The Priestly Blessings. כה תברכו את בני ישראל וגו׳ A New Kabbalah class by Rabbi Yitzchok Minkowicz

Welcome to our class on so this we're going to be learning this week a beautiful Civic discourse in the river the name of the discourse is called Israel so you should bless the Jewish people the rebel said this considered discourse and Shabbos parishes that year is the 12th day of the month of Sivan in the year tough Sheen mem hey 38 years ago so again the discourse is based on the verse that says so you should bless the Jewish people and a list of blessings and then it says part of the middle of the blessing yes God should Elevate his face to you should give you the blessing of peace so it's brought down in the talmud and it's and it's wrote down obviously in the Hasidic discourse of the previous discourse afterwards and the same thing in the discourses and some have said that the third and for their Mirage Etc so they explain as follows that um the Angels said to Hashem it says upon him that God doesn't show favoritism and now you're showing favors listen to the Jewish people because he says Hashem is going to show favoritism you don't show favoritism so Hashem responded and he says how could it be that I will not show favoritism to the Jewish people why not why should I show favoritism because in the Torah what does it says you'll eat and you'll be satiated and then you'll bless God and the Jewish people are are very very careful and very specific that even if they eat the size of an olive or the size of an egg which is a small amount and nevertheless they do the grace after meals so because they go ahead and they're very very specific they're not necessarily they're not necessarily totally satiated but they ate the size of an olive and the size of a negative go ahead and do the grace of the meals so how can I not go ahead and show favorites favoritism to them so it says an atonement so one second it's the question they ask is because the Jewish people are specific up to the point of an olive so for God's going to show favoritism is a bad thing and inappropriate so what that we're careful and that's what God's going to show favorites as him and the the point that's explained in the acidic discourse is that what is the idea of Grace after meals and as you you eat and then you do the grace after meals why do we do Grace after meals because after you eat you want to draw down godliness into the world which comes after we do the spiritual work of eating physical food so it's not actually eating physical food eating physical food which is in our body that's spiritual we're elevating the food and then by doing the grace after meals we drew we draw down Godly energy and because we're careful to even do the grace after meals we eat a small amount of an olive so what happens then is when you draw down the energy through the grace after meals it's much greater and that's the idea why it says because we're specific in the grace of the meals to make the grace of meals even on a small amount that's why God does show favoritism so what do we see from here the power of what of materialism of physicality eating physical foods and even the size of an olive or the size of an egg and when you eat that food we have the power to bring down heavy energy that's the general idea which river is going to explain at length but first Riverstone Sophie says since what we just bring out an important point the power of materialism the power of physicality the power of eating something and through that we have the power to bring down Godly blessings into the world so ever since you like to connect this idea of the quality and the power and materialism to connection walk with idea of Martin Torah which was the how they are short because whoever said this clearly discourse in the 12th of Sevan which is a week after schmooz which is called the days of of completion of Congress Wars so it is brought down in the acidic discourses from the Chabad rebellion and like I mentioned before and especially in the discourse of spine them of apostle momentar and also in the discourses of schwizz of the year of the previous rabba and um it's explained the discourse as well and they explain over there as follows why when it comes to Martin Torah so God says when he gave to tell you I am gone you're gone you know who I am the one that took you out of Egypt why does it say I am God God you know which God the one that created heaven and Earth because the fact is creating Heaven and Earth is creation something from nothing which is a much greater miracle and a much greater Wonder than taking the Jewish people out of Egypt why is that because the Miracles that God used to take the Jewish people out of Egypt so it's something from something however when God created heaven and earth it's something from nothing so if that's the case When God says I am going to God why didn't he say I'm God you're God not that God just did something something took you out of Egypt but I created heaven and earth and so the driver said to explain that length in the in in the from the Altera and Tanya in the section of the second chapter and it's also brought down in different Civic discourses that the creation of something from nothing is much greater than even splitting at the sea when we're running out of Egypt and especially the way it's explained in in the the in Italian in the 20th chapter that creating something from nothing the only one that can do that is the essence of God himself that has no cause and effect that created him Etc so he knows what do you see that creating something from nothing is much greater than something from something but nevertheless when it wasn't saying the Ten Commandments you know which God I am the one that took you out of Egypt and now the one that created heaven in the earth and the question is why is that so it's wrote down to explain the clinic discourses and the the reason why he's so specifically going out of Egypt because the the advantage and the quality of monetary what took place from that when God gave us a terror what took place was there was a