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The Spirit of G-D on Moshiach 'ונחה עליו רוח ה A New Kabbalah class by Rabbi Yitzchok Minkowicz
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The Spirit of G-D on Moshiach 'ונחה עליו רוח ה A New Kabbalah class by Rabbi Yitzchok Minkowicz מאמר ונחה עליו רוח ה' תשי"ד בס"ד. אחרון של פסח ה'תשי"ד קונטרס אחרון של פסח - תשמ"ח A Project of. Chabad Lubavitch of Southwest Florida 5620 Winkler Road Fort Myers, FL 33919 239-433-7708 www.Chabadswf.org
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Transcript
Auto-generated transcript. Not time-synced to the video.
Welcome to our class on we're going to
be learning a beautiful discourse from
the name of the discourse is
called the said this
discourse in the
year 70 years ago and went on to certify
and edit this discourse in honor of PES
the last days of PES in the
year so the discourse is based on the
verse from Isaiah which is the pro the
prophet that we use for they have
onal P where it says as
follows the spirit ofm is going to pee
upon him the spirit of and different
levels of of knowledge
and the spirit of counsel and and
discipline R the spirit
of another level of understanding and
being
God-fearing he's going to rule the
people in other words through the fact
that that this all these powerful
Spirits are going to be upon him the r
the spirit of hem the spirit of the
spirit
of Etc through that he's going to able
to go ahead and Rule and his rulership
is going to be in a righteous way so ask
a question one second the seemingly the
connection between ruling in a righteous
way when do when when and that's usually
connected to being understanding that's
when you're trying to rule BAS based on
logic but since we know Mia it says
that which means he's not going to rule
based on logic he's going to rule based
on divine inspiration so what does it
have to do this
ruling
with is not not the is not going to be
ruling over here it's going to be the
spirit ofm and re explains because the
fact is the ru the Ru hasem when it says
that he's gonna have the spirit of hm
that's going to be yes that's gonna be
the main energy and it's going to go
down it's going to go down from there
into his and those are the details of of
the R so and that's basically the
connection between the the spirit of of
of being able to rule in a righteous
manner because
the when they come as a byproduct of R
it's a whole different level and that's
connected not only to when you're trying
to rule something based on intellect but
even the the Messiah that's going to go
ahead and Rule based on based on the
smell by that's also connected to
explains very simple that what's going
to happen is the Messiah is going to get
the divine inspiration from there it's
going to go into the intellect from
there it's going to go into his
rulership so ultimately the rulership is
coming from really from the from from
the from the
spirit say will understand this idea
with an introduction what it
says the the light of hm the infinite
part of light of
it's on the highest
level on the lowest level you say high
and low we don't mean physically higher
and and physically lower we're talking
obviously spiritually higher spiritually
lower so the infinite part of hem is on
the highest levels and the lowest levels
it's knowing the question is asked one
second when you say high and and low and
even on a spiritual level so obviously
it's finite high it's finite it's not
low low it's finite it's not high it's
finite so and how do you how's the APLE
say two things together the infinite
part of it's high and it's low it's
finite if it's infinite then then it's
not
finite now seemingly say you can say
that when we say high and low it's not
referring to the infinite part of hem
because that's infinite but it's
referring to the worlds and if what does
it mean the infinite part of hem is high
and low that means the infinite part ofm
in the worlds it spreads out on all the
levels the highest level and the lowest
level but say one second if you're
trying to say when we
say higher and lower it's not referring
to the light it's referring to the world
where it spreads out so you should have
said a different terminology what's the
in Hebrew it's called Les there's no
place does that the void of of the
infinite part of
hem but not to say higher and lower
means you're dividing it higher lower
why divide it say there's no place that
is not there so the question then is
what does it mean when it says the
infinite part of hasem is on the high on
high and low and that's that's finite
when the hasem is fact is IR Sur is
infinite says that the Reb
maharash the the fourth Reb which is
known as explains that in order to
understand what it means that the
infinite part of hasem is on the highest
level and it comes down to the low
lowest level he says in order to really
understand that you have to have an
introduction what's the introduction the
introduction is the two world
actually Four worlds but two in two
divisions the highest world and which is
the three worlds of Bri so in order to
understand what does it mean has is on
the highest level and low you have to
first we're going to go now into depth
discussion what is the world ofus all
about and what is the world of which is
which means
bre and he explains like this the
difference between the world of
and the world of
Bri like it's brought down
in in the the the
title and he says over there as
follows how many bodies did hasem set up
and they're called bodies what why is
they called a body compared to a garment
that covers it so in other words it says
how many bodies why why you calling it a
body what what the reason why you
calling it a body because just like your
body has garments on it so so so there's
