“The Promise that Hashem is with us” Gimmul Tamuz. A new Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to our class on exodus we're going to be learning this week a beautiful hasidic discourse from the rebbe the rabbis said this discourse on gimel thomas the third day of the month of tammuz in the year tough shin khaf dali which is 57 years ago that year gimmel thomas was in shabbos parish as koira this week this year where it's approximately gospel but they ever said this on gimel tamas and the name of the discourse a verse in the prophets um and kings where king solomon prayed to hashem that shall be with the jewish people and the rabbit went ahead and certified and edited this hasidic discourse in honor of gimmel thomas which is the beginning of the liberation of the previous robin from prison for spreading torah and khasiddhis in the year tough nun exactly 31 years ago so again the discourse is based on the verse and the prophets where it says king solomon says that hashem should be with us like it was he was with our forefathers alyas vainu valicenu he should not forsake us so the rabbit brings is a famous sikha talk from the balagula the person that was celebrating his liberation the frida kahraba and he said this talk famous famous civic talk it's called the sikha he said it on gimel talmus on the third day of the month of tammuz in the year tough race pay zion exactly 94 years ago what did he say so he said on this verse and he said and i will translate it he should not forsake us and he translated hashem his boroughs all zaimatons hashem should be with us but then he added and he said not only should be and he will be with us like a promise just like he was with our forefathers so they have asked a simple question we all know that a request and a promise is two different things and possibly even the opposite a request as you're asking it might happen it might not happen a promise is saying it's going to happen but nevertheless when the free the kareba said to see khan gimmel thomas and telfresh pay zion what did he say we're asking by hashem that hashem should be with us and he will be with us knows the request is not only that he should be with us but he will be with us it's opposites what does that mean now even though you can say that yahi which is the verse the word in the verse it's also an expression of a request and it's also possibly an expression of yahi a promise but the fact is it's two different two different two different translations so you can either say hashem will be with a requesting we're hoping that he's with us or you can say it's a promise but here he combines the two you know he's saying we're requesting hashem should be with us and then we're promising hashem is going to be with us in that secret the previous server continues on to say that this that we're saying that hashem should be with us like he was with our forefathers abraham isaac and jacob which again it's a request and a promise that he's going to be with us so he explains as follows what he knows even though he says we're not like our forefathers we're not abraham and isaac and jacob but nevertheless we're asking hashem and also as the prescriber says we're promising there's going to be with us like like the forefathers even though we're not not like them now what's the source of that i mean if we're not like the forefathers and he was he was with the forefathers because they were the forefathers holy titanic and righteous people so what does that mean we should why shouldn't be with us like he was with them so he says the source is actually a famous medwish the madrid says as follows that king solomon says to hashem with a parable if there's a king that hires workers and they do their job and they do a beautiful job and he pays them so what's the big praising the king you hired workers they did a job they did a nice job sure you pay them so when can you praise the king for paying the workers when he hires shlock workers workers that aren't good and they're not doing their job and then nevertheless the king pays them wow that's praising the king why because he hired he like people are not capable of doing the work they don't do the work and nevertheless he pays them that's a sign of kindness or something special a king will do that it's almost like throwing money in the garbage so basis he says what hashem is saying he has some king solomon saying ye he hashem al-qaeda should be with us like he was with our forefathers so we're saying what do you mean our forefathers are our forefathers yeah exactly just like he was with our forefathers big deal say he was with them they're righteous people but he should be with us even though we're not in that same level which basically the source is from that madras now he explains why can't we compare to our forefathers like why like how are they different than us and he explains because our forefathers they went on mesiras nephesh in reality for what for learning torah doing the mitzvoties they are willing to go on self-sacrifice and we're not in that level we're not willing to go on self-sacrifice like that like like the patriarchs so they're going to ask a simple question one second we have to understand when did the previous rebbe say this sikha that we're not like we're not like our our forefathers that want to massage nephesh that was when he traveled to exile to castroma