The Self Sacrifice of Purim וקבל היהודים את אשר החלו לעשות Kabbalah by Rabbi Yitzchok Minkowicz

Welcome to our class on we're going to be learning a beautiful discourse in the Reb the name of the discourse is called the the Reb said this discourse on the holiday of in the year 74 years ago and every went on to certify and edit this discourse in honor of the holiday of pum in the yearin mes 36 years ago so again the discourse is based on the verse in the mill where it says that the Jewish people accepted what they began to do so the uh previous rebba explains um with AIC discourse with this title which said at that time when the Reb said theic discourse 74 years ago is when it was actually printed that he explains that they accepted that they started what in the time of M in other words this that the Jewish people by Mountain said we're going to go ahead and we're going to do in and here which is huge but nevertheless that's only the beginning he they started then at Mountain T but in the times of which means the times of the thec of hmon that's when the Jewish people accepted the they accepted it at the times of and he points out over there seemingly it's a a tremendous Wonder because the fact is in the times of mtin Terra the Jewish people on the highest state physically in other words the Jewish people were were in a great time they were totally free on a physical level and the same thing also on a spiritual spir spiritual level because the revelation of the of of Godly Revelation was in the highest level of mat T however when it came to the times of it was the lowest level besides the fact of the concealment of of of Exile and as we know that it says the verse says it's a Darkness covers up the Earth with many many contractions and concealments Etc but but specifically in the time of the decree of hmon that the the concealment was even even deeper and even stronger than normally in gas so that's on one level on a spiritual level also on a physical level the Jewish people on a very very low level because the fact is there was decree to destroy and kill and wipe out the Jewish people and all the Jewish people the olders the youngers the children um the the adults the the men the women in one day they were going to wipe them all out but nevertheless as dark as a time was and as great as a struggle was in the times of Matra when it was the highest level for the Jewish people like we said spiritually and physically it was only the beginning but when you had the cree of hymon when we were on the low lest level that's when we specifically accepted um what we started in MRA so the question where's that from how's that possible so he explains over there the time of the decree of hmon so the Jewish people learned and did the MIT in a way of and here's the key word self-sacrifice and points out and he says to bring out that in the in the in the classical teaching sh Al ter ear he explains that the self-sacrifice the Jewish people had then was as follows and know if they if they for example would given up their religion they wouldn't do anything to them because the the cree was against the Jewish people behaving like a Jew but nevertheless they didn't have even a thought for a second God forbid to give up the Judaism and he explains over there that the selfs sacrifice they had wasn't only not to deny God but they literally went on self-sacrifice not only not to deny God not only not to give the religion but to make sure they they went ahead and they learned T and they did all the MIT up to the point that they gathered people on mass they they got they got together in groups to learn to with self-sacrifice so that's the power that took place and they learned her and self sacrifice the person that awakened within him that self-sacrifice that was morai the Jew M Yi in other words we know in every generation ofu and in that generation who is the mo of that generation who was M that he went ahead and gathered the Jewish people to be to strengthen their faith in Hashem and the main work of M was learning to with with the expression Hebrews called with Jewish children because as we know they are the foundation of all the Jewish people and like he explains at length in the discourse about the tremendous quality of the in Hebrew it's called he the the the learning um the the breath of the of the of the children that learn like the M says that M would gather 22,000 students and he learned with them to self-sacrifice up to the point when H harash the wicked H came so Mar turns to the children he says run go run away from me so you won't get burnt up with with my fire and they told the children told M no no we are with you whether it's for life or even if it means death God forbid and know they are willing to accept any P punishment but as long providing that would they would they would not disconnect from the ter their commitment to ter was in the level of and that's why he says the that the Jewish people accepted when the times of times of the what they started M why is that because in Mountain was only the beginning and and when you had decree of hmon that was they actually accept it because when they when they went committed to hasem in a way of mysterious self-sacrifice not potentially in actuality of of learning and doing so they were elevated to a whole different level um than higher than the level of and that's why specifically then was the acceptance so that's basically what the the previous Ser explains in the discourse say you have to understand the fact is the point that he explains over in the discourse that specifically in the time of the K that's when we accepted it why was it like we just learned because M for self-sacrifice so the main theme is why is it accepting because they had self-sacrifice very good so if that's the case why is it important to tell us that the sacrifice took place through morai and