garments that
come on
top around and top of the body another
what does that mean practically that the
10 spher of the world of aus are
considered like a
body and Bey Bri even the 10 spher Bri
their garments for the 10 spher
of which gets enclosed within them so in
other words what he's saying is like
this so so so the so he's quoting that
the difference between what the zor says
the difference betweenus and is that Aus
basically is the body what does it mean
it's a body it's not physical but it's a
body because there's something that that
goes on top of it that covers over it
and what covers so what is the body once
the part that covers over it the body is
basically the 10 spheres of the world
ofus and the the Garment that covers
over
it is is the is the 10 spheres of the
world
of and the the alter explains in a
discourse in with the same
title and he explains the difference
between the body which we know is now
referring to the 10 spheres of aus and
the Garment which is the the 10 spheres
of of the world of Bri so order to
understand that we understand that just
like like we see the difference between
the body and a garment the way we way it
applies to a human being like the
expression
is my flesh I'll see godliness in other
words take look at a body of a human
being so the body is a body but it's a
garment for the soul you know the body
is the body but it's a garment for the
soul and like it
says that over the soul you put on skin
and flesh Etc now so you have the soul
the body which basically is is is covers
connected to the soul and then you have
garments on top of the body now the body
that's covers and connected to the soul
that's totally one with the
soul however when it comes to garments
they're
disconnected you can take off your
garments the body you can't take off now
the idea of the body which is connected
to the soul and the garments which are
connected to the body but be taken off
also applies on our spiritual powers
that come from our soul in other words
what's our spiritual Powers so the so
the spiritual powers are for example the
from the soul you have intellect and
emotions and that is the body of the
Soul so on the physical level you have
the body and you have the garments on
the spiritual level you have the soul
the body so to speak that's connected as
the intellect And the emotions and the
garments are the thought speech and
action that's the garments of the Soul
now now what does that mean that because
the fact is like this so we're dealing
with three components the soul the body
which is basically the intellect and
emotions and the garments which is which
which is basically the thoughts be and
action so the soul itself even though
the intellect and emotions come from the
soul
itself it's much higher much deeper than
the intellect and emotions and
technically the intellect and emotions
is only really a a garment for the
soul
and but nevertheless because the the
intellect And the emotions are enclothed
with with with with the soul for in
other words so because of that it has
the power to to to comprehend things to
love things Etc and the intellect and
emotions are connected are one with the
soul however when it comes to thought
speech and action even though they are
connected to the intellect emotions to
the soul Etc but they totally
disconnected it's its own independent
own independent identity what does that
mean know what we're saying is that the
intellect And the emotions is connected
with the soul it's one with the soul and
thought speech and action is so to speak
independent and what is that mean and
explains like this the difference
between a garment which is basically
connected and one versus a garment which
is basically separate has its own
identity that a garment which is has its
own identity you can take it
off however a garment which is one with
it it's like the body and the Soul you
can't take the body away from the soul
so the same thing also you can't take
away the intellect And the emotions from
the soul versus the garments you can
take off so your thought speech and
action you can also take off and that's
why when it comes to thought speech and
action they're independent identities
and intellect emotions they're one with
the soul why is that because the fact is
when you're dealing with speech and
action you can take it off like we know
clearly we King Solomon says a time to
speak and it's a time not to speak that
means you don't have always have to
speak that means a garment you could
wear could take it
off and so so does so you can you can do
and not do you can speak and not speak
and even thought which is constant you
can't stop thinking but you can switch
what you're thinking about without any
much effort however when it comes so the
intellect And the emotions since they're
part of the
soul in order to change your intellect
the way you intellectually comprehend
things the way you emotionally react to
certain things that takes a lot of
effort because that's really an
expression of the soul and not only that
there are certain parts of your
intellect and your emotions that even
with tremendous effort you can change
why because the intellect And the
emotions are are basically an expression
of your soul very powerful idea the
intellect and emotions really expressing
your soul the way you think that's it's
coming from your soul the way you feel
that's coming from your soul versus
speech thought and action that that you
can could speak and not speak it no
necessarily connection you can actually
think and speak and do opposite of your
soul and that's why the 10 spheres
ofas are called bodies and
and are called garments why because the
three worlds of
Bri that's like the example would be
thought speech and action in other words
the world of Bria is more connected to