now that knows he was going into exile and this fact that he was going into exile and before that that he was in prison why did he go into exile i was in prison because he went on self-sacrifice literally to learn torah to teach torah to observe mitzvahs to to spread mitzvos and not only that even this talk that he was saying was mysterious nephesh who gives a torah thought when you're going to you're going to exile but nevertheless so he's in a state of masiras nephesh he's going to prison from the seriousness but he says no no we're not like the forefathers why not on the contrary he possibly he is just like like the forefathers he's also going to mysterious nephesh so david says it's possible you can say since what was the previous server saying what was his request hashem should be with us and as he was asking us not only himself he wasn't saying i supposed to be with me see if he was saying should be with me so you can say fine i get it why because hello he's like he's like the patriarch he's going on a serious nephesh but since he's saying hashem should be with us including everybody for all the jewish people even people that just have the label they're jewish but not necessarily practicing so therefore if possible since he's talking about everybody and people just basically are just jewish but not necessarily learning doing mitzvot he's praying et cetera so therefore he said we're not compared to our forefathers that went into seriousness from reality so seemingly you can say that there are some numbers it's not really a good answer why because what is he saying we are not we we are not compared to our forefathers so true he's including other people but he's including himself in the group and since he's including himself in the group so he is going on seriousness now you can't say that he's being humble why because when you someone's humble it has to have some kind of like you know don't like you know you have to exaggerate but to say that he had no mysterious definition that's not humility that's a false statement humility means that you're toning now what you're doing but you can't deny it you can't make a flat denial to it so that's a few ideas we have to understand now that everybody goes further he says like this besides the questions that the the that the the that the um on this on the talk that the freedom gave the rest ask his followers let's look at the verse itself what does it say in the verse hashem should be what with us now what are we saying hashem alike what does that mean hashem the infinite god eli kanu is our god and what does what does it mean our god so first of all means it's our god but this translate what it means to our god el cano means our power and our vitality that we have comes from hashem so think about it what does all the know mean the fact that we exist comes from hashem so if if we existing because of ourselves hashem is with us so why we ask if it's if you're recognizing hashem is who we are and it gives us our vitality what what does this mean hashem is obviously with us that's questionable on the verse next we have to understand what are we saying hashem should be with us just like he was with the forefathers so when you say hashem should be with us what does that mean we are the main thing and hashem will be with us that our forefathers are the main thing and hashem was with them and everybody gives an example like for example it says natalmud that was there's an inheritance um that the the people that are inheriting together with the husband to inherit together with with the father that in other words that the the people that are inheriting with the husband are secondary to the ones that have her and her inheriting with the actual father so you see that the me when you say im so em is the main we are the main obviously the main hashem the secondary and what are we saying hashem should be with us with the forefathers the hashem is secondary hashem is first the sherman's primary okay so now we have a lot of questions sure is going to explain it with an introduction he says as follows it's known that uh based on the verse in the prophets where it associates yirusha mayam to be an o of hashem with the expression of an oyster a treasure so trouble asks why is it that yerushamayim to be all of hashem is associated with the expression of a treasure oh yeah a treasure of being god-fearing what's the connection god fearing is god foreign let's just do it idea of a treasure and he explains like this because just like in a treasure chest of the king has a king having has a king philip his treasure chest he collects taxes he collects gifts from other people in other words the only way he has treasures is he gets from other people the king didn't create all his treasures he collects taxes people give him gifts and he makes a treasure so in other words a treasure of a king is from other people so they said the same thing also when it comes to era vegan of hashem which is the treasure of the king of all kings the treasure of hashem that doesn't come from hashem and as we know everything that goes on tell us everything comes from hashem except being an all hashem hashem creates everything she maintains everything but to be in all of hashem that comes from us that's our gift to hashem now the subject says one second what are we saying that we give the gift to hashem what's the gift