also to underscore that the main work of morai was learning t with with the with the children that's question number one also we have to understand and what it says specifically in the beginning of discourse that this that in the times of MRA that the Jewish people are on a very very high level and the time decree they went a low level and it says in the discourse that we're talking about spiritually and physically so he say seemingly the whole point that they're trying to bring out about is that how is it possible that in a Time the when the Jewish heal M they were such a high level and on the other hand in what in time degree they on a low level it really that's what's what's the important point the important piece is that we're talking on a spiritual level and mod ter on a very high spiritual level and when they when in times of the Creed they on a low spir spiritual level but why is he bring the second point that in the time M um versus the time of the decree um was also a difference what in their material in their physical in the physical level okay it's another question we have to understand which later on obviously and we we we we explain all these ideas okay besides the questions we just asked the we also have to understand also in the in the essence of the explanation that this that the Jewish people accepted was in the timer of decree why is that because then they had mysterious they were they were they were on self sacrifice both in learning to and doing mitv says one second the fact is when it comes to doing the mitzvot most of the what does the Torah tell us God wants us to do the but God wants us to live so in other words we're not supposed to do all the Mitzvah self-sacrifice God wants us to live and enjoy do the Mitzvah without self-sacrifice and even the three Mitzvah the three Cardinal Mitzvah where it says over there yes you have to be willing to give up your life you have to be willing to die versus transgressing these these three NE commandments so it's it's not God forbid that that it has to be done with self-sacrifice the the idea is that you have to observe these Commandments even if God forbid your life is on on the line but but the fact is the Mitzvah of to be on is only one one commandment so so so therefore what is the what is the idea that M they accepted referring to everything what we learn that that that t MIT they didn't self sacrifice only first the most say you don't have to S sacrifice and even even even even the ones that they have to it's only if if you're in that situation but so why why are we saying that the whole all the tah and all the M of self sacrifice there points out he says even though we learned in t teaches us that the reason why Mo commanded the Jewish people that were going to go into the land of Israel to reach shma shma Israel twice every day so that we can accept upon ourselves mysterious neph self sacrifice twice a day even though Hashem promised us that the fear of hm is going to be upon you so why do we have to why do we have to meditate on self sacrifice because because the fact is that in order to fulfill learning T and doing mitv in a real deep way it's dependent on that we have to remember the self-sacrifice forem so you see that Mo does want to to be self-sacrificed and learning old because that's why it's done completely but the fact explains there's a difference the mysterious NE self- sacrifice that we need to learn T in the level of self-sacrifice new MIT it doesn't mean in a in an actual way it means potential know you're learning tah you're doing Mitzvah and you're committed to it even if you have to go on self sacrifice but doesn't mean you're literally going on self- sacrifice and even when we Reed the T when got Jewish said NASA we're going to do and then we want to hear and how much more so afterwards when Mo instruct us to say sh every day so we we accept it upon our that we're going to do everything even if we have to go on self-sacrifice but the fact is when do we say what was the real acceptance which happened in that was when they had when they had self-sacrifice in reality okay so says it's known that um twice Jewish people had self-sacrifice not in potential but in reality I not the certain people had different times talking the the whole Jewish people as a whole so when did the whole Jewish people out of as a whole ex learn to and do Mitzvah self- sacrifice it happened twice one is the holiday of Kaneka and that was the decree of the Greeks and the second one is the holiday perm the one we're discussing right now with decree of hmon now since we know everything in toyra is very very specific so you have to say this idea of the Jewish people accepted when do we say that it's referring to specifically the self-sacrifice of Pur why is that not only because perm was before Kana it happens first but the fact is that the the Sirus NE the self sacrifice of of Pur is is more connected to to receiving the T on Mount sin so the question is what is the difference between the self-sacrifice of purin and the self- saac kanah that and and because of that difference the completion of accepting that is specifically connected to idea of purm versus the idea of Kana okay so now that we have all these powerful questions we're going to try to get a powerful insight and this will hopefully give us insight into all the questions that we had je as well understand this with an introduction which is known that the Revolutionary idea of m t God gave us a tah the Revolutionary idea of God gave us t compared to learning T and the doing mitv of before m in other words um as we know that the Patriarchs and the tri tribes all they learned her the Mitzvah as follows because the Mitzvah of the Patriarchs and in generally all the mitz that took place before MRA so it was all spiritual Hebrew it's called was all R so it was all spiritual besides the fact that