The Soul is eternally Pure & Free. A New Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to our class on this we're going to be learning this week a beautiful hasidic discourse from the rebbe the name of the civic discourse is called ceoing the mishpati pada the rebels said this civic discourse on travis partial dwarim seven years later the rabbit certified and edited this specific discourse in honor of shambhas khazang 33 years ago so the civic discourse is based on the verse it's a verse from the prophet isaiah which we say in the torah from the which will soon learn that what is what does c n actually mean but c and whatever c means the mishpat will be redeemed with with justice the chavel and will soon learn that has many many insights but whatever means will redeem but stakka with um with with with charity with kindness of hashem so the rubber in a civic discourse based on this verse in the year tough race i indolid he explains as follows the verse says see what does see i mean so he says that there's many insights what syam means but in this verse he's saying that sin is not referring to the city of sin and it's also not referring to the people that live exclusively in the city of sion but it's referring to all the jewish people so if if cn over here is referring to all the jewish people so why is it see on why specifically the word the word ceiling second question that he asks is why does it say who are the captives in other words in other words there is one inside that says that sia is referring to the city and chavez the people in the city but based on the insight that sian's referring to all the jewish people so what is shabbai referring to what is cnn referring to and what is robert referring to it is why is he using the term c as referring to everybody and what's the difference you see in a chevelle that we're both all the jewish people are captives also when it comes to sia and what does it say how we're going to be redeemed be mishpot with justice and when it comes to shabbat the captive that says how are we going to be redeemed with stalker with charity what's what what's the difference so rabbi explains his follow he brings from the rebel rashford from next discourse he also brings from the notes of the cemetery on this verse and he says that ceoing when the verse says sion it's not referring to the city it's not referring to all the jewish people but referring to specifically the jewish people that learn torah and do mid-choice so that's the case why use the term what's the connection with ceon because cnn is a mark and what does that mean that their marked of ceiling they have a great mark an excellent mark in terms of learning target during midsoles so cn is reference to what someone that learns terror and does mitchell is and the reason why you're called ceon because you have a knight c on a nice mark a mark of learning terror and doing misflicks and the rubber brings from ashab and the son of sadek to prove this point they bring from the talmud jewish almighty the talmud your ashamed brings a verse from the prophets that says the awesome the prophet isaiah of awesome i'll put my words in your mouth i'll protect you with my hands the one that in the the heaven and and the one that made the earth but the lamar let's see now miata is going to tell the ceo and that you're my nation so you see in this verse they also refer to the jewish people as sealing so the talmud you were shall he says we look through all the all the verses in the torah and the prophets and we don't find anywhere that jewish hebrews would be called see he's saying that see that you're my nation so we all know that there is known the explanation that this verse is referring to two three components which three components the components that the world stands on we know the world stands on three pillars torah learning torah prayer and gamil doing acts of kindness which is referring to generally all the mitzvos and he and he explains the first part of the verse where it says the us my words in your mouth what's my words referring to torah i would tell you i'm going to cover you with my hands what what protects the jewish people during mitzvos that's our garments lintoya shamayim will is what holds up the heaven and the earth that's what a person does the sacrifices and say we don't have the sacrifice and we pray instead this is from the from the talmud you were telling me so then he says and we don't find anywhere where people are called sione why because why they called cn over here because over here it's referring to the jewish people that learn torah pray and do mitt's voice so you see from the talmud you're showing me a proof that when it says qiyon what is it referring to the jewish people that learn torah pray and do mitzvos so now we have insight into based on the rubber of the channel when it says seeing the what is the expression of it's referring to the jewish people but specifically those that are learning torah praying and doing mitzvos so who are the ones that are held captive those that are not learning to everyone doing mixes and praying and why they call captives because they are in captivity because they're in captivity into the body and the animal soul they don't have the the freedom to go ahead and learn to run pray and do mitzvahs the body's holding on back the animal soul is holding them back and that's the that's the the the track the insight into the verse of the mishpati pada versa in other words that see and again those that learn torah and pray and do its voice be mispatipada they're going to be redeemed in it with proper justice why because they're learning torah they're praying at the doom it's voice it's appropriate they should be redeemed however those that are held captive that means they're not learning torah they're not doing mitzvoth they're not praying so how they're going to be redeemed versa is going to be in the way of sakka shaman is going to do redeem them now so the question is what does that mean i'm just going to redeem them without without anything we know that in order to be redeemed even if you're you're held captive in their body and the animal soul you have to do true but you have to return to shrimp you have