here is hashem as a gift to hashem that's something that the king can't get on his own either way in all of him would not know of him if we're in all of him guess what he has people that are nor of him trevor goes a step further and says this if we're taking the theory or the reality that you as hashem is something we give to hashem so why is it only a why is it only why do we only use the expression when it comes to years hashem the fact is this that hashem so to speak needs us it doesn't apply unto years hashem applies to all the mitzvahs think about it hashem really doesn't need us but could hashem have people doing mitzvos if we're not doing it how could he so technically the mitzvah should also be called a treasure but we don't find the mitsubs are called a treasure only here is hashem so debbie explains because the fact is like this you can do mitt's voice you can check it off the list all 613 commandments 248 positive the 365 negative commandments but if you want the mitzvot to be a complete mitzvah a full mitzvah a hebrew term kid the boy like it's supposed to be the only way a mitzvah can be complete is if you love hashem and year is hashem so in other words like this you can do a mitzvah and we do many mixtures and we should do the mitzvahs even if we're not inspired but guess what it's not a complete mitzvah when does a mitzvah come complete when you're in love with hashem you're in a relationship that you love hashem and you know hashem then the mitzvah becomes complete now so amitsvanatom doesn't create a treasure what creates the treasure is when this year is hashem one second but we said there's two things there's love and awe but there's a major difference between loving hashem and being in all of hashem what's the difference the difference between love and or so how do we come to love hashem we love hashem how do we comfortable of hashem so love is inspired by a revelation from on high in other words hashem does something great to us what do we say we love him what happens when hashem is hiding we don't love him love comes so to speak almost from the other person someone does great things to you so you love the person they don't do the love is not on fire love is inspired by the other person on the other hand when it comes to being an awe of hashem how does that happen that's something you we choose through work to be in awe of something so that's a hundred percent our choice and europe is a simple example we all know of if you have a king a flag king of flesh and blood a king in this world now if you're part of that country and this is your king so you accept it upon yourself this person to be your king and because you accepted this person to be your king now you're not the king because it's your king but let's say a king from a different country you have nothing to do with him are you going to be in all of that king no so if you believe in a certain country you're an all of your king a person living in different country isn't all of their king but why if the king is someone you should be in awe of how come you're not involved all the kings and heck and the answer is because all comes from me so the the king my king i'm an oath someone that's not my kingdom and not north so love something that's beautiful you love it you don't have a choice it's just beautiful all comes us hashem comes from from my part i'm choosing to be in all of this king and i was like we know in on reference to hashem accepting hashem as a king doesn't come hashem can some can't force you to be to be to be to be um to to be in all of him to accept the king that comes from the people as the verse says in the torah clearly it doesn't say okay the king is going to be king over you no saying you have to appoint the king over yourself because to be in all the king that you have to do so based on this the rabbi explains powerful and he says like this what does the verse say hashem should be imanu with us castro like he was imagi so in other words who's this who's coming first we're first imanu we're first and hashem is our hashem he should be with us like i was saying oh hashem was saying why because what does it say in tanya you have you have to be in awe of hashem you have to love hashem what comes first giro or alva so the altar rights in tanya clearly that giris hashem being an oauth hashem is the beginning the beginning of the serving hashem the main part of serving hashem and the root of serving hashem so if you want to serve hashem yira comes first being in all comes first and that's the beginning that's the main and that is the root of the serving hashem afterwards comes hashem why because the main service that we do are avoid the artwork is to accepting hashem as a king now so if that's the case if we're doing the whole work imanu it's all about us so what what do we need hashem kenu ashram should be with us and the answer is very simple because the revelation of hashem the kenu helps us and inspires us to be manu so in other words like this when it comes to years hashem that's something we do and that's the main that's the main avoider and that's why when it comes to hiroshima it's called the eight sir of the king why because just like a treasure is stuff that other people give to the king the same thing also yirushasam is something we give saying we accept hashem as the king abu hasham comes afterwards mitzvahs come