The Power Of Torah, Prayer & Charity. על שלשה דברים העולם עומד Kabbalah by Rabbi Yitzchok Minkowicz

welcome to this week's class of we're going to be learning a beautiful discourse in the re the name of the discourse is called the Reb said this discourse on shab that year was the shabas that blessed the month of the year in the year 71 years ago the went on to certify and edit this discourse in honor of the 21st day of the month of in the year 35 years ago so discourse is based on what it says on three things the world stands learning serving which is prayer giving charity and in general he refers to all the mitv so the Reb says that the previous Reb in discourse with this title of so he brings the inside of the Al and the AL say that on three things the world stands says which one hand it means world but it also mean hel concealment that the concealment is standing on three things and he explains over there the connection with the inside of the AL that is referring to the concealment with the literal meaning of it the the world standing because world is concealment and he continues on to add in that discourse that the concealment of the world is because the creation of the world comes from the concealment of light and like it says clearly in that when the infinite light was filling up the whole Space you couldn't create the world it was infinite in order to create the world you have to have the concealment of light so because of the concealment of light in the syum that's how we have the world so concealment creates world and whoever goes on to say you can say that with this addition he's pointing out how much more so of the concealment of the world in other words that the concealment is not like an additional factor to it but no literally the creation of the world comes from the concealment of light and not only that because of if there was Revelation you couldn't have you couldn't have the world and not that in reality it wouldn't it wouldn't to happen no you how can you have the possibility of a world when you have the Revelation and therefore the concealment is part ingrain part of the creation of the world and he continues on the discourse to explain that the intent of the concealment is not for concealment the intent of the concealment is for Revelation and when you take away the concealment what gets revealed the what gets revealed is the internal light which is actually hidden in the concealment so in the depth of the concealment is revelation and that's why it says on three things the world stand in other words when we do our work of learning tah and praying and giving charity we take away the concealment which is the external part and we reveal the Inner Light which is the ultimate goal and every explains and he says and that's why he says in the discourse that the intent of the concealment is for the Revelation in other words in order to explain the Mion that says that on three things the world stands in other words that even though when when a person goes ahead and learns T and he prays and he gives Char charity we're actually drawing in godliness but it says on three things the world stands like we have the teaching Al means the concealment stand what does that mean because the purpose of the concealment is for the Revelation in other words CU what's the intent of everything the intent everything is the internal part not the external part and that's why he says on three things the world again the concealment stands because what's the real reason of the con of the world again the concealment is so that we can bring in the revelation of godliness into this world So based on this says he'd like to explain that's why he says on three things the world stands in other words in order to have the world that it should stand which means now we have a definition that the Revelation should be in the world the goal is not that we should have the physical the goal is that we should have the revelation of God in the world so it's not only the general idea of all the T and all the mitv but the what's important is these three these three ideas and other what causes the word world to stand what does that mean practically that God should be revealed and and and the revelation of God comes into the World by learning and doing the and it shouldn't be like an additional thing there's the world okay you're attached learning ter you're attached doing mitz no no but the goal is what should we revealed is that the intent the internal intent the intent of the world of the concealment is so there should be revelation of God in the world and this idea of how is that when it gets divided up in these three ideas of which means learning to praying and doing charity J we're going to understand this with an introduction what was explained before know in in the previous discourse the before this one and he explains the powerful teaching that says the infinite light of it's high and high and without any and it goes down to the lowest places what does that mean so when we say high and low remember we're not talking physically higher we're talking about spiritually higher and obviously spiritual spiritually lower so when we say high and low what does what does mean practically so Aus is considered high it's one of the highest worlds where it's mainly godliness and then Bri is the lower worlds and what does that mean that that the infinite part of hasm is on high and and the infinite part ofm is on low because the the the elevation and the completion of the infinite part of the is in two comp in two components almost like two extremes one is the way it draws down and it comes down to a low Place low again meaning where God Is concealed and comes down to the place