thought the world of Y is more connected
to speech and the world of action is is
connected to action and those are
independent existence just like thought
speech and actions independent existence
the same thing also the world of Bri see
see as an independent existence
however when you're dealing with the T
spheres of the world of aus so even
though you can't compare the T spher are
to the infinite part of hem but
nevertheless it's connected it's one
with the infinite part of hem like it
says clearly in
the it's all one and that's why it's
called a body why because it's like a
body that even though you can't compare
the body to the soul but it's one with
the soul so in other words before we go
deeper into this what is explaining is
like this that in order to understand
Mila and mat higher and lower we have to
first understand we have to understand
the world the difference between the
world of so so what he explained is and
he brings from the Z where that that
that the that the world of is called the
body and the world of be is called the
garments and the difference between the
body and the soul is the body is
connected even though the soul and the
body is two different worlds that's
that's Godly and this is physical but
they're connected there's no discon
versus thought spee and action it's
independent so the same thing also even
though it's it's already after the but
still connected to the infinite light
before the before the Bri is its own
independent
existence and to go further never
explains to this what what does it mean
and know to explain the idea that the 10
spheres of aus is called we said the
body where it's connected and Bre it's
called the garments where totally it's
independent we're going to go into it
now a step deeper and there we're going
to understand this based on with an
introduction of the difference between
um before we use the body and the
Garment now he's going to use a
different terminology the difference
between a garment which is which is
which is um uh one um versus a garment
which is which which is separate in
other
words not only whether like for example
you can take it off like the example we
gave before but the it deeper it's
actually totally different besides the
fact that you can take it off a garment
which is one it's it's one a garment
which is which which which which is
which is separate besides the fact you
can take it over it's totally different
and other what does that mean explains
like this when we say there's a garment
which is which is one what does it mean
it's one it doesn't have its own
independent
existence body doesn't exists without
the
soul garments exist without the
body so
means a garment which is one means that
it does not have its own dependent
existence in other words because the
minute it has its own dependent
existence and even for whatever reasons
you're saying it's stuck and you can't
take it off but the fact that it has its
own ex existence it's called in Hebrew a
nred it's totally
disconnected and and so that
is and so what does it mean that's a
garment which is totally one that his
old purpose is to be a garment for
this that that that's with it so in
other words like this the body even even
though technically you can say the soul
is the soul the body's the body but the
fact is the body is all purposes to be a
body for the soul and that's who it
is and that's the main difference
between the body and the garments that
we have because a garment has its own
thing it's its own existence and because
it has its own existence it actually has
the power and the ability to cover up on
the
body because it doesn't represent the
body it can cover up the whole body
however the body what's the whole body
the whole purpose of the body is to be a
garment and a vessel for the soul that's
inside and therefore the body doesn't
doesn't hide the
soul because you look at the body you
see the person's alive
even though technically the soul is
Godly and the body is a physical thing
but guess what from the body you see the
Soul's
alive and that's the
reason that because the body is one with
the soul and it doesn't have its own
dependent existence therefore the body
automatically listens to the will of the
soul in other words when the soul
decides it wants something from the body
it happens automatically he doesn't say
he doesn't have to call meeting and say
okay I'm instructing you to do this it
happens automatic why does it happen
automatic cuz the body and the Soul are
one on that level and because it's one
that level the minute the soul wants
something the body goes ahead and does
it because the whole purpose of the body
is to be a vessel for the soul so
therefore the the effect of the will of
the soul in the body happens
automatically and the same thing
also bring it back full circle would
apply uh to the difference between
intellect emotions versus thought speech
and action know what's the main
difference that when it comes to thought
speech and action thought is its own
thoughts speech has its own existence
action is own ex own action however and
and and when you have intellect and
emotions in the thought speak and action
that's like it's an added thing it's not
really what it is and because of that
the thoughts and action can cover
up and disguise the intellect and
emotions that are in
them you can think say and do different
things than you intellectually agree
with and emotionally feel because it's
independent however when you're dealing
with the intellect itself and the
emotions itself it's a it's a vessel for
the soul which is in
them and what's felt in a real way
is whatever is felt in the
soul it means that the the soul
obviously goes through the process of
intellect and and does and does kindness