many many mitz they only observed on a spiritual level like for example in reference to the MIT ofin so in thein what do we have they have the par of going out of Egypt they they never they didn't have they didn't have the Exile yet so the whole thing was a spiritual level but even on the mitzah they they observed in on a materialistic level but nevertheless the drawing down of the Holiness was done in a spiritual way but not into the phys physical component that he did the Mitzvah why is that because before mat to before we received the the Torah mat T so there was a decree what was the decree that the the ones on high don't come down below and the ones below don't go on high and other words it was a disconnect there was spirituality was physicality so therefore there was no connection of the Holiness of a Mitzvah which is called high high doesn't mean physically high it's referring to the to the um uh the spiritual level with the the the the the physical technical mitzah you're doing however when it comes to the Mitzvah of after and then the decree was nullified between high and low so then you had a union between the physical of during the Mitzvah with the Holiness of the Mitzvah and up to the point that many Mitzvah the the the the physical Mitzvah becomes a holy physical um entity and that requires a special uh requires a special way to to uh to to to protect it Etc so again to be clear before Martin Tyra spiritual is spiritual physical is physical there was no connect once we received the T there came there came a fusion of the two now based on what it's known when you have a union of two opposites how do you unify something which is high spiritually and low physically so you the way to unify It Is by something higher than both of them so know what do you see from here that the union of something which we call High Spirit more spiritually sensitive and something low something more materialistic that happened by MRA so what happened in M that you you're able to unify the two because there was a drawing in I'll say in Hebrew of the infinite light of hem Which is higher than the limitations of higher and lower okay um so so therefore before we go forward let's recap is giving a major distinction of before M to after M what does that mean before Mar T the high wasn't High the low wasn't low there was no connect M created a fusion of the two in order for that to happen you need something higher to to unite the two what is that that's called the infinite light of hem Which is higher than the whole idea of higher and lower and that's how it's able to fuse the two so what do we see from here that when it comes to the mitz of after M there's three components what are the three components component number one is I'll say in Hebrew trans L explain means something which is down here which means something which is physical something which God God is Not So So revealed in other words because even after God gave the T and with the physical thing that we're doing the Mitzvah and becomes a a Mitzvah the fact that is still physical for example take a mza a muza when you make it a becomes a holy object but guess what it's still a piece of hide so there still a component of material ISM in in the physical part that's one component the physical part then you have ELO El means again spiritually high it means even after mat when the Holiness and the spirituality comes into the pH physical things guess what it's you have a spiritual component you have the physical part and you have the spiritual spiritual part and then you have the third component which basically means a nullification of the physical part and the notification of the spir spiritual part and through that the physical and the spiritual can unite even though they're opposite how is that by each one giving up its own identity how do you do that by bringing in the infinite part of hasem which is above above both of them so there's three components the physical the spiritual and then the fusion of the two by bringing in the infinite part so you could say that these three ideas also apply to when it comes to doing a Mitzvah in other words when a person does a know Way You observe the Mitzvah there's one level of doing a Mitzvah which is called in I'll say the Hebrew Hebrew term it's called what does that mean you doing it by wrot you're doing it by wrot you're doing the exercise of doing the Mitzvah it's a mitvah to do it but you're doing the technical doing the Mitzvah why you doing it because that's why you educated you were brought up to do the Mitzvah and what happens when we're educ to do something it becomes our nature so therefore when you're doing something because it's your nature so the doing of the mitzva is coming it's coming from the nature of your body and from your natural natural self which is called the lower part of the human being and when you do the Mitzvah because you love Hashem and you want to cleave to Hashem and in order to cleave to Hashem yes you have to do we have to do one of either the 248 POS of Commandments which is called the limbs of hem so then you do then you're doing observing the Mitzvah is coming from your Godly Soul which is the higher part of the person so the first part is technically you're doing it the second part is you want to connect to Hashem and then when you do the Mitzvah just for hasem for just for hasem not because you're going to have a benefit from it not even a spiritual benefit but you're doing it because the will of hem so then the Mitzvah is not because of you and not even because of your soul but you're doing in total acceptance for hasem in other words everything you're doing is to do the will of hem so in other words see this when it comes to doing a mitzah there's three components one is you're just doing it cuz that's the way you were educated okay that's the lower level of doing a Mitzvah the higher