THE POWER OF SPEECH ועתה יגדל נא A New Kabbalah class by Rabbi Yitzchok Minkowicz

welcome to our class on sadist we're going to be learning this week a very beautiful and powerful prosthetic discourse of the rebbe the name of the hasidic discourse is called the ato yigdal no and the rebel said this khasili discourse on shabbos parshashlach which that year was the 28th day of the month of sivan which was also the shabbos that blessed the month of tamil's in the year tough in your test 63 years ago they ever went on to certify and edit the specific discourse in honor of sivan the 28th day of the month of sivan in the year tough shin mem test 33 years ago so again the discourse is based on the verse in this week's torah portion where moishrabenu says to hashem hashem and now the power and the strength of hashem should be greater cascia dibarto like you spoke lamer saying so rashi says what is moisture in telling hashem the atta now the strength of hashem shall become greater okay right like you spoke when did he speak what did he speak lamer saying what when did hashem say that so rashi says what is the speech that hashem says and because of that the power of essentially become strong they should forgive the jewish people like the next verse says hashem america the 13 attributes of compassion of mercy and since hashem is is full of compassion and mercy therefore hashem should gain greater strength to forgive the jewish people in other words river explains like this if you give a look at the simple simple uh the expression in the verse what is it referring to it's referring to the speech of hashem what's the speech of hashem that the the through the speech the power of assumption great greater so therefore rashi has to explain what does it mean what is the speech the speech is that hashem says afterwards america okay now so that's what rashford explains what the rubber says but the fact is rashi has to explain it means hashem but what's the literal meaning of the verse kashati bharta through the speech in other words through speech that's how there could be a greater power in kaikashim now so rashi explains what's the speech of shamarika but since the literal meaning is a speech obviously there is something in speech that through speaking you create more power and more energy which we'll learn later on the civic discourse like whoever brings a a very powerful teaching in the talmud as follows the talmud says that moisture obey when he went up to heaven so he saw hashem he was making crowns so he doesn't say anything hashem says the moisture remaining you don't say shalom you don't say hello you don't say welcome peace on to you so moisture in this says hashem doesn't quote this in mind this is the peace and the talmud it's a moisture intelligence it's not respectful me to say hashem shalom we're dealing with the infinite god so hashem tells him something very very powerful and he tells them like this you see me making the crowns so he tells him you should have helped me now how is moisture remaining going to help hashem is infinite so the commentaries say what does it mean hashem that you should help me you should say be successful in your work give up give a blessing you're right don't say shalom don't initiate i mean you're dealing with your present hashem you're noah but if you see hashem is working say be successful in your work on a side note it's a good lesson when you see someone working give them a blessing be successful in what you're doing and tackle because hashem told him that you should you should have helped me you should as well be successful so moisture of the talmud says said then to hashem the actor and now the power of hashem should be stronger for the work that you're doing like you told me to go ahead and give you the blessing in other words so when it says like you said that's referring to what hashem said you should have helped me and as what does mean you should help me hashem is doing the work hashem needs his help but when you give a blessing you actually add an energy and that will be hashem's energy greater so you see they're according to the top point of the story in the talmud the way you translate the verse is very simple hashem that the power of hashem will become greater question through the speech through the blessing that you're giving me obviously not the same ideas like as mirages russia says referring to him that hashem and sarah kapane okay whoever goes on to say like this you can also add that if you give a look at the verse what did it say in the verse like you spoke saying in other words referring to the speech of hashem lamar to tell moisture man you should have blessed me so you see it actually flows in the very verse as well and the same thing also it's in the studio says based on what we learned in kazaal when you spoke is referring to actually like what the talmud says the part that hashem told moisture of anu you should have helped me and as you should have said be successful in your work now so you have obviously different insights into the into the into this verse but represents we know that when you have different insights into the same verse different commentaries so even though they're different and there's three different insights over here those branch is referring on hashem on the power of hashem or is it going on to lame whether he should say it or like rosh hashanah obviously they're all connected they all connect to either the the speech is doing it or what hashem told them to say so then the question is what's the connection between these three insights into the same verse sherbert explains this policy says like this is we're going to understand it based on the the the point of the explanation as follows what was moisture obey his request to hashem the actor now hashem the power of hashem should become stronger what was it what was his request and like it says afterwards hashem erica paine is full of compassion so what is it what is what is he why is he why does he want his strength to become stronger why is some full of compassion because he needs him to come to to create an atonement for the jewish people atone for the jewish people forgive the jewish people to forgive them atone for them etc what was their sin because they sinned with with the miranda the surprise so because they had the sin of the spies so therefore they needed