to repent as you know the famous uh the verse that says the ang is thrown the golden the jews he will not redeemed only with trouba you have to repent and the torah promises us that the end will be before mercia comes everyone's going to do chuva everyone's going to return to hashem and one time once we return to hashem we're going to be redeemed right away so so is it dhaka or is it true and rubber explains very very simple the truth is they really are connected why because the fact that hashem is going to allow us to do chuva and we turn to him well oh my gosh i'm sorry we're turning to you so why should why should our son accept it that is sucker in other words the fact that truva atones the fact that when we say i'm sorry the fact when we return to hashem that it tones us that comes from a place of stukka where shall behol the ones that are held captive we're not learning to we're not doing mitzvahs we're not praying and when we saw them when we returned to hashem because he needed shuva that is withdrakka that is a gift from that allows us to to do to do true love now so seemingly what do we have so far cn is referring to those that learn torah pray in dumas voice and we're gonna be redeemed because we're learning terry we're praying we're doing midfielders those are held captive they're not doing what they're supposed to we're gonna do chuba seemingly what's higher seemingly the ones that are learning torah the ones that are praying and doing everything right but nevertheless ever says nevertheless which is really counterintuitive that the ones that are being redeemed through justice because they're learning torah and sort of because oh to them is on a lower level than those that are going to be redeemed but shall they have been stuck going to take them back just because they did true about the end why why is that and never explains very simple what is mishpot mishpa means you're coming with a case hey hashem i'm learning torah i'm praying i'm doing mid toys and never redeem me so it's a calculation it's one plus one is two so therefore the redemption in the words of kabbalah is called mendee the baha'i it's limited it's it's limited it's finite however when hashem is taking you out because he did chuva who's taking you out because you earned it or some decided to take you out as a gift hashem decided so when hashem is deciding to take you out as a gift it's without limits without bounce in other words this spot when you come and you say hey it's justified actually taken out of gullis okay it's a light that's measured into a vessel you know as we're making a calculation you know what you know what you learned and you prayed and you didn't misplace oh you have to go out on the other hand when zaka means you know how shall i botched up i was not perfect and i'm doing true i'm returning to you so when when stalker kicks in it's not a rational thing so that comes from a level of a light which is above limits in other words so therefore someone that's a tsadic and someone that be being redeemed because they went ahead and they learned their whole life and they prayed and they didn't make toys so the light that they're getting is a light that's limited to the vessel another like this why is it that ceoing someone that learns tyro and prays and does mit admits those bimeshbot justify they should be redeemed why is that there's two components one is because they don't need stucco they just don't need it they learned they prayed they did mitch voice time for redemption or something take me out walla they don't need to come onto a very powerful light it's not about bad and good that's what they're saying is they don't need this dukkha they don't need the infinite light they do their job and they're ready to get ready to go out of gulas that's one reason another reason is because when it comes to mishpot when it comes to justice in the world of justice charity doesn't doesn't doesn't apply and not only doesn't apply it's actually opposite of charity why because we know the terrorist says clearly lawyers sakiru partnered by mishpot you're coming dealing with justice don't give favors don't play favoritism and rashi actually explains on that verse don't say this person is poor and they have to go ahead and help this person no if you're dealing with justice there's no room for stucco there's no room for charity there's no room for doing things you know just because if we're dealing with justice so in other words therefore since you're dealing with ceo and someone that learns torah and prays from this mixed voice so a he doesn't need the zucker b sucker's inappropriate there but what kind of light is going to take him out of gulliver's but a finite light on the other hand someone that didn't learn didn't pray and didn't do mitt's voice guess what he needs zucker he needs that powerful light to take him out and matter of fact it's the only thing that's going to take him out so therefore the light that's that's that's that's brought drawn in for about tuba you have to do truva i'm returning to hashem that light is a level of stucco and that light is coming from the powerful light which is totally disconnected from the world a much more and greater greater powerful light okay just recap so far the rebel brought the teaching of the rebels the third quarter and rebel rashad the fifth cabbage and the way they explained the verse at the first half of the verse is referring to ceoing someone that learns torah someone that prays or someone that does mitzvoids bimeshbot they will just justifiably be taken out from exile wallah not an infinite light rishabh someone that unfortunately is held captive he's not learning terror not praying not doing mitzvoids so mishpot's not going to help the person so you need stalker what's a sucker they're going to do truva a person does to return starsham and hashem allows chuva to be accepted it's a gift from hashem a gift sucker and that is a very very powerful in infinite light that is so far he brings to their worship and suffers at one insight now there is bringing another insight in not in the first half of the verse in the second half of the verse what's the second half of the verse so versa which we before we explain to