afterwards and that's why we specifically when it comes to eurasia it says because that's the part that we fully uh engage and we fully do and it's tremendous work on our part now so the question is why is that why is yuri's hashem specifically through aravoid through our work why can't why can't we be inspired to be in hashem and we all want you know the easy route just like you know we see something beautiful we love it why can't we be in all of hashem just because we're because of what we see hashem andre explains like this the spiritual component and the makeup of yira the makeup of being an aw is here's a key word and thereby explains yera is what is yirah bittel bittle means less of me acceptance so the more person humbles himself the more era so bittel means i am humbling myself nobody can cr nobody can cause someone else to have humility humility comes from yourself you meditate you learn and you realize guess what hashem created the world and we're very grateful who comes to that realization that you come to on your own so true avoider which is devoid of bitto humbling yourself that the only one can do is you and because yira is really bitter so year it has to be from us and specifically durba says when it comes to being in all of the king like the verse says we should put the king upon us and the verse says we should be in all of hashem who does the work we do the work another goes like this this that we're bottle this that we're humbled this that we accept this that we're in awe is i that's the idea that we are the servant of the king and as we know there's a part of us that we're the son of the king that's not hero the part of us that we're in evidence we're totally god's servant we're ready to do whatever hashem wants we have no agenda we have no plan whatever he hashem wants like avraham said he named i'm here what is needed now wha why why we compared to our servant then because the nature of a servant the spiritual servant is that the ore and the trepidation of his master is on him and as you feel in awe and trepidation of your master in other words bitter which is humility and you're humbled of a servant that's called the ultimate in humility and there's obviously there's different levels of humility you can be a little bit more more but the ultimate in embittle the ultimate in acceptance the ultimate is i'm ready to do whatever hashem wants that's represented by a true servant so since bittel comes from the person dedicating themselves to hashem being humble to hashem so therefore the only one can do it is us the only one that can humble themselves is himself the only one that can realize that wow amino hashem is only we can do that why they're explaining like this because anytime there's an inspiration from above like in love wow i love hashem why do you love hashem because i'm inspired you it's an inspirational above so any time there's a relation from above that's not real change it's like putting on a suit putting on a hat putting on jewelry it's not you it's external so any time is there a relation from above it's not real change it's external change so therefore when when you're inspired from from from with outside not from within from with outside like love so the only thing that changes i'll say it in hebrew and i'll translate isn't your seer is in the image but not the person any time there's a inspiration that causes change from without and you can have real change but it's only in the image it's not the person that changed the person doesn't change when does the person change that when it comes from within that's bitter will cause internal change that's when the person himself changes so in order for a person to have true bitter true humility true acceptance true recognition and being in all of hashem like this the humility of a servant and it was like we know for example the difference being someone that's free and someone that's a slave it's not just in technically this one's free and that's when they're a slave no no it's not an external difference it's in who they are a free person free does whatever they want a servant his whole being is to take care of the master how does that happen you can't force someone to willing to serve hashem it doesn't work that way you on your own have to decide when a person decides an acceptance for himself to be the servant of hashem now you'll be the servant of hashem there's no inspiration in the world that can inspire someone to be the servant of hashem yeah you can be inspired but to to do it but the one that has to make the switch the one that has to make to say you know what that's it i'm accepting hashem as my god and i'm willing to do anything you know when that happens when you when you decide it you can be inspired you can go to classes you can hear inspirational talks you can listen to meditative music it's all great and will really create a beautiful atmosphere and it will change the image but to change who you are that comes from within when you decide you know what that's it i'm ready to change my life i'm ready to accept hashem as my god then that's when change really starts so therefore yeris hashem to be in all of hashem comes from within comes from self because it's connected to bittle and bittle only happens when the person from within decides and then you see real change then you're a new person a total new person you probably won't