atonement and then for yet after now we need to pull in extra powerful blessings to atone for the sin now so what are we what are we dealing with here we're dealing with atonement so everything when it comes to atonement there's two things in other words on one hand when someone does something wrong you did something wrong you want hashem to atone you want them to forgive so what's the source of forgiveness it doesn't come from in hebrew and kabbalah is called you know the way things flow from one level to the next because from one level to the next you did something wrong you got a problem in order to create atonement you have to go the myelination you have to use something above the level of of natural uh natural flow why because in order to fulfill something that would when something is broken you have to draw in from a higher place a higher place from that place there's no room even for for something to get to get to break to begin with you know in yes and no one is guessing one is no when you go to above yes or no yes no the same thing there's no yes or no there so in order to create atonement you have to go to a much higher place now so that so you're going to a higher place to draw in heavy energy to create atonement so what happens you can create atonement on a spiritual level but you need the atonement to come down to this world so therefore you need to accomplish two things one is you have to draw in from a very very high place but in order for the atonement to take place in reality in this world you have to draw down the atonement here in the place where the sin was so based on this rubber explains what it means the atta now yig of compassion in other words because the source of atonement the source of forgiveness comes from america the 13 actions of compassion which is above establishments so what what so that's when you're going to the high level the hashem is that you should bring it down into the level of adenai on the lowest level in order to fix what's what's broken what's like what's in we know we know hashem has many many names the name adonai al of dalton young is referring to the which sphero in the spirit referring to the sphere of malchus the lowest era now when it when this when these spies sinned and what was the sin the sin what was the sin of the spies they wanted to stay in the desert they want to live a spiritual life they don't want to go to the land of israel why because they didn't want to do physical misleads they felt the physical message was going to con it could limit them they want to have a godly spiritual connection without any limits or physicality so now the physical mixed place is in this world this world is connected to the sphere of malchus so the sin of the spies was in malchus the atonement has to come down from the source of the atonement above establishes but it has to come down into where undeniably and by elevating uh that's how you fix the what went wrong so that was explained like this when since we're dealing with atonement so you need two things one is you have to go to the kayak to the source above nature and then you have to bring it back into nature to fit to fix while i'm wrong now what does that mean everybody's going to explain now a little deeper into something this we're going to understand this more in detail based on what it says in the verse the atta hashem now there should be an elevation in kayak the power of hashem now what does that mean so everything there's two insights in many places in this explains what does it mean yik dal should be an elevation in the power of hashem that in adonai which is referring to malchus so in the air you should join the source of molecules itself and when bringing in the source of something that's how it becomes greater you know so the first insight into this is referring to the source which is certainly concealed and bring it into the reveal part that's one insight so what does it mean there should be an elevation in the source the source should come out that's one insight the another insight driver says is that there's actually an elevation in the source itself according to the first insight the source gets revealed and the second is we're going even deeper in the source should have an elevation in other words based on the service explains as follows what's the connection you should have an elevation in the power the kayak of hashem with hashem of compassion which because we know that the uh of compassion is referring to the 13th actually of compassion which you know that reaches above establishless above nature why because in order to have an elevation in the kayak in the source of hashem and as a source of malcolus that's when you bring in higher than establish above nature even higher than the source of establishments so let me explain what they were saying like this the ata yigo claire so what is moisture in trying to accomplish we need to create atonement in order to create atonement so you so you need to bring in a higher level of energy so one insight is so you have the energy of molecules in this world and you're drawing in from its source above established list so above is coming into histologists well that's one insight the other insight that i know not that you drew only drawing in from higher establishments into styles but even and above established even above nature even there you're drawing in a higher energy and ever explains as follows as we learned the name adonai is connected to which sphere of sphere of molecules we say the kayak the source of the night what's the source of it what is the source of malchus so the source of so is connected to the idea of and the source of khachma and like it says in the are abba which is referring to the foundation for bharata for the daughter which is referring to malchus so again malchus is is down here and the source of malachi says and he gives an example a beautiful example take for example when someone speaks now we know it's brought that in the zone and it says clearly we say friday night uh before dominating that the speech is connected to marcos malchus and are connected now when a person now using you know we're using this as analogy so malchus and practicality is what this idea of speech now when a person speaks you know the mouth talks but what's the source of the speech the source for the speech comes from either intellect