where God has concealed to create and to give energy of the creations of the world of Bri and in that itself to the lowest lowest levels and as it comes in to give energy to everything that's created in this world into materialistic world into the places where it's it's so low and up to the point where it comes down again to the world of Bri and but even comes into the world of the kipot which is opposite of Holiness that's on the when it comes down onto the lowest places and what does it mean it's it goes up it goes up to the highest places referring to the world about and even higher and even higher higher um and as we know the creation comes only from which obviously you can't compare it to hem now these two ideas of of the highest which is referring to the the world of and the lowest that is also including the idea of what does that mean the light that fills the world which is referring to obviously the lower level of Light which fills the world and then the higher level of Light which cannot fill the world but but but but have around the world in other words when we refer to the the light that fills the world that's OB l a downgrade and comes down to the lowest places to give to give everything that's created everything it needs according to its level and is referring to the greatness of hem and know that all the worlds and even the light that comes into it is so big and you can't compare it to obviously anything that exists in the world and from these two components in the infinite light of hem where where it goes to the highest level or you have the idea of high and low in the worlds in other words what does it mean high and low in the worlds in referring to Old the worlds you have the higher level where God is more revealed and God is more concealed in other words when you deal with the existence of the world even the the in cabalistic terms it's called msus the existence of the world even the existence of the world ofus and even higher so that's the that's the lower part in the higher worlds and the on the other hand the part of the Ry the yearning which is to go out from itself and that exists in all worlds even in the lower worlds of PR that's the higher part so know first he said there's the higher then he goes into each one you have the which is the lower part and then you have the yearning which is the higher part of each world and these two components in the worlds and on these two on two levels um from that come from the infinite part ofm in other words the the part that fills the world which means it's coming down and it's coming down to a lower level so therefore that creates the the the msas the physical part of the worlds on the other hand the part that's that's yearning um yearning to go higher to leave its place that comes from the revelation of the of the of the sa part of the infinite part of Hashem now we know that when Hashem created the world why did he create the world he created the world for mankind in other words the intent is not just for the creation for the worlds like we spoke till now and the higher worlds areas and the the infinite worlds are higher us but it's referring to all the revelations even all the greatest Revelations all for mankind in other words so Bas says that these two ideas that we learned about in which means that the part where it comes down um like which is called the and the part that gets elevated which is called and including um The Source in in in both these components in the infinite part of before the ssum in other words the light um where hasem had the desire to create the world which is the the the the source of the of the and the light of before he having desire which basically is the source of what what's what's the whole purpose the whole purpose is that we should have these two components in US serving hem in cabalistic terms it's called AV serving and what what is that so he says in generally that's the two ideas of learning T that's when we relate to and that's when we refine ourselves and the other one is what the idea of prayer and he explains like this prayer what is prayer prayer is cabalistic terms I'll say it in HEB I'll translate it it's elevation M prayer is all about elevating elevating the physical world well how does that work because when a person prays and you meditate so literally you leave you leave yourself up to the point we know the prophets when they meditate ated they took literally the garments off CU they just didn't want to have any connection to the world so that's prayer prayer is transforming the world leaving the world to on the other hand is just the opposite T is about bringing the light of hasm into the world and as when a person's learning tah not only don't you ex yourself out on the contrary you use your mind you're thinking you're comprehending you're discussing you have an opinion so T is all about bringing the light to the egotistical self and not only that when you draw down Torah which comes into the mind you can learn Torah even unfortunately if you're not pure like we like like the spiritual concept of the infinite light of hem comes down to the lowest places it comes down into the physical world and unfortunately even to the world of kipot so ter is about transforming the world it prayer is about transforming the world and ter is about bringing godliness down into the world and just like we have the idea of what comes down to the lowest level and even when it comes down to the lowest levels to give it life force and energy and even in the world of kipot what happens is the light doesn't change the IR in doesn't change the same thing also when tah comes down into this world and it comes down into our minds and even into the world of