nullification in the the decree that up until Montana God was in Heaven and Earth was Earth and it was a disconnect but what happened when God gave the terrible God broke that barrier and by breaking the brown year with through Modern Terry gone said guess what people down in the mesmeteria were materialistic world can go up on high and the people on high can come down on Earth like God came down to mount sign and he told most rain to come up so he knows he had the power to elevate the materialistic physical world on a on a very high spiritual level and to bring spirituality down into this world so that's the power of Martin Taylor there was a break that's no more barrier between higher and lower lower gets elevated higher and higher it comes down lower but to represents this also we have to understand the fact is spirituality is high on a spiritual level and gosh me is low it's materialistic so if that's the case why is it that something spiritual should come down and something physical should go up if that's high and that slow what's the idea of high going down to low and low going on to high but however the idea is as follows this that we're saying that the physical world gets elevated and goes to a higher level that's because that the materialism has a tremendous power over spirituality now we look at it this spirituality is higher and physicality is lower and how does the physicality go high it has has high go low the answer never says no no one second you're making a mistake materialism physicality goshness is actually higher than rooknis it's higher than something spiritual oh so up until modern toy Road the way we viewed the world was that's high that's spiritual and that's physical comes along this novel idea of monetary the Revolutionary Outlook of Martin terror is that no no it's not that materialism is actually higher and that was revealed the mountain Torah how well and and monitor we we came to that Revelation that materialism is higher that came only after we did the work in Egypt and we left Egypt and like I was gonna explain soon at length the power of Egypt and leaving Egypt so therefore scenes what happened in Mountain Torah what mountain told what happened was God broke there's no more higher there's no more lower not only there was no more higher low actually we realized the power and materialism that came through what coming out of Egypt so therefore God says I am God you God you know which God I am the one that took you out of Egypt and the one that broke the barrier to show you that Miss materialist physical world you're in guess what this material this world is actually higher than the spiritual world and like he explains everything in the Pacific discourse of the author of The territorial then it says it says in the verse as follows it says that Adam called names to Aldi the animals and the birds Etc so what does that mean he called names to it but he gave it a name so the author explains according to karbala that he actually called and he drawed down the names and the different Premiere the different combination of the letters of the ten utterances that God used to create to create the world and he took that out from a concealed place in a revealed place in other words that you should be able to see in a revealed state the energy coming from Hashem so in other words but Adam he called them names what does that mean God created them but he pulled out that Godly creation God used to create it from the the the animal that doesn't just look on the animals you will see the the powerful utterances that created them and what does that mean whatever Explains It This and like he explains something in that instead of discourse because the author explains in the beginning of which is actually this is that um when God gives something a name in in the Holy tongue that creates and gives life for us and gives energy to everything in the world so the the name of the Creator creation that's what creates it and gives it life force so if that's the case what did the operator tell us that the name created and gives it life for us so what is the whole idea that Adam is calling it names it had the name by I shouldn't giving anything that's created it doesn't mean Adam gave it a name why do you have to call it with the name and it was before he Adam called with the name and had the name of a baheme or a Kayo or a bird Etc because that's what created now that's what made it happen so so what's the whole idea of Adam calling it names so he explains yeah it's very simple that Adam called it names is that means he cooled it he drew out the names that what is the life for us they're trying to be in a concealed statement you mean a revealed state in other words before Adam called in its name so the names yes it created it and maintains it but it was concealed and by calling it it actually brings out the name in a revealed state service one second we also understand what's the whole idea of revealing the revealing the name and that's why he brings in in the in the Hasidic discourse of the alterman and that based on the diversity notorious that a person when you sit down to eat bread or whatever you physical whatever material whatever whatever you're eating it's not the bread that you're living from but you're living from you're living from The Godly spark and The Godly energy in the future the food that you're eating in other words The Godly energy in the food that's what gives you nourishments when you sit down th it's not the food but it's the god the energy that caused the food to be and that God the energy gives you the energy and like the reason says and he explains on on the verse and he asks us a simple question in other words I'll bees will ask the question why do we humans have to come on to The Godly energy in the food the fact is God created us as well and what created us the god of the energy so why do we have to come on to The Godly energy and the food let's sustain ourselves from the god the energy that God created us that's what the reason all asks powerful question but the answer is because The Godly energy in the food