through the process of So based on this
one stand even
deeper back to the point about the about
why the 10 spheres ofus is called the
body and B is called a garment why
because Bri even the vessels of the 10
SP of it's something it's a yes it has
its own existence however when you're
dealing with the 10 SP of even the
vessels is is part of God so another
what he's saying is like this powerful
we're trying to stay focused we're
trying to understand the idea of higher
and lower so we said we have to
understand the difference between what
we just learned so far about on one hand
basically that's one with the soul b
means it's separate and not only not
only is one and separate byus it's an
expression of of of Godly just like just
like the body is an expression of the
soul and it's connected doesn't conceal
it and versus the garments do conceal
ail expresses from higher and it doesn't
conceal from higher versus Bri actually
conceals its own independent entity in
simple language like he uses that atus
is
Godly and it represents godliness and B
is materialistic and it represent
represent self now this difference
between Aus
and that elus is
Godly and Bri is totally disconnected
its own identity not only the way it's
played out but it's also we're going to
go down deeper in the source of their
creation so till now we focus on and is
connected is disconnected now he's going
to take take us a journey even deeper to
show us that in the source of the
creation it exist it exists there on the
same way as well why is that because the
creation of aus comes from where from
light Aus is Created from light the
creation of Bria is Created
from means
power
so a is Created from light beond it's
created from Power what what does that
mean and explains like this
it's known that in the books of
philosophy Jewish
philosophy what do what do they call
drawing down Godly energy they use a
term the term they use is called shfa
shefa means a
flow and a flow applies on something
physical like for example you have a
flow of water the water is Flowing it
was here and it's flowing there also on
a spiritual level like there's a flow of
intellect there's a flow of
ideas so that's in the world of
philosophy
that what that um during that
ungodliness the term they use is in the
world of cabala what do they do what
terminology they use for a flow of
energy they use the term
light so again remember so we don't is
what is Created from light is Created
from which we're going to get back to
but now he's going to try to explain
that in order to explain he's giving us
introduction that in the world of
philosophy um the flow of energy is
called Godly energy is called shfa and
cabala is called light now the reason
why the
philosophers call the flow of Godly
energy
shefa because what does shefa say it's
not talking about the thing that's being
that's being that's being
transmitted and therefore they spoke
about the flow of Godly energy shefa not
to create another
existence not to create
something which is finite so means since
it's Godly energy they said shf the Sha
means that the Godly energy is moving
you're not creating independent
independent self now the reasons why the
cabalists call the flow of energy light
even though light is you describing
something it's light because light has a
quality where it's always connected to
its
source light is always connected to its
source and what happens when light gets
disconnected from its source it's not
light any
more so light is always connected
however when you're dealing with Chef
flow even after it gets let's say water
Le it leaves its source it's
disconnected from The Source like take
for look look at the flow of water so it
it exist even after it leaves its source
Place same thing also you have have you
flow of
intellect that the the the intellect
that you transmit to a to to a
student it exists even after it left the
teacher teacher's intellect
so therefore the the cabalist don't want
to use the term shefa because shefa
means once it leaves it's not connected
and the cabalist want use the term light
because light is always connected and
that's why they call the flow of
godliness light to show that the the
flow is always connected to its
source so again so what we learned so
far you have the idea
of
light now we just learned again the
difference between um the cabalist and
the philosophers they use the term
shefer why because not to create a
separate entity that's that's what
flowing versus the Cal want to use the
word light because light is always
connected to always connected to its
source so based on this one second we
have to understand it says in the
verse you created the Heaven arts and
the Earth and uses the term
what with your power it doesn't use the
word light it doesn't use not not it
uses the put Power why does he use the
word know the fact is that a power could
exist even after it gets disconnected
from a source just the CIS using light
because light always needs a source but
you throw something it exists after it
left its source like take time you throw
something that the power of throwing a
stone for example takes it and it gets
disconnected from its
source but since you're saying that the
The Godly eny is always connected so why
is the verse say with power power
seemingly creates a
disconnection explains like this that in
order for the things that Hashem created
the Heaven and the Earth Etc to create
something that becomes a something and
becomes an independent existence there
had to be a contraction in the light of
hem that creates it and and the
contraction creates a power which
actually is disconnected from its source
so in other words on one hand you want
the likee because it's connected but in
order to to to be able to exist you
always connected how how can you have