clip out and even when the person's impure it Still Remains pure as what asem so you see these two components apply in a serving hasem the way spelled out between the difference between prayer which basically is about elevating the world and Toyah bringing The Godly night into the world now just like when we say the light goes on the highest levels it's referring to also on the on the on the lowest world like he explained before that even in the even in the creations of of the of the of of the world of Bri and even in the creation of this physical world also you have the connection to the to the awesome part of the infinite part ofm and know is that all the worlds you can't compare to and therefore because when even though you're in this world you still realize how hm is infinite and therefore you have you have do have even though we're materal materialistic world we do have a yearning to cleave to Hashem we want to leave the space we're in so the same thing also by prayer which is basically the same idea what's the idea of prayer transforming um transforming to the highest level and even when the person's on the lowest level but what happens is through prayer the person gets elevated and if the person has a yearning to leave and to go to the highest level and like it like we says in in clearly in the Torah it says that the when when Yak uh um went went asleep so he says there a there was a there was a ladder that was standing on the ground and and the and the top was in heaven so the Zer says what is the ladder the ladder is referring to prayer know when a person's on the lowest level you're literally on the ground but through prayer you can go to the highest level so even though prayer again it's about transformation but it can take you to the highest level but however when a person that is unfortunately in a low level so in order to awaken a yearning and a deep yearning to to to go to the highest level yeah you have to meditate not only about the greatness of Hashem like it's explained in the prayer but you have to meditate on on this component itself that you have to realize oh my gosh I'm stuck I'm stuck I want to get out of here I want to cleave to Hashem both in our thought and my speech and my action because sometimes sadly we fall in and even in the world of action how much more so in speech and in thought or in our intellect our emotions but the goal is we have to meditate on it we want to pull ourselves out and we can do it through prayer we can reach the highest levels now even though the main work that we have is Sur to go away from Evil and do good in in in in reality in other words in thought in speech and action but the fact is this idea the main thing is the action that's about the intent on high but the fact is in reference to the situation of the human being since the intellect and emotions are connected to our soul and the thought speech and action is only garments like and he explained this in the previous discourse so the the the shape and the image of the intellect and emotions if you're in a holy place or the opposite is more important than your thought speech and action yes so even though again even though the most important thing is thought speech and action but nevertheless the intellect and emotion plays an important key role and how much more so when you think about the essence of your soul that even though you're right my thought my speech and my action and even my emotions and my intellect is in a holy Pace but the pro POS it's possible that the essence of my soul is in a place of opposite of Holiness and like says like we know the famous uh teaching what who was one of the biggest rabis said before he passed away I don't know which way I'm going what does that mean because when he meditate on it and he realized where he was he wanted to leave from his place and you want to go even higher so what do you see from here that when it comes to prayer there's two components one is about elevating working yourself but the goal is to go even higher and to re and by doing that by realizing what we're holding first obviously um realizing we're intellect and emotions and even our intellect emotions in the right places but the fact our soul is stuck we explained before in the in in the previous discourse that these two components of the infinite light ofm which we said is the highest level and the lowest level in in the in know in in its source and know the way the light is we're going to go real deep now the way the light is in the essence of hem now what does it mean the light in the essence of Hashem so in Caba it's called that the ability of it's not reality yet it's the ability and know what does that mean so he has Theus the ability to give off light and the ability not to give L of light now since in the level of ability so both of them in other words the the ability to give off light because it's not giving off once it's giving it's giving we have the ability to give or not to give light really it's one so therefore even when it comes down in reveal place and it becomes actually two components in other words the highest level where has the ability to give and they're really really connected and the same thing also applies when it comes to learning ter and praying that the truth is they're both interconnected because even in tah which in general we said what's t drawing down the light down here but it also has a component where it's elevating and the same thing with prayer even though it's all about elevation but it also has the ability to draw to draw down down here what does that mean we're going to stand this based on what the powerful teaching kazal it says that the the first three hours of the day Hashem is