed all over K on the other hand is disconnected it becomes an independent entity and that's why it does change says we have to understand it's known that with The Godly energy in things that were created there's another level till then we learned three levels there there a third level what's the third level and this is the Revolutionary idea there were explains which he didn't explain in the last discourse of from 20 years before what's the third what's the fourth level there's a level called Shame a name and now again remember he's brings him from all different from the so he brings the now and like the teaching in the which was brought down in his a book called which is brought down in of the Al and he explains over there as follows that the names of everything of that's that was created in this world those are the actual letters and words that come down from where from the 10 utterances that hasem used in the tah and it comes down through different exchanges um and and and different setup Etc but basically the the the every single thing comes the sources from the 10 10 utterances that's what it's also known the teaching of the based on the verse where it says that Adam the first one that created he gave names to the animals and whatever name he gave that's the name of the animal now the names that aarish gave to all the Creations for example he said this is appropriate to call an ax in Hebrew it's called a sh and this is all the different names he gave for the different animals so the names that he gave the names the energy of the animal So based on that again from he explains what it says what it says in kazal that when when called the different animals their names again remember the names is the energy of the item like so since the name is the energy of it and he was able to call the name which is the energy of the animal showed how how how smart he was up to the point where hasem says your wisdom of Adam is greater than the Angels because he was able to call names for every single animal in other words how how is he able to call the name for the animal cuz he was able to look into the source of the animal and because he's able to see the source he saw what letters it came from he called it its name it's not just a name just fa to called something he was able to see what letters of the T utter is create create the create the energy that the animal should exist for example a he saw that in order for a to exist the P sh and and that's how he created the word sh so he's able to see that and the same thing also applies to all the names of human beings know every single person's name not Adam for all people every single individual's name and knows every single person that is your energy so for example if your name is Mo me that is your energy mayor Leia whatever your name is that's your energy in other words The Godly energy that every single one has like it says the gives us otherwise we wouldn't exist without the energy of what is that that is the name that's the power of an name so in other words so till now just to recap till now we learned about light energy and power now saying no no what's the real energy the real energy is the name cuz that would that causes it to be created like he brings like which says that reference to Adam that why was he so powerful he was able to identify the source of the energy So based on that says he we have to understand how does this go together which with what's explained in theic discourse of of the of the of the previous rebba that says that the you give everything life for us so he said what is what gives everything life force it's not because that's obviously different based on the level so he the pr explained it's referring to light and um light is all over the same and is the energy but the fact is one second there shame that's question number one more next next question say we have to understand as we know that the light and the same thing also with which is energy and the name and and the name it's actually two opposites why cuz light and energy like we learned before light is more Mock and energy is more more more prey that's something which is revealed everything has light and everything has energy however the name of a person or a thing is concealed like I'll explain later on more at length why do we see the name is concealed but the fact is that is revealed and the name is concealed and this is also what it's explained in in from the Al and he brings over there from the Aral that even in something which is inanimate like for example a stone in there you have a a soul a nees and and and and and and spirit and spiritual energy and you can say that when he says inanimate when he refers to physically a rock he's also referring to inanimate on a spiritual level because we know everything hasem created the way there in its source but they they show and they reveal The Godly energy look at anything you'll know The Godly energy that it has in it in other words the creation that hasem created they say that they have Godly energy other how would it exist and like we know for example that everything that Hashem created Praises KES however because unfortunately we're living in a world with so much concealment so there are certain things that hasem created that looks like it's inanimate it doesn't have any life force and know they don't reveal The Godly energy that's within them so therefore he says even in something which is inanimate in other words it looks like someone will say hey Rock what's a rock it's nothing no no no in every Rock there's a soul and there's energy spiritual again because of the concealment so we don't see it but the fact is everything has the energy and in continuation to that he explains that the energy of everything that's created from the things that you see the energy and you don't see the energy what is the source of the energy the S the source of the energy is the name that it's called now the name is concealed so when you see something moving so you see the energy you don't see the name but the fact is what gives it its energy the name the name is concealed part however later on in in the in the discourse he explains that this that comes down to create and to keep alive everything that's created is the is is the light and he says specifically light which is revealed in in the item so he brings over there from the from from the AL in t where he says Ines in the 20th chapter and he says as follows that array of array of array from the C when after when want to create the world he created a ssum and then he put down the C which is the line so from aray from from the C is in every single thing that created and everything that that exists and this and what and this Ray is on a revealed level in other words if this that the C the line creates something from nothing even though the only one that can really create something from nothing is the essence of so he explains in in in in in tes that the reason is if it's only hm could do it how can you say it's coming from a r fre from the C because the fact is the C is comes from the infinite life ofm and we know that the the light the light is is has the same power and capability of its source so what do we see from here that even a ray of the ray of the Cav that in every single creation that exists it has the same component of its source the mo the one that's the source of Light which means it has the idea of what of Gil Revelation so he continues on to explain that the light and the energy shines and it's even in the lowest levels and even in the most decrepit places and like he brings the verse that it says if I look at a high place God has revealed is there I go down to the lowest is concealed you're