how can you have your own independent
existence how can you create a physical
world now even though the truth is the
power that creates the things that are
created is always connected to its
source in other words CU even anything
hasm created it's you don't really have
your own independence and and entity and
we're always being recreated from
Hashem
and and and obviously that power that
source is always connected to hem but
the fact is in reference to the what the
part that's
created it looks like its own
independent entity and that's how you
become something so in other words to be
clear so what did we just learn the the
the philosophers call it what sh because
this way it there's nothing new that's
created or the capist call it why
because it's connected but what
about creates that that it's that it's
connected but but to the creation it
looks like it disconnected even though
it's really always connected so in other
words so now we'll see the difference
between which is has its own depend
existence and we said this is totally
one with hem it's connected to the
source of creation
because what's the source of creating
the
world is from and what does mean so even
though it's connected but it looks like
it's
disconnected and the creation of comes
from Earth which still in the revealed
sense it still shows its connection okay
so before we go a step further so we're
learning so far aboutus and and Aus
basically is it's connected B is
disconnected and now he went a step
further to say in the source of creation
that that comes from Light which always
has that connection you see the
connection and if it's if it's not
connected it's not there and Beyond the
other hand it's like k where it looks
like it's disconnected even though in
theory even though reality it is but it
looks like it's disconnected
now says we know that
Inus you have the acceptance B of the
highest level of acceptance where it's
totally one in in simple terms it's
called the B the acceptance
of Inus there is no existence that feels
like Oh I'm a somebody it's totally all
about hem it doesn't exist this physical
world doesn't doesn't exist in other
words that the the acceptance of the
thing that was created from the the
thing that created it it's not only okay
I'm not my independent existence like
like that would that would apply to
someone that's created in the world of
Bri that they're someone separate they
they're accepting hm no no it's deeper
it's they don't have any it's not like
they exist and they they're becoming
humble no there's there's no there's no
me there's no me it's nothing Hebrew
word is nothing in the world of nothing
else exists other
than and we understand this based on
what it's
known like we discussed before the
difference between light which always is
connected and shfa which is a flow and
know shef what do it mean shef when
something flows the thing is Flowing
it's something that's
flowing and therefore what happens is
when something flows and it leaves its
original place in its original place
it's
lacking so when this when there's a
shefa whether it's water whether it's
intellect whether it's
emotions so true it's coming from it
from its original place but now in
original place it's
lacking however when you're dealing with
light light is just the Ray and the ray
is like nothing compared to its source
and therefore it does not create any
lacking in its source
place and the reasons why the Cal is
called the flow
of godliness light to bring out that
this hasem
creates and gives Vitality to all the
worlds just like in light it doesn't
take away anything from its source
Hashem has not change one I owed by him
creating the
world because the cre the the creation
of the world and the Vitality of the
world is only a ray which which is
nothing compared to its source now this
idea
that the light has no comparison to its
source is also felt in the light
itself well how can be felt in the light
itself very simple because the light is
always connected to its source and even
wherever the light is what does the
light feel the light feels its
source so this that there's no
comparison to source and you has no
connection really to to the source the
light feels it the light knows and feels
that it's just a light it's just a ray
and its whole existence from its source
and wherever it is it feels it feels its
source so based on this we
understand why the acceptance the B of
the things that were created to the
thing that created it not only it's it
it's not its own dependent existence but
it it but it's nothing it has no value
why because since the creation of ails
comes somewhere from
light and it's always connected to its
source so what does it always feel
nothing it's the source is where it's at
so therefore even the things that were
created what what what is shining there
the revelation of the higher knowledge
that the essence of the infinite of hem
that's the yes the true existence and
everything after that is like nothing
okay so what do we see that when you're
dealing with the with the light of aus
what does that represent that the real
existence is what Hashem and everything
else is the zero
value value on of its own existence
obvious the value is that it's connected
to its source so based on this he
explains beautifully that's why it
says the infinite
light on the highest levels
and what does that mean what does MIL
and mat mean and a beautiful insight
into higher and lower Mila is referring
to the world of
AAS and mat is referring to the world of
briia and the source of their
creation comes from like we learned
before the light and the power of
the which is also compared to the idea
of higher and
lower in other words this that we have
the
power
that gives the ability to for it to come
