The Purpose of Concealment is Revelation. גל עיני A new Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to our class exodus we're going to be learning this week a very special clinic discourse the name of the this course is called gal aenai vabito on the floyd miteria saccha the rebels said this specific discourse on shabbos parshas emmer good test here the 19th day of the month of year and tough shin lam and zayn 44 years ago the rubber went on to certify and edited this this course in the year tough shin nun alef exactly 30 years ago so the civic discourse is based on the verse in the uh psalms chapter 119 verse 18 where king david says to hashem galenai open my eyes reveal might to my eyes beat us i can see nifla is the wonders of your torah so the rebel maharash the fourth chabad rebbe brings an explanation on this verse an acidic discourse based on this verse and he says that based on what the altima writes in his prayer book in the specific teachings in reference to lag boeimer and the ultimate writes that where do we find the idea of lagrange the 33rd day of the month of omar in the torah so the alter brings the verse where we when there was a uh issue between lovan and yaakov levin was yaakov's father-in-law so yeah the the the the yaakov built a mound a golly little mound and lovett said aid ha gala zed this mound should be like a witness and a testimony that we're gonna get along we're not gonna fight with each other so that's the algebra says is the source of like the torah in the five books of moses so based on that maharashtra says that the source in the in the writings uh from king david is this verse cal says we know that everything in the torah is very very specific so you must say that what's the marijuana saying the aftermath says what's the verse the verse is ontario's saying that this verse in the in in in from king david is also in reference to so therefore in other words in order to come to the level of eid which is in in psalms you have to first have the first verse the verse 8 of ada gala so in other words practically whatever you're saying is like this that there's obviously a spiritual significance and a spiritual idea behind this verse gal a knight and the spiritual idea behind the verse of ada galazza and in order to reach this deep level of gal anae where it says in psalms you have to first have ada where it speaks about the torah and that's what's going to explain in this specific discourse now the first service starts off saying on a simple level this verse of gal ana where king david is turning to hashem and he says open up my eyes and reveal to me gal reveal the betas i can see the secrets of the torah there it says simply you can find a simple connection with likewise i mean obviously we're going to learn the deep connection between the two verses but in a simple a simple level what's a simple connection do you ever say like this because what do we know what's unlike humor like volimer is a day of the passing of verse b what what was your absolute because we know that he is the one that revealed giloi gao's revelation he revealed the premise of the inner dimension of the torah and like it's brought down in many many places that the revelation of the revealed part of the terror that was through moisture moshe went to heaven brought down the torah the revelation of preemie satire kabbalah now the main revelation took place when even though he told him his whole life wasn't that he passed away like the zoro says that the day of sherman yeh passed away he revealed to his students i quoted milan kardishin very holy words that he did not reveal his whole life because the things that he revealed then were much higher than he revealed his whole life because because obviously there's bee himself was afraid to reveal it they were so deep before then on the day he passed it he revealed that and when he revealed it he instructed his students to write it down and once it was written down through that writing it down then when he passed away it was revealed to everybody and up to the point it was revealed and there were expression never used as he spotted us it wasn't just deep and abstract but as a way that we were able to behave our saga were able to understand the deep teachings of that result and the there must be and this revelation came down to all the jewish people when did it happen even though it happened happens throughout the time but it started the process happened the day he passed away by writing it down and instructing it to be written down and rebecca answered he says like this we know that what happens is the day a person passes away the essence of the person's life of their whole life gets revealed so it's self-understood that's the same thing with their applies to rush be what he stood for his whole life revealing premium torah that took place on the day he passed away in a much deeper level it knows what got revealed was the essence of all the secrets of the torah that he revealed his whole life and every single year unlike bohemia this revelation of like gets revealed and renewed just like in the first time knows the revelation of premium satire the toy reverse b the tour of kabbalah and siddhas gets revealed on a whole different level on and as we know that lag boimer is brought down in many places it's considered the mountain torah the giving of the torah premier satoru is we know is the giving of the terror of the revealed part of the torah so therefore just like in kha and schwarz we celebrate sure it's not just in the past every single year we celebrate shruis we celebrate the fact that god gave us a torah and it keeps on giving it to us every single year unsure so the same thing also the giving of the turret rush b reveal the deeper secrets are unlocked by emir so every single year unlike boeimer you can reconnect to those deeper secrets that's why it's important this year library to make sure to learn this kabbalah mysticism zola because you'll be connected to rush be in the most deepest level the revelations are going to be totally totally off the charts online itself throughout the year it's great but obviously is even stronger and better so based on this job explains that's the connection with the verse in in psalms and king david where he says galileoni reveal to me um the the secrets of the torah because what's the secrets of the terror premier satoru and garland means it should be revealed when was it revealed unlike blamers on a simple level of level that was saying is that this verse where it speaks of revealing the secrets of the torah is literally the subject of like bohemia where the secrets of the terror revealed so that's in general but in the discourse he goes on to explain more in depth than he says as follows that whenever we when when we say reveal the secrets of the torah so trevor says this there's two levels in the secrets of the torah