shabbat referring to someone that's held captive and basically they're not learning they're not praying not doing this voice and everything which luck that was before now it's learning a new chapter chapter three and over here there was going to give another insight in chevelle what does shabbat mean so that comes from the word of hashava hashtrava means you're returning a lost object what does that mean you're taking someone that's lost in exile someone knows before we learned with chavez held captive why they held casting we learned before because they held captive in the animal soul in the body here they're able to explain no no lost in exile they're lost and you have to take them out from where they're lost from and as what does that mean you're returning something and especially when you're saying before the first half of the verse says to you in the first half you have to be redeemed and the second half is that they're lost what does that mean they're lost their place is not here lost means this is not my place i want to go back home i belong home i'm lost over here in exile and i happen to be in another place which happens to be called gullis and i want to go back to my place now so the sovereign based on this insight it's not that i'm held captive here i don't belong i'm like lost what am i doing here i belong with hashem in heaven i belong in a holy place i don't belong in gallus i'm not here this is not me i'm i'm this is not where i live so therefore based on this that vasa means i'm lost here this is not my place so since this is not my place it's actually a higher level of seeing someone that learns terror praise and doesn't this voice that has to be redeemed i don't belong here i i'm not connected to this place and there's a according to this insight but shabbat is actually a higher level than steve mishra tibada why because what is seeing mr t pada mean what does it mean you have to redeem someone that means someone's in goalless they got involved in dollars they got engaged in dollars they got engaged in exile and they're stuck in gullahs and gus thought they have to be redeemed out of here however when someone's with shabbat their loss is not involved here they're lost they never they never anchored here they don't belong there they just want to get home they're just in the wrong place the only thing is you have to take them out you have to take them out of here but the first half of the verse says but tiffa you have to take me bishop t pada no i got too involved i'm stuck here i need help to go out so based on this based on this is to be clear see and benefit the means the first half someone is learning terror and doing mistakes and praying but never they they're stuck in gullahs because goddess became real to them god was of their home the second half of chavez means i don't belong here i'm not here take me out i'm going to hide this this whole goal has nothing to do with me which means that you're in a higher level so based on this or ask the question if we're saying that the first half of the verse see and the mishpati party means they they're in thousand dollars and they have to be teapot that they have to be taken out and the second half of the verse so what does that mean be mish but if if teapot means that they got engrossed in golis ghosts became their home so what does what's the justice to take them out you got involved in goddess why the bishops true you're learning torah and you're praying you're doing mitzvoth but gulps became your home exile became your reality so why the podda on the other hand the chavez someone that's not here they don't even belong here so what's this what is the big sucky taking them out they're not even here what does it mean that you what kind of charity are you doing taking that they don't even longing to begin with they never even they never it got entrenched in dallas in exile so we have to understand what it means also who are the two different type of people who are saying teapot that one person has got involved and you gotta rip them out and the other one shabbat they never got involved in other words the pot is referring to what someone that's teon and we said we what what type of people is it someone that learns terror and praise and does mitch voice so how someone that like prays and learns terror and does mitzvahs so to speak entrenched in godless and they have to be actually redeemed from here if they're learning torah and praying in their midst voice they don't have to be redeemed but the other hand says teapot they do have to be redeemed someone's learning target and praying in the middle so why does it be redeemed and then the biggest question is these people the shabbat that they're lost here who are these powerful people they're notorious people they've never gotten god they're getting ever gotten entrenched in dollars okay so you see the rebels up to something very very revolutionary and he's going to revolutionize insight into this verse in order to do this robert is going to give us a very very powerful introduction and ever since we're going to understand this is a deep idea anytime you have a deep idea that gives a huge introduction it sounds like this and derby explains that this whole idea of gullis exile and being captive in in exile only applies to vessels it knows like this the concept of gullus the concept of being in exile the concept of being held captive in exile only applies to vessels the caylee the vessel why because a caylee is a something when there's a something something can become an excel however when you're dealing with oil when you're dealing with light what is light by default light by default is nothing true nothing so if you're dealing with the light and you deal with something which is nothing in nothing there's no exile so to be clear we have to we're learning our revolutionary idea you always have in life you have the light and you have the vessel the light what's the light the light is nothing it's connected to the infinitive the vessel is already something that's holding the light something could be an exile nothing can't be an exile so gullus anytime you're dealing with exile you're dealing with a challenge you're dealing with a struggle