level is because you want to Cle to Hashem and then obviously the the third and the highest level is it's it's the will of hem and there's no me that I want to connect I'm doing whatever the will of hm is that's the three components when it comes to doing a Mitzvah says he'd like to add that the source of these three components of doing a Mitzvah is because in the Mitzvah itself you also have three components similar to the three components of the observance of the Mitzvah and he explains as follows when Hashem gave us to do a Mitzvah down here in this world so what's one of the reasons so it says that the Mitzvah were given to to transform us know the intent of the Mitzvah is not because of the Mitzvah itself the connection but the purpose of the Mitzvah is to transform and to refine the powers and the limbs that a person has and in order for the to create the transformation that's why you're doing the Mitzvah so now the one purpose of the Mitzvah is all about transformation transforming what the physical world that's what's that's the lowest level then there's a higher level in doing a Mitzvah it's a Mitzvah like it's like like the verse tells us which means whatever hasem does he tells us to do so Hashem goes ahead and does the Mitzvah before he before he tells to do it so why is he doing it it's spiritual whatever reason hm assigned to a Mitzvah and like we see that the 248 limbs is basically connected 248 limbs of hem and um and why is that it's because that's that's on a spiritual level so the first component of the first component of a Mitzvah is to transform the world which is a lower level then basically the second level is a Mitzvah and the third component is when we go ahead and do the Mitzvah that hasem is doing so we're going in the ways of Hashem and we we cleave to hem and through that we receive energy from hem like it says in the Torah clearly when you do the mitzah you get energy because by doing a mitz you cleave and by cleaving to like the Torah says you you're alive now since this idea in a Mitzvah and we say it's it's the ways of Hemm does the Mitzvah so it's higher than having a connection to the world so therefore the energy that you receive is the energy which is called slaving the one that HS over much more powerful energy and from that level it's it's totally holder and and disconnect connect disconnect from the world but never by doing the Mitzvah you literally internalize that energy so that's a second level but even this component of doing a Mitzvah so that means there's there's a form to it so therefore the Mitzvah on this level it's also it's also has levels to it it's the ways of hem multiple ways of hem like we said 248 Limbs and by doing each mitah we draw down specific energy for example into our eyes into our our ears and so on and so forth and therefore you're able to do the Mitzvah that hasem does why because the 248 limbs that we have are compared so to speak to the 248 limbs of Hashem and as we know God made us in His image so that's the second one then there's something even deeper in doing a Mitzvah that the Mitzvah is the will of hem which what does that mean it's the will above logic as we know the will in all the 613 Commandments from the will perspective it's all equal it's higher than 248 everyone has its energy no it's the will of Hashem and since the will of hem is much higher than the person that does the Mitzvah which means it's much higher than than than the human being so therefore and when it comes to this level like what connection do we have to it and and as we're totally we I'll say it in Hebrew and I'll translate it we're totally existing on the level of B which means total nullification that we don't exist or like in terms ofal it's called who are we now even after there's a command to us to do the Mitzvah and by doing the Mitzvah we become a somebody we become a somebody doing the Mitzvah but what is our mitz what is our existence our existence is to fulfill the will of hem and by fulfilling the will of hem you connect Mitzvah from from the expression of with the with the one that created the Mitzvah so again so there's three components basically when it comes to doing the Mitzvah one is the transformation physical world the other one is it's hashem's Mitzvah so it's on a high level and the third is no doing the Mitzvah hem and there's no me three levels when we of the Mitzvah itself so so far we learned the three levels in observing the mitzvah three levels of Mitzvah itself now we're going to learn the same thing applies these three level applies also when it comes to learning Torah so besides the fact that the three ideas that you have um in learning T because learning T is also one of the M like just like you have the three levels in a Mitzvah you have the three levels in learning tah but also that's that's from the Mitzvah component but also in the learning itself there's three levels just like we learned before so was going to explain now the three levels he says as follows one reason why people learn T is T is brilliant it's a brilliant tah there's a lot of intellect as we know it says coming from the term of even in compared to the nations of the world people are blown away how smart her is so why you learning to from the nature of your body and your and natural soul and because people love intellectual ideas so that's the lowest level of learning Torah it's brilliant it's brilliant people like studying brilliant ideas that's the lowest level what's the next level that you're learning T not um you're learning T because the tah connects us with like like it says in the Z that there are three connections that one that connect with the other in other words the Jewish people connect with the T and through the T we connect to and know by through the fact that we connect to the T we we we allow ourselves to connect to hem so so why are we