what one brings is two levels so there are brings from the zoya the zoar says as follows when it comes to toyota there's four actually four levels in the sequence of targets two but in general in terms of four levels what are the four levels there's lavish the garment there's the body and then the soul of the torah and the soul of the soul of the torah so again we have the garment the body the soul and the soul of the soul the revealed part of torah is the garment and the body what's the garment what's the body so the stories in the torah is the garment and the the lore and the torah is the body the soul of the torah that's premier satoru and in premier satoru the secrets of the torah is two levels there's rosinde raisa which is regular secret sasim and the shaman of the torah and there's rosin de rosen which means the secrets of the secrets the shama afternoon again this is the recap there's lavish the guff neshama and the neshama of the neshama there's the revealed parliamentary has two parts the lavish which is the stories the body is the halacha and then you have the concealed part of how you have the neshama and then the mother the secrets and the secrets are the secrets so what's the request what's the request of galena i reveal my eyes i want to see the flash me terra sacha the wonders of your tyrant it says in the flights plural plural of the wonders another side king david is praying and each and every one of us are praying that we should see the two levels of the terror of the secrets of the torah the secrets and the secrets of the secrets and uh the murash explains over there and he says that the secrets of the torah we know for example we all have in some of these five levels and generally they're going to two categories nephesh is a lower level than the shama and then you have which is the higher level in the summer so in the summer of the terrorist reference to never shrug it's possible to say that the whole his whole life in the recipe was teaching this thing premium institution etc that was the lower level that was the never surreal which was in the summer of the torah and the day he passed away he taught the higher level of the secrets of the secrets now in that's from the brush in the in the rashimot in the writings of the time of sadaq on til him on this verse so he brings over there this zoya that says that this laversh which we know is the stories of the torah the gulf which is both part of the revealed part of terror there's no shama which is premium torah and the sham of neshama the inner depth of preemie satire and he explains over there and that somehow explains that what's the request in the floors that we should not only see the lavish which is referring to what the revealed part of the torah we should also see it in the summer that's where the summertime starts explaining all of a sudden middle he brings up from the sha allah that says that you know means by beating the flesh from terrorist that we should see the kavanagh the intent of the mitzvos and then he recaps and he says after he brings this shallow which also brings an idea of the kavanagh of the mitzvos he explains that what's new floyd's he said in the summer what's what does this mean so you translate it means preemies are terrible the inner secrets of the torah there is the soul of the torah so do i ask a question one second he started off to explain the bush which is revealed part of the torah then you went on to explain the summer and then you interject about from the shallow college qabana and then you finish off the strangest premise of torah first seemingly he should have finished off um which is premier star and then bring in he wants to bring another insight of the of the of the uh of the salah that it's referring to but this that he brings in between the satire obviously it it knows kavanaugh is going to help us and explain to us in deeper the idea of the secrets of the terry which is referring to the neshama of the torah and the question is what what what is that and obviously there is going to explain that in this clinic this course so there are they're expo starts off by saying that we're going to understand this he's going to give an introduction based on what the verse says galinai what is king david saying hashem gal reveal my eyes what are you asking from hashem that open up my eyes so whatever says one second what's the reason why we don't see things because our eyes are closed our eyes generally are opened the reason why we don't see things because the secrets are buried in other words the secrets are concealed now it never explains the different levels of concealment in other words you have when we learn the torah and you reveal you're learning the revealed part of the torah you learn whatever you're seeing the reveal part of the torah now the concealed part of there is not a new torah it's concealed within the revealed part of the terrorists that's one level of concealment that it's concealed the concealed part of terror is concealed within the revealed torah that's one level but then there's in the summer of the summer which means the concealed of the concealed which is concealed behind the concealed part of the torah that's it's totally concealed deep in an even rev the defense conceal that's not revealed it's in essence it's concealed it takes much more work to to conceal something which is in essence totally locked up that's for example you have certain things which people know you just keep it secret but then you have a secret you don't even know it's a secret so if the issue is that the secrets of the torah are secretive whether it's secreted behind the reveal part or it's totally secretive the prayers shouldn't have been opened my eyes your eyes are open how are you going to see the secrets the prayers should have been hashem reveal not my eyes reveal the secrets that are in the torah so what's the what's the request that he's praying to hashem that he should open up our eyes so thereby explains the the the idea um as follows there's a famous madras the madras says follows that there was once a king and the king made a decree and he said that the uh people of rome should not go down to uh surya and the people of syria shouldn't go up to rome that means everyone should take their spot and no co-mingling sirius syria rome is rome no no no no connection so that's where the mattress gives an example it's a muscle so he says the same thing also hashem originally created the world hashem said the shamayim shramayam the heaven belongs to shem they are rats in the earth he gave to human beings that means hashem is heaven as heaven earth is earth and there's earthly there's heavenly ideas and there's earthly ideas and two different entities two different worlds and totally not connected what happens hashem wants to give the torah how do you give the torah hashem's in heaven and we're down here how do you