down to create mat which means
Bri just that the power of a has the
power to to to expand and go down to a
place where so God Is concealed to to
create a power which is disconnected and
to become a
something and the light is the part is
the feeling that that's nothing that's
the highest level so we explain like
this ultimately everything comes from
and the the light goes to the world of
and that is which means wow it's all
about which comes down to that creates
its own existence and that's when it
says on the highest levels and on the
lowest levels in other words the
elevation and the completion of is in
two areas there's two powerful
components to the infinite ofm one is
that it comes down to the lowest places
and low mean God s be concealed to
create and to give energy to everything
that exists in the world of
Bri and in the itself it goes down to
the lowest levels that means not only it
comes down to the world of Bria and it
comes down to the world ofia and and it
comes down the world of AIA but even in
the world of AIA comes down to this
materialistic course coarse world that
doesn't recognize God the lowest levels
and two that even the highest worlds
atus which is a high world and even
higher
thanas as high as it is you can't
compare it to the infinite part of hem
so that is a beautiful beautiful insight
and explanation of what does it mean is
the highest and the lowest based on we
learned about that in has the power one
hand it's connected to the world of
which means to the highest level of
light that the light realizes the
ultimate creation of hem but also goes
down to be where where one can think you
have its own own independent
existence he' like to add that this what
we explained before that high and low we
just learned as
what that's in general but more
specifically the idea of high and low
you have both in the world ofus and in
the world of before he separate is high
B is low now he's saying Inus you have
high and low and in B you have high and
low what does that mean he explains to
this that even in the world of aus and
even higher than Aus you also have the
component of low and the same thing also
in the world of Bri you also have the
idea of high how is that work and
explains this what is the true idea when
you say something you can't compare
there's no comparison in other words at
all the world nothing to compare to
hasem what does that mean that atus and
even
higher and and the physical world it's
really really all one from the level of
the infinite infinite of is there a
difference between and there's no
difference it's you how can compare to
the
infinite now we in reference to what to
what level is Aus and a the same thing
that is in reference to the the infinite
part of before the before the
contraction why is that because the
levels are after the Tsum after the
contraction so after the contraction the
way things flow from one level to the
next in cabalistic terms is called el
which means cause and effect so
obviously there's a cause and effect so
the cause is higher than the
effect and therefore you can have higher
and lower but in reference to before the
Sy it's all the same thing and even in
reference to the light of the Cav so
also the worlds have some kind of a
value and some kind of some kind of
Relativity
relativity now since the world were
created from we from the Cav from this
line that came down and through the
revelation of a Cav as we know that
every time there's something that you
put an effort it comes through the
effort that was put into it so obviously
it has some kind of connection to the
level
of however when you're comparing it to
the ear and the infinite part before the
S and since from this level of the
revelation of the infinite part of hasem
you couldn't how before the T how can
you create how can you have a world you
can't have a world before the T how are
you creating a world so therefore you
have to go ahead and and create a you
have to empty out the space of light and
when you emptied it you created it was
an empty space that was created and
that's how you're able to create the
world so therefore in relation to the
infinite light of before the tum the
world's are all nothing to compare to
hasem up to the level that and is all
the same
thing so again so compar to the light
before
the it's all one thing afterwards yes
there's different levels now but since
the light
of the light that hovers over the world
which means it it it it shines into the
world in a way of mock if it hars over
so what happens then is what happens
then is the at least the the revelation
of the light of before the simp so
therefore through the light of so what's
felt on obviously on a mif level that
that you can't compare to it and that's
why that even in the in the world of aus
and even in the high even higher thanas
there's a level of higher and lower why
because this you have like an order
cause and effect means they have some
kind of Rel relation one to the other
that is reference to the lower level of
it and but this that's felt through the
you can't compare that's the higher part
so no you have two parts on one hand you
have the part the higher part which
basically compared to the before the
it's all the same thing and then you
have after symtoms one is higher one is
lower and the same thing applies also in
the world of
Bri you also have the component of what
we it's higher what how is that because
the light that HS over what does it mean
it HS over all the worlds even the
worlds of Bri so therefore because of
the which basically HS over everything
so in the world you have the the want
and the and and the willingness to be to
to to cleave to the infinite part of hem
and that's the higher part of higher
part of it so what he's saying so far is
like