some idea that you had or some emotion that you had speech is miracles and delivery which is connected speech democrats are connected it's delivering waters of delivering either an intellect or emotions that's in there now now the fact is when someone has a certain logic intellectual logic so everyone expresses it differently now why does everyone express that differently if there's one logic when it comes down to speech why is it expressed differently because what's the source of the of the speech the source of the speech is the intellect but not the intellect to produce that idea it's connected to an assailant hebrew and translates a deeper level like concealed intellect or another term it's called cadmus seijo the beginning of intellect of your soul which is higher than the intellect that's revealed so therefore so again what when a person speaks that's malhos what's what are you speaking you're expressing your intellectual ideas and your emotional ideas but let's say for example two people are describing the same thing how come they use the same words and the answer is because when you speak even though you're explaining something intellectually or emotionally but when you speak malchus the lowest you're activating the highest level of higher than actually the thing you're presenting presenting and representing when a person speaks through speech you actually draw in the highest level as it's called here say hello the concealed intellect or kagumos the beginning of intellect now and here we see something another profound thing you ever say this is one of the reasons why someone has an idea and you articulate the idea you explain the idea you talk it out you actually add in that intellectual idea that you had from your original thought why because when you speak you're actually drawing in from the intellect the source of that intellectual idea that you had another like this you have the source of intellect and then you have intellect the revealed intellect generally speaking what do we accept the revealed intellect so you have an idea or emotion you have a certain emotion and then that's your idea and your emotion you don't share it stays in the world of your world why don't you decide to share it so you talk about it you explain it you present it when you start presenting it what happens is even though you're technically only explaining this but when you speak you're actually drawing in from a higher level of intellect and therefore you actually have now a whole different level understanding more than was originally available to you and it only gets accessed by speaking that's why there was a mention here that's why we know that when with the the entirement says what the great rabbi said he learned most from the students how do you learn most from the students because when you explain it you're drawing in from a higher deeper place so that's the analogy we're giving is that just like through speech when you speak you dr you're even though you're explaining intellect but you're drawing from a higher level the same thing also when it comes to maokus in this world through malchus you actually ask access a much higher place by by speaking the words of and through molecules you act as a higher place now a step further it says like this this that the source of speech is an intellect and we said not intellect you originally access the idea but in the source of intellect is not only in reference to speech but it applies also to the intellect and the emotions that you're articulating so in other words the power of speech not only draws in a higher level of intellect but also it draws in a higher level of intellect into the intellect that concept that you had and and also the emotions they had before so but what's interesting is the inflecting emotions cannot get it directly from its source it has to it only gets it through speech so speech has the power to draw in a high level of intellect and also the power to draw it into intellect and emotions why is that because when you speak what do you do you take the idea you take the emotion and you break it down to a lot of details take for example it's a simple example and whoever gives the example here when a person speaks words of love so love is an emotion what's love it's an emotion love chaser kindness love that's all it's an emotion but what happens also when you start speaking words of love all of a sudden there's so much words about love and every part of the word you're saying is part was obviously buried in that emotion of love so you see that speech takes an emotion that was simple and really expands upon it the same thing also if you have an intellectual idea the intellectual idea isn't it very simple whether it's simple or complicates a deeper intellectual idea when you talk about the intellectual idea so you're taking something of a simple logic but when you talk about it you talk so much details about it that's the power of speech it breaks it down so the question is how do you take a simple idea a simple emotion and break it down to so many things i wasn't in the original thought because what happens when you talk you're taking that intellect yeah that was simple or that emotion that was simple clear-cut and you're drawing in from a higher source and you're actually adding much more power and energy because you're bringing it in from the source so so we see we have two examples that speech brings in power in into the intellect entity into the emotions through speak and it also adds into the intellect and the emotion that you had before that was so to speak one to ten was ten now you brought up a few notches higher so based on the server explaining just follow us now with us now understand the reason that when a person takes an intellectual idea and you bring it down to speech what happens is you actually add to the intellect of before and again the reason is because the power that you're using to dissect it and to expand on it and explain it the sources like we use the term before in cadmus the beginning of intellect which is actually the source of revealed intellect so you have the beginning of the intellect the concealed intellect the the the um the source of the intellect and you have the revealed intellect and by taking the revealed intellect and talking about it you're actually drawing in from a much higher place and based on