create a fusion but he wanted to give give the torah what was he saying is that now you can have a relationship with me but how can we have a relationship with hashem if the heaven is heaven earth is earth there's no connection so hashem came along and he nullified that decree and he said very simple and this is important he says guess what no we have we have to break the break the boundaries and what he said was guess what earth is going to get elevated on high and what's going to happen afterwards high is going to come down below so there's since you have heaven and there are two different entities so you have to break that and said the order's going to be first earth physicality materialistic is going to be opened to spirituality to godliness and then godliness is going to be able to penetrate down into this world now that was the prank that was the plan but then hashem said almost like a switch vania moscow i'm going to start out how do we know i'm starting out because what happened the torah says clearly by ye red hawaii the infinite hashem came down to mount sinai is in heaven all of a sudden hashem is down here after god came down to sign him we all know what happened afterwards after he gave the torah then god said well my moistures of someone down in this world in this world allay el hashem come up to me into heaven now so the rubber says one second what did hashem say initially that the lower world should go off down higher and then the higher is going to come down what happened first first the high came down here hashem came down here and i'm saying i'm going to start her first if hashem started off by coming down first which is okay why didn't he say okay heaven's going to come down to earth and then earth is going to come down to heaven like it was where shane came down that moisture man came up and derba explains because and this is extremely important even though in reality hashem came down first and then moisture rating went up that means first higher came down lower and then the lower got elevated because the and i'll say it in hebrew it's important and i'll translate it because the tactless hakavana is a very very powerful statement that means the ultimate purpose the ultimate purpose underlined and bold of hashem giving the torah is so that like hashem said materialism physicality um down below anything low of godly energy where god is concealed and god is not revealed should be elevated and should receive godly energy in it that means that the physical materialistic course world should become a vessel for godliness not only that a step further in a step deeper that drawing down godliness into the materialistic physical world shouldn't be because god's all of a sudden bringing in this powerful light but we down here below should meditate should want god and godliness in our life again this is extremely important part so let's just want to recap what rebecca is explaining is like this there was initially a separation there was spirituality and there was physicality everyone did their own thing god is god we're down here doing our thing there was no connection hashem comes along and says no i want to give you the torah so we have to break that cycle how we breaking that cycle what's going to happen is you guys are going to get reformed you're guys going to refine yourself you're going to want light in your life you're going to want god and godliness in your life and then i'm and i'm going to bring down god and guardians tonight reality what happened it didn't start that way first god brought down godliness and then we got elevated why because the reason why the reason why hashem said first we have to be already because the ultimate goal is not that we should be inspired the ultimate goal is we should work on ourselves we should transform ourselves that we should be a vessel for godliness that's the ultimate goal now in order for us to do our job what had to happen first i'll show them how to come and inspire us so hashem came down first and that was the beginning of the process but the goal is not to wait for inspiration the goal is we should do the work sometimes we need inspiration to do the work god god will give you the inspiration god will inspire you in many different ways but the goal is for us to be transformed key the goal is for us to be transformed and that's why it says the first thing is important is we have to know that the goal and the intent is we need to transform ourselves we need to become a vessel for godliness we need to refine ourselves to be more happier to see the light peace unity we need to want it our core selves the materialistic world has to see it hashem started the process to give us the inspiration so the same thing also that happened when when god gave the original torah the revealed torah so the rebel explains the same thing happened when god gave mountain torah a premium lag by amer in other words the intent of breaking the the distinction between higher and lower also applies not only to the revealed torah and martin toy where hashem came down also applies when it comes to siddhas when it comes to the internal part of the torah that that the revelation of preemies are terrorists shouldn't be because the rush be and the zoa and all the heavy kabbalah but the person should want that revelation the person should be a vessel for siddhis and satyara and that's why the verse says what was the question we said reveal the torah no galena open up our eyes so that our eyes can see the secrets of your torah that hashem should inspire us hashem shall open our eyes that we should see the torah not because the torah is being revealed but our eyes are opened we want to become a vessel just like when it was like mountain toyota the same thing also applies to the idea of siddhis that we want to and we need to become transform ourselves to become a vessel the eyes the physical eyes should be opened so based on this rabbit explains something something deeper and he says like this it says that gala and i was saying to hashem open my eyes it was inspiring me to open my eyes but my eyes are going to be opened and i'm going to see the wonders of your torah what what knows what do i want to see i want to see the wonders wonders is referring to premium satire whether it's the shama de raisa or the neshama of the summer the deep secrets or even the deeper secrets but it should be it should be where we tell you a second from your torah another godly night my eyes should open if i beat i want to see the flies the wonders are referring to premium terror at both levels but where should i see it from i want to see it from the earth from the torah which terry the revealed torah from the revealed terror i want to be able to see the secrets why isn't the goal i want to see the secrets i want to see kabbalah zoar angels all the heavy stuff who cares about the reveal part of that i want to