this till now we learned Aus is the
higher Bri brius is the lower what we
just learned that yes even in both you
have both and Aus is the higher we know
that and what's the lower part because
when compared to the infinite it's all
the same things that's the lower part on
the other hand in which we know is the
lower part but the fact that's connected
to so there's a even in the this
materialistic world we have our
dependent existence we want to urine to
a higher level that's the higher part so
based on this he explains now we'll see
why it has a double expression it saysa
Mila twice higher and L twice lower why
because the higher and the lower in the
world is two parts in other words one is
that nilus is higher and b lower and B
that you have the the the higher part in
B where it's yearning to go higher and
also the the physical part that's Inus
and even higher compared to the infinite
part of hem
now okay so what just recap to said is
that basically the higher and lower
applies both not onlyus two separate
things but evenus has both and B has
both okay like this it's known that the
light of the Cav which came after the
tum has its source also in the light of
before the so the light has its source
before the
why is that because the light before the
sson before there was a contraction
there's two levels now we're going to go
very deep now so let's get into it
there's two levels one is before Hashem
even had a thought to create the world
there was a
time if you go back in time hasm wanted
to create the world but before he wanted
so there was a time he didn't he had
there was not ever such a thought
existed so there was a time before
Hashem even had a thought or a will to
create the
world so on that level World what do you
mean there was never even a thought for
it that's one level the highest level
there was before even there was a
thought about creating the world but
then there's a level before the after
decided to create the world he didn't
create it yet so it means there is room
now to create a world some wants it know
for example think about before you have
a desire it doesn't exist then you have
a desire so you have to do it but before
you do it so you have two levels one
before you even had the desire and one
once once you had
desire these two levels that's the
source
of and the light that HS over the world
and the light that fills the world which
comes after the tempted why is that
because the light that HS over what
what's the source what's the source of
that that is before has even had a plan
to create the world the the light that
fills the world which is the source is
before before the T where already had a
desire to create the world and that's
why it
says that these two ideas of Mila and
mat they exist in the infinite part of
hm himself they exist he's taking a step
further they exist even before decided
to create the world even before the
which means one before he even had a
desire and M after he hadire that
creates a source
of now there is
known that the light
now we going step further and deeper the
light before it gets
revealed where was the light before
where was the light the ray before it
got revealed it it existed in the
essence of the source of light so before
the ray came out it it didn't just
create after it came out it existed in
the source of the light itself now
however when it was in the source of the
light itself it's not
light so what so what was it
there it's called it has the power to be
give off light you have light the way it
comes out before it comes out it's in
its source that means but but it's not
light there it has the power to come out
so based on sh says you can
say that the two levels in
light of before the ssum means
um before has decided and after he
decided but again before theum they both
have Source in the light where where was
included in in the source that has the
power to come out and explains like
this this that the essence of hasem in
the source has the
power before he decided to give off
light it's not a specific thing that
that this be this becomes a source of
the light but since Hashem is called y
he can do anything what does that mean
that he has the power to give off
light and he also has the power not to
give off light and both of these things
that he has the power to give off light
and he's the power not to give off light
really it's all
one and since in this light which is in
the essence of hasem that means he has
the power to give off light and in this
power he has also the power not to give
off light so therefore when the light
comes out in a revealed way the light
itself has both components in it it has
the component of concealment where he
had he had a choice it couldn't that he
didn't have to give off the light and he
has a has a source where didn't have the
choice to give out light Which is higher
having a connection to the world and
anything to do with the world and that
ultimately becomes a source of which
after the and from there you have the
higher and the lower in the world so
remember saying something so powerful
he's taking us so deeper we had a which
a source was
where which a source was in before the
in in in in in of before the which means
before he had the idea and after he had
the idea now he's taking even deeper
that in the source of light where from
there he had the power to give off light
and the power not to give off light that
is ultimately the source for everything
that comes afterwards so now the is
going to explain so beautifully and so
powerfully that's why the verse
says the that's going to rest upon Him
is the spirit of hem now we know that
the main revolutionary mashiah is is
that he's going to
unite the higher and the lower messiah's
here to unite higher and lower now where
does this beginning of creating the