sitting at learning T so the question is asked one second the we know it says that whoever sits and learns to is learning with you anytime you open up is learning with you now the fact is Jewish people are learning ter all day this person learns this hour the other person learns another an hour and there's people around the world learning trra so if that's the case Hashem is busy learning t day because everywhere any part of the world there's hundreds thousands of people at one hour one moment learning has is always learning but neveress what we say the first three hours a day hasm is busy learning Torah what happens to the rest of when everyone's learning so explains and he says as follows just that we say that when a person learns Hashem is sitting and learning with you so that is basically drawing down hashem's learning with you because you awaken him and as we sat and learned turn hasem is participating it's we're learning and therefore is participating it so therefore participates based on your effort so if you're learning with excitement and enthusiasm guess what is there enthusiasm and excitement if you're just reading whatever soem is there in that level so it's based on what we put in that's what we get we get out and that's why it says whoever whoever is sitting and learning hasm is learning with you and thism is learning with you another it's actually used the term k it's it's based on on on your type of learning your learning and your type of learning however so that's 24/7 24/7 based on what you put in that's what you're going to get back from Hashem but this that we're saying in the first three hours hasm is sitting and learning to that is that is hasem Flowing the world with t and that's something which do we can't even reach that level and this that hasem starts off the first three hours they with learning that gives us a push that we can learn to and that through our learning hasm is going to continue on so basically first three hours hasm comes in boom and he floods the world with t a gift we take that and we start learning and then hasm gives us based on we put in and that's why it says that should flow um like rain and then it should flow like like do so the difference between um do and rain in other words when it comes to when it comes to rain that's that has to do with our work in other words like it says clearly when you listen And So based on our that's the type of rain we're going to get however when it comes to do that's not with our effort like it says clearly T doesn't is always giving do so the same thing also on a spiritual level that when it comes to rain that has to do with our effort and term is called the our effort however when it comes to do that comes that comes as so to speak as gift from has on his own now the reason why T is compared to do and rain because in t you have both those components in other words you have the the part of T which comes based on our work like and that's part which that's the part that we put our our work in then we're going to get the rain and then you have the part of the tur which basically is a gift from and that's why it says that's the point that flows on its own and that's the connection where it says hasem is s learning ter for the 3 hours why the three hours because what's the source of rain M it's the source of rain is in the seven lower levels of Attic So in this K we have two levels we have attic and AR so rain is source is in the higher level of K but the seven lower lower levels and like we know it says that um sh two weeks like the light of of of seven days so sh which is basically basically um s seven times seven weeks of seven which is basically 49 and it's times the the the the seven days which basically means 40 40 49 7 * 7 is 49 and 49 * 7 is the same numerical value as what is GM which is 343 so in other words the the rain is connected to the seven lower spheres as we see that's the same numerical value of gam and so what do we see from here that it's also connected to the seven days which are the seven low lower spheres of atic now that is what when rain so rain is connected what to the to the seven lower spheres of Antica he gave the whole calculation um the 7 * 7 is 49 49 * 7 which is um 343 which is numerical value of gash however tal do that's connected to the first three spheres of atic and that's why it says hem is learning to to the first three hours of the day because the first three hours is connected what to the first three spheres of attic that's really really powerful and beautiful again the three hours was connected to three spheres of atic was just how and this and the and the the one part that we're learning is a seven spheres and that's the idea of gash now just like when it comes to tal the do literally that comes down it's a gift hm gives the same thing also when it comes to T the gift of T which it means it comes down and it gets revealed to the person that's 100% the gift we're getting from as besides the fact that is sitting and learning T which is again the level of T that gives us the motivation and the power and the energy that we can learn tah and by us learning T then Hashem is going to afterwards learn T in the next level but the fact is the T itself of t comes down into the person in the learning that you're doing know one is the the benefit that by learning by learning to by giving us we're going to learn then it's going to continue but that itself is a powerful idea now when the trra comes down into the Terra that we're learning so there's two components says one is the way the toyra isn't like we learned in the seven lower levels of a which is basically M the reign of T and drawing down this level comes by a person learning tah