go straight to kabbalah straight exodus and the answer is no because the whole idea of the world and us physical human beings it all starts in torah it all starts in the revealed torah and when we learn torah us human beings learn torah the revealed par torah specifically birth revealed part of terror which we said before what's the revealed part of terry the body and the garments which is basically the stories in the torah in the torah when we learn the stories of the torah and we learn from the torah that's through there we reveal the secrets of the terror and the secrets of the secrets of the torah and when a person starts off the process by first reading the stories in the torah and then doing the and then you bring in the secrets of the torah then the person gets elevated and then the person gets to see the secrets of the terror through the person himself through anchored in reality through literally being down to earth never explains these two ideas of transforming yourself transforming the world and bringing in the powerful light and that breaks the boundary between higher and lower they become totally confused represents these are two ideas this is the idea of torah in general and mid-choice and that's learning torah and doing mitchells what does that mean there was like this when it comes to torah when you learn torah whether it's prophets when you're learning torah what does that mean you're sitting and learning torah you're literally drawing in godliness into your life drawing godliness bringing in light in your life is like learning terror it means for example you want light in your life learn torah open up a hummus open up a prophets open up the mission open the talmud listen to a class on youtube listen to one of these classes any classes you're learning entirely you're bringing the light into the world now that's what happened to mountain rashem came down he gave us a torah but on the other hand we know we have to transform and elevate ourselves and the world which was again obviously that was revolutionized in mountain terra but how where is that played out that we transform ourselves in the world that's when we do a mitzvah because think about when you do it so you're taking a physical thing and you're transforming it you're taking self and transforming it what's the difference between torah and mitzvah it's very simple because we know torah what's torah torah is hashem it's the word of hashem the word of god it's the wisdom of hashem so we're dealing with heavy heavy light the will the tory river shem the wisdom of hashem now this wisdom of hashem and this torah hashem came down into this world into our intellect you learn terry you're literally taking the light of hashem into your brain and we're understanding it we're comprehending it we're meditating on it we're discussing it so we're bringing light into our lives we're bringing light into our brain the most powerful gift that we have is our brain and we learn today we're infusing our brain with godliness it's the that's the ultimate transfusion godliness into your brain on the other hand when you're doing a mitzvah that god commanded us to do so it's not so much the command god is commanding us to do the mitzvah is that when we fulfill the midst we're transforming ourselves so the bringing down the light of hashem into this world specifically that takes place through learning torah why because again you're dealing with hashem the intellect of hashem the wisdom of hashem which really is really on high and you're bringing it down to this world and that's the concept of you read us the bringing down el yonim oh you're referring to the torah of hashem the shambler turning him into this world on the other hand when it comes to mitzvos there's where do you see the godly spark in there you're doing an act in other words what's the idea of a mitzvah that we have to do something so but on the other hand but by doing mitzvos you keep shabbos you keep kosher so what you're doing at that time in the 613 commandments 248 positive 360 negative you're transforming the physical world by doing mitch voice and it goes like this torah even after terror is in this physical world in this materialistic world guess what terrorism hashem any time you touch it it's godly the light is off the charts so therefore when you learn torah and you're busy occupying terror you're learning it you're discussing it etc what do you feel you feel godliness because it's the intellect of hashem and it literally goes into your into into your head it's not transforming you you're literally bringing in a light and that's why it's important to learn torah and the more you learn torah the more you're going to be connected to the infinite light on the other hand we have an obligation so that that when we learned her we're we're fulfilling half of god's wish which is to bring down light into this world bring godliness down into the world on the other hand we have a wish of hashem that the materialistic world should be transformed that happens to doing a mitzvah another we're commanded by hashem to do a mitzvah and the goal of the mistress is to transform us to refine us to refine the world when you're doing the mitzvah so therefore the idea of mitzvos is the second half of where we take the physical world and we elevate the world of to hashem so again to be clear torah backtrack hashem when when he wanted to give us a toy he said there's a there's a problem you have high low there's no connection so hashem said okay the lo the world is going to get transformed and hashem is going to bring down powerful light so by learning torah we're bringing in the light in the world by doing mitzvahs or transforming the world now what we learned before the powerful idea was that the main intent of nullifying the degree wasn't so much that light should be in the world that was right before hashem created the world the light was in the world hashtag but the goal was that world materialism physicality concealment should want and should become a vessel for god and godliness so that is on one level so that applies by mountain toyota the same thing also when it comes to breaking the boundaries when it comes to siddhas preemies are torah galena opened the eyes the physical eyes of abita and my physical eyes should see the wonders of the torah in other words the main purpose is the physical world should be transformed so based on this is very simple since the goal is that the abita my eyes the world should be transformed and should see the powerful light of hashem so obviously it's not only referring to torah because turret only does half the job and on the contrary turi's the one that brings light in the world obviously referring to bringing in mitch voice in the world because by doing mitzvos that's when we see the godliness into the world and we want to see godliness in the world when we do mitzvahs and