the show explains something very beautiful a lot of times when you're studying something and you're studying it in your mind you're thinking about something etc and you have so many questions and strong questions and you don't know the answer you have so many questions but then you sit down with yourself you talk to yourself or with a friend a teacher a student or com anyone could be and you discuss it with speech all of a sudden all the questions went away how did all the questions go away you studied and you had to say 10 questions and you couldn't get past first base you sit down and you articulate all of a sudden no more questions and it happens a lot you sit down with a friend say this i want to discuss something with you and you sit down you discuss it with him he said you know something i guess all my questions right away why because there's something powerful in the speech that when you use speech to articulate something intellect or emotions you draw in from the source of intellect and that will alleviate all the questions that you have because the fact is the intellect in its original source it's clear there's no there's no questions there's no uh drama there's no chaos there's no static there but when you bring down the inflect into speech so then you're actually drawing in this intellect from its source so then it becomes clear and you have no questions it was german sayings like this and this is a very very important point and very powerful don't think for a second that the speech oh my speech presentation that clarified it no no it's not it is the speech but the reason is not because of the speech because the speech accesses a pure intellect the source of the intellect and because of that you have clarity so in the source of intellectual it's clear when it goes down they already have pretty static and it's not so clear when you go down and take that influx and bring it into speech it brings them from the source and things become clear now so what did we just learn you have the source of intellect 100 clear it goes down to reveal the intellect it's not so clear when you speak it brings back the source then things become clear now show us all this even this powerful level we just learned about of intellect the beginning of intellect the source of the revealed intellect what is it it's the source for intellect so the fact is because it's the source of intellect you must say that this source as powerful as it is and the power has to clarify things it's still considering in the kabbalistic term a matthias it's something because since it's the source of a revealed intellect it's a something now so just like this intellect even the source of something what means is something we say of something what's real real is hashem real is godliness real is a soul so intellect even the source is outside the soul it's outside of godliness on a certain level so therefore the source so since intellect is outside of the soul so even the source of intellect and the beginning of intellect is also outside the soul but nazareth says there's something which is connected to your soul this is your soul what is that that is the power that we have in the world of kabbalah it's called in kessar there's two levels antagonic the higher one is tiny lower the lower one is roxanna rothsane the will not a will because of a reason straight up will like what do you really want will is much more powerful than intellect even in the source of intellect take any intellect the highest level the the the source of the revealed intellect the concealed intellect the beginning the highest level until you can go will is higher rotating is higher why why is rotating higher than intellect because like you learned before intellect at the end is is an existence it's it's ultimately not subjective on the other hand rot sign doesn't really exist on its own right wrought sign is an expression of the soul so when you answer what do i really want you're going into your soul and saying express yourself wrought sign is the expression of the soul therefore because wrote sign the will is the expression of the soul therefore will actually rules over all your kaijus all your attributes even on intellect so if there's a war between what i really want my soul wants and what logic tells me even though it's logic and logic is very powerful if we know logic is better than emotions guess what listen to your will why because we know it says in the talmud clearly let's say for example you don't know what to study should i study this should i study that should i study here or i study where should i study now studying is very important what does the talmud say a person should always learn in a place where and here's the key word fates where your heart but not emotion desires what do you really want to learn where do you want to learn why because when you really want to learn something when you want to study something and when you want to study in a certain place you will understand that in a whole different level like in a whole different level i don't mean just quantitatively off the charts level now so what do we see that will is much more powerful than intellect so since will is more powerful than intellect and even the source of intellect so therefore the effect that intellect that the will has on intellect it affects also the source of intellect so the will is much higher than even the source of inflective and the will will impact all your attributes uh starting from even the highest level down till till mahrez so therefore when you have when you activate wrought sign what will happen is it will have an impact on seiko on the revealed intellect much greater than speech now till now we learned the impact that speech has over seikol the revealed cycle because it draws in from the source of sacrament saying is that the will coming from the top the will that we have will have a greater imp impact on the intellect then speech why because what does speech do speech awakens the source of intellect but since the source of it like we just learned is something so speaking has a for it has a form so the the the impact that the source of intellect is creating on intellect itself is limited however when the impact on the intellect is based on the will there's no limits why because will doesn't have a limit and analogy has never limited it now he's an impact