even recognize yourself because it's a new you you change from within not from externally now the other says this idea of bitter where the person is transformed from within like gyrus hashem is the same idea what happens when a person decides they're going a mysterious nephesh mysteriousness means they're willing to give their life to do the right thing for hashem why what is mysteriousness mysteriousness means i'm willing to give up anything and everything for hashem what is that called in the world of the world of kabbalah mysterious staffers means bitter buttockless you're totally willing to give up anything and everything that's been seriousness totally willing to give everything anything and everything and especially especially that mysterious nephron is connected to bit of attack list is when a person decides he's willing to go and self-sacrifice on things that you don't have to give up your life for it torah doesn't say in certain areas you have to give up your life when you decide no no i'm willing to go whatever it takes and that doesn't mean only giving up your life physically it could be giving up until you wanted to do something right now and you give up right now an hour instead of doing what you want but instead you learn so you pray and say you do a mitzvah that's miserables nephesh because you're giving up bitter tacos who no one can force you to do that you're on your own deciding you want to do that so mysterious nephes was connected to bitter connected to europe in other words been serious nephesh no one can inspire you to go mysterious nephesh no inspiration will cause you to willing to sacrifice it doesn't work you know when you're going to serious damage when you decide that you want to have a change in your life because any external inspiration will not cause you real change real change comes about when you decide from within you're ready to change so based on this river explains why the record the the uh the the request and the prayer of the balagula which is the previous rubber in his talk the famous talk in gilmore commas on the verse where he said you he hashem the kingdom shall be with us like he was with our with our forefathers because he was talking about what he was talking about the work of a serious nephesh self-sacrifice and and he was actually going on self-sacrifice in areas where he didn't have to go on self-sacrifice and since self-sacrifice is what the per on his own he decided to go on self-sacrifice now obviously hashem al-qaeda inspires us to do it for sure so therefore because it's all about self-sacrifice differently he started off in the verse yehiya shema the kenu right because we need hashem to inspire us imanu with us means our self-sacrifice kasha holy mother what's the connection i'm saying because they also went on self-sacrifice now but still the question now is how do we com how do we connect us with hashem hashem should be with us so ever explains like this the expression of m with only really if there's some kind of connection and some kind of comparison you can say something totally abstract should be with something totally has no relationship it's two things one with the other they're little different levels and the goal is to get them together there has to be some kind of comparison they're not they're not exactly connected and the goal is to get them connected like the rubber brings from the verse in the turret says these yatsufu that they're going to stand with you and which means mean with you your mercury was on a different level than they are but diamond compared to them now even though in means are not as great as moisture abner but nevertheless they have some kind of connection so that's one so that's one term in when you say em it means that there is some kind of connection not fully and the goal is to connect them okay there's another term which is also connection which is called s so when you say s you means this as this that means it's it's not as important as the as as the other thing like for example the verses in the torah especially so what does it mean especially as a tougher i'm sorry the main thing is that the bossa and this is what's connected to it now but nevertheless it has some kind of connection like and whoever brings another example where it says they're going to carry with you so it's now so again so we have two terms m and s they both mean connecting two things that have some kind of connection and obviously one is a little more more more important than the other one now there are brains of this brought down in in in books that deal with dick duck that explain how to read certain words how to add the translation what it means etc that when you so you have two two terms s and m which means that they're not a hundred percent but and but there is some kind of connection but one is obviously further again one expression is further away a gap and one is a closer gap so s is a further gap away and m is actually closer now so when you say s so there is a connection but s is much further than the object you're talking about when you say in obviously you're focusing that they are more connected now so there is using this as an introduction to point out when the verse says with that means when we're saying hashem the infinite hashem shall be iman with us not god forbid that hashem is secondary to us like the word s s would mean a secondary