we want to see god as we do the mitzvahs and we want to see the soul of the mitzvah because you're just doing the physical mitzvah it's an act but you want to see when you're doing the mitzvah you want to see the sparkle of god that's being transformed in the world so based on this rabbi explains that's why the tsam said that brings the shallow kadesh in between when he says the wonders of the torah and before he finishes off referring to the summer of the terror he says kavanaugh it's rice why because in order for mitzvah to be complete and you want to have the sparkle of the mitzvah you're transforming the world you have to learn torah why because when a person learns torah you're going to be inspired to do mitzvos you're going to know how to do the mistakes you know what a mitzvah is and to take it a step further it's like this that there's the there's the act of the mitzvah so in order to know the physical act of the midsole what to do how to do it when to do it how much to do it so you have to learn to reveal part of the torah on the other hand you want the mitzvah to be complete you want the intent you want to have the feeling in the mitzvah the soul of the mitzvah in order for that to be complete you have to learn quesadillas you have to learn preemies of terror when you learn previous entire then you do a mitzvah it's a whole different whole different mitzvah now the fact is like this just like when it comes to learning torah even revealed part of terror how much more so when it comes to previous entire said this there's many many levels in learning not only quantitative talking qualitatively there's many many levels in the revealed part of the terror many many levels of depth and there's many many levels in learning premiums ontario many many levels of depth so there ever says the same thing is also when it comes to doing mitch voice even a physical mitzvah there's many many levels in doing a mitzvah you can do a simple mitzvah you can do a hidden mitzvah you can there's many levels to mitsub saying also with intent the intention of doing them it's the kavanagh of amit so there's also many levels in the intention of doing a mitzvah so based on this job it says that we know it's brought down it says when a person does a mitzvah in this world again this 248 positive 365 negative anytime you do a mitzvah what you're doing is actually this is very profound very very important to know this you're literally creating garments for your soul in the lower level of god of the garden of eden after 120 you're going to pass away you're going to come to the garden of eden your soul is there your soul needs garments down here you wear clothing materials to clothing what kind of garments you're going to wear there so the garments you wear in the garden of eden is from the mitzvahs you do in this world now what happens when you go to the next level grenadine over there the garments of the mitzvos over there the garments in the garden of eden is in the cabanas of the midst the intent of the mitzvos powerful so again by doing mitchells in this world we're creating garments of ghanaian attack and then by doing the kavanaugh dimensions the intent of this is we're creating garments in grenada she never says one second there's many levels it's not one level there's many levels and the same thing also in the higher level of garden of eden there's many many levels so how is it possible you have one set of garments people want to have different garments different colors different sizes one set of garments for the whole grenade and a tactile you know one set of garments the whole grenade and alien and their explain is very simple because just like in mice in the action of mitzvos we do many mitzvos and there's many levels doing a mitzvah the same thing also we have intentional limits so there's many many levels of intention in mitzvot so all the different mixes we do and all the levels of the mystery do create multiple you have a whole wardrobe in ganesh in the garden in the garden of eden at the lower level of garden eden all the meditation about the missouri's you'll have a whole wardrobe in the higher level of grenadine now so we see here that when it comes to that the intent of the mitzvah the kavanagh mitsuris which is basically the neshama of the midsole you have the physical component of its own thing you have the mitzvah the physical emitter is the mitzvah the gulf of the mitzvah then you have the missile and it applies to to every single every single person and the kavanagh of the midst is connected to where to the summer of torah which is referring to sinners now even though the cov the in other words the the regular mitch was connected to the revealed productivity to know what to do and the cavanaugh is connected to the the part of premiums ontario but nevertheless there's many many areas in kavanaugh's hermitsville as the intent of the mitzvot which is also the revealed part of the torah as we know you have the general i the general kavanagh the adrenal meditation the general intent when you do all the mid-choice what's a general intent before you do a mitzvah every one of the 248 positive and you're refraining of the 360 negative mitsubis one intent a simple intent you're going to fulfill hashem you're going to fulfill the will of hashem so you can do a mitzvah whatever it may be so before you stop and say i am right now i'm going to do the will of hashem i'm eating kosher because that's what hashem wants i'm keeping shabba this got to hashem wants i'm putting on film that's what hashem wants i have mazzulas at my house that's what hashem wants you can have them as that's the physical michelle that gives you that gives you garments in the lower level of garnetin but if you want to have garments in the higher level grenadine guess what before you kiss the mezuzah before you put on film before you keep shabbat before you light candles friday night think about the the intent you're going to do rats in hashem that will give you garments and that you don't even need major mysticism for simple you want to do the watson hashem and this intent is also going to reveal part of the torah obviously when you learn this when you learn premium satire so these meditations and these intention and the even the intention of doing the will of hashem is a whole different level you can have a simple one do the will of hashem very nicely you learn to this and you learn premiums of torah and you learn about rothschild where it's part of kessler and it's part of tainoga and it's a whole different level so obviously you can go take it a step further but even a basic meditation you're doing the watson show is also the revealed part of the terror the same thing also if you in the specific meditation of every single mitzvah every single mitzvah has a specific meditation has its reason for it and even in the revealed part of terror you have