it's not in the light it's in the vessel light doesn't have any challenges light doesn't have any struggles light is connected to hashem so when you're connected to the light there's no gullets unfortunately about get involved in the vessels into something then there's exo and rubber says this idea that in the light there's no gullets you ever say you can understand this very very simply and he gives a simple example because we all know there's something which is called light and there's darkness there's physical light the spiritual light this physical darkness spiritual darkness so there's an expression that says me at a little bit of light pushes away a lot of darkness now the question is what do you mean how is it that a little bit of light can push away a lot of darkness and the answer is very simple yes because light is so powerful that even a little bit of light can push away a lot of darkness because darkness is exile light there's no exile there and since light is so powerful it can push away a lot of darkness it's not one for one light is much more powerful so on one hand you can say what do you mean but the light is also finite and everybody says no even after the light the infinite light came down to this world and it's a finite light and it's a measured light and as we say we're calling it a finite light a small amount of light or you're calling it a big amount of light even a small light that means what i'm doing with the infinite light even the infant light that came down to this world and again it could be physical light it could be spiritual light emotional light whatever type of light it is even a little bit of light will take away a lot of darkness a little bit of light will take away a lot of darkness not only that another step further when the light comes in the little bit of light to take away the darkness do you see a fight do you see a word no the light comes in darkness goes away automatically so you can see the physical light the light goes in it doesn't fight with the darkness the light goes on the darkness goes away say anything else with mental light emotional light once there's light there's clarity the darkness goes away automatically as we see derek says when initially hashem created the world so what happened when some created the world light and darkness they they got along they they were actually intertwined one with the other it's hard for us to comprehend it but when hashem originally created the world light and darkness today it's either light or it's dark and if it becomes dark it's not light if it's light it's not dark but when someone created the world light and darkness were able to intermingle now what happened as the torah tells us by yahweh elohim hashem made a differentiation between arya between light and darkness this is light of darkness but after hashem differentiate this is lightness of darkness and the light is by day the darkness by night etc but what happens after our sun differentiated light and darkness a little bit of light throws out the darkness so based on the server says on a simple level how could light throw away the darkness and the answer is and it doesn't have to fight with it because when it comes to light there's no exile because the darkness and the darkness of exile goes away automatically very powerful components before we go for further to recap so they're just going to use this as a springboard to understand something deeper again to recap light and darkness in light there's no exile in darkness there's exile light is nothing a real nothing and darkness is something light doesn't have to fight with darkness even a drop of light will push away a lot of darkness whoever uses this as a mashal a parable to to two components that we every one of us have we all have an ashama a godly soul connected to light and we have a body connected the darkness the light and the vessel which is similar to the light in the vessel now there's a famous saying from the previous rebbe and it says like this that we are in gullis but the freezer grabber said as follows only the body is an exile only the body is in exile not the soul just like light and darkness light does not in exile and darkness is exile the same thing also we have a body that's in exile unfortunately and the salt and the nashama is not an exile in other words but you're going to say what do you mean my soul is in my body and my body's in exile true that's correct the soul is in the body and the body's in exile but in a summer there's no exile powerful light no exile darkness exile the shaman no exile body exile the shaman is in the body guess what for the body there's exile and for the shaman there's no exile now the body is an exile 100 the problem is the soul is not an exile but where's the soul the soul is in the body is the body its place no it's not his place the soul is not in its place where the soul belongs with hashem so what does the soul want the sava take me back to where i belong take me back to hashem like the famous line that i'm says in exile but believe me my heart is a wide awake i know even though at times i'm sleeping in exile we get lost we get distracted but my summer my heart is totally awake with hashem why is that because our souls that we have is a part of hashem literally we're literally a part of hashem and as mamas actually goes but goes both ways even when the soul is in a way of mamish you know so you can actually feel the physical world what does that mean the soul is an amish in a physical world of the body but nevertheless it's still kelo kalaka even when the shrama goes into a mammoth of a body it's still part of hashem up until the point where it's called heilig mamas it's a part with the one of what hashem and like the basham that we all know the vashem the founder of mysticism says that when you touch something of the essence you're touching the whole essence when you touch something part of the essence you're touching the whole essence so therefore even after that hashama comes down into the body and the only one that can make that happen think about the infinite ghost in the body hashem could do that because he lost his son can make that happen and even when the summer is in the body and