in means hashem is on the same level and there is a connection there is a lot in common what's the lot in common about what's the main and what so to speak secondary but not that it's totally far off like s it means it's a much closer it's not perfect it's not complete but it's much closer i know it's like this never explains as follows what is what we learned before when is our avoider complete so he's what we learned before you can do a mitzvah it's great it's wonderful you did a mitzvah when is it complete when you have avers hashem that means you're inspired from above but more importantly when you have yura's hashem so a mitzvah is complete when you're doing the mitzvah you're doing it because you love hashem which came from inspiration on high and then when you're doing it and actually first from years hashem you're an awe of hashem and that is you that is the that creates that void where it's complete in hebrew it's called a void that when you did the work with your own energies with your own initiative with your own power now so since what is the what is our complete avoid when we do it because so therefore you hear that so to speak hashem is secondary to us walkers who's doing the work emonu we're doing the work we're doing avoid the mccoy we're doing gyros hashem so yes even though it's obviously connected but since we're doing the avoid those so we sort of be coming first first first base so to speak and hashem comes following afterwards taking a step further says that when is our avoider complete and it was evenly avoided that we do on our own which is year is hashem or mysterious nephesh right we're going on mysteriousness and even when we're going on a serious netflix we're willing to self-sacrifice we don't have to so it's huge we're really stepping up to the plate so here you're going to take it a step a step a step deeper so there's no question doing it avoid the bitter years hashem the serious snapfish even you don't have to it's amazing you're doing your voda but why are you doing it why now we're going to go step back why are you doing it you can do it because i want to serve hashem i want to serve hashem that's one reason but then there's another deeper reason why am i doing it you know i i'm humbled hashem you know i have years hashem you know i'm going i'm a serious nephesh because i am bottle lilicus i'm totally humbled and i'm totally accepting hashem on all levels so because i'm but i bought the little close almost like i don't exist the i the ego the ego doesn't exist then for sure it's here is hashem mysterious staffish iran have to there's no me there's no me so bittel brings it up a notch now when a person is totally humble to hashem i'll say it in hebrew totally humbled you're totally willing to accept and in hebrew it's called bitnbataklas totally 100 there's no ego whatsoever left so what happens when a person is in a relationship with hashem with zero ego so therefore automatically every single mitzvah that you do even when you don't have to go on a serious nephesh so what happened is because you're totally humbled hashem you totally submitted yourself to hashem you totally bottled that there's no mitzvah that you're not going to do that's not possible that you're not going to do it even if you have to go with seriousness so it's never saying it's like this there's two components this one is yours we have years hashem we're doing that but you don't serious never etc but the question is why am i doing it am i doing it because i want to serve hashem my ego is serving my ego is growing i'm a serious nervous and that's possible or a higher level is there's no me and because there's no me whatever needs to be done i'm ready to do so i'm going to miss hashem runs the show whatever whatever hashem wants are doing whether we interested not interested whether we have to go mr whatever hashem wants is happening now to take a step further says dad when a person has totally bought the lilacos when a person is totally accepting hashem and it's all about hashem it's there's no ego there what happens then is when it comes to mysterious nephesh mysteriousness is off the charts it's much more powerful or mysterious on on on steroids why because when a person is not necessarily but the lucas you have the ego and you made a calculation you want to serve hashem you know you're an aura of hashem you're going to go with serious nephesh and you decided that you want to fulfill every commandment of hashem and even if you have to go with seriousness i'm willing to do it so because you're deciding and it's great but is it possible you're going to decide you don't want to go into seriousness 100 since you decided you can start you always unchange the middle mid stream you can change you know what that too much too much too hard i want to stop now doesn't mean you have to stop you couldn't reality go mysteriousness 100 but it's possible you can stop when you're doing it on your own however when the mysteriousness is because you're totally bottled up it's not about your choosing it no no there's no me there's no ego what does hashem want him ready to do it so therefore when a person totally gives up their ego and who they are so therefore every single bits of hashem it's not possible not to do it if you're choosing to go on a serious nervous or you're choosing a in theory you can choose not to but if you