reasons for it obviously obviously um even in fact even in the torah itself there's reasons for certain midfields how then for example there's different muslim there's different hints and there's homiletics etc but obviously when it comes to the reasons of every specific mitzvah according to premium satire according to this it's much higher it's much greater and obviously you'll have much more depth and much more appreciation um more than just the revealed part of terror so based on the structure says as follows just like when it comes to the verse where it says gal a night open my eyes and i want to see the floyes of the terror the wonders of the torah so i want to see the the tremendous powerful insights into torah which is basically we said the simple meaning is this the the concealed part of the torah then the sham of the terror and in the summer of the neshama of terror the depth of the devs but where should that come from and back to key point me toy rasa i want everything to be able to see it by looking at the revealed torah just looking at the revealed terror i want from there to be able to see all the powerful lights coming out in other words from the body of the torah from the simple torah or from the garments of the territory from the stories of torah i want to be able to see all the mitzvahs so there's sayings like this you have the reveal part of the torah and you have the concealed part of the terror obviously the concealed part has much more depth and much more meditation but the goal is not that you should be two different terrorists when you learn the regular torah from in the words of the turtle you should see the the powerful teaching of mysticism and the represent that that's the reference of torah and there's the same thing applies when it comes to mitzvos that the wonders of the intent of the mitzvos which we know is the kabba their result has tremendous meditations and other deep meditations you should be able to see it as a baseline from the simple meditation from the simple insights the simple meditations and in the contrary there's even even you know even a step further from the simple understanding of the mitzvah which a simple five-year-old understands which is that goes under the category of the stories of the torah that even a simple uh um a child understands from there you should have to be able to see the depth it shouldn't as it shouldn't be like a split two worlds the reveal part and the concealed part from the revealed part of that we should see the depth of the torah and the same goes from a simple myth so we should see the depth of the mitzvah they should be totally intertwined and in sync and totally connected and the rabbit now is going to take it a step further and he says like this when it comes to the intent of the mitzvot the cavanagh of the mitzvah it's even more important that we should know it as a base from reality from the simple mix of itself and this is more important than the bacteria that the mitzvah has to always be anchored in reality why because what's the goal like you said before the goal is that the lower world should be a vessel for godliness so in other words the goal is that the person the world the mitzvah from the mitzvah itself you see the godly spark in it and since we know the goal of mitchus is to transform us and refine us we find the person that's doing the mitzvah and the main transformation takes place how by kavanaugh space you do a mitzvah that's great it refines you but when you start meditating on the mitzvah you start making meditating up the depth of the mitzvah that brings greater refinement the more you meditate the more you understand the more you're connected to the deeper secrets that refines you in other words the greater the intention the greater the meditation the greater the transformation is going to be so therefore since it's about creating a transformation so you want it deep meditation but it has to always be anchored back to the simple mitzvah and this way it accomplishes the true the ultimate transformation and based on this driver explains a very very powerful idea and he says like this we know that samak sadek wrote um a book called derek mitchell the way of your mitzvoth and he gives powerful insights it's a benefit a great resource it's actually published in english it's available even online there's a lot of classes available on it that gives you powerful deep insights into all the many many mitzvos in the torah so one of the um one of the uh myths that the talmud teaches it's called mitsusatvilla the source of the mitzvah knows that of of praying now so in this heavy heavy deep loaded kabbalistic teaching of all the of all the meditations of prayer in he says and he uses an expression anime i'm praying i am praying just for the child the child should get better no simple meditation someone's not feeling well i'm praying for the child i'm praying like a child plain simple what do you mean but where's the meditation that's the that's the expression that someone said it uses i am praying for the child so they're able to ask one second you're dealing with if you want to bring you know you want to say a nice thought you just pray for the child that's great it's wonderful but you're dealing with here you're explaining the source of all the depth kabbalistic insights of prayer in general and specific and then you bring in kabbalah and you're bringing zoa and you're bringing so why would you bring in a middle over here a simple teaching i'm praying for the child so the rebels says that's exactly the point because some of setting is trying to teach us that all the tremendous deep meditations as great as they are you have to bring it back to reality i'm praying for the child that needs help whether it's in general prayer all the highest deepest meditations are level it has to be something you're praying for the child and the child should understand and whether it's referring to um verses and requests that you say in in in different prayers and all the different you know explanations according to kabbalah so this it has to be anchored into what is this simple understanding what is pure milo what is what is the prayer saying just not abstract things it has to always go back to reality just like a kid a child was reading it he would understand what it's saying it has to be able to be anchored back to reality now jeb says even though this applies to all areas of torah but nevertheless we know that prayer is different than terror why because terror as we said brings down godliness into the world prayer is the opposite prayer is elevating the physicality elevating the low world transforming refining the human being so there are senses about transformation prayer so therefore it's more important just like by mid-choice so therefore there ever says that's why specifically in the in the time of in this powerful deep teaching of