even during gullus then is not an exile the body is an exile the neshama is not an exile so based on this river says when the verse says the sho what is it referring to it's referring to it the the part of the jewish people and it's not only praying to a certain type of the jewish people like we learned before no it's referring to the summer of every single jew this shabbat it's referring to the soul of every single jew why but they're lost here because in the summer it's not in galas and you don't have to have the achievements with tea party we have to redeem the soul the soul doesn't need redemption it just needs a way back home for savannah take me back home but it needs to go back home why i have to go back home because right now it's in the body and and the soul gets affected from the body from the environment et cetera um the fact that the body's in exile and this therefore the soul is an exile and therefore what does the soul want it wants to go back but shabbat goes back to hashem now just to recap before we go further so therefore saying is like this recap or there's no goddess caleb is gullis neshama there's no goddess guff is goddess we each have an ashama a part of god which is in our gulf the gov could be in galas the neshama is within the goof that is in gullahs so then astronomers wants one thing but shabbat take me back home this is not my place i don't belong here i don't belong in the body i don't belong in gals i want to go back home so if that's the case why didn't the shrama come down here if if it doesn't get involved in gullahs and doesn't get affected by gulls and it still stays connected to hashem why did it come down here why do you even come down to this world so we all know there are says that the purpose of the of the the summer going down in galas is one reason only it's for the tsaira aliyah that the summer should have an elevation what does that mean because when the shaman comes down to this world and guess what in heaven it's connected to hashem doesn't do anything when it comes down this world it has to work hard because it's gullis goddess is it's creating a conflict the body is creating a finite struggle for the soul and has to work hard to learn and to pray and to do mitzvos and your soul works with it overcomes all the challenges so then what happens then is it's gonna merit a tremendous revelation in the future which is even gonna be higher than the tremendous revelation that took place in time of the bet to make dash well why is that why is that why is it in the summer it's on high connectedness it has to come down to this world it has to go through the struggle and then you know what's going to happen is a revelation that a shaman is going to have later when mashiach comes it's getting much stronger than before and even stronger than times at the base i never explains a famous line that says that means you have light and you have darkness light was always light what happens you have light and it also becomes dark and then it comes back light again so when it becomes light after the darkness or if you take darkness and transform into light so this even though technology is the same light as before the answer is no it's a much stronger light in other words through the fact that there's creature this darkness there actually becomes more power in the light and the light is actually more powerful than before so you have light 1 to 10 10. let's even say it's a 10. then you have darkness and the light starts shining from the darkness it goes 10 plus it goes even higher not only that but the more the the more the darkness so the light not gonna take it'll say the darkness is let's say 10 so the the light goes from 10 to 20. let's say the darkness is 20. so the lightness goes up to 20 goes much stronger so the greater the darkness the light that comes afterwards is much greater so therefore based on the severe explaining those follows what causes the neshama to go into gullus how does it go into goddess it goes into goddess through what the darkness of the body now so since the the the darkness of the body cause it to go and go in the gullahs so therefore the with the elevation of the light to the sun which is going to be in the future mashiach comes which happens through gullus through the body so therefore the elevation of the light is gonna be much stronger specifically through the through through the body that went into gullis and it looks like this everything is really part of hashem but when the shrama comes down to this world and has to deal with the body which is in gallus so then the aliyah that the shaman has even much greater than before it never explains it based on um this idea which is explained elsewhere in christina's and he explains like this that this that we say that the shaman gets elevated by coming down to the body there's two components to it why didn't get stronger we're saying is that when the shaman comes down to the body to the the aliyah the elevation of the soul is much greater it says two reasons two components why it sounds like this when the sum is on high what's stopping them from serving hashem it prays it learns it does miss those whatever it's able to do on high when it comes down to this world it has to deal with a body not only a body has to deal with an animal soul so guess what you can just give up listen hashem you want me to learn you all in your prayer you want me to do it souls take me to heaven down here i have to deal with a body that has its wants and its needs after what an animal soul keeps on playing tricks on me so i'm giving up you could do that it's not a smart choice but whatever you so i know even with the opposition and even with the struggles and even the restrictions of the body and the animal soul i am still gonna learn i'm gonna pray i'm gonna do mick's fault i'm going to make sure hashem's revealed in this world i'm going to be happy i'm going to get along with everybody i'm going to stay connected what happens then is the summer brings out in a revealed way it's powerful connection to hashem in other words like this there's no question that hashama is connected to hashem but in heaven before it comes down to this world how do you know we know what's we