there as well and know it's not only in heaven like we know the heaven says you know the honor of hem but even the physical world and even in the abyss though even there the the energy is revealed and like he says that every single person can know this every single person can know that Hashem is revealed all over so in other words so the question is like this on one hand he's saying is we learned about the the light the energy um and the and but there's there's a whole another idea of what the shame the name and the source of everything is the name and without the name you don't have it but the light is revealed then then the name is not revealed so the question is we why does he on one hand um does doesn't he mention the whole idea of the name when the name ultimately is the is is the source of everything so he explains as follows this that the energy of everything that exists what is the source of everything know the light and the energy what's the s comes from the name like the Au explains clearly in so and and the reason is because there is a quality and there's a superiority of a name over the light now so there's no question about the the light exists everywhere and the energy exists everywhere the source of it all is the name but since the name is concealed so therefore this quality that the name has gets revealed through the light so again powerful distinction the light is revealed everywhere the energy is revealed everywhere the light is more M the energy is more more py the the light is more HS over and the energy is more personalized the name is a source of everything the difference is a name and and it's even higher technically the difference between the name in reality the difference between the name and the light is that the name is concealed and the light is revealed so Bas he explains that's why the explained before is going to go through all different in discourse where which which Begins by out the people so he says the verse what does the verse say when sent out the nation so he says why does it say The Nation it should said he said that Jewish people why does he use the expression of nation we don't know what nation it is obviously it's the Jewish people he should have been more specific he said that Jewish people why does he say the term am Nation now am also means from like a a low it's like a very very um uh a flame that's going out very very uh very very low fire which means the fire is disguised so he explains of the reason why he uses the term because the Jewish people when we were in Exile in Egypt so what does it say it says in the prophet you're going sew into the land and we taught in kazal that when a person goes ahead and plants something in the ground so you take seeds you put it in the ground what to the seeds they get obliterated and then you have to pray with the water and the Sun that something comes out of it so why why do you do that you do it even though you're losing your seeds when you plant it because there's going to be a tremendous benefit afterwards so he said so he explains this as we know in reference of when it comes to it's also called planting in other words through the fact that gave the MIT to the Jewish people and like it says clearly you're going to be to me a land of desire and like the bov teaches that every single Jewish person has tremendous Treasures just like the treasures that are in the materialistic land Earth so but but what you have to reveal it so as you look at the Earth you you see Earth we you plant something all some things come come out we were the things before it came out they were concealed our job was to reveal it the same thing every one of us had tremendous Treasures what we need to do is we need to reveal them so what is it referring to the way the Jewish people on this world we have tremendous Treasures so how do we bring out the treasures that we have it has you have it has to grow out you have to reveal it so the same thing also with reference to the Jewish people when we we were in Exile why were we in Exile we were in Exile because the tremendous blessing and the growth that's going to come afterwards and what is the growth that we're going to transform the Sparks that are in Egypt now so the question is why is it that the that the growth and the expansion and the profits of for the Jewish people is only when we when we Elevate the Sparks that are in Egypt that are initially concealed why is that that because that's because of the quality of the name compared to light so he is giving us the whole the the secret behind it and know the the quality of name versus light that's the reason why we went into gullas we went into GS because again if for light you have light but what happens is the name is much higher but the name is concealed our job is to reveal the name so that's the so idea we went into gises to elevate the Sparks and what does that mean the goal is to find the name and everything and then we go to a much greater place and and like he explain as follows he says like the Reb marash explains what it say what it says that that theem went 500 years he traveled 500 years to acquire for himself what a shame a name see again the buzz word a name hasem traveled what 500 years he wanted a name in other words why is that because the source of a name is higher than the light the goal is the name we need that name the light everyone can connect to light the light is there but the goal is to find the name which basically is much higher but it's concealed now even though when you're dealing with Revelation specifically in the light as we know that the O light has the same component of the source of the light and through the light you can see the quality of the source of the light like for example if you take a light of a candle so you know you you know you look at the light of a candle you know it's coming from a candle or if you take the light of a torch you know it's coming from the torch or the light of the Moon you know it's coming from the Moon and the light of sun you know it's coming from the Sun in other words the difference between the light of a candle or a torch what what creates a different the different type of light it basically it's a source however with a name you don't know what the person is because the fact is you can have 20 people have the same name and they're all different intellectually emotionally physically they're all different why is that because the the name doesn't really show you who the person is not only that even the name of a species which refers to the energy of the whole species it's concealed and we see clearly that hasem praised adish that he knew the names means he knew the source he knew the source of every of every creation cuz if the name was revealed on say the ax he called it a sure if you able to see the source that it's aure what will be the big quality that he figured out the name so obviously the name is concealed and the same thing also where what what adish said oh for you it's profitting to be called revering to hasem um uh ad which means that you are the master of all creation everything was created and other why do you why why do you need other to do it because obviously it's not revealed so you see that the shame is all about concealment but nevertheless so even on one hand so the downside of a name is it's not revealed and again you can see 20 people the same name what does the name tell you and you see it took other to find it it's concealed but nevertheless even though that's the downside of a name versus the light is revealed energy is revealed but nevertheless there's a quality that name has over light what what is what's the difference because when you're dealing with light even