cycle it impacts the source of intellect so now just to recap before we go further what whatever's saying is like this there's psycho intellect there's emotions and that's the revealed intellect to reveal the motions when we speak we draw them from the source of intellect the beginning of intellect and that has an impact on the intellect and that's what we have clarity but then we have another way to create clarity and off the charts and that's when we join the wrestling the will onto the intellect and we'll have a much greater impact so so that's the the the muscle the parable that we gave until now now they're going to bring it back home to understand what we're learning about in the in in in this in this verse so now we'll understand on the spiritual level that what is what is moisture trying to accomplish he wants to create the ata yikda no he wants to create an upgrade in kayak in the source of hashem there's two levels one level is creating and again we can look before uh he's referring to machus one is the the elevation and the upgrade in malchus by drawing in the kayak the source of malchus just like the example was when you have in in speech drawing in into intellect from the source of intellect there's something also in malchus drawing it from the source of markham which is intellect in other words by so if you want to create an elevation in malthus by drawing in the source of sources into the source of intellect that's one level and the other level a deeper level joining should be in elevation and kayak hashem so the first insight should be the kayak which is the sword should come into malchus which is and the second one is that the the the upgrade should be in manchester by drawing in not just from the level of but bringing in from above establishments above the level of of creation which is in kabbalah it's called save just like for example rod saying like we gave the example before will another this when you when you bring in from save just like you're bringing from from rajasthan it's a much greater upgrade why because here you're upgrading the source of so and like like the literal translation if you translate we should bring in the kayak which is the sword which is the other translation of the antagonist in the kayak should have an upgrade by bringing him from above source like in the muscles of rothschild or in this case would be the idea of save above and that's what basically moisture revenue was telling hashem now all these things i that will be trying to create on high that what we should have hashem should draw in from above establish from survey from rutzling into into the source which comes down to malthus all this happens by doing our spiritual work and kabbalah it's called our void and we do our spiritual work so based on shrimp explaining it's very simple the now there should be an upgrade in kayak in the source of the of the power which means bringing it from a higher level i deny that comes down to make sure that you spoke lamer in other words what does kashradhi bharta mean it's referring to the speech that them told to speak the speech literally that hashem gave moisture what did hashem tell me when he went to heaven you should have helped me knows what that moisture you should be successful in your work and how does that happen the mushroom needs moisture yes hashem wants hashem wants moisture being to say it so if you want to create anything any powerful energy into this world from hashem we need to do our part like hashem told moisture no kashadi barta you said lamar but we need to say it now it's all the everything's known what does avoid this other mean doing our work in the kabbalah language is called the cerus and we put our effort for it now when we put our effort to create a energy should come down which in kabbalah terms is called extrusive layla we want to draw that energy down to this world so if you want to draw down energy into this world based on what you're putting in that's what you're going to get out or based on what you want to get out that's what you have to put in so in other words what's the goal we want there should be in the source of hashem there should be a greater energy which will come down into this world and those we should come down to come from the level of savior which is above establish so in order for that to happen we have to do our work in this world in kabbalah it's called tambadas logic and it has to make sense but we have to draw in we have to do the work of above above logic and others like this what are we trying to accomplish we want in this world above nature so in this world we need to do work which is above nature and like so how do we do that how do we do in this world be real our feet on the ground but but do things above nature it's whatever it brings from the altar without china says as follows that when we fulfill the obligation to learn torah and to do mixed voice and we wanted to um to have a everlasting effect enough means we should learn we should be excited about learning we should do mixed voice we should be passionate about doing them it's voice it's dependent ultra it's dependent that we have to remember it's constantly the idea of messier we're willing to go on sacrifice to learn to do mitch voice and we do that by remembering the idea of mysterious nephesh what does mysteriousness represent above nature i won't do anything to learn torah to do mitzvahs and so what happens when when we learn torah learning targets is we're learning in a physical world learning target we're doing the mystery and physical world but we attach to it above nature and we attach on seriousness so then we add the powerful greatness and the addition in the doing tournaments voice in this world so you want the fusion of the two you want the fusion on one hand on one end you want to be learning entirely and doing mitzvos in this world but on the one hand you want to remember from serious and efforts that will bring in the powerful energy into this world more specific jervis says in order to bring in the in kabbalah terms the light of slaves the powerful light which is above the thousands and it should be an upgrade in the in in the kayak and the source of the power the fuels are denied marvelous in this world so you have to connect the the spiritual work above nature with the first level of intellect so it's not just to