learning it's coming from our soul we want to connect to the T that gives us connection to hem so but nevertheless I want to connect to Hashem yes it's coming from my soul and then there's a higher level of learning tah so the first level of learning Torah is brilliant that's physical second level is the soul wants to connect it's already spiritual but then there's even a higher level learning ter that you're learning ter not because of the elevation you're going to have from it you're going to con to hasem but just the ter itself why is that since that hasem and since the hasem and the ter is all one and not only not only with hasem it's one with at the essence of hem like like we know it says that when the is four letters which stands for put himself in the in other words what is it's the essence of H and what does it mean not I my soul I wrote and I gave to you that literally hm wrote and he put in himself in the Torah Hashem is in the Torah and when you learn Torah you connect to hasem himself and just like Hashem is not something a middle in order to get something else but what is the ultimate Hashem is the thing itself so the same thing also when a person learns tah what are you feeling that the ultimate of learning Torah is the Torah itself not for all not for for a different reason now so again so it's through three levels of learning one is the wisdom one is the connection and one is the Terra itself in other words this that you know that the T and hem is one so wow the T and hem is one that that that causes you that you're willing to give yourself over totally to learning ter without any calculations not even the calculation that through that you're connecting to Hashem and therefore when you're learning ter because the ter itself that's called learning in Hebrew it's called with the ultimate in in acceptance now these three ideas of learning tah where does that come from it comes from three levels in tah itself because on one hand we know is and it is brilliant it is it's the wisdom of hem and therefore we're able it's able to come down to our our intellect then you have toyra as a component where it connects us with hm which is true and then you have where toy and hasem is really really all one now so we had learning the three levels of of observing the MIT the three levels of the Mitzvah itself three levels of of of Torah and different and three levels of the of learning Torah now we're going go a step further these three ideas we also have in the in the Jewish law of learning tah why is that explains like this the first level is we have an obligation to learn the Jewish law which we need to know what to do practically in know to know what to do so why do we need to know what to do that's like from knowing from the from the nature of our physical body and a a natural Soul so so that the doing in the mitv even the ones that we need to do verbally to be done from our physical body and from our from our from our soul that vitalizing Soul now so that's first level then you have the obligation of of knowing tah which means we have an obligation to know the whole tah even things which don't apply practically the side not that's why the re to that we should learn ra every day this way throughout the year we'll L all the of Torah so the first component is to know what to do that's physical the second thing is to know the whole Torah cuz what's the Mitzvah the Mitzvah is that every single person has to know which is knowledge the whole Torah so why why do you have know the whole T is Not Practical the answer is because it's for the soul and the you could say that that's why that there is basically a a um uh a certain set time of of of the Mitzvah of knowing tah like we know the tur for example it's it's longer than any measure um you can't you know can't count all the depth of the Torah but the fact is when it comes to comes to M there is there is a finite amount and some people can learn the whole Torah why because again it's it's about knowing the whole Torah because the fact is the Mitzvah to know tah is that we need to know the tah and the fact is a person is finite so therefore the learning ter which is connected to this mitzvah it's limited we can we can learn we can learn all the Tor so that's the second level what's the third level the third level is where it says we have an obligation not only to learn the Torah we need to know what to do but to learn to the to Torah when by day by Night 24/7 we have to learn Torah in other words even after you learned the whole Torah let's say and even people that don't have the ability and they they can't re learn the whole T they don't have they don't have the capacity but the fact is we all have an obligation to learn T just for the sake of learning T and since T weights on its own is higher than any any limits like we said it's a Torah is infinite so therefore the Mitzvah of learning t a tah itself is that we should learn tah by day and by night every minute we have without any limits so again so what do we see from here that when it comes to learning toyra there's three levels one is basically just to to know to to know what to do then is to connect to hasem and then there's just connecting to to ter itself without any limits you can say in a deeper level that even the Mitzvah of the highest level of the they have to toil on her by day and by night since the fact is the Mitzvah is a command to the person not like T which is basically the the the the Which is higher than really having a connection to the world but afterwards it came down into the world we should be able to connect to it but the fact is that the ter that we're learning from this Mitzvah of what know not the ter on its own so it has some kind of connection to a person so even though it's very very powerful but still connected to the human being but the real learning T which has no not limited