know in theory in this world what what happens is when the shaman gets revealed how powerful and how much it loves hashem how do we see that because even with the concealment and the uh um the concealment of the body and the animal soul it doesn't doesn't get affected it's still it's strong and it gets even stronger and it doesn't take away from its relationship with hashem and his connection hashem so in other words the first point they were saying is that when the shrama comes down this world and deals with all the concealment and all the distraction of the body and the animal songs connect the shim now we see in a real way how strong it is because it had that position through the opposition the real power comes out in the revealed way that's point number one the second component is that when the strummer comes down to this world and um it works with the with the animal soul and it works in the body so not only the first part was we see how powerful the godly soul is that's component number one the second component is that it actually transforms and purifies and refines the body and the animal soul and the physical world so it's actually doing work of elevating the body elevating the animal soul and the whole physical world who knows what's the difference difference is like this between between the the two insights what happened in the first case what are we talking about yes we see the power of the light the power of the light where does it get revealed through the darkness and where do we see how powerful the light is through the darkness and knows what gets revealed is the power of the light that you can have there's tremendous darkness that can be extremely dark it does not stop the power of the light so the first component shows the power of the eastern earth how powerful this light is that's the first component what does the second point bring out that the powerful light is that even able to transform the darkness and it was at the darkness which we call the body the animal soul the physical world gets turned transformed into light so what's the israelite what's the what's the extra component here in other words because in order to transform darkness that the body should recognize god the animal soul shall recognize god the world should recognize god who can do that the only one that can do that is the essence of hashem which is not limited to body plays etc and not limited to light and darkness so what happens is when the neshama works with the body and works with the animal soul and works of the world that it should be connected to hashem what gets revealed then is the real power of the atmos the essence of hashem so in the first component it shows the power of the light light very powerful here when you transform the world not only to show the power of light actually shows you bring the power of the essence of hashem that creates a transformation in the physical world not only that it takes a step further that when a person goes so far and you in this world with all the challenges and all the struggles you still learn and you're still praying you're still in its voice to chose a the power of the light of the shaman you bring in the infinite light of hashem that helps you transform the world and by doing that you actually fulfill the tremendous desire that hashem had which we know what was hashem's desire where he created the world nisab in a place where it's dark or placed with his opposition to godliness and that's where hashem wanted to have a place for himself and this other when we say ourselves had a desire it's not an external desire he thought about it he felt it no that's the essence of hashem so you're actually fulfilling hashem's essence you're bringing hashem's essence into the world and like the river brings from the tanya from the altar it says like this that the intent of the shaman to come down into this world wasn't for the soul but the purpose is to transform the body to transform the animal soul and to transform the physical world why because when a person transforms the body that the body should love hashem the animal shall she love us him the world to recognize hashem we fulfill the intent of nisab who hashem had a desire to have a deera be taktorinum now so what happens like this when the shaman comes down to this world it creates an elevation in the soul on many levels a the soul the the oil comes much stronger be the world get transformed for transformed and you're bringing out the essence of hashem and fulfilling your dream of because have a dwelling place down here and what is the ultimate the ultimate is not just to show the power of the nashoma the ultimate is the transformation and the refinement of the body that's why comes down to this world each and every one of us our mission the goal of our mission is to elevate the world that's in our personal mission but what is the ultimate transformation which is going to be revealed mercia comes of this whole exile that we're in the global exile that where is the ultimate elevation going to be in the physical body in the physical world in other words the yeast right now the powerful light that's going to be in the soul and then a summer through the darkness of the world is by doing what by showing that even if you're living in a world that's dark and it's full of struggles and full of challenges then a stays connected to hashem that means even though it's in the body and even though it's inevitable bahamas and even though it's in galas then hashama is not in gallus the neshama stays connected to hashem but on the other hand the power of the body is that the darkness of the body violets and gulles which is huge the darkness the that body and that animal soul gets transformed into light not only that a step further that the darkness which is in gullus the dark darkness becomes light and by the darkness becoming light we're literally fulfilling the intent of dear beta nym because when we take this world and we make the world a godly place hashem is here where is hashem in the lowest places where you would never think hashem would be there and whoever says we all know that when mashiach comes that the summer which another one hand was not you know it's not in gullis