connect to the to the infinite light you connect to the envelope to bring that into the into the beginning of intellect and from there it goes down into this world so how do we do that jeremy is very very simple he brings what the qazal teach us it says whoever answers when the khasanandavans and he says and you say when you answer and respond you say amen yahei shmei rabbah navarakh knows that that the you hate the name the big name of hashem tree blessed and he said you say that with all your might they'll they the talmud they'll rip away any decree that you have so if you go to shul or not if you when you go to seoul and you hear them saying uh um uh kaddish and you say amen that we were your blessing hashem the big name of hashem even if there's a decree against you i like the example of zarya says ian is a decree of 70 years against you that decree will be abolished now so let's do it so you have to know what does it mean to call quickly the talmud says if you answer all my years remember all your power so what does mean all your power there's always an argument there's always two opinions in the jewish world what does it mean with all your power because we want that we want to get rid of any decree we have against us so therefore there's two there's two insights there's two and two definitions of what doesn't mean with all your power rashi says what does it mean with all your power because you should meditate you should think about it about the greatness of hashem so if you want to get rid of all the trees against you say amen yahei think about the greatness of hashem of the greatness of hashem's name etcetera and that will give you the that will give you that will give you the the the take away all the the decrees against you that's what rashi says you do with cardona toys says no you have to do it real loud amen yeah hey rambo you need to do a real loud two opinions rashford says with intention focus and the toys says you have to say it real loud what does that mean never explains like this why does why is intentional out loud server explains like this because the fact is when you say amin yahei shmei rabbah to be the name the big name with all your power what are you doing is you're actually you're making the name bigger so you're just like it says hashem you're actually picking up the name of hashem you're making hashem's name bigger why could what does schmean it means the big name vashem what is the big name of hashem we're not talking quantity this more finite this size that side referring to the big name what's the big name there's malay where hashem is in this world that's the finite name of hashem and then the slave of above nature so yahei rabbah this will help you next time we look you hear how many swing rabbit you'll know what it's referring to yo it's not referring to a big name of hashem big letters bold letters no or in different coloring it's referring to shmei rabbah the infinite name of hashem slave kalamin above nature and the idea is the big name of hashem and when we draw in savage kalam in this world that's when you have that's when you elevate the name of adanai because you're bringing in this into the slave him into this world so therefore because what you when you're saying amen you hate me what are you saying amen right bringing that slave into this world so when a person says it was all in with the proper meditation now you know the meditation to bring in slave and you say it out loud they did they erased the decree for 70 years why is that because what's the reason why is the decree against somebody why should it be a negative energy against somebody and the answer is the only reason why there's negative energy against somebody is when you unfortunately god forbid made a pagan when you made a blemish in which name of hashem you can't blemish the infinite name of hashem it's beyond the reach in the name of hashem which is associated to the world when the blemish of the name of hashem adonai which is connect to malchus so when a person sins you're blemishing the name of adam which is connect democracy to this world so what happens when you so you have to you have to you have to fix you have to heal the name adonai how do you heal the name of the night by bringing in save into into that denying that's how you heal it now so what's our job since when you sin or you make a mess when you do something wrong you blemish the name of our deny the name which is connected to mouth was this world so you want to fix it so you have to bring in your heist may rabbah the big name which is slave of kalamin to because that's going to fix the decree so in order to do that what you need to do is you have to do both things you have to do you have to do with all your power and you need both sai rashi and sanitizeness in other words on one hand you need to have your old prop like roshi says with all the proper meditation and tension which is referring to in kabbalah it's called russo your heart has to be on fire you're trying to reach say the calamine above nature above logic and out loud is and like we learned before when the person says that speech out loud you're actually drawing in cognizance from the beginning of intellect the source of ishtalus you know the devil's playing beautifully saying like this what we just what we learned what were we learning until now that our job is to bring him from say wave into this world when a person says amen you hate me what are you doing you're trying you know you're you're you're bringing in from sauve the big name into this world what happens when you bring save into this world you're fixing uh adonai and that that will take away any decree that you have in order to fix it we need to do two things we need to bring from the highest level and we need to bring it to this world so by saying with all intention with the essence of our heart withdrawing and slave and by saying it out loud what are we doing with with through speech we're bringing it into the source of intellect and so we have the fusion of the two in other words but when we do it it's not just thinking about we actually say with our words so we through by doing that we actually bring in rambo the the sega clown into kaye kadenai which is in the level of malhouse now drivers are like this it's known when we do our spiritual work we're humans we're finite so how far can we reach