and since the seven lowers level of atic comes into from goes to the next year which is which is basically the lower part of so it's the source of the um continuing flowing of the spirit on the worlds so therefore when a person learns T that is the that's our part that we do that we awaken this level that's the first level and then we have the way the Tas on the first three levels of t t and this comes out um by a person learning tah it's that that's you're creating a vessel and in there t t comes in so the F the first part we put the effort and the other basically creating a vessel you could say that this that a person learns T is a vessel for the T what does that referr what what what do we make the vessel to receive that that's mainly by learning P Orab why since pus Etc even when it comes down it's called it's the Tree of Life Which is higher than transformation and that's why because it's it's it's so pure that's the vessel for the essence of Which is higher than having any connection to of the flow of the worlds which basically three levels of which does not which is not connected to which is basically idea of So based this say he like to explain the connection between two different um quotes where where it says in whoever basically is is occupies himself with the light of T the light of T will give you energy and and and the the the other expression in the inal is um is is the expression in is however the expression in the Y is T so one you have the light of T you have t the of T you could say that the light of T is what referring to that's a light and and the learning the that's going to be the vessel for the T so that is so far what reference to T they have the two components in Torah the same also says in reference to prayer even though in general we learned what is what is prayer prayer is you're elevating you're transforming the world but it also has the component of drawing down godliness into the world how do we see that and he said like we we find the beginning of the prayer which is basically the main prayer so what's what's the beginning of so it says we ask open up my lips and my my mouth will tell will praise you and know when we say this verse in the opening of the which is what part of which is not only introduction to prayer but it's literally the beginning of the of the and like the like it says in the tal it's like one long one long prayer so the tarum the translation on this verse of he says open up my lips in t one second we're praying why do it say t in other words what's the request the request is in this in in in in this beginning of prayer is that our prayer which is prayer it should be just like to Hashem should pick open up our mouth in to why is that because just like when it comes to the when you're learning T you're learning the word of hem know and the person's only like responding to what hasem says so the same thing when it comes to prayer even though prayer is all about me putting in the effort it should be on the level of should have the quality of ter as well that the prayer of the human being should be not my prayer but through do that what should come in the prayer of hasem so you see when it comes to prayer you also have both components every goes down a step deeper and he says to explain this more in detail well understand what it says in the talut the tal has a very very interesting teaching it says that when rebi heard from Elijah the prophet that Ria and his children are compared to the Patriarchs Abraham Isaac and Jacob so what did R do he asked from and his sons to pray for to lead the community service in front of the be so sure enough they said the wind shall blow and all of a sudden yes they hear the winds blowing the it should rain all of a sudden they here it's raining then when they when they came to saying that the dead should be should be should revive the whole world was shaking so the ALS which is a beautiful commentary says that the prayer when we and this is an important piece to know when we say in the beginning of sh Hashem open up my my lips and my mouth will say we say in the beginning of that our prayer is that our prayer should be like just like when they prayed actions started to happen followed immediately so we're doing the same exact thing and so so if that's the it's not understood how is it possible that our prayers should be like and his sons and especially that says that they were on the level of theot so that's what that's the said that's the question he asks also we have to understand that his children they prayed every day but nevertheless where we see things happen like for example did it start to the wind started to blow the started to rain the world was shaking that was only when rebi put made him to be the Kazan they of the community in other words when they prayed as as and by by what called when you stand by the Amud so you standing by the and they were they were they were the messengers of the community so they had the power of the community and know as we know that the power of community it says clearly the community pray the power community prayer doesn't reject it now one second see that's the power that's one second but the fact is you have community prayer every day but so what happened that specifically through this prayer all of a we start to see the world shake and it rain and wind Etc is because obviously it was the quality of and his children which were compared to the others but the fact is when did that happen it only happened when they were um the leaders of the community so if it was then should happen without them if it was a communities then why do we need them what what was the connection specifically between them being a community leader