bottle that college borough you're totally accepting hashem so what does that mean it's not it's not it's how can you go back on something i don't exist there's no me it's all about hashem so you can never you can't retract it whatever if it's a mitzvah needs to do with doing it so it's not possible to be any other way it's not possible not to happen it's a major difference it's a fine difference but a major difference and as you can have two people going seriously one person decided they're willing to do anything for hashem but what happens could they stop at any point a hundred percent on the other hand you have someone says no no it's not about me i am doing whatever hashem wants and obviously whatever is needed serious nervous whatever is needed so is it possible to stop no because it's not about what they're doing it's about they basically accepted hashem as a king they're willing to do whatever hashem wants so based on this river explains what the verse says beautifully hashem should be with us like you is with our forefathers because what would mean like like the forefathers and never explains beautifully because when it came to the avoider serving hashem of the others you have both of those components on one hand the others didn't receive the term yet the turret was given later at mount sinai but nevertheless they kept the whole torah in other words see what do you see from there why did they keep the torah because you see that they served hashem not because hashem told them there was no inspiration about do this do that there was no smokes and mirrors mountain sign it was before that but they on their own chose it so the first component is they chose to serve hashem but nevertheless even though they chose but it wasn't their ego that chose it second point now that they shot but they were also metaclis orbital they were totally humbled for hashem how do we know that because if we know it says our voice hane haynem are cover the others are considered like the chariots what's a chariot so if you have a horse and buggy you have a horse and you have the chariot in the back now the chariot the carriage is totally humbled to the writer not only totally the chariot is choosing to humble himself no the chariot doesn't even have a choice and there's the chariot acceptance to the writer not because the charity's like oh you know what i'm going to go ahead and be your chariot no that he wants to humble himself but you know what happened was the the wagon driver took the chariot hook the hook hits it on to the horse boom he's driving so the others represent two things one is they accepted even those days that they have they accepted so it was their acceptance but b they were totally humble they were totally accepting asham not because they were inspired from above not because they were inspired they not because they chose hashem chose and they followed they totally gave themselves over to hashem now in bitter like we mentioned before there's many many levels so because there's many many levels what do we pray to hashem hashem shall be with us like it was with our forefathers in other words that ye hashem the kingdom with us that our humility our acceptance for hashem our bitter hashem should be just like which is basically the bittle the acceptance of the more covered you know as our prayer is what kind of relationship we have in hashem that we want to be totally bought to hashem just like them are covered just like the others that our wrought sign our being is shouldn't exist the only want that we want is whatever hashem wants now based on this river explains why the previous rebbe said as follows what is what what what the previous server say even though we don't compare to the forefathers and he explained because they were a mysterious nephesh and he included himself that we don't that we including himself he was not in the level of the forefathers because they were mysterious nephesh what do you mean but the freedom was on the seriousness then he gave up his life beforehand he was going in exile now from a serious snapfish even the rabbi mentioned the talk he was giving because rebel explains because what's the greatest mysterious netflix what's real mysterious nephesh that when mysterious nephesh is not because you're choosing to go on a serious snap fish but the seriousness is coming because you're bought to la shem it's all about hashem total acceptance now since we learned before in acceptance as many levels in bitter there's many levels it's not like boom it switches on or off there's many many levels of accepting accepting it's not about me it's all about hashem there's many levels so therefore since as many levels in bitter so different says it's possible out of humility that he's lacking on the highest level let's say a bittle so there's what we the question is you can't say that that he's not like he did call him a serious stuff he answered yes he wanted a serious nervous and he did have bitter but it could be he felt like he wasn't on the highest level and whether he was or he wasn't it could be he was saying it for humility but he wasn't saying he has no bitter he wanted a serious nephesh he has brittle but he's not maybe on the level of the of the others so based on this also explains why like the frieza crevice said that the the the request is hashem the canadian asham shall be with us and he added a