to the human being is by learning tah and key word is just for and know you're learning T not to fulfill the Mitzvah of learning Torah over but for the Torah himself he'd like to add that this super quality of almost like it's like a fourth level of learning TMA compared to the learning tah to fulfill the Mitzvah of learning T is not only in the intent of the learning but even in the actual learning what does that mean where does it play out never explains like this when a person learns tah in order to fulfill the Mitzvah of learning T so the fact is you're learning with a with in a finite level because even in the Mitzvah where it says you should toil by day and by night so technically it's infinite but the fact is there are limitations and like it says clearly in the laws of however when you're learning ter which basically that's like a fourth level off the charge just for hasem so you don't think and you're not limited to any limitations like to say do I have to learn this I don't have to learn learn this and the fact is you learn in a way where you're not you're not limited of any limitations of time and also you're not limited to any limitations of space like the famous teaching in the tal tra K it says over there on page 33 so he speaks about somebody that you're not there certain places you're not all you're not all to think about toyra for example in the bathroom it's not a holy place you can't think so it says what happens if somebody's like so obsessed with learning tah and it's like it's he can't stop himself wherever you are you just think about t so you see that people can be on a level of learning that that it's going to there's no way to control it wherever you're going to be you're going to think about now the reason is on a spiritual level because the Mitzvah which is a powerful Mitzvah you're learning Torah always because that's a command to the human being so because it's a command to a human being which is finite therefore therefore it's finite however when it comes to learning and since t as we know t on its own is not limited to any limitations like we said so therefore the learning T of the person that's learning you have no limitations not of time and not of space and you can learn an infinite level and you can say that the unification of and that took place a where do that revealed where is that revealed in the real way the real Union when you learn t on the highest level ofma so not the first level not the second not the third but really the highest level ofma that's the real Union why is that there explains like this besides the fact that in order to have a union between something which is high high we don't mean physically high high something spiritually high and something which is low physically how does that happen it happens by The Nullification of the idea of high the nullif of of the of and you bring in like we learned drawing in the infinite part of hem Which is higher than both of them where so where is that practically when a person learns where does that take when a person learns because what happens then is then there's there is no me both from a physical level the body is not there and both even from a spiritual level so therefore the union of of high and low where's they get revealed when you learn because the infinite part of to which is which is considered on high effects on the human being which is considered low that you're that you're learning T should be in a way which is which is not limited to anything he like to add that through the fact that the infinite part of toyra affects the physical human being and through that t comes down into this world so what happens is what gets what what what what gets revealed is the infinite part of tah even more why because this that t is infinite not only let's say in physical place but the fact is that the turret comes down until the lowest level and when it comes down to the slow what gets what gets felt in a revealed way the infinite part of teror and therefore when you're learning teror you're learning in a way of infinite So based on says he like to explain the reason that the completion of receiving the like it says what it was dependent on was depend on never self sacrifice why is that because to create the union between high and low is by by nullifying the the the limits and the borders and the boundaries and the physical constraints of el high and low and therefore in order to create the completion of receiving the Torah there had to be the total acceptance of selfs sacrifice now one second the fact is when we Reed the T we said NASA we're going to do and then we're here so we agree that we're going to we're going to do everything even if we have to go on self-sacrifice so we already had M and explains no because as long as you're willing to go on self sacrifice it's only in potential you're ready to do it it means it's coming from the soul not from the body and since the acceptance that creates the union from spiritual to physical has to be both on the spiritual level and on the physical level to for the completion of accepting the is dependent on not self-sacrifice potential it has to self-sacrifice in reality because the fact is when your person goes and self-sacrifice in reality it affects the physical body and your neish activis your natural Soul So based on this we'll understand also the the the the um uh upper quality of the self sacrifice that took place on puim versus the self sacrifice that took place in Kaneka why is that because even though self- sacrifice is coming from where the soul the soul is unwilling to do anything when it learned her do MIT Etc and the fact is when the person goes and self-sacrifice it affects the body to come along and also on your on your natural soul but since the body and the natural Souls it stays stays what it is so therefore the revelation of M too which means the