and explains follow says Poss you can say based on what's known this that every single request in we say we say blessed you we say his name what does that mean and when even you're praying in private so what do you see that means that even in a private prayer there's no question that answers your request whatever you're asking for for health for success for Israel whatever you're praying for hasem answers your quer however the difference is when you're praying privately yeah hasem answers it and that's why you say but it's possible it's it stays on high or it's going to come down but only come down on a spiritual level the power of community prayer which we as we know it says it's always accepted is the the the difference is that the that not only doesn't stay on high but it comes down in a physical level it comes down in a physical level that's the power of community prayer now even in community prayer there's different levels and the greater the request is and especially when the community's uh uh praying and they they're not really fitting to receive the blessing so you need to have a greater prayer and even if you have let's say Kazan who's an elderly person and someone very uh respectful you need someone hire that that the prayers should be accepted So based on this you can explain why it says that what happened specifically and his children that specifically through their prayers when they were also leading the community that's when we heard all in the Wind then the rain which means physical rain what what was that it was because it was a community but even as a commun even as leading the community and especially a very bigue request you have to be someone that your your your prayers are going to be accepted so you need both components seemingly you can say that this explanation seemingly is not not enough why because this that we're saying that on the level of the of the so what what what does that what does that statement mean that through their prayers that's what caused the wind to blow and the rain to come down is because they were such qualified people and their prayers are answered like the Patriarchs but nevertheless you see that was tied um with with Community prayers re says IDE is as follows this that through prayer the energy comes down in a materialistic level and up to the point it literally there's a change in the creation of the world like literally someone's sick they become better or for example the the the year needs a blessing and not like when when when when when the when the energy comes down through Torah and doing mitzvas because that comes that comes on high but over here you want to make a change from below um when does that happen it happens when it comes out on a materialistic level and it answers the request that the people have and obviously over there there's different levels now besides the fact that we learned before the difference between a personal prayer and a community prayer is also a difference between the person praying or what type of level the person is and certain people obviously are are are are accepted more but since the drawing down of mas it to come down that wasn't that's something that they even though they prayed it but it's not something they needed but when therefore when they prayed and they prayed for themselves they they only achieved it on a spiritual level just like when you draw down through T mitz you achieve it on a spiritual level however when rebi took and his children and he put them to be the leaders of the community and they became the they became the Emissary of all the Jewish people so now they everything that Jewish people needed they included in their prayers as something which is really really needed besides the FL they played as they prayed as a as a as a community representative but also you had the power that they were they were representing a community so therefore because they were they were the ones praying and they were praying on behalf of the people so that's why it came down in a physical level so it's a recap saying like this there's no question about it there's a difference between a personal prayer and a community prayer there's no personal PR who's leading the community prayer but when you're leaving the community prayer the question is if you need that item if you don't need it so it's going to exist on a spiritual level but if you do need it or the people presenting need it then it's going to come down especially some another another idea that this that through the prayer of and his children even when they were representing the community and to blow to to bring down the you know the wind and the rain and the ETC and was fulfilling people's request um why is that it's not only B have had that power but because rebi the one that asked him to do it he was called a sar toyra he was a leader in Torah and he's the one that put asked him to pray and because he asked in the prayer and he was is all about t so therefore he had he had the power in the prayer of t as well and why is that the never explains this because when you pray what's the energy you're pulling you're transforming the world it's our our our work and know what's important where the person that's praying is holding and and in order to bring it down depends where you're holding on that level however when you have the energy of toyra and T we know comes from on high so the if comes down to the lowest place even if the lowest level is is is not ready for it so because this so therefore when when and prayed and they were able to bring down the energy into this world even though they weren't a vessel for it because they also had the component of prayer how they have the component of prayer because