cherishment attila he brings specifically i'm praying for the child because we have to remember the goal is down here to elevate down here all the mitzvoth is elevating down here prayers are elevating down here so true you want to meditate and you want to you know go on to these uh high levels it's very very good it's very very important but we have to remember it's all about bringing it back to reality now so based on this based on this trevor explains the connection like before the beginning of the discourse between the two verses what are the two verses hashem opened my eyes we said before it's about opening my eyes because i need to transform myself and i want to see the floyes the tremendous wonders the secrets and the secrets of these secrets but i want to see it may tear us from your torah that means i want to bring it back to reality and the second verse what's the second verse the aid hagal that this mound should be a testimony why and they're explaining this the mound between lovan laban yaakov's father-in-law and jakov is just like what's a mound separation so on a spiritual level just like the decree between higher and lower before martin torreira and um the altar brings in in his in his prayer book in the in the sherlock bolivar where he speaks about the uh the the spiritual singers like brian says like this that the mound the mound between love and yakiv is two ideas we know that you love on love and there's two levels of love on one hand is the there's the high level of we'll start with the high ones the high level of love he's actually called leuven ellen the highest level of white the ultimate impurity love them that love one is a very very and that's why jacob went to by the way to elevate the sparks we're not going to get distracted right now but love it is a very very high level of purity which is higher than yak leave that's what yaakov went to him so you have love on love and yakov loving is all the way in high yaakov is down here which and what was the mound the mound is a separation between the infinite light of hashem which is higher than the even the first world of that silut and nazi loot so the first idea of the mound is to separate lyvane alien the infinite light which is higher than that silus anatolus and then the second in insight where y'all grave is higher than love and love and is a low love and so to speak and that would be the separation yaakov resembles that world of absolute and love on resembles the world of briya yeti now so what's the connection with like volume in this verse because what accomplished he was able to transform the the the the the the gal the wool and the separation between higher and lower which means there is be accomplished on a spiritual level there's no separation between love and elijah and the infinite light higher nazilis and also he was able to take away the separation of yaakov atsilos and the lower worlds of brie at syracuse in other words that mean practically from surrey from the highest to the lowest that even in briatsira see the lowest worlds it was even up until the lowest physical world what should be revealed in there is the world of atsilut and when not only the world of itself even higher the infinite light which is higher she looked and that should all come down into this world so like volume is to break the mound from the infinite light all the way down to this world that the light light will come down here and the the world down here should be a vessel for the powerful light now so that we see the separation the breaking is eight hagal and that's basically the the the idea of the of of the second verse of of like which is which means that even in the areas of nigler the revealed part of which we know the revealed part is connected to the worlds of breeded syracuse and even in the the garments of the torah which is literally the garments is even a lower level it's referring to the world of asea in the the torah again which represents british era and the garments represents the world of asea that we should have in their revealed the secrets of the torah which is referring to us that the world artsy looked and the secrets of the secrets which is actually referring to even higher the nazi looked now hither was going to add and take it a hold of a level he says like this we know that everything that targets very very specific every word every letter everything is very specific so you have to say this that the verse aid hagalazer which is referring to the separation between laban and yaakov and we said that's a reference to lag by aimer and which means we're basically breaking that that separation because this breaking the separation because what does it say in the verse lovin tells the enclave it's it's a testimony that i'm not gonna pass you're not gonna pass we're gonna we're gonna we're gonna basically remain respectful to each other's boundaries now how did they create how do they create a separation so they made a gull what's a gal a gal is a mound and notice they took a bunch of little rocks they made a little mound but they didn't make a wall a mound is not a wall a wall is a brick wall you can't see each other a mound there's a little uh a little amount now they didn't put up a full wall a bulletproof wall why why'd they make if they wanted to make a separation one they pulled up a full wall because they wanted to create a hint to say that even though there's a mount it's not a wall a wall means we're never breaking the wall i'm here you're there we're totally separate the mound is saying is that there is room there is room there is room for what that is possible i can go to you and you can go to me we're agreeing we shouldn't go in a world you have to say it's two different worlds we're saying since it's pa it's possible we're agreeing not not to step over in other words what driver's explaining this the purpose of a mound is it's possible we're agreeing not to but it's still possible to go through in other words just like the mound that's possible at times we will come through for peaceful things so the same thing also the separation when hashem made the world originally and he said no heaven is heaven and earth is earth and that's the machita that's the the the created the full separation the separation is on the same level that even when hashem originally made the separation between higher and lower between infinite and finite the all of the original separation was that eventually should be unified very important point when originally hashem made the separation it wasn't a separation that can never be broken in the praying when hashem made the majitsa when he made the separation when he made its symptom was that eventually the symptoms should be pierced why why is that because the intent like we said before of dear beth that means there should be a world which is concealed that the goal is that the dwelling place for hashem