in this case specifically the bread but in the food is much higher than the Godly energy in the human being we think we're we're the epitome of creation but the reasons no the greater energy is in the food versus in US why is that because the rule in Kabbalah that says anything Which is higher when it comes down it goes down lower and not only does it go down in a way it could use the expression on the feel like fools it goes down very very low so anything which is lie higher goes down lower so when you see something lower and has a higher source we think we're higher guess what the food we think is lower but guess what it came from a higher source that's why it fell lower in other words it's so it fell and it's much lower than even such a tremendous downgrade because it can't even go there has to fall there in other words obviously it's coming from a very very high place I like to explain and it's like explained that's the whole idea of the lights of Toyota say in Hebrew the oil tell you the light will tell you that fell down when there was a shattering of vessels when God initially created the world too much light to the shadow of the vessels so the light of the toyu came down to the lowest places and like it says clearly if God was creating worlds and it was destroying it it was too much light and when it fell it fell much further up like it says when someone Falls from his level it's a tremendous downgrade in other words what do you see from here that the source or the light is much higher and when it goes down to our lower place now obviously there were certain Sparks that get that get that fell down that got transformed and they got transformed even in the world about Silas which is all other monitors even though it's a very high world it's already called the world of tikkon because they're the light the light fits the vessel like God says Dana honey like now oh the world of artillos the life that's why that's good in other words so when God created the world certain things were already fixed from the destruction of tell you however there are certain lights that went down much much lower into the world of chicken in other words that the lights are their source is much much higher and we have to do special work to elevate it ah now these lights that were originally much higher they're getting crashing down to the lowest level that is weird is that found it's not found in us the words that God used to create us but it's actually found in the the words and the lines that God used to create the the bread which obviously fell down much lower so therefore because it has a much greater power that's why we have to come on to the bread to give us sustenance because it has a much greater light in it in other words these Sparks in the bread which are sources much higher it actually adds energy and vitality into human being that eats it and especially when you eat it it becomes part of your flesh and your blood Etc now so what's our so therefore we have to come on to that now once we consume the bread we have to elevate the bread so on one hand we're saying is it has a greater light but if but so we so we have to consume it but we have to elevate it so where the question is where do we have the power and the energy to elevate the holy Sparks and the bread so obviously in order to us to do our mission which means to go ahead and consume the bread and Elevate those powerful Sparks that we said were from tell you who came down to the lowest level they're sitting in the food waiting to be elevated and we're going to go ahead and elevate it so we need power to elevate it ah so where do we get the power to elevated that's the blessing we make before we eat and this will change your whole perspective now when you make a blessing before you eat why are you making the blessing before you eat because since you're going to elevate a spark and a very very big spark so you need power to do it so how do you get the power by making the blessing is drawing down energy into yourself in in Kabbalah it's called you're bringing in powerful energy so that you go ahead do your work which is which is elevating the food that you're eating so that's why we make a blessing before we eat whatever is after you do you so so again the process is you're going to elevate so you first you make the blessing to give yourself power and energy then you elevate the food that means you elevate the spark that's in there so the blessing after the eating which is called the Second Blessing that is which means we're bringing in heavy light which comes after us doing our work and by do by bring by by bringing making the Second Blessing that completes the full transformation that the food gets re reunited with godliness now so again so you see it's almost like a sandwich you start eating you make a blessing because you're drawing in the light you should have the power to elevate then you elevated by eating it and having the proper intentions and then you make the blessing afterwards and then that takes it and you reunites The Godly spark that was in the food with godliness now since this is the main power of transforming and elevating the Sparks from toyu so what happens is after you again you do the whole process the blessing consuming with the right intention of making the blessing afterwards and then The Spar gets concluded with godliness so then it actually goes in it gets elevated it's higher than the world of tick and the part that that transformed it now Dance by eating so everything goes on to explain his fouls just like it applies when someone sits down to eat the same thing that applies to the whole creation of the world in other words idea of transforming the lights of toyu that was ready from the beginning of creation like it says in the beginning I shall borrow Kim law says God created the world last night's new what does that mean to do it's attacking our job is to fix to elevate the Sparks and it was the ultimate purpose of creation is is so that we should go ahead and create and fix the world which means Elevate the Sparks that are lost however this