though again it's it's connected to its source and it has components of its source but nevertheless a light is only array it's only array however the name even though it's disconnected and it's concealed but the name of something is sourced in the essence and therefore by calling the name you connect and you draw down the essence for example if somebody's fainting that means he doesn't have he doesn't have his energy and what does he have left when someone's fainting the energy is gone the light is gone what does he have left he has his Essence left and when you call the person's name you literally can revive the person why is that cuz when you call the person's name you're calling out the essence not only that just take it a step deeper when even when you call someone's specific name you actually draw in that specific specific energy into the person like it's brought down in the that when you go ahead and call somebody you're a wise person you literally draw down wisdom into the person or if you call someone a a Pious person you draw down Pious into the person and as you draw down the power of intellect the power of kindness from its source which is a very very powerful teaching of the AL know when you call somebody with a name you give them a positive name you're kind so besides the fact you're giving you compl but deeper you're actually literally bringing in kindness into the person from The Source when you say somethingone you're smart you're literally bringing in smart from its source that's why we know that's the terrible thing when you call someone not a good name cuz what you're doing is you're actually bringing in that energy from a deeper place and you can have more of it so if you want to create good energy call the person what you want him to be and then he'll be that person which is a very very powerful way to to change an environment say good things and good things are going to happen and the same thing also on high that when we call Hashem in the name of he's wise or kind what we're doing is we're Awakening the light of the light of light of wisdom light of kindness to come down even though be even though before has created the world that the the intellect and the kindness wasn't a concealed it wasn't even in a concealed State like he explains what there L ter and that's why it that's why it's explained that many places that when you call someone a name it actually reaches higher than the 10 sphere the 10 hidden SPH and how much more so when it comes to a name of a person like for example Ru shim Which is higher than the name of and when you call the person the name you're actually getting to the essence of the person so is explain something so powerful then on one hand yes you have the name which is concealed and the light is revealed and but nevertheless the power of a name is that the power the name even though it's concealed it reaches the essence and by using the name you're actually drawing down the essence down here so in other words let's recap the op what what's the the energy is all over the energy is all over the light is all over the energy is all over and says guess what the name is also all over so why does he use the reference of a name because the name is concealed but nevertheless the name is there and when you actually call the name the name is found you draw the essence everywhere so basic on the St explains why is it that the The Godly energy that of of of that of everything hasem created is in the level of what of a shame of a name like he explains in in know even though one second how could it be the is the energy what's the source from a name but the name is concealed because there is a quality in a name which does not exist in light because light even though yes has the same component of its source but again it's only a ray and how much more so energy of the of of the light that of everything that hasem created in other words besides the fact it's only from where from the light of the C which is already but even in there it's only a array of array of array of of the and that's the real power of a name because a name reaches the essence of Kes and just like when it applies to the name of every single thing whether it's the name of the whole species or the name of the person or the name that the person is called so to speak in Hebrew that the name is its energy that's the source of its energy and there same thing applies even to names not necessarily in Hebrew even in other languages why because we since we know everything is Divine Providence and we find in the different books of the previous in many places as well that he would also he would focus on the energy of a person's name even was in a Jewish name and he would actually learn different ideas and ways to serve AEM now even though nevertheless even though that The Godly energy in a name is concealed so because it's concealed therefore you need the energy of the light which is revealed and that's how you reveal the name and then you have both qualities you have the quality of the the essence through the name and then you have the quality that what that get that that it comes revealed so D saying isn't ultimately in every single place you need two components you need to realize the the the light and the energy of God is all over and that we see but also what's there is the name which is the source in its Essence and but it's concealed what brings it out the light brings it out in a revealed way and we go ahead and and realize that every single place and every single person has a light and energy of and you have the name which again is concealed but you have the power to reach the essence and by reaching the essence through the light you actually reveal the essence that will affect it that it should be the name of hasem should be complete like just like it's written that's how you say it and the the cheer of hm will be complete together with the completion of the Jewish people and the completion of the tah and the completion of ER and we know ER is called erit why because that it wants to do the will of hem another words what what does it mean wants to do it has the will but also reach such running to do the will so not only wants to do what actually is running so wanting it's almost like in a concealed way but running means it's in a revealed way in other words even though erit we know is malus it's connected to the sphere of malus and malus we know is General Everything Is concealed there so therefore you have to have the spiritual work of what cab to accept but nevertheless it's running to do the will of hem and we're running Ed we're running to do the will of and where are we running we're running to the Redemption the true Redemption the complete Redemption which is going to be with M and when to go with their youth and with our elders with our with our sons and our daughters and like finish up beautifully and he says it's going to happen very very quickly and literally right now so here you have another powerful discourse of the Reb on and really with a very very powerful message that the Hashem basically is is is found every every everywhere in a revealed way but more importantly we learn today the superpower of a name that even though it's concealed but through the name you can get to the essence of and through by calling good names you create good energy and like finishes off when you have the the the combination of the name which is concealed but then the revealed part and you connect to the essence that creates um completion in in and we will have like will run to to to to the ultimate Redemption and let's hope and pray that we run to the Redemption our next class will be in your have a great and blessed week sh