union of the high and low which comes to them through the acceptance of of SES so therefore when it's coming from the soul it's it's like two two two different entities and that's the real power of the self-sacrifice of purm over the self- sacrifice of Kaneka because on purm we were totally on the level of acceptance even not only from the soul but more importantly from the body because the fact is in the holiday of purm we were in Hebrew it's called hefer we were totally um totally released um and we we had no control of ourselves we were given over to God for to be killed anyone could have killed us and the fact is on a natural level there was no way to be saved now even though you're going to say the fact is the cree was only on the Jewish people and we had an option we could have basically said okay we're giving up God and they wouldn't do anything to us but nevertheless since the the decree was not on un learning doing mitzah but was Lally on on the physical body it was like it says clearly said he wants to kill and he want to destroy God forbid so in other words the fact is the bodies were on a very very low level because when did the on like for example because what what what happen in it says they want us to forget the they want us not to do the if we do they're going to kill us so by so then what happens is if it was all about Mitzvah so the body's not is is is is not totally uh available yeah you could you can say you're not you're going to rebel against and you'll listen to them and then your body will be saved however when the decree was the specific decree wasn't about it was about to kill the Jewish people okay yes you could get out of it by by basically um uh accepting what they wanted but the fact was what was the decree the decree wasn't on terance it was specifically on the body so therefore it showed that the body was so to speak in their possession they could have killed us and that's why when the Jewish people in the holiday perm went in self- sacrifice specifically in perm that was the the completion and and and and the and uh and the complete acceptance of the Tera why because the the fact was that when they went on and they accepted to to uh to go on S sacrifice it was coming not only from the soul was coming from the body and therefore they were a vessel for the tremendous revelation of what that started mat both from the soul and from our body and you can say that is why the the he says specifically in that time in the time of decree we were on the lowest level also on a physical level not only spiritual level why because this shows us that the the revelation of T reached the lowest level in materialism which which was represented what by our physical body now there goes on to say and he says as follows based on we learned before that when it comes to the union of a high to the low there's three components there's the high there's the low and then the way they totally become nullified so what do you see from here that in order to Merit to the completion of receiving the T it's not only enough the Nullification of the soul and the Nullification of the body but it has to be that their Essence um is existing on the on the on the on on the on the complete level and the whole Essence should be connected what with the idea of T and like we like we learned before that the the quality of learning tah on the highest levels we learn just because of's T so it's not only in the way of acceptance know that you're learning in a way um for the completion of the of the of the Soul Etc but the fact is that the whole essence of the of the human being both the soul and both the body gets connected with T and therefore you go out of all your limitations and you connect to the infinite part of T you can say that that's why he brings in the discour that who is the one that awakened in the Jewish people mes M why and mor was at that time he was the M of the generation because the fact is the learning ter of M was on the highest level and because he awakened and the Jewish people to learn t on the level of self-sacrifice as we know was the leader of the generation just likeu and from here from him it spread out to everyone so he was able to draw in not only the acceptance but also the high level of learning tah the way T's learned on the highest level which you have the completion of both the soul and the body so basic like to explain what but he brings in the discourse that Mo gathered 22,000 students what's the quality of of this type of learning tah which again is from the completion of both the soul and the body where do we find this we find this specifically by when it comes comes comes to young children why is that he brings what what the kazal tell us that the world does not exist only through the fact that Jewish children are learning T and he brings a story there that um so after the statement that it's all about the Jewish Children s Papa tells so my learning and and your learning what is it if it's all about the children so he says that you can't compare you can't compare this the stunting tur of children because they don't have any sins they're pure now even though the learning to of Papa and Abaya obviously it was totally altruistic and it was the highest levels of turning and as we know the fact is there is a downside of Child Learning teror CU why is a Child Learning teror they're learning ter because of their fear they're they're afraid they're going to get they're going to get they're going to they're going to they going to get a trouble and so on and so forth prop doing it just forem but nevertheless there is a upgrade and there's something unique about a child learning Tera um that that through the children learning teror obviously the world world world remains alive and what is that so the every explains it's only new explanation that the quality of a young Jewish Child Learning teror