transformation that we did from from the beginning of creation that's like transforming the food before making the last blessing in other words a busy elevating the Sparks so from the beginning of the creation we're busy elevating the Sparks of doing the avoido but what happened then God sent us into Egypt and we went into exile to Egypt and we worked very very hard back breaking labor it's called avoidance and this working heart in Egypt was only a preparation of of going out of Egypt and transforming the physical world that which took place at the end when we when we came to Mountain Torah and then we reached the climax of the of the Union between the higher worlds and the lower worlds in other words we're able to elevate the Sparks of toyu that were in in ingrained in the materialistic world that there should be elevated into the spiritual World which actually comes higher than ticket and that's the knows the the powerful gift that comes afterwards after we do our work just like for example the bro we do the grace after meals that's what happened to Martin Toyota and that's why it says I am God your God that took you out of Egypt and it doesn't say that I created heaven and the Earth why even though creating Heavenly Earth yes God created for the Jewish people and for the Torah Etc but the purpose and the ultimate purpose of mountain terror is not just to give us the Torah and give us the gifts of the world but it's all about transforming the materialistic world that the materialistic physical world should be elevated into a higher sphere and how did that happen that happens perfectly by going into Egypt and going out of all the constraints and limitations and that will create an elevation in the world and in the Jewish people and in the Torah for that's and and and for that the world was created for So based on this we see that the real power that took place is what when we went into Egypt and we transformed the world and then we elevated the world or even a higher level and So based on the server explains beautifully that's why it says in the talmud when God responds and says how am I not going to go ahead and show favors into the Jewish people and they're careful even to make the grace of the meals which the grace of the meals basically takes what we transformed to the highest level and they're careful to even Elevate something in the size of an olive or even something the size of an egg in other words they go in they make the blessing beforehand then they do their ability but so once they did they want to elevate it they want to elevate that spark so you say oh let me wait I'll have a full meal they're not allow elevated no I have a little spark size of an olive size of an egg I'm gonna do the gray stuff to meals I'm going to elevate it and here's something very powerful there's follows this is the reason that when it comes to to make blessings before you eat so it doesn't make a difference how much you're eating you always have to make a blessing before you eat like it says clearly in Jewish law why is that because what's the first blessing for it the first blessing we said is the Isla that's the gives us the energy to do our work so it doesn't make a difference how much you're eating how much you're not eating Etc it's all about you need the energy to start the job and therefore there's no there's no requirement of a certain amount you want to go ahead and transform the world you need to make a blessing a big transformation a small trick doesn't make a difference what you need to make a blessing beforehand however when it comes to the blessing afterwards which is cold the cerusalem which comes after us doing a work so there's a certain requirement you know what's the requirement you're going to eat well you're gonna eat you're going to be satiated ah you satiated of Iraq to now Elevate that spark in other words it has to do with aravinda if you just satinate and you weren't you weren't satiated so you're not ready to elevate it the the one that you already tell it when you're satiate it however the Jewish people say no no no no even though yes I'm say I have a full load then I'll go ahead and transform it I'll transfer a bunch of Sparks together no we want to go ahead we have a little spark we're going to do the grace after meals which in Hebrew it's called doing a hinder Mitzvah we're beautifying the Mitzvah of elevating the physical world and through that we're actually elevating the whole these Sparks up until the highest level and that's why God says that's why God does show favoritism because we realize that their holy Sparks in this world they have to be elevated and even if it's a small spark when we have the power to elevate a small spark we are going to elevate that small spark and that's why the verse continues on to say God's going to give us peace what does that mean when we do the complete avoid of transformation means we make the blessing we have the energy then we go ahead and consume something we transform it and then we do the grace of the meals we totally Elevate on the highest level so we that's how we create the ultimate peace Which is higher than higher and lower toyu and Tikka and all together means we create the ultimate level of peace and like it's explained in the igares accordis from the Alta River in reference to peace on high between different angels and different officers Etc so it says God makes peace been running up on the highest levels and as well as being the highest levels between the two kingdoms and two officers Etc because this idea of peace is by bringing how do you create peace I bring in even a higher light and like for example when you have officers when they're in front of the king they totally nullified so by us going ahead and elevating at a higher level that's how we create peace now once you create peace the goal is not to leave it on a high level the goal is to bring down that peace into this physical world and that's why they called officers they have to go back and bring peace into the world you know it's the goal is to be an officer over the world and you have to bring