but it it doesn't get affected by gullus but it's it's captured here and it works to transform itself to stay strong it works to transform the body so and as a god willing to accomplish this mission so messiah comes in a summer that cannot do the mission that elevated the body elevated the world it's going to get its energy from we're from the body the body is going to have such power when once it gets transformed here comes the neshama is actually going to get energy from the body so based on this there were explains as follows that when mashiach comes the neshama is not only going to have the yesterday that comes from the but literally the itself is going to provide it light the body the darkness of the world is going to provide the soul light in other words even though the body becomes light so technically you'll say that the body was transformed to something light but the summer is also going to receive from that powerful energy like ever says it's known like when the shrama comes down to this world so what happens is so the shama gets elevated by the by the body and the animal soul once it gets transformed in other words besides the fact that through the concealment of the body and the animal soul so what happens then is the summer gets awakened from it with inside tremendous powers to work harder which it didn't do which would didn't which wasn't doing until it came down to this world but even more so when the shrama comes down to this world and it and transforms and refines the body and the animal soul that actually becomes a a a powerful quality where the hashama is actually able to get light and energy from the from the body and the soul and like whoever brings a famous uh verse in the in the in the in in from from the shrini what does that mean draw after me in a rutsa ruta means plural will run together that when they never show a kiss from the godly soul effects in the animal soul that is have obvious hashem who loves hashem the godly soul of hashem but when when the godly soul inspires the animal soul they should have a love for hashem and nominee should have a love for hashem but that the animals all should want to run after ashram because it loves it so much so then the russo means that not only the animal soul is going to run to hashem but the godly soul is going to run plural they're both going to have a a running to hashem so what happens is the godly soul inspires the animals all to connect to hashem the godly soul inspires the animals all to love hashem to run after hashem and then the godly soul runs together with the animal soul even quicker than before now today in this world the fact is that the shaman is still the mashbiyah he's the one and hashem is the godly soul the one that's you know giving off light to the animal soul and the body is a receiver he's see he's getting the inspiration but this idea that we're saying that the neshama is going to receive from the body it's not complete today yeah it gets inspired wow but the ultimate transformation is going to comes and then what's going to happen is even though today and the and the goof is the macabre and inspiring then the the sham will be able to be the macabre and the mushrik giving it powerful powerful light so based on this river explains beautifully the verse and he says like this now he explains the verse that says what does that mean why we to recap why are we called sein what does c i mean see it means the fact that we're learning torah we're praying we're doing mitzvoids which bring to all time also all terror misfits and when a person learns tyranny and praise and does mitzvos we're called see why because we learned before that sin is a sign that even though that we're in godless even that we're in exile but if we learn torah we pray and we do mitzvahs we have a sign we're connected to hashem and we're not we don't get lost between the nations of the world well like for example like jefferson gives an example according to jewish law if you lost something and it has a sign that it's yours an insignia you have to return it so as long as you're learning torah learning you're doing mitzvahs you're praying so yeah we have a sign that we belong to him not only that when a person learns tehran does mitzvot is ingallers so what happens is now on the other assignment you get actually you get elevated higher than when it was times the base of magnus and the elevation takes place on two levels one is that when a person does his work in gullis means when it's hard to do the work so what happens is the sign is that the oil the light is much stronger than before you came down to the world why the sign much longer because even though you're living in a world where it's dark and very very dark the darkness of the body of the animal soul darkness of exile and there was even the tremendous darkness of ignorance before mashiach comes even darker guess what it does not stop the soul of connecting to hashem and learns terror and those mitzvahs and the ceoin it's only a regular sign but it's a strong sign why because the light is shining why because we have to work harder and generally speaking this light yesterday is the light which is higher than vessels which is infinite but nevertheless it has has a it has a a a definition of light so it is on some level of finite that's point number one that's one level of the sign and the second level of the scene is that when a person transforms the darkness into light so then what happens is the atmos the essence of hashem gets revealed which is even higher than the level of again is the fact that we're learning terry of praying and doing mitzvoth seeing is that the light is very very strong and that seeing is that what that the world gets transformed and we see the light of hashem now whoever says this verse is the uh is the the end of the torah of this shabbos and the name of the after is called the vision of ushaya now we know what is what was yeshaya constant the word of yeshua salvation so what are we referring to salvation and the true salvation what's the true salvation which is the redemption the ultimate redemption that's the truth of salvation when it's not going to be exiled afterwards and that's why in the in the in the