should be in a place where there's total concealment now since the goal was that this would be a place where hashem should be revealed where he was concealed at one point so therefore you have to create the world in a way where there's concealment through a mojito because if there was no majitsa if there was no separation how would there be deal with the titanium it would always be aluminum so in other words when hashem originally made it it had to be in a way that there was no light coming into it but there was a separation and the separation is a message no we're not without we're not crossing over but on the other hand when bernay israel do our work we do our void we're able to unify takhtoin but octane the way it's literally concealed and when it was decree there was a decree that we should not be able to be connected and later on we can break that and get connected and that's why thereby says the the the uh the uh hint for immer is specifically in this verse of eight hagals and why because what it was what did the rush be accomplished rush be accomplished to transform this mound and to transform the separation and here is key this is one of the big biggest foundations mysticism is that through the rush be it was revealed that the in intent and the internal purpose of the concealment that the intent of the concealment was and as the real purpose of the question was is that ultimately this should be there should be revelation this is very very powerful other words normally you have a concealment a wall again the wall the walls mate shouldn't be taken down but if you put up a mound and you're saying i stay here you stay here why put up a mound put up a wall because we're making a mound we're making a separation so that this would be a real separation but the goal of the separation is that eventually separation should go away and we should be unified as long as we're we're separate higher lower yeah there has to be a separation but the goal is that this shouldn't that we should become one and how are you going to become one when you realize that the initial purpose of the symptom the initial reason of the of the concealment was that eventually you should become unified and based on this driver says that's why the cons the hint following the verse reveal my eyes should be revealed and i should see the wonders of tory rosa your torah we have where do we learn it out from we learn now from the verse of the torah which says aydah gallazer why because what's the main novel idea of galilee and i open my eyes and i should see the wonders the tremendous secrets i see it from your torah that we see the wonders not because the the wonders are concealed revealed but no no we want the eyes to be revealed that hashem should open up our eyes and the human being the physical human being should see the ones the torah because the person becomes a vessel for it now and the person should see the the ones that are not because all of a sudden there's a light that's shining the person themselves you should have transformed to see it and that we need to learn from ada galaxy which again to recap that to reveal talks which be revealed to us that the essence of the concealment is that the concealment was for the revelation so in other words like this when we for example don't see something that we don't see no hashtag concealment but it's not real the goal is that we should take the veneer off and our physical body this physical world could see and we'll see godliness because it was it's not a real concealment it's a concealment so we should do our work and see it from from who we are not because someone told us or god revealed himself to us we should want it we should want the revelation or we could we should see the revelation we should feel and we could do it and there we finish it off and he says as follows by learning and spreading preemie satire said this kabbalah mysticism which is the torah of the rashberry of and specifically the way it's explained and revealed in tourists because siddhas has the power that it reveals it in the way of the spanish something we can comprehend we can understand we can connect we can appreciate we can relate to it have our saga up until the point of the intellect of the human being the person that learns the siddhis becomes one with the thing that you're learning like we said before galenai our eye should see it that the seeing the wonder it shouldn't be because the light went on but we should we should get it by learning to this and by connecting to this we'll merit to the greatest revelations of premiums ontario which is going to be where mashiach comes in the future and because the revelation when the shia comes in the future is going to be besides from the fact that it's going to be revealed from above hashem is going to reveal tremendous stuff but the world is going to see it and whoever brings what the rambam writes the rambam says like this that the times of mashiach comes that the asic the occupation of the world and the people the world is going to be one thing one thing only they want to know hashem not for sure resham is going to reveal but the world is going to want to know hashem and he quotes from the verse that says the earth the world is going to be filled with death hashem the knowledge of hashem kamayam just like water covers over everything same thing also the whole world is going to be filled with the knowledge of hashem when is that going to happen in the in the redemption the true redemption the complete redemption through mashiach because mamas very very soon and very very quickly obviously this is a very very powerful hasidic discourse there's obviously a lot of powerful messages over here in this discourse um that we can take away and learn from but i think one of the most powerful teaching that is teaching us is that the purpose of concealment is the revelation and once we know that the purpose of concealment is the revelation we have to be afraid from the concealment because the concealment is not that god forbid we shouldn't have a relationship with hashem on the contrary that every one of us have the power to take off the concealment and with our eyes we can see god in godliness and thereby gives us very very simple ingredients how to do it by learning to this by teaching to this by living to this makes it practical we can transform ourselves and we transform ourselves there like the other says at the end of allah says hashem the whole world will be full of the knowledge of god and will accomplish both things a godly light will be in the world and we will be transformed and will all merit to the great revelation of coming mashiach god willing speedily in our days have a great and blessed week and have a happy luck volume and um happy like when we as we mentioned over the discourse it's mountain torah just like schwartz for the revealed part of terror lock volume is our