peace back into the world so first you create peace on high and then you bring that peace back into the world and the same thing also happens the on the piece that would have got affected through my entire world because what happened throughout there's peace on high in other words peace on the highest level and like God says I am going to start and God comes down to Mount Sinai so from God's perspective there's peace between the higher and the lower and that created peace from up on from our level as well then not only is there peace between materialism and spirituality but we there's a greater Peace by unifying the two in other words up to the point of the physical part that looks like the food gets gets unified regardless the ultimate goal is to create diffusion on the two levels and that's why it says this is how you should bless them so the opening of the blessing of the Priestly blessings are very powerful Insight here the very explaining it says this is how you should bless them and you should and you in the end to finish off your given Peace So the the key word is God says code this is how severely you should bless them so whatever says the word is if you take the letters of the word it's the same letters you if you play around with the with the order of big history like the crown like it's bringing it's brought down in the discourse the Romans Etc which means Christ of our who God wants us to draw down from kesser from literally the highest level of the spirits the highest the highest level three of Kessler and so first the idea is Christ of Oracle you got to bring it down from kesser and then you go down to where you have a record which is on the spiritual levels the uh the the idea of mad which is mind different female Waters and man mind Crimson that flow from high and then the flow from below Mata uh does the from the higher ones and the low ones and then you come to yees before elevating higher than mad and mom when you elevate when you elevate the Sparks and that will create the ultimate peace and as the ultimate peace and the ultimate Oneness until the completion and this you have at the end this will bring to the to the to the to the full blessing of the Shamu as bism and I'll give the the my name on the Jewish people and God will bless them explains that's why it says I am God your God which God the one that took you out of Egypt why is that because the Revelation that took place when we went out of Egypt had that happen we had to go ahead beforehand and we did Serious heavy heavy intense work in other words first he went down to Egypt okay that itself we left the land of Israel and went down to the land of Egypt in Egypt we know spiritually it's not just a Locale but Egypt it's trying councilmate sorry McWilliam limitations boundaries so that was the first level we had the person who went into Egypt then we were had the limits and constraints of Egypt but on the other hand as long as we know Joseph and his brothers were still alive the intensity of the of the of the slavery didn't start but then what happens unfortunately when they passed away as the Torah says there was a new king that arose he didn't know ya is and that's when the intensity of the real enslavement started with with breaking labor but on the other hand going down to Egypt the limitations and the intensity what happened after so we left with tremendous wealth like it says clearly in Torah God says they're going to persecute you they're going to make you suffer but then you're going to leave with tremendous wealth up to the point that Kazan tell us that the Jewish people said to God we don't want the wealth just don't cause us so much pain and suffering but nevertheless God says no no you're going to stay in Egypt so you see obviously if there was a reason because God has an intent that we should go through for the ultimate goal of elevating the Sparks that were in Egypt and like it's and and just like when we left Egypt just like the days when we went to Egypt we went into to to elevate the Sparks that were there so there was the same implies today that what the cause unfortunately we were down in Exile and we're dealing with the intensity of the the enslavement of Exile we're ultimately going to come to the Great wealth and the great riches and the great Redemption what's going to happen mashiach comes and um and what when what is that that's the idea of my dog became a lot someone that were very very specific and very careful like we said before even on the level of an olive even level of an egg wasn't impractically it's referring to the mysterious Snappers the cell sacrifice that we have in the times of Exile in the times of before mashiach because the main spiritual work before mashiach hams is what self-sacrifice and profound representative self-sacrifice today is not to be embarrassed for people to make fun the biggest challenge represents in golis is tone praise wonderful you study you do midways what's the problem Soul makes fun of you really you're holy you're religious guess what and then you start you're not so cure about your Judaism so the biggest challenge we have in golo strawberries as is when Saul makes fun of you what's our biggest power you can make fun from today to tomorrow we're not intimidated we're still going to learn we're still going to pray we're still going to do my choice but one second the fact is this idea of not being embarrassed it's it's not a Biblical commandment it's not it's not a commandment from the Torah it's not the it's not a negative precept and even in the code of Jewish law it's broke down in the in um in the like the footnotes of the remark Etc which is basically like a way to beautify the midst of us and that's what we accept upon accept upon ourselves it's not obligated on that level but nevertheless we go on a serious Snapfish even on a small amount no we don't embarrass from anyone or anything and dance in terms of even doing like making the greatest meals even on an olive or an egg but on the spiritual level in other words the spiritual work of not to be embarrassed of anybody is that's the