we can only reach establishments we can reach things which are that are within reach but what we just learned we have the power to reach things which are beyond reach we're breaching science of calamine we're bringing it down into the source of intellect which goes down into into malcos and that's what we're fixing now because that's what getting their degree how do we have the power to do that how do we human beings that can only reach within this world reach outside the world save calm bring into the world and their answer is very simple we have the power that was given to us when hashem gave the torah and that's why the verse says khashoggi bharta like you spoke hashem spoke lamar saying in other words hashem spoke too much saying in other words this that that we do our work you know islama we do our part lamar we say and what through what we're saying we're saying we actually create the the the upgrade in the source of the other night we bring in and then we were bringing him from which is above establishments where do we have the power to do it you gave us the power to do it you know but you gave us the power that we should say it now told myself what hashem told us referring to hashem you spoke layman that we should say hashem said the deeper is referring to this expression of hashem that we should say to help me so by hashem telling mushroom you should say you should help me we had to be the power some gave us the power and hashem gave moisture to being the power and since he gave the moisture obeying the power moisture man is connected to all of us so through mushroom we have the power that we have the power that through our spiritual work we can bring in from the level of above establishments from several calling now like you ever explained right before where do we have the power to do this what to bring in the light from above so based on this job explaining something very beautifully like this when the verse says kasha di bharata laymer so before we explain based on the story the talmud hashem told mushroom we should say you should help me now i'm singing another insight because i think brian to lame is referring to literally mountain torah what happened my mountain today what did hashem say lemur that was said by mountain toro in other words what does that mean that by yadav hashem spoke at mountain terminal he said lemur he said that what that this that said by idaho kim that hashem spoke and he's told us the ten commandments so that lamer every one of us we should say the words of the torah and it's referring to not only one one verse the whole torah and when we say we should say it in a way of lamer we should say the words that hashem is saying but yadav hashem spoke and lame where he's instructing us lemur is telling us because the fact we went to the doctors of the disciples we were all there we mean lamer who are we telling it to lamer is instructing us that we should say the words that hashem told us to say in other words when we say the words of torah we're actually causing hashem to say the words of and by causing hashem to say the words of torah we're drawing in iran's safe the infinite part of hashem above nature entire into into nature so there's connecting not only by dobbers referring to the story when our mushroom to heaven but even when hashem gave us like ten commandments that's we have the power to draw in hashem part of giving us ten commandments was that we have the power when we learn torah we're growing in the powerful infinite hashem into this world and we when we we do that when we learn torah through that we we actually draw in a powerful energy into the torah and also into everything that we do that we do our spiritual work which means we draw in from above above into above nature into nature we literally draw in the light which is above logic above nature into the level of into enter into nature which in kabbalah it's called drawing in sove into mamali drawing in the infinite light into into into the finite world and we draw in the when we draw in the infinite light into this world so internally so we actually cause that we should draw in powerful kabbalistic lights the earlier slave into this physical world that the not only the soyuz should be in this world but it's hovering over like slavery means it hovers over but it actually comes in degree an internal way and we bring in the infinite light into this world in a premium way trevor says this will allow us to complete and fulfill the whole intent that hashem had of dirac production about making a dwell a place into this world because we all know the ultimate goal why shouldn't create the world was to make a dear a dwelling place for hashem in this world now dwelling place hashem in this world means what we have to draw in the infinite light of hashem into this world so by learning torah and doing our spiritual work we drew in the ayurveda into this world and that will cause the greatest um revelation that's possible of dear lori's work trying to make hashem a dwelling place in this world which that will fulfill the ultimate reason why hashem created the world and once we have um the the the revelation of hashem we completed our job in this world and if we completed our job god willing mashiach will reveal himself and god willing our next class will be yerushalayim iraq so you can see it's a very very powerful discourse with many many many many many uh lessons or many many teachings and i think i mean again there's many many lessons in the teacher i think one powerful message you can learn from here is the power of speech that when your person goes ahead and sits down and you learn torah what you actually do is you're actually bringing in not only from the source of intellect but you have the power to bring in literally from psy wave and like the example we gave him from the power of ruts and we can bring in the highest levels into this world and that's ultimately we're trying to accomplish in this world of government says that's the ultimate purpose to bring in save the powerful level into this world and we do it by literally by learning through our speech so we have a great gift of speech let's learn torah do mitch voice and let's hope we all merit to the greatest revelation of slave into this world my next class will be again in yerushalayim iraqis have a great great and blessed week shabu tov