prophet it says um the first show that he prophesized be made in the days of and we all know the talmud says hashem wanted to make so we're dealing with redemption we're dealing with that hashem wanted to literally make him and it's referring to what the the tremendous quality what's going to happen in the ultimate redemption the ultimate gula and specifically on the second level which is the ultimate of the exile where the world is going to get transformed and that's what it says the expression of tea party be redeemed you have to be redeemed but shabbat that means we don't even belong here in other words why does he use both expressions because the elevation of both expressions represents as follows that is referring to the body that the body is in goals and the body that's in gallows every time we struggle with the body to learn torah and pray and do its voice we're actually redeeming the body so the tripod is referring to ceoing the mishpati part they're referring to redeeming the body at sunderland's and the chavez referring to the soul which is going to return to its home place where it belongs and that's why it says ti padre when it used to be by uncertainty part that uses the expression of mishpot and when it says to shove that uses the idea of stucco of charity why because and they're explaining very powerful again so let's just recap before we get so we get a clear picture ceoin's referring to learning torah praying doing mitzvos teapot that means it's referring to the body that has to be yanked out mishpot and everybody's going to explain what mishra means referring to which is not affected by gullus but the idea of why because this that the body is going to be transformed and be elevated that's mishpot why because since the the body is in gullahs and it's involved in unfortunately it's part of gullus and but the body gets transformed from darkness to light so therefore once the body is transformed so it's old to him the mishpot you know ceiling when a person takes the body and you pray and you learn and you dab it and you do mitch voice and you basically take the body of angola's tripod it's only just justified that it should go out of gollus however this that the nashamas and gallows why should it get elevated to a high level it's like it's skirting through gulliver's true it has to deal with the body but the summer never really got anchored in gullahs so why should it reach their level the same level as the body where it gets transformed so whatever says that's mr shabbat stalker the fact that the neshama is going to get elevated through the body that's not good from hashem and whoever says possibly you can say that even though on one hand we just learned that the goof gets elevated to a very very powerful level and ultimately the shaman is going to get from the guff and the fact that hashem is getting is only from the stucco but nevertheless ever says in a certain component there is an elevation there is a uh a powerful component and a summer over the guth why because the elevation that the guff has the body has what we say but mishpoc even though it's transformed and it's owed to it but it's only amish but what is mishpock we learned before mr means justice justice means a calculated calculated gift so there's a limit to to to the to the tremendous the revelation on the other hand bishop velho when referred to so even though he's getting it from stalker from hashem because the one that really did the work of the body here but nevertheless puts dhaka which means he's getting it from stukka which is above calculations so again just to recap so the rep is saying it's like this see you in the mishpatripada that cm means that we're talking about the body the body it's an exile but mishpock the part that means it learns terrorist praises doesn't mean it's birds so it's only right it should go out of gallus but guess what it's going to get a finite bishop on the other hand in the shama why is it why is it getting the tremendous light one the world of the work of the body but stuck it's a gift but nevertheless even though it's a gift it's a much higher gift i never finish off anything like this then the verse has not you know you cannot even though we have this deep insight according to kabbalah and considers this verse but you cannot take the verse out of its literal meaning and specifically know that when you learn the simple shot you actually through learning the simple shot you get to the essence of torah why why is that because shocked simple understanding of a verse is an oil massage in this world and specifically in this world we know that's what you accomplished here with so even though you would learn esoteric teachings very heavy stuff but you got to go back to the basics what does the verse literally mean because when you learn literally that's in this world and dearborn where does hashem want us to make a dwelling place in this world so therefore derby says this is one of the reasons even according to according to kabbalistic ideas that when you learn with a child a young child a child that does not have any sin how do you learn with him a child you don't know within kabbalah mississippi you learn simple what does the verse say what does it mean and the same thing also doesn't that applies to us this verse of the mishpati pada that we're going to be redeemed with shabbat stakka we're going to be taken out of captive with the gift of hashem that what does this what does the verse mean on a simple level that we're going to have we're going to be redeemed and we're going to go out of exile literally and we're going to go out with the we with the redemption the true redemption the complete redemption through mashiach to kenya and it's going to happen because mamish very very quickly by goldie dawn right now here in this world in a very literal level so what was saying is it was like a powerful civic discourse powerful kabbalistic insights into different levels of the neshama but we have to remember the goal is that hashem should take us out of gulas and we'll all go to irish miraculous and god willing next class will be in eretz israel in your schleimer quite dish everyone together with mashiach keno have a great and blessed week