idea that we're we're we're we're we're we're we we make sure to be specific that even we don't care Walk we're gonna follow Hashem learn prayers on any level why is that because idea of positive Commandments and negative Commandments which is that's command that's what we should do or you shouldn't do however the the spiritual work of not to be embarrassed it's not a commandment from God but that's our avoida that's what we took upon ourselves that's the part that we added to it in other words the Commandments come from a college world you start something I took upon myself I'm not going to be intimidated that's my work in other words and we see the urban says in the times of the talmud and the mishnah ETC this idea of not being embarrassed wasn't really a big a big issue then that wasn't the Big Challenge they had then but specifically unfortunately in the times of gullus the main avoida today is not to be embarrassed what this was going to say what that one's going to do everyone's doing this guess what everyone can do whatever they want we follow Hashem but when we go ahead and we're not intimidated dang you know what happens God says that's when God shows favoritism God shows favoritism when we're stronger we're not intimidated in other words we're not embarrassed from what people say and not only we're not embarrassed that actually affects the ones that are making fun of us and like it says clearly in reference to to trilling it says the role called omniara it's all that when you wear tilling when you're doing a Mitzvah the whole Nate all the nations are going to see that the name of God is on you and they're going to be in all of you in other words even though this applies only to fill in but no no we know the whole tour is compared to filling so what does that mean that when we do any Mitzvah and we do it with with with the strength and we we we're secure about ourselves we literally transform those that are again that make fun and what happens is eventually all the nations of the world are going to be serving us and serving Hashem even when in the time of Galos if we do the avoida of Wallace which basically means not to be embarrassed not to be concerned what anyone says or anyone thinks and what happens is when we do our avoidah we draw down which is the letters of kesser in other we draw down the sphere of kesser up till we have the ultimate blessing where it says God's going to put the name in the Jewish people by niabar Rahim and as we get the blessing directly from Hashem now obviously there's two insights to what does it mean Hashem is blessing us so I one one bless us correctly but even according to the the the the translation of God bless the priest but the fact is we're all priests are ever says as a testamentary clearly the atom tioli's there are specific priests that serve in the temple but in a spiritual but every one of us is a priests we're a we're a kingdom a priests and therefore we receive the blessing on all levels what kind of blessing on all levels of children um Life Health sustenance abundance up to the main blessing the blessing of the true Redemption the complete Redemption through through King David the King David meshiach which is connected with moisture of Anu as we know moisturbating was the first Redeemer and it's going to be the last Redeemer and especially when we go ahead and we spread the Wellsprings of the balcanto like we're doing now we're learning to this we're spraying the building and we'll send them all over the world and by learning Torah and the spreading to this that will cause mashiach to come and especially when we when we we share the teaching of Santos in a way of the Spanish meaning where it's explained it's understood through the teachings of khabad because we know that has a full-blown expansion explanation in the territory around the teaching about not only an explanation but actually has more details Etc and and revolutionary explanations off the charts and when a person is busy with spreading hasidus now in Exile we come to the greatest blessing of this parashah not saying God elevates the head and others elevating the head in others he not only you pick up your feet your feet and your body but literally your head gets elevated and like it says God's going to elevate our our um our our face which is basically what we're bringing into the to the high level higher than Allah even higher now even though this perverse and I'll say it's right you're speaking like the tribe of lady but the fact is Robert says all Jewish people are connected to Levy like the Roman says clearly that every single person that wants to dedicate himself you can become like the Shady Lady and from once we come to NASA israeling over blessings we'll come to the Lord we're going to elevate the candles we're going to light the candle in the basement Third Temple through our in the priest like it says clearly in the prophets that we're going to see Aaron accordion lighting them with our children with the elders with our children and the daughters and the sons of Thunderball and this Revelation is going to affect not only for the Jewish people but also the whole world and that's the ultimate purpose of the minority in the basement because we know the purpose of the light was to bring out light to the whole world and we fulfilled fulfill the verse that says when is that going to happen very very soon very very quickly and we're gonna go with the Clouds Of Glory literally in our time that golden they're always finished up beautifully we're gonna go with joy and with gladness of heart so here we have again another beautiful powerful discourse in the river the power of the of the Priestly blessing but really the power to show us that all the blessings come down by us making a blessing elevating the world making the blessing afterwards or being not being intimidated by the world and and learning Torah praying doing Midas we will all be blessed and ultimate services will have the ultimate blessing of mashiach coming and the next class will be together all in your shall I am have a great and blessed week