because Reb's the one that asked them to pray and and so so that but if that's the case why did it specifically come through why why was it enough through rebi re a he could have brought it down because in order to create a change in the physical world by drawing in drawing in light of which is above and that happen specifically through prayer and in that regard the prayer strength is much stronger because the quality of prayer which in cabalistic terms is called elevating the feminine Waters to bring down the infinite part of above how does that happen it happens through the acceptance of prayer that when a person's praying you standing like a servant in front of your master and on that level they will basically a chariot for godliness and what's a chariot total acceptance total B and therefore the the pray which basically is elevating the the the the lower Waters to bring down the energy down here and to create a change up to the change of Reviving the dead but in order to come down in a physical level even though the world is not ready is because you had the component of T which is through re which basically is so you you have two powerful components on one hand you power the component of that they were able to create the change in the world and in order that it should actually come down and it shouldn't stop it's through the power of re which you had the connection to and that's why the the the request when we say AEM the beginning of the of the prayer which is prayer so we pray that the we pray that our prayer should be like and the quality of there's two compon one is the quality of prayer their own prayer which again is called In theistic terms elevating the feminine Waters and and obviously their prayer is much higher of regular prayer but also because they had the power of ter what Reb put into them and and and the request in that vers is is also two components the request of a which means our prayer should be just like we're answering to prayers of hem and we know the prayer of hem is not wor not any anything anything uh can't be less than it's H's prayer but the also the question the the request of and and like we learned should be learn in that we should also have the quality of T which means we should bring it down from high down to this into this world now by fusing the two we see the power fusing the two to and and it's because to causes it to come down down here know the idea of that brings it down to the lowest level and you also have the power of elevating and through prayer you're elevating from the lowest always lowest level to the highest level um so you have both both components and what happens since in both in both in ter you have both and in pray you have both what what what gets revealed that these two ideas know the and the reality is the way you have both is because the truth and the source it's really one and like we learned before that the the reason how you have the fusion of the two because in the in in the highest level which is called the ability of the essence ofm so you have the ability to give off light and the ability not it's really really all one however now in in the reveal place the the source of of of of these two components of the ability in in the in the essence of hasem is only that they're they're intertwined and that's going to be this this is going to be a introduction what's going to be like in the future when msia comes when we're going to have the real unification and the real Oneness of these two they're really going to be one why because when comes what's going what's going to what's going to give off light is in their Source in the in the in the ability ofas and over there the the ability to give off light and the ability not to give light is really really all one and that's why it says I'll on three things the world stands what is that and we learned before on three things that conceal stands in other words because and are divided up into three parts and in general it's two parts which basically means drawing down and elevating and even after it's in in two parts drawing down elevating but the fact is they're really connected drawing down is also elevation elevation is also drawing down so what gets revealed that the internal part of the world the internal part of the concealment the world ultimate goal is that God should be revealed and therefore the revelation of godliness that comes down into the World by these three components of learning Torah praying and charity and all what they're all interconnected it's not like an additional thing One's On Top of the other but really that is the essence of the world um the essence of of the concealment of the world and um drawing down this idea it comes by by the three components today of prayer Torah study and doing MIT but now unfortunately it's in a cons concealed concealed level we don't see it but it's going to be in revealed way and like like like like we said he explained the previous discourse that when Messiah comes we're going to have the unification of high and low it's all going to be unified and um through but through messia it's going to be revealed in the whole world as the whole world is going to be the whole world is going to knowem that even the physical world physical me mean because there four levels the lowest level is going to be is going revealed which means the highest level is going revealed and it's going to happen when Mia comes very very soon no so we had a beautiful discourse let's hope and pray that we actually study Torah and pray and do mitz bring down the highest levels down into this world like finishes off we'll have the coming of mhia and next next week's class will be Ines have a great and blessed week sh