promise that he's going to be with us that zima he's going to be with us the verse says hashem should be with us so it's either he's you know you're requesting or you're making a promise hacking and has it's two opposite terms andrew explains very powerful and he says as follows a request is one thing a promise is telling totally two it's two separate things now why is it two separate things because when you're praying what does praying mean i am praying hashem please i'm making a request i'm making a request answer my prayers that's my it's my work a prayer comes from me has a promise happen i can't promise it's going to happen hashem could promise so in other words a prayer is coming from from malmata it's avoid this album our work and a promise comes no mind of hashem now there happens even by atsadic when a tardis has some kind of ego at least on you know in a refined way so then a prayer which comes from here from down below and a promise is two separate things why because a a promise of a tsar dick has a tragic promise it's other ken promised you something on his own he's coming as a messenger from hashem a prayer of athadic that's the childhood's prayer he's praying for you so when a tattoo prays for you it means satanic is praying for you when he's giving you a promise it's already not him talking it's coming straight from on high now so generally speaking of two different things so how do you put two together everything's like that's very powerful but when it's sad it reaches the level that even his avoider which seemingly he's a matthias either something because you're doing your avoider but when your person when the target is doing is avoided with ultimate bittle ultimate acceptance ultimate humility so then what happens is even the prayer which is really him but because he's infused with the ultimate humility you also have a promise there also knows everything's like this prayers from from down here it's me matthias i'm praying a promise to someone high i'm a nobody but when a psychic reaches a level where on one hand he's praying but it's infused with a hundred percent bittle that means it's not him he's a totally a vessel for hashem so you can have a prayer and a promise at the same time and never says he's like that as follows similar to this that what that the person exists but the person is humbled this powerful idea that you can have the up two opposites on one hand you exist but your your existence is humbled that the rebbe gave this and draw this this powerful energy into people that are mukusharim people that are connected with and have some kind of relationship with the rubber so by being connected to the rabbit by being a cushion to the river by being you know connected to that whether you're going to the oil you're davening you're praying you're learning therapist you learn that you you sing therapists however you connect with the rabbi you listen to the hierarchies whatever he instructs you to do when you connect to the rebel you can craft both of those on one hand you're a per person that is basically doing your avoider year is hashem a serious nefesh but on the other hand you have the ultimate bittle and you can have a praying comprehensive promise together how did the head of the rebellion have the rabbit to give this to us when the rebel infused within us mysterious snappers that we're willing to go and sacrifice even on areas where according to jewish life you don't have to go on so self-sacrifice and you're going up a serious deficit in a way that's not shy but to be different why because you're going in with seriousness because it's because your bottle of course it's all about hashem so therefore the river says that the request of the previous river is also a promise is not only from on high with the with the previous main request no promise but it's also from us that we can accept and and connect to the to the re to the prayer and to the promise and ever finish it off powerfully he says it should be fulfilled the promise again the promise the prayer and the promise of yahiya shema like that hashem shall be with us you know we're going to do our avoid the iman hashem and hashem is going to be with us and some is going to give us the inspiration to do it like he was with our forefathers who knows we're going to have the true bitter the true acceptance and aliya's vainu valley chain or hashem will never forsake us never be disconnected from us and what will happen is the holy swirl for all the jewish people here earlier we're going to have light in our life the real light but what kind of light there explains he says we're gonna have the real light spiritual light the light of torah the light of mitzvot is light of prayer the light of hashem and bhagashmi is in the physical world where all the lights are gonna be on we're gonna see clarity and all the greatest blessings so as we're learning this my mirror in honor of giving us hope and pray that we stay connected as ever mentioned before makushita to the rabbi so we can be connected to the most powerful light of having the prayer and the promise of on one hand we're doing our avoider but on the other hand we're totally bottled with a curse and this way we'll be able to receive and be connected to the real light and as the rebel says the light baruch and bhagasmis have a great and blessed week thanks for joining us for our class on exodus