is both from their soul because we know their soul is closer to Hashem cuz it's just came from a spiritual world so the soul just came so it's still connected and also from the body why is that because but the child didn't become uh um totally materialized in the world through eating and drinking and other pleasures and like explained elsewhere the beauty of a child is a again on the so level since it just came from heaven and be it didn't get totally submerged in the materialism of the world so Bas explains and he says he'd like to say this one he brings in the discourse that in the time of thee decree Mar gathered for 22,000 students to to explain that the learning of the T that that existed then was wasn't only from this acceptance of the soul and the body but you also had the completion of the soul and the body and and the the this quality of of the soul of that of that the the students had wasn't NE necessarily connected to their learning ter why because the fact is they learned her because they were afraid there was other motives the for the prize and so for the body not necessarily from the soul from the soul and they were lacking the idea of acceptance so therefore he brings Not only was they learning but they learned through M because this way they had the the quality of the students that they're pure but also that the learning was done in a way of serious nees he' like to add that through the fact that M gathered the 22,000 students so what happened is he actually received an elevation in his life of the pureness of the students of of of the students that he gathered and therefore by doing that he actually was able to r transfuse that into all the all all the Jewish people basic he like to explain what what what it says in reference to is an obligation to get intoxicated until you don't know the difference between um blesses Mori and curses hmon why is that because every single year onim this idea of the Jewish people accepting gets reawakened just like in the the first time and on the contrary since it's a new year gets even a higher level and he' like to add that the Revolutionary idea of PM compared to m tyu is in two two ideas one is that in the holiday of PM was the that was the end and the completion of receiving the we received it we finally received it that's Point number one like we explained below that we finally received it on the highest level and also the the um establishment of T like it says like it says in the talud that that they they accepted and they established T which means they they they they continued what they accepted before and as this that the Jewish people M were accepted T it wasn't Everlasting you can accept something but you don't know if it has a key you don't know if it's going to last forever because as we know after the Jewish people Sinn in the golden calf they lost they lost their shine however when it came to purm like it says the the days of PM is not going to is going to continue on for Generations so by PM not only they accepted in a higher level but it actually created that we're that that it's going to last an everlasting it's going to last forever and the same thing also the days of P every single year that we have these two components every single year what gets added is in the completion of T and A the acceptance and also the acceptance should be Everlasting so therefore when it comes to the holiday of P we have to do the avoid of not to know what does that mean and he says say I'll say I'll Translate you have to go out of your limitations because what is the ultimate and what is the completion of receiving Torah comes from acceptance when you go out of your limitations and that's why in order to go out out of your limitations like it says you have to be in a way of you have to be intoxicated like it says in Rashi with wine physical wine why because the acceptance of per has to be from the body as well and from here we receive the power for the whole year that the the everything of our physical body should not be something which basically is uh obsessive and takes up who we are and therefore we're not going to it's not going to stop us what from going ahead and learning ter and basic on we learned before that the quality of learning ter the the highest level is not only an acceptance but you're AC because you're accepting not only in that level but it's idea of you're learning ter No Limits you could say the same thing also when it comes to not to know which basically affects an elevation even in understanding in other words that the learning ter that you have to understand that you um that that you understand a totally different after you reach the level of when you go out of your limits like says he brings from the teaching of uh and the explanation of the previous rabba one of his talks about P that when a person reaches the level of L you don't know in other words you reach level that you don't know there's no limits so then the knowledge that happens afterwards is a whole different level so the goal is to know but you have to go out of yourself not to know and then afterwards your knowing is totally different and the general idea is that the that the intellect which is finite should be unified with the tah that you're learning which is infinite so our finite intellect should connect with the infinite and then we become one with hem and like it finishes off beautifully says that the Jewish people and are all one here we have another powerful beautiful discourse about the holiday about learning to her about doing Mitzvah all the different levels the ultimate level obviously of learning LMA and ultimately let's hope and pray that we connect to the highest level and by connecting to the highest level we'll have the greatest connection to hasm and let's hope and pray we'll have the coming of Mia next class will bees have a great and blessed week sh