unity of the higher and lower where did
that take place when we split the
sea but then when he sposed to see that
was only for a moment and that was
actually was wait for a moment there was
a preparation to receive the Torah and
what happened in Mountain too there was
again there was the union that the
higher came down to the lower and the
lower came up higher but the old the
true
connection of higher and lower when is
that going to be the ultimate connection
of when Messiah comes and like it says
in in in in the in the medish in the
book of based on the
verse who is going to give from
Zion so we see that actually says twice
in in the Book of Psalms
one in the first
book and one in it's divided into five
sections so one in the first section and
the second one the second section one he
says the teacher said it which is King
David and the second one um King David
is St King David's student said it and
and we look in the T what did the
teacher say what did Mo say who's going
to
give who's going to give that we should
have our heart should be cleaving to
what does a student say it reference to
who's going to give that that that
Yeshua what he say who's going to give
that everyone should be prophets in
other words and what happened was so
what want everyone everyone's heart
should be connected to hem the the
student Yeshua want prophecy but what
happened was not the teacher what the
teacher want is the heart and not what
the student want want to happen in this
world but messia comes both of them are
going to be fulfilled the worlds of the
the word of the teacher that everyone
prophets like it says clearly in the
prophets God's going to give us a new
heart the hearts have to connect to and
also the the the Fulfillment the the
wish of the student about about prophecy
like it says in the
prophets that
afterwards the prophecy is going to be
Spilled Out on everybody in other words
this that the physical
heart a physical heart is going to be
that it's going to be able to be in a of
hasem all the all those days what does
it mean how can a physical heart have
such s forem couldn't happen all gas
because what's going to happen is the
physical world the heart is going to
unite
with and this hasem is going to pour His
prophecy is going to means it's coming
down from high to low there going to be
the union from low to high and from high
to low and this one MH comes we're going
to have the unity of the higher and the
lower on both levels in other words that
the lower part is going to be elevated
and the higher part's going to come down
how's that going to be because then
we're going to have both components the
higher and lower the lower the way they
they're in the source with Essence has
the power that means because it's coming
from the deepest place of the source of
the light where he could give off light
and he could not give off light and
that's and over there it's really all
one and since the power to give off
light and the power not to give off
light it's not two different powers
that's one power so therefore that's why
higher and lower which means revelation
and and and
concealment when the source is going to
be revealed the way in it in it Source
it's totally going to come connected
it's going to totally become one and
this is the explanation when the prophet
is what's going to rest upon him the
spirit of hem R what is what is it
Spirit referring to it's referring to
the light of the infinite part the way
it's sourced in the source of light and
where God has the power to and not to
which really all one that's going to
come down and that's going to unite
everything and but we're going to have
the revelation of the spirit of hem like
it's me with mashiah we're going to have
real Unity even in the physical details
and that's why the verse goes on to say
yes once you have the unity it's verse
says the spirit of two opposites come
together the spirit
of because the fact is has two opposites
but they're going to become one they're
going to become one and that's why it's
actually called in one ru
one one because the fact is in and of
Mia what's what what's going to be
recognized it's recognize in revealed
way that they're coming from its source
of R and over there it's all it's all
one and that's why they're going to be
unified and the same thing also applies
to and gura and Das
and even though they're opposites
everything is going to come unified and
this is the connection of the spirit of
where becomes one to be a to rule
righteously even though the we said
before that the the the the Messiah um
rules based on spirit and spirit is what
HS over because the fact is by Messiah
hovering over Mak which is the r and the
it's all going to be one and that's why
he finishes continues on the
verse that the wolf is going to be with
the lamb it's all all they're all going
to be to hang out together that the
unity of higher and lower is not only by
the Messiah but through
Messiah he's going to be a a a mentor
and he's going to create this reality in
in the whole world up to the point that
the wolf is going to lie with the lamb
and even in the physical world and like
the verse
says Earth the whole world world will
know the knowledge of hem that even the
physical world the level of do the most
inanimate object will be filled with the
of and when is that going to
happen with the coming of Mah very very
soon and very very quickly so here we
have another powerful discourse really
unbelievably powerful about the real
power
of the Oneness and we we connect to the
oness once we connect to the Oneness
that will create the ultimate revelation
of mssiah and let's hope and pray that
we experience the Oneness and we have
the coming of mssiah and next class will
be
have a great and blessed week sh and
happy
p